While this is not a direct continuation of yesterday’s post, anyone who has interacted to any degree with the Christian blogosphere is aware that much strong opinion out there on a variety of topics. You can’t help but sense that many people are simply consumed by their obsession with people who don’t look like them or talk like them or belong to their tribe. Some of the best Christian authors and pastors are lined up in their sights and anything they write, say or even think is completely pre-judged. (I just deleted a blog from my computer’s bookmarks, because every time I clicked it, I found my blood pressure rising perceptibly from the first paragraph I would read.)
If you track with Thinking Out Loud’s sister blog, Christianity 201, you know that I’ve been very slowly working my way through a four-book series by Michael Card, the Biblical Imagination series, and I’m currently in the one on the third gospel, Luke: The Gospel of Amazement, which surfaces every few weeks. When I looked back to find the source of what follows, I couldn’t nail down a specific section to quote, but I don’t want to take full credit for this, Card’s writings have helped me put myself more into the picture of Jesus’ give and take with the crowd and the religious leaders.
Basically, today’s online haters are best described by the phrase, Modern Pharisees. As such they find themselves in opposition to people on two different levels.
Modern Pharisees Hate Sin
There’s no crime in that. Heck, God hates sin, right? But sometimes hating sin translates into hating the sinners themselves. To Jesus, a person’s performance record with reference to the standards of a Holy God was never in and of itself reason for condemnation. Rather, the term scripture uses translates as missing the mark. Our failure to meet those standards is part of larger nature that needs to be seen for what it is, and then, for those of us who are repentant of this, in our earnestness to please God and in our confession of that failure, we come to understand that we can’t ever make amends with God on our own. We need his help to lead a more God-pleasing life, but we also need is covering or atoning for our mark-missing which by implication means we need a savior. We find that in Jesus, we look to the cross, and then grant him Lordship over each and every detail of our life.
But this applies to everyone equally. Each one of us has that built-in, human tendency to stick our hand on the wall next to the “Wet Paint” sign. Or as Paul said it to the Romans, ‘All have missed the mark (or sinned) and come up short of God’s standards (or holiness.)’ So if you want to wave a placard that says ‘God Hates Fags,’ (which is not true), you need to also have one that says, ‘God Hates Adulterers,’ and ‘God Hates People Who Cheat on their Income Tax,’ and ‘God Hates People Who Steal Paperclips from Work,’ (all equally untrue) because basically, ‘There is none righteous, no not one.’
Except that God doesn’t hate anyone. He hates mark-missing because his standards are high. Very high. The highest. However, on the other hand, sending Jesus as an atonement was His idea. He lets us see our inability to achieve the standard and then, to as many as received that offer, to as many as believed on Jesus, he lets us off the hook, so to speak.
So hating sin is a God-paralleling thing to do. Hating sinners on the other hand is, well, sinful.
Modern Pharisees Hate Grace
And this is where it all gets weird. You would think that those who accept the offer are cause for celebration. Doesn’t the Bible saith that there is joy in the presence of the angels over one sinner that repenteth? Yeth, it doth! So if the angels are having a party, can we do any less?
The problem is that the thinking of many is bound by bounded set theory. This is the idea that there is a line and some people are in, and some people are out. Only your hairdresser knows for sure. While there is some truth in the idea that a time is coming when the sheep are separated from the non-sheep — I don’t wanna be a goat, nope — it’s wrong to think that it’s up to us to decide, or that it’s even up to us to worry about who’s who.
So…at the least suggestion that someone from the fringes might actually be in, there is much consternation and concern. Clearly, we can’t have that sort of thing going on, and the best way to deal with people who don’t look like us, act like us, dress like us, read the type of books we read, sing the kind of songs we like, etc., is to condemn them as heretical.
Because if they are in, well, that just cheapens grace. And that would make us all look bad, right? Given the chance to rewrite scripture, Modern Pharisees wouldn’t celebrate the return of the prodigal son, and the thief on the cross wouldn’t stand a chance.
But that’s grace. That’s what grace is. And grace was God’s idea. If you don’t like it, talk to Him.
Wonderful the matchless grace of Jesus Deeper than the mighty rolling sea Higher than the mountain Sparkling like a fountain All sufficient grace for even me Broader than the scope of my transgressions Greater far than all my sin and shame O magnify the precious name of Jesus Praise His name!