Thinking Out Loud

January 15, 2022

Skye Jethani on Pastors Creating “Mini Me” Parishioners

Over the years, dinnertime conversations at our house have had a recurring theme. When pastors do a series of teachings on discovering and using your spiritual gifts, the conclusion is often self-serving, inasmuch as the deployment of those gifts always involves serving the church’s own agenda, its own programs, and activities limited to its own physical building.

So the end appeal is, ‘Volunteer for our church clean-up day, volunteer to teach Sunday School, sing in our choir.’ Sadly, we’ve also known people who stepped up to the plate, only to be rejected in the particular area of service where they felt they could help.

In a recent Twitter thread, Skye Jethani (author of the three What if Jesus Was Serious books) pushes this one degree further. He suggests that the pastor has a vision and calling on his life, and thinks that everyone else should have that same vision and calling, forgetting that God has planted them within their own context, consisting of a unique neighborhood, extended family, workplace (or school), and network of friends.

by Skye Jethani

posted to Twitter by @SkyeJethani on 1.14.22 [link] in response to an article at Christianity Today on 1.13.22 [link]

I have so many thoughts about this. It bugs me beyond words when I hear church leaders say people are “apathetic.” No they’re not! The people rightly care more about their own callings and too many pastors want them to care more about the pastor’s calling.

A pastor’s effort should not be to convince more people to give more time and treasure to the pastor’s ministry activity. It should be to shepherd people to live with God in the places and vocations he’s called them to in the world.

The problem isn’t that people are apathetic about what church leaders are called to do. It’s that church leaders are too often apathetic about what God has called his people to do Monday thru Saturday. Get outside the church, pastor. Genuinely seek to understand the lives and vocations of your people. Seek to equip them for the works of service they are called to in the world (Ephesians 4:12). It will transform you and your people and you’ll discover they are not suffering from apathy; it’s pastors who are suffering from myopia.

Few will admit it, but too many pastors believe their calling matters more than others’. I know, I was a pastor and I had this same delusional arrogance. I tried to convince non-pastors to abandon their callings in order to do more activities that looked like my calling all in the name of “mission” or “purpose” or “significance.” But I gave little thought to the value of what God had called them to do 40+ hours each week. And I had little vision for the true scope of God’s redemption of “all things” (1 Corinthians 15). I ministered as if God only cared about the institutional church. I preached “In the beginning, God created the heavens and earth” but I pastored as if “God then retired into full-time ministry.” If this is the vision church leaders have, it’s no wonder we give so little energy to what happens beyond the church.

It wasn’t always this way. In the past, most pastors spent the week outside the church ministering to the sheep where they were—homes, hospitals, fields, factories, prisons and schools.

Today, we’ve reversed that. Pastors stay inside the church and people must come to them for care. This professionalization of pastoring means few pastors really know what life looks like for their people outside church walls. Few know the dignity and difficulty of vocations of their sheep and therefore few know how to truly minister and equip them.

What they see are passive, tired people on Sunday morning reluctant to sign up for yet another commitment or another church program and interpret this as “apathy.” It’s not apathy. It’s exhaustion. And rather than alleviating this burden, too many churches make it worse. Rather than offering rest for the sheep, too many churches want to extract more work from them in order to validate the pastor’s calling by growing the church or expanding its influence.

Pastor, spend one year outside your office with the sheep and then tell me if they’re “apathetic.” If you still think so, I’ll repent.


Skye Jethani is the author of several books including Futureville, With, and Immeasurable; is the co-host of the Phil Vischer podcast; and is the creator of the With God daily devotional.

November 27, 2021

Boldly Going Where No Baptist Has Gone Before

Filed under: Christianity — Tags: , , , — paulthinkingoutloud @ 12:11 pm

by Ruth Wilkinson

Some churches seem to specialize in “ministries” that make for good Instagram posts. I mostly don’t.

What I love best about my job (after teaching) is the conversations I get to have with people, which for sooooo many reasons don’t get Instagrammed. Partly because it’s none of your business. Partly because they’re real-life unscripted conversations, with friends old and new. Partly because sometimes I’m reminded of the fact that I don’t know everything.

This week, tho…

Our church building stands on the corner of a little street in a small town. Up the block is another heritage building that has been home to many retail and service businesses over the years. The most recent, as of September, is a family owned endeavour featuring reiki, tarot, crystals, and smudging supplies. They host workshops, do readings and provide massages.

I’m Baptist.

So…

Of course…

Every time I walked past the windows for the last month, I felt the Holy Spirit say, “Go in and say hi.”

Just that.

It took me a while (I’m a socio-phobic introvert and the Holy Spirit thinks he’s funny) but this week I popped in. I’m so glad I did. Because I think I made a friend.

I introduced myself (“I work at the church on the corner, and I don’t know anything about crystals”) and the beautiful woman whose passion and dream this store is took time to explain them to me. She talked about the energy that resides in the earth and how crystals harness and carry those energies. How tarot connects people to their chosen sources of wisdom, like angels or ancestors. We talked about our faiths–hers and mine–and where they are the same and where different. She talked about growing up Catholic, and later discovering the “holistic” nature of where hope and healing can be found. I described my faith as being more specific.

Then (and, seriously, this never happens. Ever. Want to end a conversation? Tell people you work at a church) she asked me what it’s like to work at the church. I told her how much I love my job, and tried to explain what Evangelicals shorthand as “worship leading.” About choosing songs for us to sing together, about asking God what it is about these songs that we should pay attention to, and about introducing them to the congregation with thoughts on why we are singing them and why it matters.

She beamed a huge smile at me, clapped her hands and said, “You channel! I was going to say that, and now I see why. You channel!”

I sort of wish I had a picture of my face at that moment. It would have been an expression of combined defensiveness, surprise, and revelation. Oh. My. Word.

Baptists don’t channel. Channeling is ‘new age.’ Right?

It took a split-second for the penny to drop. For me to remember that, every time I lead worship, I silently pray, “Sing through me.”

Channeling the Holy Spirit? How could I not want to do that? How could I possibly think that’s a bad idea? To be so connected to the Comforter, the Counselor, the Advocate, the Wisdom of God that his power flows through me without my even having to try. How amazing would that be? So in the end, I was smiling, too.

Life as a Christ-follower in Canada these days is life as a minority. Long gone is Christendom (good riddance, I say) and we have to do the work of knowing what we believe and why. Of being able to explain it without using Evangelical code. Of hearing, actually listening, to the people around us and to the Spirit. Of being willing to be surprised in wonderful ways.

As I was leaving that morning, she said that next time, if the store’s not busy, maybe we could have a tea or a coffee. Turns out we’re both coffee people. So I’m looking forward to that. Conversation, surprise, chewing the metaphysical fat.

Instagram be darned.

 

May 4, 2021

The Church: Before and After

by Ruth Wilkinson

This is something I’ve been thinking about. See what you think…

There’s been a lot of discussion about what ‘church’ will look like after Covid-19, having experienced so much time away from in-person weekly gatherings. Previously, Sunday morning services were the hook on which many other programs and activities hung. It was where we started getting to know new people, and finding our place in the faith community. It was the forum in which we crystalized our shared identity.

Right now (with a very few exceptions) local congregations are operating without that centerpiece. We’re doing everything we did before, but in new ways. We’re building new relationships without necessarily making in-person contact. Some ministries are doing quite well online or in lawn chairs (weather permitting) which is an indicator, I think, that many churches are more healthy and organic than we might have given them credit for.

It will be interesting to see how this plays out in the next few years. Will our music and other creative arts continue to grow into the rest of the week, and online? Will we have board members and elders who seldom if ever sit in a pew? Will programs and ministries continue to be financially supported by people who never meet a Sunday School teacher, but who pitch in at the soup kitchen? Will we need to adapt our policies and practices to allow for this evolution?
I guess we’ll see

April 15, 2021

An open letter to open churches

by Ruth Wilkinson

An open letter to open churches:

There are many day to day issues and decisions that we face that are not directly prescribed or proscribed in Scripture. Situations in which we need to ask ourselves WWJD and do our best.

Ministry during this season of pandemic guidelines has presented us with a need to be flexible, and to understand and perhaps rediscover our priorities.

I don’t know how many times I’ve had people quote to me Hebrews 10:25, which says, “Do not stay away from our worship meetings as some habitually do…” as a push back against government mandated or requested suspensions of Sunday gatherings. “See?” goes the argument, “we are commanded to gather! We aren’t going to disobey God just because the government tells us to.”

On one hand, I agree. If the government were commanding us to disobey God, I hope we would stand up against that. Christ has had His enemies throughout history and will continue to do so until the end, and the Church must declare her allegiance.

Except that’s not what the government is asking us to do today. In the Hebrews passage, the word variously translated “neglect” or “forsake” (enkataleipō) in the original language has a context of permanence. It speaks of abandoning or leaving behind. Not of temporarily finding other ways to connect with each other. Not of telling the worship team to stand down for a while. Not of expecting the preacher to do without an audience for a time. But (and this is a ‘worship leader’ speaking) Sunday mornings are not the Church. Those gatherings are good, healthy and powerful. I would argue that they aren’t who we are. They are not Christ’s kingdom.

I choose instead to consider passages like 2 Corinthians 10:23-24:

“”I have the right to do anything,” you say—but not everything is beneficial. 

“I have the right to do anything”—but not everything is constructive.

No one should seek their own good, but the good of others.”

The believers to whom these words were written were having to make difficult decisions around personal freedom, and relational influence. The idols in question for them were enculturated false gods. For us, liberty itself can be a false god. We insist on indulging in the pleasures it provides, while demanding that everyone recognize our right to do so, regardless of the effect it has on the people around us and their perception of the Body of Christ.

Even more strongly worded are passages in Amos 5. God expresses His distaste toward the gathered worship of Israel, ostensibly an act of obedience and honor. True, God has Himself instituted these “festivals” and inspired the writing of these “songs,” but when practiced without humility and in the face of a callous disregard to the vulnerable in their society, God refuses to receive that honor. And of course, Micah 6:8:

He has shown you, O mortal, what is good.
    And what does the Lord require of you?
To act justly and to love mercy
    and to walk humbly with your God.

Given the principles at work in these scriptures, my choice is clear. To suspend my rights in solidarity with those around me, to do the hard work of finding other ways to connect with people in need, to “stay home.”

True, the government has, in this most recent lockdown, given houses of worship an almost exclusive exception. But just because I am offered privilege does not mean I have to accept it. I am a member of my community. I will live as such.

May 27, 2020

Drawing a Crowd Needn’t Be Seen as Problematic

In the past ten weeks, I’ve been doing more original writing at C201, than here at Thinking Out Loud. While I don’t want this to simply be a mirror site for the other one, I do want to share these here from time to time. This one appeared earlier this month…

Previous generations didn’t have the word, “megachurch.” Of course they didn’t have “televangelist” either. There were indeed large churches, however and there were preachers (George Whitefield is a good example) who preached to thousands — in the outdoors, no less — without the benefit of sound equipment. But we tend to look back favorably on those days, believing it was a matter of substance over style.

Today, we have popular preachers whose television ministries have huge followings and whose close-up pictures are plastered on the front cover of their books. (No, not just that one; I’m thinking of about six.)

The general conclusion at which people arrive is that they are getting those followers because they are saying what people want to hear. On close examination, it’s true that many of the hooks of their sermons and books are positive motivational sayings that also work on posters and coffee mugs.

For those of us who are insiders, we immediately default to the phrase itching ears. This is drawn from 2 Timothy 4:3

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. (NLT)

This true, probably more true now than ever, but the challenge for Christians today is that everyone who drives by a church with an overflowing parking lot is likely to jump to conclusions and declare that church liberal in their theology or empty of doctrines; or infer that people only go there for the music.

It’s true that Jesus warned his disciples they were not going to win a popularity contest. In Matthew 7: 13-14 he tells his disciples,

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it”. (NIV)

and then immediately makes a statement about false teachers.

Jesus had his own fall from popularity when he began what I call the tough teachings and others call the “hard sayings.” A month ago I referred to “the ominously verse-referenced” John 6:66

From this time many of his disciples turned back and no longer followed him. (NIV)

Many of you grew up in churches where you were told you were part of “the chosen few” a reference to Matthew 22:14

“For many are called, but few are chosen.” (ESV)

Jesus told his disciples that they would experience rejection in some places. In Matthew 10:14 he is saying,

If any household or town refuses to welcome you or listen to your message, shake its dust from your feet as you leave. (NLT)

In other words, there is, at least in Evangelicalism, a mindset that says that we are a tiny remnant, and by extrapolation is suspicious of large crowds.

But there are exceptions.

I think of an American pastor who since Christmas has been walking his church through some very challenging sermons; raising the bar when it comes to expectations for both compassionate service and lifestyle evangelism. But he’s not off in a corner doing this, it’s one of the top ten churches in the U.S.

I think of two Canadian pastors, from two very different eras, who have a giftedness when it comes to taking Bible passage “A” and showing people how it relates to Bible passage “B.” I’ve seen both of them preach before thousands of people. It was far from “itching ears;” you had to work hard just to keep up with the note-taking, which is challenging when you’re sitting there with your mouth open going, “Wow!”

I think of Nicodemus who we characterize as coming to Jesus in secret. I was always taught that was the reason for his nighttime visit in John 3. But lately I read that the rabbis set aside the early evening for further discussion. He was coming back for the Q. and A. part of the teaching. He wanted more. I find him to be representative of people in the crowd who were there for all the right reasons. (Compare his motivation to that of Felix in Acts 24:25-26.) The itching ears crowd don’t come back for the evening service, the Tuesday morning Bible study, or the midweek prayer meeting.

The website Knowing Jesus has come up with more than 30 good examples of Jesus being surrounded by crowds. True, the Bible tells us that some of them were simply there for the miracle spectacle or the free lunches, but I’m sure that many of them were drawn to Jesus for greater, higher reasons. (There’s a limit to how many hours people will listen to teaching in order to get a fish sandwich lunch.)

So where did all this come from today? A friend posted this on Facebook. I’ve decided to delete the original author’s name.

His words appear deep, meaningful and mature, but indirectly he is lashing out against individuals or movements which are left unnamed. He’s implying that everyone who is drawing a big crowd is doing so at the expense of preaching the Word. I suspect his words land with people who are already on-side, so I don’t really get the point of posting things like this at all.

Furthermore, the inference is that the sign of a successful ministry is suffering, hardship and opposition.

Like so many things in scripture, there is a balance to be found.

In Matthew 5:14 +16, we find Jesus saying

“You are the light of the world. A city set on a hill cannot be hidden”
“Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.
(NASB)

If all you experience is suffering, hardship and opposition, it doesn’t necessarily mean you’re doing everything right, but rather, it could be you’re doing something seriously wrong.

Oswald Smith wrote the hymn which begins:

There is joy in serving Jesus
As I journey on my way
Joy that fills my heart with praises
Every hour and every day

I really hope that’s your experience as well.

 

February 18, 2020

Lost Voice 1: Rick

For the last few days here, I’ve shared the texts from something I started working on in 2010 called The Lost Voice Project. They’ve never been republished until now. This was the original one. Each is based on a true story, though names were changed…

You don’t notice it at first when you visit Rick and Emmy’s house, but after a minute or two you are somehow conscious of it: The house is totally wired; totally high-tech.

Rick’s ability in electronics includes a specialty in the interconnecting of various devices, a specialty that pre-dates the modern computer age. One of my personal favorites is subtle: It’s a reading lamp next to a big chair near the television. It’s wired into a master system that controls all the household lighting, making changes while the family is on holidays; but it’s also sensitive to someone walking into the room; it’s also voice activated; and just to make it interesting Rick added a fourth parameter, you can clap it on or off. He admits that one is a bit over-the-top.

You’d notice more if you went to his large workshop on the north end of the house. All kinds of things in process, some for himself, some things he puts together for friends. Leaving church the other day, he dialed a code on his cell phone that warmed up the food in the stove for lunch. That’s rather commonplace today, but Rick’s device was installed in 1995, when he had to use a land line to activate the thing.

By day, Rick works at something similar. Though he’s hoping to take an early retirement in about six years, he’s kept up with all the latest technology and is one of the top guys at his office. Mostly, he goes out on assignment to other companies; of the three portfolios he currently carries, the one that takes the majority of his days is with the State Lottery and Gaming Corporation.

In every casino, there’s an office somewhere staffed with people keeping minute-by-minute tabs on what each and every slot machine is up to. Constant updates are linked to video cameras. Some can open an audio channel and listen to conversations taking place at the machines. Rick is the guy who makes all that inter-connectivity possible.

Twice, they’ve offered Rick the same job working directly for them. Right now his company keeps a very fat portion of the consulting fee. Rick’s take home pay — already nicer than most peoples’ — would instantly double, but Rick’s not sure about the idea of a Christian working for the Lottery Corporation; this way he feels he’s at least one-step removed, and he can always ask to be assigned to another project.

But for Rick’s church, the decision has already been made. He’s been pigeon-holed, typecast and labeled. His association with the casino — which by implication is an association with gambling — simply makes him, in their view, a risk for any ministry role in the church, and because, as I said, his work for them pre-dates computer technology, that means he’s been doing projects for the lottery people on and off for most of the 23 years he’s attended Forest Ridge Church.

In practical terms this means he’s:

  • never been asked to be on the leadership board, even though he’d normally be prime candidate and make a major contribution
  • never been asked to lead a small group, even though he’s both knowledgeable and conversant about various Bible subjects
  • never been called on to read a scripture, open in prayer, or even make an announcement

Rick is one of the lost voices in the church; marginalized for what the leadership at Forest Ridge considers good reasons, but set aside nonetheless.

Rick and Emmy are faithful in attendance, though there are times in the summer when they opt to go for a drive in the country instead of attending a service; their aching to be involved more deeply is hard to bear. And Rick is using his gifts; he’s on the board of two small parachurch ministries in the city, and at least once every six months writes a letter to the editor of the local paper that truly speaks to an issue on behalf of the Christian community.

But somewhere along the line, Rick’s name was crossed off the list of the board nominating committee, he was passed over for consideration for small group leadership, and mostly Rick does not have a ministry role or leadership role in the church because he’s never had a ministry role or leadership role in the church.

Too much time has passed, and a new generation of leaders have written Rick off. Rick is one of the lost voices in the modern church, and it’s a shame, because he has so much to contribute.

February 17, 2020

Lost Voice 2: Lynn

Yes, I know, I’m re-publishing them out of numerical sequence…

When this blog was an e-newsletter, I announced something I was working on called The Lost Voice Project. Here is another sample chapter. As I said the first time, why have one unpublished book when you can have two?

Philip arrived at his new church after nearly a decade of serving as music director in another state. He and his wife weren’t sure if this was the right move since he would have to supplement it with a few hours of part-time work, but after ten years, they felt it was time for a change.

Most days consisted of scheduling rehearsals, working with soloists, fixing the sound system, choosing hymns for the traditional service and choruses for the modern service, and, at the very bottom of Philip’s list, ninety minutes weekly with the church’s Junior Band, a group of children who gave new meaning to the word cacophony.

And then Lynn called.

She was the parent of one of the kids in the aforementioned brass group, and had a question about a particular verse in the New Testament, and Philip was, after all, part of the pastoral staff, and the pastor was on vacation.

It turned out to be one of those verses. One of the challenging, difficult and perplexing verses in the NT which can be interpreted a few different ways. So Philip hauled out all his commentaries from Bible College, and proceeded to offer Lynn some classical insights into both the verse and its context.

“How did you do that?” Lynn asked. She had no history with Bible reference books and was immediately hooked. She bought some commentaries of her own, and suddenly was enrolled in a seminary-level course offered to mature students by another denomination.

One course led to another and soon she was on an eight-year track of part-time studies leading toward a Master’s degree in Theological Studies. In fact, Philip, who continued serving the same church for the entire duration of Lynn’s foray into doctrinal studies and church history once remarked to his wife, “She’s gone completely beyond anything I ever studied; she can talk circles around me when it comes to a variety of subjects.”

But ultimately, Lynn also, figuratively speaking, ‘priced herself out of the market’ when it came to serving in that church. Whereas before she might be asked to read a scripture or lead a prayer-time, she became a slight problem because,

  • first of all she was a woman who aspired to fulfill a pastoral role in a denomination that hasn’t, to this point, allowed such to take place; and
  • her credentials come from a particular school that is outside her home church’s comfort zone, even though nobody had ever challenged any of her beliefs, her textbooks, or her professors; and
  • her entire journey on this quest for theological understanding made her a bit of a mystic in the eyes of her home church; she was present every Sunday but to them increasingly theologically and spiritually distant, even if nobody could explain why.

So Lynn kept showing up for church, but eventually realized she no longer belonged and gave up any hope of using her new-found gifts there.

The denomination that trained her found her the occasional pulpit supply role and she was paid as a teaching assistant for a few of their undergrad courses, but serving that particular denomination had not been her particular goal.

Eventually, leadership batons were passed to people who never knew the earlier role Lynn had played in the formation of the church. She was regarded as a total outsider, not because of spiritual decay, or sin, or apathy, but because of her desire to grow deep in the knowledge of God, and her desire to use that knowledge to serve others.

Lynn is one of the lost voices in the modern church, and it’s a shame, because she has so much to contribute.

November 2, 2019

Unpacking the Meaning of Brokenness

Later today, Christianity 201 will publish its 3,500th post. It’s based on a scripture medley I found on Twitter on the subject of humility, and as we often do when a post comes in under 500 words, I often link to previous articles we’ve done on the same subject.

I came across this from 2010. It was posted by Daniel Jepsen, who many of you know from Internet Monk. It’s a summary of previous work by Nancy Leigh DeMoss. I’ll let him introduce this:

A year or two ago my friend Gina loaned me a book by Nancy Leigh DeMoss titled, Brokenness. I found the whole book helpful, but especially the description of what brokenness is. I printed this out last week to distribute to the class I am teaching on the holiness of God, and thought I would reprint it here. Warning: it is very convicting.

. . . . . . . . . . . .

Proud people focus on the failures of others.
Broken people
are overwhelmed with a sense of their own spiritual need.

Proud people have a critical, fault-finding spirit; they look at everyone else’s faults with a microscope but their own with a telescope.
Broken people
are compassionate; they can forgive much because they know how much they have been forgiven.

Proud people are self-righteous; they look down on others.
Broken people
esteem all others better than themselves.

Proud people have an independent, self-sufficient spirit.
Broken people
have a dependent spirit; they recognize their need for others.

Proud people have to prove that they are right.
Broken people
are willing to yield the right to be right.

Proud people claim rights; they have a demanding spirit.
Broken people
yield their rights; they have a meek spirit.

Proud people are self-protective of their time, their rights, and their reputation.
Broken people
are self-denying.

Proud people desire to be served.
Broken people
are motivated to serve others.

Proud people desire to be a success.
Broken people
are motivated to be faithful and to make others a success.

Proud people desire self-advancement.
Broken people
desire to promote others.

Proud people have a drive to be recognized and appreciated.
Broken people
have a sense of their own unworthiness; they are thrilled that God would use them at all.

Proud people are wounded when others are promoted and they are overlooked.
Broken people
are eager for others to get the credit; they rejoice when others are lifted up.

Proud people have a subconscious feeling, “This ministry/church is privileged to have me and my gifts”; they think of what they can do for God.
Broken people
’s heart attitude is, “I don’t deserve to have a part in any ministry”; they know that they have nothing to offer God except the life of Jesus flowing through their broken lives.

Proud people feel confident in how much they know.
Broken people
are humbled by how very much they have to learn.

Proud people are self-conscious.
Broken people
are not concerned with self at all.

Proud people keep others at arms’ length.
Broken people
are willing to risk getting close to others and to take risks of loving intimately.

Proud people are quick to blame others.
Broken people accept personal responsibility and can see where they are wrong in a situation.

Proud people are unapproachable or defensive when criticized.
Broken people
receive criticism with a humble, open spirit.

Proud people are concerned with being respectable, with what others think; they work to protect their own image and reputation.
Broken people
are concerned with being real; what matters to them is not what others think but what God knows; they are willing to die to their own reputation.

Proud people find it difficult to share their spiritual need with others.
Broken people
are willing to be open and transparent with others as God directs.

Proud people want to be sure that no one finds out when they have sinned; their instinct is to cover up.
Broken people
, once broken, don’t care who knows or who finds out; they are willing to be exposed because they have nothing to lose.

Proud people have a hard time saying, “I was wrong; will you please forgive me?”
Broken people
are quick to admit failure and to seek forgiveness when necessary.

Proud people tend to deal in generalities when confessing sin.
Broken people
are able to acknowledge specifics when confessing their sin.

Proud people are concerned about the consequences of their sin.
Broken people
are grieved over the cause, the root of their sin.

Proud people are remorseful over their sin, sorry that they got found out or caught.
Broken people
are truly, genuinely repentant over their sin, evidenced in the fact that they forsake that sin.

Proud people wait for the other to come and ask forgiveness when there is a misunderstanding or conflict in a relationship.
Broken people
take the initiative to be reconciled when there is misunderstanding or conflict in relationships; they race to the cross; they see if they can get there first, no matter how wrong the other may have been.

Proud people compare themselves with others and feel worthy of honor.
Broken people
compare themselves to the holiness of God and feel a desperate need for His mercy.

Proud people are blind to their true heart condition.
Broken people
walk in the light.

Proud people don’t think they have anything to repent of.
Broken people
realize they have need of a continual heart attitude of repentance.

Proud people don’t think they need revival, but they are sure that everyone else does.
Broken people
continually sense their need for a fresh encounter with God and for a fresh filling of His Holy Spirit.

~Nancy Leigh Demoss via Daniel Jepsen

 

 

September 5, 2019

When Orthodoxy and Orthopraxy Collide

Filed under: Christianity, culture, doctrine, ethics — Tags: , , , , , — paulthinkingoutloud @ 9:54 am

Orthodoxy = Right belief.
Orthopraxy = Right practice.

I mentioned on Twitter that I would love to write an article with this title. I’m not sure this is the one. It seems to me that this is a topic that deserves a much fuller treatment.

Today, I simply want to document the observation that sometimes, even though we are dogmatic about what the Bible says on particular issues, and we’ve got our doctrine absolutely certain, advancing that is not always the best approach where real people are involved.

I think the popular phrase is, “Welcoming but not affirming.”

When you know real people, especially in your family, workplace, church community, or neighborhood, it’s hard to trumpet the judgment of God when the person involved is sitting right there in front of you.

Our approach is going to vary. Jesus didn’t always minister to people in similar situations in exactly the same way.

One of my regular C201 contributors shared this:

I like to think of God as Heavenly Father. My experience of fatherhood is that what is best can vary according to situation and the maturity of the children etc. I also have an expression: What is right is not always what is best.

I used the illustration in a sermon that it was completely fair how my brother and I took turns on the Atari 2600 depending on how long your guy lasted. It seemed that my brother played for hours while I played for minutes.

What is right is not always what is best.

It would be difficult for some Christians to wrap their minds around that. We’re supposed to be champions for truth, right? 

Some of you will sense that I had something else in mind when I first considered this, but Paul’s message in Romans 14 is certainly applicable:

13 In light of this, we must resolve never to judge others and never to place an obstacle or impediment in their paths that could cause them to trip and fall. 14 Personally I have been completely convinced that in Jesus, our Lord, no object in and of itself is unclean; but if my fellow believers are convinced that something is unclean, then it is unclean to them. (The Voice Bible)

Choosing a graphic image for these articles often adds an extra dimension. Today’s image (from MGM Ministries) reminds us that our words and actions can point people in one of two very different directions. 

The graphic below (from Christian Paradoxes) is a reminder that there is actually a trio of factors, but to delve deeper, I encourage you to use a search engine, as this topic is well covered online.

February 16, 2019

When Serving in Ministry is an Afterthought

Filed under: Christianity — Tags: , , , , — paulthinkingoutloud @ 8:15 am

It was 1989. The big city Christian bookstore closed at 6:00 PM on Saturday nights. At 5:30 he walked in and we got into a conversation where he let it be known that his reason for shopping was that he needed to buy an accompaniment tape as he was booked to be the “special music” at church the following morning. He wanted to listen to a few songs and “get some ideas.”

This wasn’t a small country church. This was a church that would have about 1,500 people in each of two services. The next day. In 15 hours.

img 021316He had left it to the very last minute.

I was reminded of this on Thursday when something similar happened at another Christian bookstore about an hour from where I live. The people needed six copies of Fresh Wind, Fresh Fire by Jim Cymbala.

They needed them for Saturday. The owner of the store wondered if I had any ideas.

Yes, I do! Plan ahead!

It amazes me how people can show up for work on time, pay their bills before the due dates, and never miss an oil change on the minivan, yet seem totally ill-equipped to do anything related to the church until it’s the last minute.

Historically, the typical stereotype was the Sunday School teacher who pulled out the lesson plan after supper on Saturday and spent ten minutes “going over it.” Is it too idealistic of me to imagine that somewhere there were Sunday School volunteers who began the process mid-week and actually allowed their minds to consider the lesson and fresh ways to present it? I certainly want to think that.

There’s a law in economics that states that everyone’s property is no-one’s property. What that means in this context is that many in the local church have simply never taken ownership of the life and ministry efforts of their local congregation.

img 021316aOne of the worst musical habits I picked up involved a group of instrumentalists who would be tuning their guitars or bass guitars and then, at a certain point, stop and exclaim, “Well… Good enough for gospel.”

Good enough for gospel? Is that what we’re aiming for? Simply good enough? Close enough? Whatever happened to “Do everything as unto the Lord?”

I was in church the next morning when the guy sang his solo. He did good, but not great. And I couldn’t enjoy it because I knew the story; the half-hearted, last-minute approach that had gone into preparing to minister in music that day.

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