Thinking Out Loud

March 1, 2015

5 Perspectives for Power Point People

While it’s not listed in the New Testament, assisting the worship leader or worship team by being the computer graphics or Power Point person is definitely a gift, if not a spiritual gift. Here are some things on choosing who serves in this area, or if you are that person, the qualities needed:

1. You need to be really comfortable around a computer.

The goal is to minimize distraction and allow people the freedom to enter wholeheartedly into expressing their worship to God. The last thing you want is for the computer to decide to run updates in the middle of the service, and you need to know how to make sure none of that happens, or what to do if something goes wrong.

2. You don’t get to sing along.

Unfortunately, as much as you may love musical worship, you will eventually run into problems if you decide to sing along with the congregation. While playing various instruments with a worship band there are times I get to sing along, but there are also times I need to focus entirely on a particular instrumental part. Sorry, but you need a certain level of detachment or you get distracted.

3. You need to know the songs.

Most worship leaders I’ve worked with have their weekend set(s) established by noon on Thursday at the latest. Make sure you have the list and then give the songs — especially the new(er) ones — a listen on YouTube, playing each one several times.

4. You need to see yourself as part of the worship team.

That means attending relevant practices and being on time for the sound check. As much as you can track each song fully during the rehearsal process, you’re less likely to make errors during the actual service.

5. People need to form the next word before they sing it.

Your changes between slides need to occur slightly before people actually sing, because the brain needs to be able to tell the mouth to shape the words coming next. You can’t wait for the band to move on to that next line, you need to know exactly where they’re going so that you can get there ahead of time.

Again, this is not everyone’s gift. Placing someone in a position of trust here when they don’t have the necessary aptitude results in a messy slide presentation. I believe God wants excellence in worship. Band practices and rehearsals are a great opportunity for interested volunteers to see if this is a good fit. Otherwise, perhaps there are other areas of service for which they are more suited.

Bonus item:

6. People who do a great job with the worship slides might not do a great job with the sermon slides.

And vice-versa. Furthermore, in most churches the pastor’s sermon notes are often prepared in a different program than the program that runs the worship lyrics. They may even originate from different computers. The person doing the sermon notes need to focus on the sermon and intuit where the pastor is going next, even if the preacher stays somewhat close to a fixed manuscript. At this point in the service, a change in personnel may be the best way to avoid errors. This means your weekly schedule may mean you’ve got two different people working each service. But don’t change people in the case of multiple services; any issues arising in the first service — i.e. worship leaders spontaneously adds an extra chorus — are better resolved in the second service.

Writing about people needing time to form the lyrics reminded me of this video, where guitarists can see the chord that’s coming next.

January 10, 2015

Remembering Andraé Crouch

So I thank God for the mountains
And I thank him for the valleys
And I thank him for the storms he’s brought me through
‘Cause if I never had a problem
I ‘d never know that God could solve ‘em
I wouldn’t know what faith in God can do.

I owe so much of who I am today to Contemporary Christian Music in general, and Andraé Crouch in particular. His passing this week leaves a huge gap in the music world, even if he had not recorded and toured so much in the last decade.

He had influence. His music was around at the birth of CCM and also prefigured today’s modern worship. That’s why you’re seeing such an outpouring on Twitter.

He was known both inside and outside the church at large, winning seven Grammy awards. The list of television and movie credits would be very, very long.

He mentored many Christian artists. I remember one telling me a long time ago how he sat down with Andraé and showed him a song that he’d composed. Andraé liked the song enough, but told him he had too many strong elements in it, that really he had three distinct songs and should take the time to run with each element separately.

Andrae CrouchHe loved his sister. Because he and Sandra were twins, he never told anyone his age, since that would have revealed her age, too; and women don’t like that!

His songs are in your hymnbook, if your church still uses them. Songs like The Blood Will Never Lose Its Power, My Tribute (To God Be the Glory) and Soon and Very Soon. And if your church hasn’t purged all the old choir anthems from that room at the back, I’ll bet you’ll find his name on a more than a few songs like Through It All and Bless His Holy Name.

He overcame stuttering through singing. He had great difficulty getting a sentence out in his younger days, but once he sat down at the piano, the words flowed.

His music transcended racial boundaries. The 1970s saw Andraé at Christian music festivals belting out youth anthems like Jesus is the Answer, with white kids singing at the top of their lungs. His band, The Disciples, was mixed race.

He wasn’t perfect. He found himself in a bad place in the early 1980s, but ten years later he was pastoring the COGIC church founded by his father.

He was planning a tour for this month. He wanted to keep going.

His music made you smile. Bob Darden wrote in CT, that he “combined Saturday night with Sunday morning.”

Bye for now, Andraé. Looking forward to that day when all of us will jam again at the great big gig in the sky.


 

Vintage video of the band at Explo 72, the event that put the Jesus People on the map:

Audio-only of Andraé ‘doin’ church’ with Jesus is the Answer. For a few hours, at his concerts, everybody was Pentecostal:

The greats of Contemporary Christian Music — each one a star in their own right — comes together to sing backup on My Tribute (To God Be The Glory):

The way I first heard his music: The crackle and pop of vinyl records. The Blood Will Never Lose Its Power:

This last one is a Gaither video, he’s singing with Jessy Dixon. Soon and Very Soon We are Going to See the King. A reality for Andraé today:


  Related at Relevant: 7 Pop Hits You Didn’t Know Andraé Crouch Helped Create

Great Minds Think Alike: Long after I formatted this, I found a similar tribute at New Small Church.

January 4, 2015

Blessed to be a Blessing

This morning at church the message wrap-up focused on asking for, and receiving God’s blessing so we can bless others.  I kept thinking of this song by Aaron Niequist, who currently serves at Willow Creek Community Church in South Barrington, IL.

 

In Jesus’ name I’ve been changed, I’ve been filled,
I’ve been found, I’ve been freed, I’ve been saved!
In Jesus’ blood I’ve been loved, I’ve been cleansed,
And redeemed, and released, rearranged

But how can I show You that I’m grateful?
You’ve been so generous to me.
How can I worship more than singing?
And live out Redemption’s melody.

I have been blessed – now I want to be a blessing
I have been loved – now I want to bring love
I’ve been invited – I want to share the invitation
I have been changed – to bring change, to bring change

In Jesus’ name we are changed, we are called,
We are chosen, adopted, and named!
In Jesus’ blood we are loved, we are healed,
We’re forgiven and free of our shame!

We want to show You that we’re thankful
Flooding Your world with hope and peace
Help us to worship more than singing
Giving Redemption hands and feet

We have been blessed – now we’re going to be a blessing
We have been loved – now we’re going to bring love
We’ve been invited – we’re going to share the invitation
We have been changed – to bring change, to bring change
We have been changed – to bring change, to bring change

Thank You for this new life, thank You for the invitation!
God, we want to live it loud enough to shake the nations in Your name!

We have been saved – we’re going to shout about the Savior
We have been found – we’re going to turn over every stone
We’ve been empowered – to love the world to Heaven
We have been changed – to bring change, to bring change
We have been changed – to bring change, to bring change
We have been changed – to bring change, to bring change

 

November 30, 2014

Some High Church Music

I thought the Christian internet could use a little balance today. Our regular playlist of Bethel Worship, Hillsong United, Rend Collective and All Sons and Daughters will resume momentarily. You can thank me later for this:

November 24, 2014

The Original Nativity Scene Probably Looked More Like This

Filed under: Christmas, music — Tags: , , , , , , , , , — paulthinkingoutloud @ 6:14 am

This was composed and recorded by a very good friend of mine. Kick back for five minutes and consider what the scene at the back of the Bethlehem Inn really looked like those first few nights.

I have a little manger scene I unpack every year,
I put it on the mantle way up high
Safe from puppy dogs, little hands and wrestling adolescents,
Who might break a piece and make me want to cry.

I’ve had that little manger scene of china and of glaze,
Since I was just a kid of 4 or 5
For years and years I looked at it believing every line,
Cause it made the ancient story come alive

It makes me sentimental, Though I know it didn’t happen quite that way
A little poetic license is OK.

In my little manger scene Mary’s got blue eyes,
she’s dressed in silk and satin like a queen
Joseph’s beard is neat and trim, just like his fingernails,
And everybody’s handsome and serene

The swaddled baby’s smiling up at three wise men standing guard,
So noble, not a sunburn neath their crowns
They’re hanging with the shepherds who are kneeling squeaky clean
on golden straw carpeting the ground

It’s all sleek and smooth and shining,
Tho’ I know it wasn’t quite like that, don’t you?
The truth is not quite so pretty, but it’s true

I bet Mary, she was saddle sore and Joseph couldn’t sleep
The wise men smelled like camels and the shepherds smelled like sheep
And the stable smelled like cattle and the things that cattle do
The baby woke up hungry every morning, half past two
And the straw got into everything, your shoes and in your hair
In the food and in the beds and on your nerves and everywhere

But our Mary, she’s no china doll, she’s a fighter through and through,
Joseph knows he has a job to do
There isn’t any stopping them, there isn’t any doubt,
Together they will see this journey through.

‘Cause she, she was a warrior, he was her strong right arm,
In a battle that they couldn’t comprehend
That baby was a treasure who would ransom all the world,
They’d carry him until he took his stand.

Even though Mary, she was saddle sore and Joseph couldn’t sleep
The wise men smelled like camels and the shepherds smelled like sheep
And the stable smelled like cattle and the things that cattle do
The baby woke up hungry every morning, half past two
And the straw got into everything, your shoes and in your hair
In the food and in the beds and on your nerves and everywhere

So if in my little manger scene, they look a little glazed
A little poetic license is OK.
Though I know it didn’t happen quite that way.

©2011 Ruth Wilkinson

November 23, 2014

The one about Hymns and Choruses and Cows

Filed under: Church, music — Tags: , , , , , — paulthinkingoutloud @ 1:25 pm

Okay, I know this is old, but this morning I encountered someone who had never heard it, and so I figure there’s probably more than one. (This was a popular e-mail forward about fifteen years ago.)

Praise Songs explained…

Not long ago a farmer went to the city one weekend and attended the big city church. He came home and his wife asked him how it was. “Well,” said the farmer, “It was good. They did something different, however. They sang praise choruses instead of hymns.”

“Praise choruses,” said his wife, “What are those?”

“Oh, they’re okay. They’re sort of like hymns, only different,” said the farmer.

“Well, what’s the difference?” asked his wife.

The farmer said, “Well it’s like this – If I were to say to you:

`Martha, the cows are in the corn,’ well that would be a hymn. If, on the other hand, I were to say to you:

`Martha Martha, Martha, Oh, Martha, MARTHA, MARTHA,
the cows, the big cows, the brown cows, the black cows,
the white cows, the black and white cows,
the COWS, COWS, COWS are in the corn,
are in the corn, are in the corn, are in the corn,
the CORN, CORN, CORN,’

Then, if I were to repeat the whole thing two or three times, well that would be a praise chorus.”


Hymns explained…

A young, new Christian from the big city attended the small town church one weekend. He came home and his wife asked him how it was.

“Well,” said the young man, “It was good. They did something different, however. They sang hymns instead of regular songs.”

“Hymns,” said his wife, “What are those?”

“Oh, they’re okay. They’re sort of like regular songs, only different,” said the young man.

“Well, what’s the difference?” asked his wife.

The young man said, “Well it’s like this – If I were to say to you, `Martha, the cows are in the corn,’ well that would be a regular song. If, on the other hand, I were to say to you:

Oh Martha, dear Martha, hear thou my cry
Inclinest thine ear to the words of my mouth.
Turn thou thy whole wondrous ear by and by
To the righteous, inimitable, glorious truth.

For the way of the animals who can explain?
There in their heads is no shadow of sense,
Hearkenest they in God’s sun or his rain
Unless from the mild, tempting corn they are fenced.

Yea those cows in glad bovine, rebellious delight,
Have broke free their shackles, their warm pens eschewed.
Then goaded by minions of darkness and night
They all my mild Chilliwack sweet corn have chewed.

So look to that bright shining day by and by,
Where all foul corruptions of earth are reborn.
Where no vicious animal makes my soul cry
And I no longer see those foul cows in the corn.

Then, if I were to do only verses one, three, and four and do a key change on the last verse, well that would be a hymn.”

November 11, 2014

How Things Look From the Platform

Filed under: music, worship — Tags: , , , , , — paulthinkingoutloud @ 6:36 am

aka What the Worship Leader Sees

This is something my wife came up with four years ago. Have you ever wondered what the congregation looks like when you’re standing at the front leading? Fortunately, the ones the team notice most are the people really entering into worship; but if you look more carefully — and it’s not recommended — it probably looks like this:


November 7, 2014

Media Musing: Who Owns Christian Publishers, Deline of Music Sales

Filed under: books, media, music — Tags: , — paulthinkingoutloud @ 7:41 am

Two stories today that have a common link

Christian Publishing: Who owns what?

First, Christianity Today ran this chart a few days ago which helps put the various Christian publishers that are part of huge multi-nationals in perspective. Each stream begins with the corporate name of the parent company, and then you see divisions and individual book imprints (if it were music, we’d call them labels) color-coded as to the type of audience they primarily target.

Christian Publishing Imprints of Major CompaniesClick the image to read the article. A similar analysis can be found at this link.


Putting music sales in perspective

Each one of the following statements can be supported by a quick online search, but I chose not to clutter this with the links. Basically, the point is that country-turned-pop singer Taylor Swift had great success in the past week with the album 1989 which left everything else that’s happened lately in the dust…

  • In just 7 days, Taylor Swift sold more copies of 1989 than the combined sales of albums at # 2 to # 107 on Billboard.
  • 22% of all albums sold in the U.S. last week were Taylor Swift.
  • Just 3 weeks ago people were saying “2014 is expected to become the first year in modern history where no artist has sold more than 1m albums in the US.” *
  • With only about seven weeks left in the year, she is the first platinum album for 2014, and possibly the last platinum album ever.
  • In a broader perspective, the new album is the fastest selling record in the past twelve years.

*studio albums, since the Frozen soundtrack achieved this

October 13, 2014

Megachurch Musicians

Filed under: Church, music — Tags: , , , , , — paulthinkingoutloud @ 7:09 am

Warning: Run-on sentence follows:

I think if I joined a mega-church and aspired to be part of the worship team, and then jumped through all the hoops of auditioning and qualifying, when the moment finally came where I was actually on that stage, I would be so concerned about doing well and making a good impression, I actually wouldn’t really be worshiping God at that moment. 

Human nature is human nature. If you read the tags, I’ve tagged this post “ecclesiastical ambition.” It certainly describes pastors, but musicians have a more natural affinity to wanting acceptance; of wanting to be liked.

Today's post was written by this guy.

Today’s post was written by this guy.

So here’s what I’ve concluded: Everybody who gets up on a large (or mega) church platform should be forced to wear a mask so that nobody knows who they are. Yes, a mask. Think of what a motive-purifying thing this would be. Think of how this would respond to the church culture that sees the people on the platform as performers

If this goes against the grain, you could consider having the musicians (and people who do announcements) stand with their backs to the audience. Or they could present the worship set from the back of the auditorium the way many church choirs once stood in a balcony at the back; the manner in which the church organist (the only church musician at the time) once performed from the back, or with his or her back to the congregation. 

In the life of service to God through public ministry, there’s no room for ego. 


Update 10:30 AM: I had no idea when I posted this that the same day Talbot Davis would post a sermon text with the repeated refrain, “God’s word is better delivered in obscurity than by celebrity.” Take the time to read it by clicking this link


Somewhat related: “There is no limit on what can be done for God if it does not matter who is getting the earthly credit.”  Read that blog post here.

October 4, 2014

Who Says Youth Groups Won’t Sing?

…and How Running The Internet Rabbit Trails Led Me to New Discoveries

…and The Theology of Acapella Worship

Rural Hill Church Camp

So it all started on Monday night when I was wrapping up the link list. A visit to The Christian Chronicle, a news page of the Churches of Christ revealed that they had started a new feature, Voices Only Wednesday on September 17th. Kicking it off was what appeared to be an eight-minute camp music video from Rural Hill Church of Christ. It reminded me of a couple of Young Life Clubs I attended at another high school many years ago.

There’s a moment in this video near the end (about 6:18) where they go into a James Cleveland song, Get Right Church. (You want to play this loud.) There’s a lot going on in this song. A lot of fun. A lot of energy. A lot of passion. But also a lot of musical complexity. Who says you can’t get youth groups to sing? They call this part of the facility The Singing Porch (see photo above). I’ll bet a lot of audio memories are made there. (You really want to click the link, okay?)

I fired off the link to people I know who work with choirs, with camps, and with youth groups. But found myself wanting to look a little closer. So I checked out the Facebook page for the church. Many more videos from summer camp were waiting. But by this point, I wanted to learn more. 

The church website is visitor-friendly. Remarkably so. On the About Us page there is a notation:

We  do not use instruments in worship. We simply use our voices and our hearts. If  you have never experienced this type of worship, you may be surprised at how  heartfelt and uplifting it can be! We sing a mixture of traditional and  contemporary songs – reflective of the diverse age range and preferences in our  congregation.

So that’s where the kids get this. This musical paradigm is caught at an early age. It’s part of the worship style they’ve grown up with. Yes, there’s Power Point and microphones, but no keyboards, no drums, no guitars.

Days later I checked out the denomination’s description at Wikipedia and learned more:

The Churches of Christ generally combine the lack of any historical evidence that the early church used musical instruments in worship and the belief that there is no scriptural support for using instruments in the church’s worship service to decide that instruments should not be used today in worship. Churches of Christ have historically practiced a cappella music in worship services.

The use of musical instruments in worship was a divisive topic within the Stone-Campbell Movement from its earliest years, when some adherents opposed the practice on scriptural grounds, while others may have relied on a cappella simply because they lacked access to musical instruments. Alexander Campbell opposed the use of instruments in worship. As early as 1855, some Restoration Movement churches were using organs or pianos, ultimately leading the Churches of Christ to separate from the groups that condoned instrumental music.

(See the link for footnotes.)

Finally I went to YouTube in search of more songs. You can search under Church of Christ acapella, or Church of Christ singing. I used Church of Christ music and ended up listening to a 30-minute teaching from Mountain Creek Church of Christ on why they don’t use ‘mechanical instruments.’ The pastor takes a very easy-going approach on this, and while I would disagree with his hermeneutics, or even the logic by which the conclusion is reached, there’s no denying his hardline conviction. I just don’t think you should take a minority reading of a passage and then argue it quiet so dogmatically.

As an aside, several years ago I met with the lay-leader of a small congregation in our neighborhood, that I knew used only the King James Version. I asked him if there was a theological underpinning for this, and he quickly cut in and said, “No it’s a preference and only a preference. Our people can read anything they want, and many do.” That was refreshing. Rather than preach about the doctrine of acapella music, I would love it if this person simply talked about the rich musical heritage of the capital ‘C’ church — Christianity is a singing faith — and said the acapella thing is just a preference, just the way they do things.

Bottom line? I didn’t find anything on YouTube that grabbed me the way Get Right Church did that first day, but if I were ever in Antioch, Tennessee, I would definitely want to experience what Rural Hill offers first-hand. It would beat spending the Sunday at just another generic megachurch. And I wouldn’t let the reasons they may have for their music stop me from enjoying the rest of the worship service, especially when the music would be the reason I was there at all!


Photo: Ironically, the video from which this was taken (click the image to link) has background music which included a full instrumental background.

 

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