Thinking Out Loud

March 14, 2017

Salvation is Instantaneous, Spiritual Formation Takes Time

img 032915I am frequently reminded that people new to the journey of following Christ often need time in various outward areas. Their inward growth may be great: A love for Jesus, a desire to tell others, and a cultivation of personal discipline in Bible study and devotions. But becoming a follower of Christ isn’t about outward conformity, and some things may need more time, such as:

  • Language – If you are directly involved in mentoring the person, then it’s appropriate for you to try to help them shape their speech along higher standards. But if you’re not the one doing discipleship with them, you have to let this go, most times. You’ll be surprised how more is caught than taught on this one.
  • Spending Priorities – A person may have begun a process of percentage giving to their local church, but still has spending patterns about which you may not approve. This may just be a matter of time and spiritual maturity. On this, I keep thinking about the little diagram in the Four Spiritual Laws booklet, wherein the various aspects of life have come under Christ’s control. (See second of two images below.)
  • Dress – This is usually a discussion about women, though it doesn’t have to be limited to them. In a church setting, sometimes someone needs to be pulled aside on this one, but it has to be done very lovingly so as to not drive the person away. Admittedly, in many of our local churches, this one is awkward.
  • Addictions – The Twelve Step Program meetings, in various forms under various names, are proof that once addicted, battling this can be a lifelong fight. One program which confronts this from a Christian perspective is Celebrate Recovery. Some things however, like smoking, should be considered superficial.
  • Attitudes – Everything from racial prejudice to arrogance could get tossed into this basket. Remember, they’ve not arrived yet, and neither have you. Rather than have an agenda here, it’s far more beneficial to you to watch the Holy Spirit work in their lives.

Did I leave some out?

None of us started this walk fully formed, fully arrived; but solid 1:1 discipleship, the influence of a small group, sermons which deal with the lifestyle application of various scriptures, and the conviction of the Holy Spirit will make a difference in what people see.

With people who manifest outward traits that you or others find problematic, remember that God looks on the heart.

 

January 20, 2017

A Theology of Non-Anger

Filed under: Christianity — Tags: , , , , , , , — paulthinkingoutloud @ 6:20 am

For some time now, I’ve ended the day unwinding with a 20-minute podcast compiled from excerpts of The Brant Hansen Show. Brant‘s a long-time Christian radio guy who has served with Air-1 and WAY-FM. He’s joined daily by producer Sherri Lynn to whom God has apparently given the gift of laughter.

On the sidebar of Brant’s website I kept noticing a reference to Brant’s book, but I figured it to be some self-published project, after all, these days everybody has a book. Only a few days ago did I realize it had been released through Thomas Nelson, and decided it warranted further investigation.

unoffendableUnoffendable: How Just One Change Can Make All of Life Better was actually released in the spring of 2015, so we’re coming up to two years. (You’ll notice my blog hasn’t been reviewing new releases lately; I just share what I’m enjoying.) If you think that the people in Christian radio are somewhat shallow, you’re going to be pleasant surprised — perhaps amazed — at the substance in this book.

Basically, Unoffendable is a study of instances in scripture (and real life) where anger is a factor. You could call the book a treatise on the theology of anger, though I prefer to take a positive spin and emphasize non-anger. We can be so quick to assume, to lash out, and to hurt. Our knee-jerk reactions aren’t good for the people in our line of fire, and they’re not good for us.

The timing on this is significant as commentators are constantly reminding us that the hallmark of social media in particular and the internet in general seems to be our ability to be easily offended. At everything. We are an offended generation.

The book isn’t necessary a self-help title. You won’t find, for example, six steps to avoid getting angry. Rather, through personal anecdotes and lessons from scripture, proceeding through the book’s chapters instills a climate of non-offense as you read. There’s a sense in which the book has a calming effect.

In many respects, the book is an extension of and consistent with the radio show. There are sections where Brant quotes letters he received from listeners and in my head, I was hearing those as the phone calls he takes on air. Our ability with today’s technology to access spoken word content by authors means you can really allow your imagination to hear the author as you read. We found a station that streams the whole show — not the podcast — daily and listened in just to get the feel.

I encourage to get your hands on this. Read it for yourself, not just to give to so-and-so who gets mad so quickly. I think there is a sense in which we can all see ourselves within its pages; because we all have times where we’ve over-reacted.


Order Unoffendable through your favorite Christian bookseller; or get more info at Thomas Nelson.

Thanks to Mark at HarperCollins Canada for the review copy.

September 16, 2016

Tyrannus, Not Tyrannosaurus

This week, with our usual Wednesday exception, I did all the weekday devotional writing at Christianity 201 by myself. It’s amazing what you can do if you force yourself to minimize distraction, and even so, there was plenty of distraction this week. I thought we’d share three of the posts here on the weekend.

Someone peeking in the bookstore window!

Someone peeking in the bookstore window!

A few months ago, my wife was out for a walk near our oldest son’s house, and told me she noticed a Christian bookstore, Tyrannus Books. We returned several weeks later when the store was open and discovered it to be an Asian-languages store with a few English titles. Such is the diversity of Toronto, Canada.

I never asked them about the name. We tried to find it later and couldn’t remember it clearly. I kept wanting to call it Tyrannosaurus Books. But then last week I heard a radio preacher quote this passage:

Acts 19:8 Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. 9 But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. 10 This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord.

So we see that:

  • Paul begins publicly, in the synagogue
  • He then separates his core group for a more intensive discipleship process
  • It’s no crash course, the commitment is for two years (or more, see below)
  • The result is the evangelization of both Jews and Greeks across a wide area.

Also:

  • Some translations use preached and reasoned; while many use discussed (or discussions), disputed, debated, and argued. Paul was a master of rhetoric, but I like to think that discussions is best, as it describes an interactive format. This is something lost in many of our modern churches, although small groups fill the void.

The NIV Study Bible fills us in on the name

Probably a school used regularly by Tyrannus, a philosopher or rhetorician. Instruction was probably given in the cooler, morning hours [although] one Greek manuscript of this verse adds that Paul did his instructing from 11:00 AM to 4:00 PM. This would have been the hot time of the day, but the hall was available and people were not at their regular work.

The Reformation Study Bible adds that, “Nothing further is known about Tyrannus.”

This story takes place in Corinth. The NIV Study Bible also tells us:

[This was] Much longer than the three Sabbaths in Thessalonica (17:2), but the same approach: Jews first, then Greeks (see note on 13:14). kingdom of God. See notes on Mt 3:2; Lk 4:43.

Two years and three months (see v. 8) was the longest stay in one missionary location that Luke records. By Jewish reckoning, any part of a year is considered a year; so this period can be spoken of as three years… One of the elements of Paul’s missionary strategy is seen here. Many of the cities where Paul planted churches were strategic center that, when evangelized, served as focal points from which the gospel radiated out to the surrounding areas…

The IVP Bible Commentary offers this, which leads into the more familiar verses which follow:

The Jews’ reaction—becoming obstinate (literally, “being hardened” or “hardening themselves”; compare Ex 8:15; 9:35; Ps 95:8; Acts 7:51) and refusing to believe (literally, “disobeying”; see comment at 14:2)—shows the negative effects of rejecting the gospel over a period of time. We cannot remain neutral; we are either softened toward or hardened against an oft-repeated message. Their rejection was expressed in a public maligning of Christianity (the Way). This may mean a formal rejection, since publicly translates a phrase that literally means “before the assembly.” Paul’s withdrawal is also described in semiformal terms. He took the disciples may present a type of self-excommunication (aphorizo; Lk 6:22).

As always, Paul’s withdrawal leads to further advance, for he now reasons daily in the lecture hall of Tyrannus (either the teacher or the proprietor)…This gives us a picture of a tireless apostle and an eager audience. Each is willing to give up the normal time of rest in order to speak and hear of the kingdom.

Only where there is such commitment to teach and such hunger to receive the word of the Lord will there be advances like that portrayed in the next verse. [11 God did extraordinary miracles through Paul…]


Read the full chapter at Bible Gateway

 

October 9, 2015

The End of Me: A Book For Those Who’ve Reached Their Limit

This is my 4th time around reviewing a book by Kyle Idleman and those previous titles — Not a Fan, Gods at War, and AHA — have been very well received; plus we’ve also looked at the video curriculum for each of those titles plus several posts devoted to the H20 DVD series. It’s partly that I enjoy his writing and speaking, but partly that I just want to be agent for creating awareness of products I believe can be especially useful in the life of those who have been on their Christ-following journey for awhile, those just starting out, and those who haven’t yet crossed the line of faith.

The End of Me - Kyle IdlemanWhich brings us to The End of Me: Where Real Life in The Upside-Down Ways of Jesus Begins (David C. Cook, paperback, September 2015), the fourth major release by the teaching pastor of Southeast Christian Church in Louisville, Kentucky.

Do you ever read the little subject categories they place near the barcodes on books? On my copy this one says “RELIGION” (in capital letters just like that) and then the subcategories “Christian Life” and “Spiritual Growth.” I want to suggest three different bookstore categories where I would file this title.

Bible Commentary – Okay, suppose any Christian title is in some way an amplification of Bible truths, but some authors include this dimension more than others. The End of Me starts out with four particular statements from The Sermon on the Mount where Jesus seems to turn the logic of religious presuppositions on its head. The broken in spirit inherit the Kingdom. Those who weep are comforted. You know these as selections from a part of the sermon we call The Beatitudes. He then continues with four additional principles that are rooted in other parts of the New Testament that continue the upside-down theme. The empty are filled. The weak are strong.

However, each chapter goes beyond the obvious, single allusion to a particular passage. We see that the whole tenor and character of the New Testament reflects these principles multiple times over.

Self Help – Christ’s call to discipleship is very much a call to action. Through his ministry, Kyle Idleman has run into people in all types of life situations and shares these along with personal anecdotes of people missing out on the fullness that God has for them through poor decision making.

In other words, if we can learn the upside-down principles Jesus teaches, we can actually save ourselves a lot of grief and pain.

Humor – As with the previously mentioned three titles, Kyle Idleman is one of those naturally funny people. Some of it is self-deprecating humor, some is dry and sarcastic, and some of it is simply his writing style. The footnotes may be distracting to some, but to me, they’re an integral part of the text.

I like an author who doesn’t take himself too seriously, although he takes his faith very seriously.

There are a number of things about The End of Me that are similar to themes in the previous three published works. Like Not a Fan, there is the idea that following Christ involves commitment to ideals and values and beliefs that go against the ways of a secularized society. Like Gods at War there is the dimension that to live in the upside-down Kingdom is to do so against various other worldviews that are competing for our attention and allegiance. And like AHA, there is the important factor of realizing we’ve reached our limit — the end of life on our own terms — and coming to our senses.

Look for The End of Me in the book aisle in the bright red wrapper.

 

April 7, 2015

Now The Student Has Learned More Than The Teacher

In my life I have been privileged to lead people into a prayer of commitment to follow Jesus Christ. It happened at a Christian camp, and at a concert, and I believe in one other church-based setting as well.  I say ‘I believe’ because all these incidents were a long time ago. While I probably have more ‘ministry’ hours in my days than ever before — and have more to offer now than I did back then — I am rarely in or near what would be called ‘the delivery room.’

discipleshipInstead, I connect people and resources, and connect people to other people who can aid them in their Christian walk. While I don’t have any formal mentoring relationships with the people I serve, I try to be an encourager and aid to their spiritual formation and discipleship. My passion for apologetics is far from a passing interest, and I enjoy being on the “front lines” of ministry; yet most of my contacts are people who have already crossed the line of faith.

Sometimes, these people grow in their faith to a point where I have to be totally honest and say they have surpassed me.

There is no particular shame in this. There is nothing wrong with being the middle school math teacher of the kid who grows up to get a PhD in Nuclear Physics. It happens. I suspect there are lots of elementary, middle school and high school teachers who have stories of former pupils who have gone on to greatness.

Still, there is a certain strangeness associated with the point in the relationship where the person just doesn’t need you like they once did.

You can tell a lot about a person by how they pray. You can tell if they’re moving toward the cross. You can tell if they have a faith that is deepening. I’m thinking right now of some people whose background was a mix of various ideas and faith traditions. A sort of leftover soup of doctrines and experiences, or if you prefer an audio metaphor, a theological cacophony. Or maybe just a faith that was swerving all over the road.

I wasn’t the only one in their lives. But I tried to be there to answer questions or correct misunderstandings.

It didn’t take long. I could tell. You can tell a lot about people by listening to them praying in a group setting. They were getting it. Before long, their spiritual identity was more set. I don’t use that word ‘set’ randomly. In The Mind Changers, a classic book on the spiritual decision-making process, Emory Griffin compared the process to candle-making with three distinct phases: Melt, Mold, Make Hard.

Before long these people were stepping up to take leadership positions in the church they attended. And then they didn’t need us anymore…

…Sometimes in church life we have students who surpass their teachers; people who simply flourish spiritually and exceed the ones helping them. That’s a good thing. While gratitude to the ones who helped us take our first spiritual steps is a good thing, I don’t think anyone is expecting the Physicist to return to the middle school teacher for help solving complex equations.

I think at that point, you do what I’ve done, and move on and find the next person who needs your help. Like the clerk at the fast food counter, you can say, “Can I help who’s next?” (My wife and I hate that phrase.) You find someone who needs you. Right now I’m thinking of someone whose walk with the Lord is growing by leaps and bounds, but if anyone is keeping score — and God isn’t — I’m always going to have something to offer simply by being more well-read.

But that doesn’t count for much eternally speaking. If you want a better barometer of how far along people are, I would say for a third time, you can tell a lot about people’s spiritual depth by how they pray.

 

Disclaimer: Today’s post is a mash-up of a couple of things, including an article that was going to appear yesterday but was pulled at the last minute. Some people referenced here are composites of various individuals and situations.

March 4, 2015

Wednesday Link List

 

Read the screen carefully: The modern Evangelical religious establishment probably wish this is how the text read.

Read the screen carefully: Some who are part of the modern Evangelical religious establishment probably wish this is how the text read.

Don’t forget to read the short-takes following the featured links…

Sundays are Still the Worst – A year ago here we linked to a website dedicated to stories of servers in restaurants who are forced to deal with an influx of church-goers whose behavior is abominable. Sundays Are The Worst still gets submissions, but this recent one shows in great detail what all this looks like from the other side. ” I wasn’t expecting a tip, but I also didn’t expect any of the nasty notes (calling me a whore, slut, telling me I’m ugly and too stupid to do anything besides serving, that I was incompetent, that I was going to hell, etc.) from the women. Some of them even finished off their notes by stating that they’d “pray for me to better myself.” But the icing on the cake? The notes from the husbands of three of the women who left their phone numbers for me. This was the experience that ended it for me. In tears, I collected all of the notes, finished clearing up the table, went to my manger and showed him the notes, and told him that I quit, and that I wouldn’t be coming back.”

Essay of the Week: Tradition vs. Nostalgia – “Michael Spencer, having been rooted in Baptist traditions in the American South, used to write just as strongly about churches that were little more than memorials to the ‘good old days’ of the post-war era, when people wore suits and dresses to church, sang the ‘old hymns’ (actually, fairly recent revivalistic gospel hymns), filled age-graded Sunday School classes, heard ‘real preaching’ from the King James Version, and went forward for the invitation. Lots of good in all that, I’m sure. But Michael had seen how wistfulness for all that had killed churches dead. Real dead.”

You Should Feel Like a Room Without a Roof – “I am increasingly convinced that Christianity is an inherently optimistic – and even happy – faith. Now I get it, even as I make that assumption more than a few of you are objecting to it. Your objections are most likely rooted in your view of the depravity of humanity, or your eschatology that believes some level of impending doom is imminent. It also might be true that you know of human suffering – particularly the suffering of other believers who live under regimes and find themselves at the wrong end of the wrath of various non-believers. I won’t contest any of those realities, but I still contend that our faith ought to be optimistic.”

Well Remembered but not Remembered Well – The FBI released 250 pages of documents relating to Fred Phelps and Westboro Baptist Church. On the one hand, “Multiple FBI bulletins describe Phelps as ‘keenly aware of what his rights and limitations are… He and his followers carry a video camera with them to film those who attempt to stop them from demonstrating.'” On the other hand, “The feds also suspected they were dealing with a mental case, according to a 1987 document that stated: ‘[Fred] Phelps was felt by office of origin to be in need of psychiatric care as a result of persons interviewed claimed Phelps to be irrational.'”

Creating Environments for Sex Abuse Recovery – Responding to past article here at Leadership Journal: “In more than a decade of research, almost every article I’ve come across addressing sex offenders in church communities reveals pastors and leaders focusing exclusively on the sex offenders—the theological grounds for their presence, the church’s obligation to care for them, how to support them, how to monitor them, how to protect ministries from potential lawsuits due to their presence, and so on… But offenders are not the only ones in need of a welcome in our churches. Too often when victims/survivors are considered, it is offender focused. Survivors are told they are required to forgive or reconcile with offenders… we must find true empathy for victims/survivors and how sexual abuse has affected them.”

Definitely Not a Midweek Service – A look at a church in Syracuse, NY which holds one of its weekend services on Thursday night: “I started our Early Weekend Service (Thursday, 6:30 p.m.) because I realized what a huge need there was for it.  A third of the American workforce works on the weekend. At least 60% of families with children between the ages of 6 – 17 participate in organized sports, with many of those having weekend events. We are located in an area where a large number of people have camps/vacation homes that affect their attendance during the summer. Throw in both parents working and chores to be done, lawns to be mowed and families just wanting to spend time together, and church on the weekend wasn’t always making it on the calendar.”

Religion and America’s Top Office – “There are arguments for and against our need to know what presidential aspirants believe… Not so long ago, it was enough for most Americans that our culture’s vibrant religious traditions fostered personal morality, civic virtue, public-spiritedness and a commitment to the common good. We expected our presidents to adhere to some faith, but few were obsessed with parsing out his views on specific doctrines…The trouble with making presidents’ religiosity just another weapon in our ongoing ideological war is that we may have ruined religion for presidents themselves.”

Kids, Death and Funerals – The author of this piece notes that, “the biggest segment of disenfranchised grievers are children. Children are disenfranchised for two reasons: their parents haven’t confronted death on a personal level and have become so frightened of it that their natural reaction is to shield their children from the perceived “monster of death.”  And two, parents simply repeat the evasive cliches and religious euphemisms they’ve been taught, leaving kids to believe that the deceased is just “sleeping” or “gone to be with the angels.” Cliches act as an unintentional defense mechanism that often keep the children from full death confrontation and thus grief.” He then offers ten ways to involve the children.

Does This Make Me Look Pious? – “Luma [Simms] opens saying that one of the reasons that she converted to Roman Catholicism was so she could wear a mantilla. She states, ‘The mantilla is a lace veil women have worn over their heads while worshipping God since the time of the New Testament Church.’ But was it? While women did wear head coverings in the New Testament Church, the mantilla is a more recent, fashionable custom that originated from Spain and seems to have made its way into the west around the 1960’s. Women in the New Testament church were not wearing lace.”

The Moral Neutrality of Mathematics – “Surely there’s one thing Christians and atheists can agree on—math. Like dirt and rocks, it’s not good or bad—it’s just a tool. 2 + 2 = 4 no matter what you believe. You don’t need the Bible to appreciate and use tools properly . . . right? I’ve often heard Christians, even Christian teachers, say that some aspects of our lives, such as math, are just tools, neither good nor bad. No “Christian perspective” is required to fully understand and use them…The argument that math is neutral like rocks ignores the fact that God called all creation, even the rocks, good when He created them on the third day…”

No, no, no! It's Omartian. No apostrophe. And pronounced Oh-MAR-Tee An, not like little green men from Ireland. Peoples' names matter.

No, no, no! It’s Omartian. No apostrophe. And pronounced Oh-MAR-Tee-In, not like little green men from Ireland. Peoples’ names matter.

If you’re reading this on its release day, Wednesday March 5th, don’t forget that tonight is the opening night of a very limited run for The Drop Box movie in major U.S. and Canadian cities.

Short Takes:

There is absolutely no reason for Mark "Laugh Your Way to a Better Marriage" Gungor's picture to be here. But he does make you want to smile, doesn't he?

There is absolutely no reason for Mark “Laugh Your Way to a Better Marriage” Gungor’s picture to be here. But he does make you want to smile, doesn’t he? Watch the podcast at markgungorshow.com

July 20, 2014

This is Church


Sourced at: YouthForTruthUSA.com
Video produced by: ThisIsDiscipling.org which rolls over to Mount Vernon Foursquare Church

December 12, 2013

The Christian Service Spectrum

Ted and Tom are twin brothers. In their early 40s. Living at opposite ends of a large city. Both attend churches with weekly attendance in the four-to-five hundred range.

volunteers needed 2At Tom’s church, the Sunday announcements are fairly predictable. More people are needed to serve in the nursery. And the food pantry. And the middle-school boys Sunday School class. And the tenor section of the choir. And a drummer for the contemporary worship team. And the facilities committee. And now they’re asking for people to serve as parking lot attendants.

“Why do we need parking lot attendants with only 250 parking spots?” said Tom aloud to no one in particular.

“Shhhh!” said his wife, as the couple in front turned around and scowled.

“Did I say that out loud?” Tom asked.

…Across town at Ted’s church the situation is much reversed. There are not as many ministry initiatives, and Ted who happens to be a drummer and a tenor and a fairly competent pre-teen Sunday School teacher has nothing to do on Sunday morning. He shows up. He gives money. He has meaningful conversations with people during the coffee time between services. But he always feels a little lost on Sunday mornings and to his credit, he helps out on Monday nights at The Salvation Army and on Saturday mornings he is committed to a men’s group at another church. There just aren’t any pressing needs for anything Ted has to offer.

Ted and Tom often compare notes. While there’s nothing new about churches asking for assistance in various departments, Tom wishes his church was more like Ted’s (and that there were fewer announcements.) On the other hand, Ted his envious of Tom’s situation; he’d like to feel he was needed even if it was the superfluous task of welcoming cars in the parking lot.

volunteers neededSo which is the more healthy situation?  What would the church metrics people say about these churches? Is a healthy church one in which there are always needs because lots of exciting things are happening, or is a healthy church one in which people are stepping up and filling volunteer ministry positions as quickly as they become available?

And what about Ted? Should there be some avenue of service for him to continue to develop his spiritual gifts? Should Ted’s church be creating some new ministry initiatives so that people like Ted can feel more involved or plugged-in?

Where on the continuum does your church lie?

September 10, 2013

Christianity: What Have I Got Myself Into?

Another lifetime ago, I could have recited the titles of all the appropriate follow-up materials for people who had ‘made a decision,’ ‘committed themselves to Christ,’ or ‘crossed the line of faith.’ There were booklets like Now, What? (not to be confused with What Now?) and The First 30 Days of Your Christian Life and a handful of great study booklets by The Navigators (which is not the name of a Christian rock band or gospel quartet, so far.)

Adventures in ChurchlandBut you could do a lot worse than simply handing someone a copy of Adventures in Churchland: Finding Jesus in the Mess of Organized Religion by Dan Kimball; in fact you could give someone this book before they decided, committed or crossed, especially if they present themselves as even the least counter-cultural. The book covers the waterfront of challenges anyone might face being a newbie at the whole Christ-following thing.

Which brings me to saying that now I finally understand Kimball’s pompadour-coiffed looks; it’s a tribute to his love of all things 1950s, especially the music described as rockabilly. It’s hard today to imagine a senior pastor telling him that this type of haircut was inappropriate for youth ministry, but it helps you to appreciate the culture shock he experienced entering Churchland (the world of both mainline Protestantism and Evangelicalism) for the first time. His hilarious description of his first Anglican/Catholic-styled communion service is alone worth the price of admission (and the fact he shares the experience with a guy named Randy makes the whole episode sound like a scene in My Name Is Earl.)

Because I spent the summer defying the publishing establishment and simply reading books I wanted to instead of books currently being promoted (though Churchland is a 2012 title), I approached some of them differently and must confess that I read some of this one out of chapter sequence. This turned out to be a viable method, as the book is very much a series of essays and some of the biographical information is repeated, even in chapters that follow consecutively.

The book is really equal parts biography, basic doctrine, and apologetics. In a casual, offhand manner, he covers most of the essentials; and if all you knew of the belief system was what you read in newspapers, saw on television, or learned from blogs and websites; this would set you straight as far as confronting the things that tend to make headlines and tend to be an embarrassment to those of us on the inside.

Only weeks earlier, I had read Kimball’s They Like Jesus But Not The Church. He is currently working on a book with an eerily similar title. When it comes to presenting Christianity to those without a church background, Kimball gets his audience.  He was once one of them.

…If you missed it two weeks ago, here is an excerpt.

(Note to Zondervan: That’s two blog posts on a book I bought. You guys owe me!)

April 28, 2013

When the Meanings of Words Change

Filed under: books — Tags: , , , — paulthinkingoutloud @ 9:11 am

pejoration

RadicalEnglish is a constantly-changing language. The World English Dictionary defines pejoration as “semantic change whereby a word acquires unfavorable connotations.”

I was reminded of this on Friday when a friend pointed out the title of a popular book by David Platt, Radical. The tragedy in Boston two weeks ago was a reminder of the radical elements in our world. We speak of students being radicalized.  The word has taken on nuances of meaning that weren’t present in the past.

The call of Jesus is a call to live a radical life, and nobody puts that idea across better than David Platt, which accounts for the book’s bestseller status. And we hate to have to surrender a perfect adjective to the effects of mass media and popular culture.  But it is incumbent on communicators to choose their terminology carefully; to make their message and intention crystal clear.

Do you think this is over-reaction, or do you think my friend was being highly alert in spotting a linguistic shift that has negative repercussions if we are misunderstood?

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