Thinking Out Loud

September 13, 2019

Now That You’re A Christian, You Need to Find Another Church

Filed under: Christianity — Tags: , , , , , , , — paulthinkingoutloud @ 9:27 am

I spent my formative years in The Peoples Church in Toronto, Canada at a time when we didn’t have the term “megachurch” but if it had existed, Peoples was the first and only one in Canada during those years. We also didn’t have the term “seeker sensitive,” but Peoples, under the ministry of Dr. Paul B. Smith, defined that completely.

There was always the hint that a person who found Christ in that environment might reach a point where they want to step out either (a) to serve, or (b) to come under deeper teaching in an another church.

Steven Furtick

So I wasn’t totally alarmed when I started to read this profile of Steven Furtick:

Furtick is charismatic in the pulpit, and he is eager to share his desire to reach the lost. But he seems to believe that once the lost are “found” his work is done. “If you know Jesus Christ, I’m sorry to break it to you, this church is not for you,” Furtick says. This applies even if you’ve only known Christ for as little as a week.  “Last week was the last week that Elevation Church existed for you,” Furtick declares.

Furtick forgets that Jesus says, “Feed my sheep.” And we know the entire point of a pastor is to shepherd the flock under his care (John 21:17; 1 Peter 5:2-3)…

At least not alarmed at first.

Over the years, I’ve gone through stages of affection and concern for the Elevation pastor. But Furtick is given to hyperbole, and while hyperbole is by definition an excess, his “Last week” statement above could be shattering to a person who has crossed the line of faith and wants to know determine — as another megachurch terms it — “next steps.”

We don’t ask newborns to take the elevator to the lobby and catch a taxi to their next station in life.

In the field that was once called “Personal Evangelism” it was called “Follow Up.” The quotation marks and capital letters are intentional. I’m trying to make a point here, and the point is that if nothing else, the parable of the soils (or seeds, if you prefer) tells us what happens if the seeds are not well-planted; not well-nurtured.

It reminds me of the girl who, on completing her Confirmation, told me “The day I joined the church is the day I left the church;” treating it as if it was some type of graduation ceremony.

Nothing could be further from the truth…

…I’ve used these charts before in various forms, and I apologize for not knowing the source of these particular graphics, but they illustrate that the work of the church continues both before and after. The original black-and-white version I have is from Contemporary Christian Communication: Its Theory and Practice, by James K. Engle (1979)

 

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June 11, 2019

The Peculiarities of the Definition of Sin

How many times have you sat in church and been told by the pastor that the word for sin is taken from the word hamartia, which means missing the mark? You’re then told that the meaning of the word is based on an archery term and perhaps you were given a teaching slide which showed such an image.

In the examples above, there is only one arrow and it lands appropriately in what we could call the center of God’s will or even, as applied in our generation, the center of God’s design. Of course, anything that missing that mark, in God`s economy simply doesn`t count. The following diagram makes that more clear…

…And yet we`re faced with an analogy that offers — and certainly does in the sport itself on which the analogy is based — an opportunity to come close and receive a lower score.  I`ve always pictured this more like the image below…

…and have even gone so far to say that in reference to contemporary issues of co-habitation, divorce, and even gay marriage, that some of those things borrow from the ideal, and yet still miss; the idea of a graduated response.

I wish I could articulate this better, but here goes…

I wonder sometimes if instead of looking at human behavior as being either right or wrong in God’s eyes, we should look at our various responses to His intentions as falling into categories like

  • good
  • better
  • best

In other words, a person who has lived 24 years in a committed gay relationship obviously sees some value to that; especially when one considers the hurt and rejection they have had to face [the price they’ve had to pay] from others over the course of those years. But in God’s eyes there may have been a ‘better’ or even a ‘best’ that they missed out on. Taking that to the next logical step, we can see how anything that falls short of God’s ideal standard could by some measure be considered sin because that’s how the word sin was originally defined. But it would appear to some that it was still ‘good.’* So the question is can there be activities that appear ‘good’ (either to some or to all) but also appear to be ‘sin’ (to those who have studied God’s intention or ideal plan)?

*Clarification: I went on to say that those relationships, while they are not best, might be seen by some (including the parties involved) as good or better to the extent that they borrow from the best. Perhaps it’s a Christian couple that attends church, gives, and supports a child through Compassion. Perhaps they are committed to monogamy. Perhaps they demonstrated all of the Fruit of the Spirit.

But transgression in civil law doesn`t work like that does it?

If the speed limit is 60 and you’re doing 65, it’s less than 10% over, but you’re still speeding. If the girl is due to have a birthday in two weeks, 14 days seems pretty trivial, but she’s still underage.

So why did God give us an image which appears to be graduated in its meaning? Why not choose something more binary; something more black & white?

In that benchmark source for all things theological that is Wikipedia (!) we read:

Hamartia is also used in Christian theology because of its use in the Septuagint and New Testament. The Hebrew (chatá) and its Greek equivalent (àµaρtίa/hamartia) both mean “missing the mark” or “off the mark”.

There are four basic usages for hamartia:

  1. Hamartia is sometimes used to mean acts of sin “by omission or commission in thought and feeling or in speech and actions” as in Romans 5:12, “all have sinned”
  2. Hamartia is sometimes applied to the fall of man from original righteousness that resulted in humanity’s innate propensity for sin, that is original sin For example, as in Romans 3:9, everyone is “under the power of sin”
  3. A third application concerns the “weakness of the flesh” and the free will to resist sinful acts. “The original inclination to sin in mankind comes from the weakness of the flesh.”
  4. Hamartia is sometimes “personified”. For example, Romans 6:20 speaks of being enslaved to hamartia (sin).

Perhaps we’ve overstated the archery image. (Preaching in different eras does go through periods of emphasis and de-emphasis of certain principles) Clearly, to God, sin is sin. You hit that target center or you don’t. You (as in Rom. 3.23) fall short of his glory. Other than The Message and J. B. Phillips, all of the English translations speak of God’s glory in that verse. (The other two looking more toward justification as key.)

It’s easy to say, “I missed the bullseye, but at least I landed on the target.” Or simply, “I’m trying.”

But knowing God’s ideal; knowing that the goal of the game is to hit the center; knowing that God’s desire is we aim for a perfect score… this has to commit us to aiming to do nothing less.

So again I ask, why did God give us an image which appears to be graduated in its meaning? Why not choose something more binary; something more black & white?  Or did he give us something more like Wikipedia states and we’ve simply overemphasized an alternative use of the word in antiquity?

What visual image would you choose?

June 9, 2019

Thoughts for Pentecost Sunday

Draw near to God and He will draw near to you. ~James 4:8a NASB

When the disciples were meeting together, it was already the feast of Pentecost, though the word, as Wikipedia reminds us, did not have its Christian meaning:

Shavuot commemorates the anniversary of the day God gave the Torah to the entire nation of Israel assembled at Mount Sinai, although the association between the giving of the Torah (Matan Torah) and Shavuot is not explicit in the Biblical text.

Rather, Pentecost in a New Testament sense commemorates the giving of the Holy Spirit. I don’t want to rush through this too quickly, so take a minute to pause and think about it:

  • the giving of the Word
  • the giving of the Spirit

Do you see the beauty of this? The parallels and the balance in the Christian life between Word and Spirit are not the purpose of today’s thoughts, but the Christ-follower needs both.

In the 21st Century Christian milieu, certain notions about the work of the Holy Spirit in general, and the baptism of the Holy Spirit in particular, are often thought to be more the province of Charismatic and Pentecostal churches. I am sure that today, the expression of Pentecost Sunday was quite different in Episcopalian churches than it was in Assemblies of God churches.

Regardless of the particular emphasis, we would all have to agree that on this day, the disciples received something more. And that’s the launching point for our thoughts. Perhaps you would resonate with someone who says,

  • “There must be more to Christianity.”
  • “I feel like I’m not all in.”
  • “I’m not sensing the Holy Spirit’s presence.”
  • “I think there’s things in the Christian life that I’m missing out on.”
  • “I want more of God in my life.”

In some ways, I think this gets even more complex than salvation when it comes to discerning next steps.

Some churches teach that the baptism in the Holy Spirit is a second work of grace; a particular post-conversion experience that takes place after salvation. Others believe that we receive all of the Holy Spirit at salvation, and that there is no subsequent experience, and yet these also admit there are times they sense that God has something new for them, and wants to lead them into greater a greater experience, what others might call the deeper Christian life.

Either way, we all could agree with the 5th quote above, that we want need more of God in our lives, and some of you, like the 4th quote, feel this more acutely; you’re heart is really crying out to God, not for something you might receive (healing, etc.) but for more of God Himself.

I believe you just need to ask God for this. I base that on today’s verse at the top of the page. As one of my former pastors, Dr. Paul B. Smith would say, “If you take one step toward God, God will take ten steps toward you.”

Take the time as you listen to the song below to ask God to give you more of Himself. Ask for a greater awareness of the Holy Spirit in your life. Ask for the filling; a saturation of the Holy Spirit.

Break my heart and change my mind
Cut me loose from ties that bind
Lead me as I follow you
Give me strength to follow through

More, more, I want to be more like Jesus

More of Jesus less of me
By his power I will be
Like a flower in the spring
Brand new life in everything

Holy spirit fill me up
Gently overflow my cup
Touch my eyes and let me see
Me in you and you in me

More, more, I want to be more like Jesus

More of Jesus less of me
By his power I will be
Like a flower in the spring
Brand new life in everything

More, more, I want to be more, I need to be more like Jesus


Go Deeper:
Take a close look at the lyrics of A.B. Simpson’s best known poem/hymn, Himself.


Bonus item:

Seven years ago, for Pentecost Sunday 2012, Darryl Dash posted this:

Today is Pentecost Sunday. I’m haunted by these words by Oswald Chambers, which remind me of how much I need the Holy Spirit.

Beware of worshiping Jesus as the Son of God, and professing your faith in Him as the Savior of the world, while you blaspheme Him by the complete evidence in your daily life that He is powerless to do anything in and through you.

I long for evidence in our lives and churches that the Spirit is at work through us. I’m praying that it would be so.

March 25, 2019

Your Future Self Wants You to Read This

Part of the reason I had hoped to review Drew Dyck’s latest book before its publication is that there is so little available in the Christian market dealing with self-control. It’s one of the nine ‘Fruit of the Spirit,’ so why isn’t more being said? I had my only-ever audio-book experience this summer with Walter Mischel’s The Marshmallow Test, which looks at self-control in general and delayed gratification in particular through the lens of a study done on preschool children you may have seen on YouTube. But there was no Christian bookstore equivalent.

Then, mysteriously the book arrived in the mail about ten days ago. Better late than never. In this case, much better. Your Future Self Will Thank You: Secrets to Self-Control from the Bible and Brain Science (Moody Publishing, 2019, paperback) ranks as one of the best-researched and one of the most-transparent books I have read in a long time. I’ve already looked at parts of it twice.  I’m not saying this because I frequently interact with Drew online. As the disclaimer goes, we’ve never met in person, but I’ll reference him here by his first name, given we have some familiarity.

The book is a mix of spiritual practices and just plain practical advice on how we can bring our lifestyle under both our control and God’s control.

A few days ago, as a precursor to this review, I excerpted a passage from the book dealing with the difference between ‘resumé virtues’ and ‘eulogy virtues.’ If you missed that, take a minute now to read it. (We’ll wait here for you.) That one really left me thinking. As we assess character, could we be using the wrong metrics?

For the goal of a self-controlled life to become reality, there are certain principles that need to be drilled deep into our hearts. Drew points out that even in the most modern megachurches, “there’s often a rather predictable cycle of songs, prayers and preaching each Sunday. There’s Sunday school or midweek small group meetings. These rhythms shouldn’t be legalistic duties; at their best, they foster belief and help give individual members much-needed support for the tough task of living the Christian life.”

He then cites Alain de Botton, an atheist who “gushed about how brilliant the church is to establish such rhythms… He completely rejects the idea of God and the doctrines of the Christian faith.” however, “he realized that by failing to employ the practices of the religious, secular people were failing to make their ideas take hold.” He quotes de Botton directly: “We tend to believe in the modern secular world that if you tell someone something once, they’ll remember it… Religions go ‘Nonsense. You need to keep repeating the same lesson 10 times a day… Our minds are like sieves.” He also praised the liturgical calendar, “arranging time” so that the faithful “will bump into certain very important ideas.” (p 126)

One of the strengths of Your Future Self… is this most diverse collection of citations; authors culled from a wide variety of disciplines; both Christian and secular. One surprising quotation Drew included came from Philip Yancey who said he once read three books per week. No longer. Yancey blames the internet (as do I for a similar experience). “The internet and social media have trained by brain to read a paragraph or two, and then start looking around… [A]fter a few paragraphs I glance over at the slide bar to judge the article’s length. My mind strays, and I find myself clicking on the sidebars and the underlined links… Soon I’m over at CNN… or perhaps checking the weather.” (p 173)

There’s also a great section on self-control as it applies to addictions of various types, and programs used to treat addictions such as LifeChange a residential program operated by Bill Russell in Portland, OR. Drew notes “After a few months in the system the residents feel good about themselves. They’re clean, deepening their spiritual lives and sticking to a new schedule…And that’s when the real test comes.” Russell told him one of the challenges is participants “confuse system-control and self-control.” Any one of us could avoid certain types of temptation in a residential environment like theirs but it’s not the real world. Russell added that “external system-control needs to give way to internal self-control.” Russell uses the analogy of a broken leg; when broken “you need a cast;” however, “eventually you have start moving the leg again.” This then springboards into a discussion on the value of spiritual community. It’s easy to connect the dots: Your church, your small group, etc. can help you keep those new life resolutions.(pp 199-203)

There’s more to the book than just appropriately arranged citations from other works. One of my favorite parts of the book is where Drew goes into teaching mode and shares what follows on the subject of how our part in the self-control challenge is matched by God’s part; something he later cleverly describes as akin to an employers matching contribution to a payroll deduction. (This has much broader application as well.)

We need to guard against passivity and exert effort. On the other hand, we must draw on God’s power to live the Christian life. Fudging on either commitment will stall our spiritual growth. Discounting our role in sanctification leads to license. Ignoring God’s role leads to legalism.

The Bible is crammed with passages showing both the divine and the human role in sanctification.

Consider this passage from Romans: “if by the Spirit, you put to death the misdeeds of the body, you will live” (8:13). Note the dual roles represented in this verse. Who is the active agent here? Well, “you put to death the misdeeds of the body.” Does that mean God isn’t involved? Not at all! The passage is equally clear that this crucial act of killing sin only happens “by the Spirit.” We need the Spirit to eradicate sin in our lives.

In 2 Peter 1:3 we see the same pattern: “His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.” At first blush, it appears we are mere passengers on the train to holiness. After all, God has provided the power…what’s left for us to do? A lot, apparently. The passage goes on to command us, “For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge self-control.” Did you catch that? We’re commanded to “make every effort” because “His divine power has given us everything we need for a godly life.” For Peter, divine empowerment and human effort aren’t enemies. They’re allies. God has given us His power. That’s why we strive.

In Philippians 2:12 we’re commanded to “work out your salvation with fear and trembling.” That language clearly shows the requirement of human effort. But the very next verse reminds us of who is really effecting the change: “for it is God who works in you to will and to act in order to fulfill his good purpose” (2:13).

Perhaps the clearest example of the divine and human roles operating in tandem comes from Colossians 1:29: “For this I toil, struggling with all his energy that he [Jesus] powerfully works within me” (ESV, emphasis mine). Here there’s no doubt that Paul is expending effort. Another translation reads, “I strenuously contend.” At the same time, it is equally clear that it is “he” (Jesus) who is working within him. And it’s Jesus’ internal working that motivates Paul’s effort: “For this I toil…” These passages (and scores of others) show that divine empowerment and human effort are not only compatible, they’re complementary. We may be tempted to pit them against each other, but it appears that the writers of Scripture envisioned them working together. (pp 146-148)

Finally, Drew gets very transparent. There’s a danger in writing a book like this which both humorous and conversational that the entire treatment becomes subjective. The author is sharing his own journey on the road to self-control and at the end of the day, you’re left with his story, rather than practical help.

There are some personal family stories represented here, however this book solves the greater dilemma, by confining Drew’s own self-control story into nine concise diary entries he calls, “Self-Control Training.” Think of it as defining, albeit anecdotally, how all this plays out in real life; where the rubber meets the road. Drew isn’t perfect — neither are you and I — but as you compare his initial miserable lack of progress with your own, or my own; it becomes clear that it takes many different spiritual disciplines working together to bring about change.

To that end, I believe this is one of a much smaller subset of books on my shelves with the potential to genuinely change the direction of a person’s life. Their future selves will thank them for having read it earlier on.


Drew Dyck, holding an early print edition of Your Future Self Will Thank You seen here looking for a very large stapler.


■ Listen to Drew Dyck talk more about the book in a recent Church Leaders podcast.

■ Connect with Drew’s website and sign up for his newsletter at DrewDyck.com or read more at his blog.

December 31, 2018

Of Lives and Years; Of Beginnings and Endings

Have you made your New Life’s resolutions?

As I was thinking about how to wrap things up for 2019, it occurred to me that there might be four different possibility for how your year has gone; and those are the same four which can be applied to the longer span of our lives. For some context as to what I mean by this, here’s something I wrote in 2009. A small portion of this is actually appearing for the 4th time; much of it for only the 2nd time, and some is new.

I’m certainly not one of those “Everything happens for a reason” people, but I do believe every book in the Bible is there for many reasons, and with II Kings, the clearest message that I see is that when it comes to their relationship with God, not everybody ends well.

living-bibleIn II Kings we see a succession of leaders, many of whom are relegated to the most minimal of mentions. In the original The Living Bible, Ken Taylor in his most paraphrasial — ya like that word? — moment in the entire work actually lapses into point form in the later chapters. Those chapters could be called the “bullet point translation.” One could think that perhaps Taylor tired of the various Kings simply not getting it. Basically there are four main types of stories told and each King is representative of one of them:

  • Started badly, ended badly
  • Started well, ended badly
  • Started badly, ended well
  • Started well, ended well

There are several benefits to reading this. It should make you want to end well, to leave a legacy of faithfulness and devotion to God, His word, and His work. But if you’re not solidly signed up with the eternal security camp, it also means you must end well. It allows the possibility that I can blow this Christ-following thing, with severe consequences.

Of course it helps that God, by His Holy Spirit is constantly nudging us closer to His ways. There are times in our lives however, when we don’t respond to His prompting. In the Revelation given to John, a message to the church in Laos ascribes three possible states of response: hot, cold, or lukewarm. Although the descriptors here apply to the local church as a collective noun, I believe the same terms can also apply to us individually.

heat-sensitive-imageMany of those who are cold or even lukewarm will recommit themselves down the road, but in terms of the here and now, if you were to take a picture of the spiritual temperature of people using a “spiritual heat sensitive” camera, you’d find that not everyone is responding to what the Spirit is suggesting. Or demanding; God’s not big on suggestions! Some just love their sin too much. Others are just spiritually apathetic. Some are just too busy.

One of the biggest myths in the Church (capital ‘C’ this time) is to suggest that “It’s all good.” To me, that’s not dissimilar from the Universalist perspective. It’s all good if it all ends well. Right here, right now, in the middle of the story, we don’t see so clearly how it will end. We have absolutely, positively no idea what’s going on in the lives of people at the deepest level, so we can’t begin to assume what God may be doing, or what He may be using to work His purposes, but if II Kings tells us anything it is that even Kings, representing the highest their country has to offer, can refuse to see the need to make God part of their lifelong equation.

lifes-journeyAnother myth is to say “We’re all on a spiritual journey.” The Greeks held that there were four core ‘essences:’ Earth, Air, Fire and Water. Knowing their list didn’t account for everything in the world, they held that there was a fifth essence, ‘quintessence,’ representing ‘spirit.’ Unfortunately many people live lives that are dominated by earth or air or fire or water or whatever modern equivalents represent our modern passions. Their journey can’t be characterized as spiritual at all; or if it contains elements of spiritual life, it appears to be a journey to nowhere.

In Jesus time, we see life represented in the phrase, “heart, soul, mind and strength;” both in terms of Jesus early life in Luke 2:52, but also in how we are to love the Lord with all our being. Some people allow their lives to be dominated by mental or intellectual accomplishments (mind) or physical prowess (strength) or their physical or emotional passions (the eros and philios loves; soul) rather than by a focus on their own spirit and the spiritual side of life.

Of course, it is not for us to know what God is doing in everyone’s lives. We are responsible for the ending to our own story, not that of anyone else.

I want my life to be spirit-focused; to be quintessence-focused. I want the center of that focus to be Jesus Christ. I want to end well. I want those around me to end well, too.

So while we’re caught up in what is really the ‘micro-focus’ of how a particular year began or ended or both, we need to also consider the ‘macro-focus’ on the overall progression of our lives. 

It’s a time for New Year’s resolutions, but also a time for New Life resolutions.

September 9, 2018

Awkward But Perfect Spiritual Formation Metaphor

This summer a local church ran a VBS program which had a mining theme, so I don’t know if the advertising tag line originated with the publisher or with the church, but it’s stuck in my head:

Come like a carbon
Leave like a diamond.

It’s definitely not a Biblical phrase, but it aptly describes God working to form us, shape us, mold us into the image of His Son.

And carbon, at least in the form of charcoal with which we’re more familiar, is messy. You touch it and your hands get dirty. But that’s what we hand God to work with when we ask him to assume Lordship of our lives.

On the other hand, there is nothing like the brilliance of light being reflected and refracted in a diamond. That’s the image of God’s completing His work in us, though we won’t fully see ourselves as perfected this side of eternity. That comes later.  

We all want this. But the crushing pressure of true diamond formation is unimaginable. Really, that is the metaphor. That becoming a diamond is sometimes going to be painful.

But it’s going to be worth it.

Come like a carbon
Leave like a diamond!

 

 

August 19, 2018

Authenticity

Filed under: Christianity — Tags: , , , — paulthinkingoutloud @ 2:28 pm

The person who led worship this morning was the same person who brought the sermon just a few weeks earlier. On both occasions I was struck by how her demeanor — or comportment is an older word once used — on stage is so consistent with what I know of her off stage.  

Consistency, authenticity and transparency are words which come to mind. Hopefully a few weeks before that, on the weekend it was my turn to speak, people saw the same thing: That there was no pretense; no changing of my words or my priorities; no embellishing my spirituality just because I was in the spotlight.

That’s what we should all strive for. We should aim to be the same people on stage as off stage. If, through faithful church attendance someone taps us to take a public, platform role on a Sunday, we shouldn’t need to turn on a switch in order to fulfill that role’s responsibilities. It should simply be who we are. It should be organic. It should just pour out of the overflow of our hearts. It’s out of that overflow the mouth speaks. 

References to families which are arguing and screaming in the minivan on the way to church and then emerge from the vehicle all smiles, should be banished from both our mindsets and our experience.

 

May 22, 2018

Anniversary of a New Start: Are We There Yet?

Yesterday was a holiday Monday in Canada, and by about 9:30 PM, the local kids had used up their supply of fireworks. It was the silence, not the sound of bottle rockets, that reminded me of another May holiday Monday.

This one took place when I was 17. The impact wouldn’t be known until the next day, but on the Monday night, a beautiful young girl on our street was killed on the back of a motorcycle. My father came in my room on Tuesday morning and informed me of what he’d heard on the radio.

It hadn’t been a good weekend for me already. Clearly, my life was on a trajectory that wasn’t good. I had one foot in the church and one foot in the world and the gap between my feet was growing larger.

So I used Mary-Ellen’s death as a defining moment and decided, as the summer holidays came calling, to leave high school a different person and start college with a different focus, a better mindset, an attempt at cleaner living.

Which brings me to last night.

I don’t usually reflect on this on the May long weekend, but it occurred to me to ask — audibly — if I’m where I should be all those years later.

Clearly, my life was heading for a train wreck, and I’m considered a leader in the Christian community, and I’ve raised two fine boys who are serving Jesus, and I have several blogs, and lead worship and speak in churches, and… and… and…

But what about who I am? The inner life that few ever get to see?

Suddenly in the silence caused by the absence of fireworks, I had this sense that I’m not where I’m supposed to be; or at least being all that I could be. That I still have a long way to go. Most people, in a similar situation, would never admit this. But here we are…

…Sorry…it’s just me thinking out loud.

 

February 24, 2018

Blogging Daily for Ten Years: Does it Make Any Difference?

Yesterday we began our 10th birthday celebration. Did those ten years worth of articles make a difference? I don’t know if the answer to our title question yesterday is a ‘Yes!’ for anyone reading this, but it’s definitely a big ‘Yes!’ for me. Maybe this media is something that God has used to keep me focused; to keep my attention.

As to the broader readership, I think we have raised some issues here that are important, and seeing what other writers are now accomplishing — Julie at Spiritual Sounding Board, Warren Throckmorton at Patheos, Dee and Deb at Warburg Watch, Michael Newnham at Phoenix Preacher — in raising awareness of situations, people and issues; all this serves as a reminder that alternative media has become vital in the Christian community and that it is often on the blogs and Twitter feeds that major stories break first.

On this date in 2013, I posted an anniversary piece called Five Years of Thinking Out Loud. It’s actually the only one we didn’t really quote from yesterday, and I want to use it as springboard for today’s thoughts. These are mostly the same points, but a completely fresh rewrite.

In no particular order…

First, God has a very large, very diverse family here. That’s good and bad. On the plus side, the body of Christ has many parts. But as many writers noticed this week with the passing of Rev. Billy Graham, Evangelicalism has become greatly fragmented of late. The capital ‘C’ Church rarely speaks as a unified voice anymore.

Second, in any part of the Christian community, it only takes one person to go rogue — to go ‘off road’ if you prefer — to attract much attention and inure the reputation of that community. Most individuals quietly living out their faith don’t make headlines. Rather it’s people working out what it means to be kingdom people “you in your small corner, and I in mine.”

Third, we are constantly under threat both from the larger culture and from the religious culture. The broader culture wants to bring us down to their level of depravity, the religious culture wants to take our simple faith and add to it layers and layers of complexity. History bears out what happens in either case.

Fourth, to our shame, the Christian Church in North American, Australasia, and Western Europe is totally corrupted by materialism and success. This of course is a reflection of the imbalance of wealth and resources in the world at large. Even the poorest of the poor in developed countries enjoys a level of comfort unknown in the two-thirds world. There are people who say that fixing this imbalance is within our reach and are working toward this. Because of this improper success mindset, basically all our church metrics are misplaced priorities.

Fifth, when I see people who I find disgusting or reprehensible, I always go back to the idea that even the most vile and uncharitable people love their children. There are some elements that are just part of the human experience we have in common, because we are created in God’s image. God sees the redemptive potential in even the worst person, and so also should we. It’s hard, but try to find the good.

Sixth, for the Christian, text matters. The daily hunting and gathering for C201 reminds me each day how few bloggers actually begin with text or write material which is rooted in text. We have a crisis here and the technology is hurting not helping the situation. Scripture memory is generally on the decline, and many — men especially — aren’t reading Christian literature at all.

Seventh, while only a few will be vocational theologians or Biblical scholars, we all need to be doing much better at being able to articulate our faith. How many of us ever get to discuss our beliefs with someone from another religion? Or describe the essence of Christianity to someone who grew up without any spiritual frame of reference? On a personal level, we should be forming a “God-picture” which comes from getting to know the nature and ways of God and how that reflects in particular doctrines; and how those doctrines fit together to form a systematic theology.

Eighth, we need to travel lightly. We are weighted down by having too much stuff. But people who can fit everything that matters to them in a single suitcase are free to follow God’s leading. This may seem to lend itself more to single people, but often hear of families who followed God’s leading to simply pack up and go; for a year, or for an indefinite time commitment.

Ninth, we need to stop the polarization of groups and the knee-jerk reaction which characterizes every issue as black and white. In truth, the issues are complicated, and there are people in every group who don’t fit the stereotypes.

Tenth, to borrow a term from missiology, we need to constantly be looking for creative ways to contextualize the Christian message and present an analogy of redemption. I really enjoy playing with the Short Stories series we run here, because I get to attempt to say something vital or something familiar in a fresh way. There’s a sense in which we all should aim to do something similar.

Eleventh, we need to remind ourselves that it’s okay to have opinions. It’s alright to express what we think and why we think it to others and not to find ourselves in a situation of spiritual intimidation. I look back at earlier days in my Christian life and realize I was going out of my way to fit in. I should have instead spoken up. Of course, if you do this, and you’re proven wrong, you need to be willing to recant a previously held position and humbly reform that opinion.

Lastly, we need to celebrate and join hands with people and organizations who are spreading the kingdom by traditional means or by reinventing the wheel. To paraphrase Phil. 4.8, we need to focus on what and who we admire, the people and institutions that are excellent and praiseworthy. We need a window into the wider world of Christianity and be inspired by people who are bringing energy, creativity and paradigm-shattering vision to fulfilling the love commandment and the go commission. That’s part of the purpose of Thinking Out Loud.

January 30, 2018

If It’s True That You Use Broken Things; Then Here I am Lord, I’m All Yours

I’ve been really sick since last Thursday. It’s a nasty cough thing that’s going around in my part of the world. Some are calling it the “hundred day cough.” If that’s the case, I only have 95 days to go. So I really didn’t feel like posting anything today, though by noon I probably would have found something in the archives.

But I’ve had this song by Matthew West stuck in my head now for several days. Especially the chorus. I felt God rather clearly telling me that this was to be shared today.

Now I’m just a beggar in the presence of a king;
I wish I could bring so much more.
But if it’s true that you use broken things;
Then here I am, Lord, I’m all yours.

Maybe it’s my own brokenness with this illness but this song really resonates right now. Enjoy.

That’s the lyric video, you can also watch the original concept video at this link.

The LORD is near to the brokenhearted And saves those who are crushed in spirit.  (Psalm 34:18 NASB)

The sacrifices of God are a broken spirit; A broken and a contrite heart, O God, You will not despise.  (Psalm 51:17 NASB)

“How blessed are those who are destitute in spirit, because the kingdom from heaven belongs to them!” (Matthew 5:3 ISV)


The post tags at the beginning of each article here help guide search engines to themes presented. Today when I typed in the word “broken” some of the ones used today appeared as things we’ve discussed before on the blog. I pray that if that’s what brought you here, that God will meet you in your brokenness today.

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