Thinking Out Loud

December 16, 2019

Danielle Strickland Tackles the Gender Controversies

Danielle Strickland has a new book and 6-session DVD study releasing in February with Thomas Nelson. We profiled Danielle in May of 2018. She’s spoken at Willow Creek and NorthPoint Community Church and at various conferences. This Canadian author has already written for Monarch, NavPress and IVP.

The book, Better Together: How Women and Men Can Heal the Divide and Work Together to Transform the Future releases in paperback on February 11th. The publisher marketing describes the book as follows:

We are currently at a strategic cultural intersection with relationships between women and men eroding. And it seems no one knows what to do. While it is good for women to expose their pain, what often happens is that they immediately blame the person at the other end of it, which sets up a never-ending cycle of accusations, denial, avoidance, and ultimately devastation for everyone involved.

This moment of discovery should not signal the end but instead become an opportunity to create a different world where men and women are better together.

Better Together is a beacon of hope in a challenging storm. It’s where thoughts can be re-channeled and hope rekindled as author Danielle Strickland offers steps toward a real and workable solution. Her premise is that two things are needed for change:

1) imagine a better world, and
2) understand oppression.

Understanding how oppression works is an important part of undoing it.

Danielle says, “I refuse to believe that all men are bad. I also refuse to believe that all women are victims. I don’t want to be just hopeful, I want to be strategically hopeful. I want to work toward a better world with a shared view of the future that looks like equality, freedom, and flourishing.

The video curriculum releases two weeks later on February 25th. Again, the publisher description:

This six-week video study takes on the most difficult issue our culture and the Church is facing today: gender division. Known activist and speaker, Danielle Strickland shows that we are stronger, freer, louder, and livelier in alignment with one another.

In a time when societal disruptions are rampant—have you wanted to cut and run?

Have you considered your own gender versus the opposite in a defensive way?

If we are honest, we all have. And that truth is where we begin to be set free. We are only as strong as our understanding of our differences—and they are many and varied and begin with each our fingerprint. But we were not created alone, or separately. We were in fact created of and from and in the image of the same God. Until God created man AND woman, he called everything he created ‘good.’ When he saw us together, he declared, “It is VERY good” Gen 1:1-31.

So how then, in a current state of division at every intersection of life, do we return to the flourishing of men and women together as originally intended?

In this six-session study, author, activist, and headlining international speaker Danielle Strickland will guide us through our differences and mutuality with a biblical lens and foundation. She will teach and inspire us to face the core challenge that drives all division—FEAR—and to change the story of our culture. We will transform and become examples of equality and equity as in the Garden of Eden where we were made better, together.

The video trailer for the study series, posted above, released just a few days ago.

 

 used by permission of Christian Book Shop Talk Blog

December 14, 2019

Currently Reading: Jesus by Max Lucado

Though not slated for release until late into January of next year, I wanted to make you aware of this book now. I usually choose books more esoteric or eclectic than the somewhat mainstream work of Christian bestselling author Max Lucado, but was sent a copy of Jesus: The God Who Knows Your Name (Thomas Nelson) and decided to check out a chapter or two.

Immediately I was struck by how deserving Lucado is of his massive sales appeal. He didn’t get his reputation by accident; it was well earned.

In this book, portions of his other works have been woven together seamlessly to create chapters focusing on various elements in the timeline of Christ’s earthly ministry. Yes, some of the chapters are from individual books, but others involve material from four or five different titles.

I’m just past the one-third mark, and I’m sure I’ll have more to say closer to the January 21st release date, but if an author could have a “Greatest Hits” collection, for Lucado, it would be this book. 

Also, add this to the list of “first” books for a new Christian.

November 2, 2019

Unpacking the Meaning of Brokenness

Later today, Christianity 201 will publish its 3,500th post. It’s based on a scripture medley I found on Twitter on the subject of humility, and as we often do when a post comes in under 500 words, I often link to previous articles we’ve done on the same subject.

I came across this from 2010. It was posted by Daniel Jepsen, who many of you know from Internet Monk. It’s a summary of previous work by Nancy Leigh DeMoss. I’ll let him introduce this:

A year or two ago my friend Gina loaned me a book by Nancy Leigh DeMoss titled, Brokenness. I found the whole book helpful, but especially the description of what brokenness is. I printed this out last week to distribute to the class I am teaching on the holiness of God, and thought I would reprint it here. Warning: it is very convicting.

. . . . . . . . . . . .

Proud people focus on the failures of others.
Broken people
are overwhelmed with a sense of their own spiritual need.

Proud people have a critical, fault-finding spirit; they look at everyone else’s faults with a microscope but their own with a telescope.
Broken people
are compassionate; they can forgive much because they know how much they have been forgiven.

Proud people are self-righteous; they look down on others.
Broken people
esteem all others better than themselves.

Proud people have an independent, self-sufficient spirit.
Broken people
have a dependent spirit; they recognize their need for others.

Proud people have to prove that they are right.
Broken people
are willing to yield the right to be right.

Proud people claim rights; they have a demanding spirit.
Broken people
yield their rights; they have a meek spirit.

Proud people are self-protective of their time, their rights, and their reputation.
Broken people
are self-denying.

Proud people desire to be served.
Broken people
are motivated to serve others.

Proud people desire to be a success.
Broken people
are motivated to be faithful and to make others a success.

Proud people desire self-advancement.
Broken people
desire to promote others.

Proud people have a drive to be recognized and appreciated.
Broken people
have a sense of their own unworthiness; they are thrilled that God would use them at all.

Proud people are wounded when others are promoted and they are overlooked.
Broken people
are eager for others to get the credit; they rejoice when others are lifted up.

Proud people have a subconscious feeling, “This ministry/church is privileged to have me and my gifts”; they think of what they can do for God.
Broken people
’s heart attitude is, “I don’t deserve to have a part in any ministry”; they know that they have nothing to offer God except the life of Jesus flowing through their broken lives.

Proud people feel confident in how much they know.
Broken people
are humbled by how very much they have to learn.

Proud people are self-conscious.
Broken people
are not concerned with self at all.

Proud people keep others at arms’ length.
Broken people
are willing to risk getting close to others and to take risks of loving intimately.

Proud people are quick to blame others.
Broken people accept personal responsibility and can see where they are wrong in a situation.

Proud people are unapproachable or defensive when criticized.
Broken people
receive criticism with a humble, open spirit.

Proud people are concerned with being respectable, with what others think; they work to protect their own image and reputation.
Broken people
are concerned with being real; what matters to them is not what others think but what God knows; they are willing to die to their own reputation.

Proud people find it difficult to share their spiritual need with others.
Broken people
are willing to be open and transparent with others as God directs.

Proud people want to be sure that no one finds out when they have sinned; their instinct is to cover up.
Broken people
, once broken, don’t care who knows or who finds out; they are willing to be exposed because they have nothing to lose.

Proud people have a hard time saying, “I was wrong; will you please forgive me?”
Broken people
are quick to admit failure and to seek forgiveness when necessary.

Proud people tend to deal in generalities when confessing sin.
Broken people
are able to acknowledge specifics when confessing their sin.

Proud people are concerned about the consequences of their sin.
Broken people
are grieved over the cause, the root of their sin.

Proud people are remorseful over their sin, sorry that they got found out or caught.
Broken people
are truly, genuinely repentant over their sin, evidenced in the fact that they forsake that sin.

Proud people wait for the other to come and ask forgiveness when there is a misunderstanding or conflict in a relationship.
Broken people
take the initiative to be reconciled when there is misunderstanding or conflict in relationships; they race to the cross; they see if they can get there first, no matter how wrong the other may have been.

Proud people compare themselves with others and feel worthy of honor.
Broken people
compare themselves to the holiness of God and feel a desperate need for His mercy.

Proud people are blind to their true heart condition.
Broken people
walk in the light.

Proud people don’t think they have anything to repent of.
Broken people
realize they have need of a continual heart attitude of repentance.

Proud people don’t think they need revival, but they are sure that everyone else does.
Broken people
continually sense their need for a fresh encounter with God and for a fresh filling of His Holy Spirit.

~Nancy Leigh Demoss via Daniel Jepsen

 

 

October 3, 2019

It’s How You Finish Which Matters Most

Say what you will about the original The Living Bible translation, but it has helped and inspired many people, and the spirit of it lives on today in The New Living Translation or NLT.

When Ken Taylor was wrapping up II Kings, he did something that translation experts might consider the worst thing he could have done, but I would argue that the worst thing he could have done was also the best thing he could have done.

Wearied perhaps by the kings who simply didn’t learn the lessons of history, or chose to wander from God, Taylor lapsed into point form in some of the final chapters, simply listing the kings and the characteristics of their reign.

Taking it one step further, and using bullet points, there emerges four possibilities:

  • Started badly, ended badly
  • Started well, ended badly
  • Started badly, ended well
  • Started well, ended well

I already looked at this at the beginning of the year when we considered our resolve for a new year, or if you prefer, new year’s resolutions.

I repeat mention of it today simply to remind us all that I believe how you end is of utmost importance. It’s often the legacy you leave more than anything you did previously. And the Bible is filled with scriptures that speak of continuing, abiding and enduring to the end. Of faithfulness, and not giving up.

In the past two years or so we’ve seen pastors and leaders who, when they die, their account before God may be cleaned by the remembered-no-more grace of God (provided they sought his forgiveness), but their Wikipedia article is going to reflect times of controversy, scandal or failure.

I hope that you and I are thinking in terms of our legacy.

 

September 3, 2019

In Religion Reporting, There’s a Tradeoff Between Objectivity and Accuracy

Filed under: Christianity — Tags: , , , , , , , — paulthinkingoutloud @ 8:37 am

I’ve said before that only insiders can report a news story in Evangelicalism.

I realize this means that there is a certain loss of objectivity that a reporter borrowed from the business beat or the political department would have, but I believe it’s worth sacrificing that aspect of objectivity if it means getting the report mostly correct.

The reason is simply that there is so much terminology, so much nuance behind our stories that an outsider simply can’t appreciate. In the name of objectivity, it would be possible to get the story wrong.

I wouldn’t consider writing a piece about a Muslim cleric or a Buddhist community any more than I would consider writing about NASCAR, South African politics, or gourmet cooking.

Fortunately, there is the website Get Religion, which keeps us abreast of the missteps by (mostly) print media in attempting to cover stories of (mostly) Christianity. Usually these include things like wrong terminology, poor theological understanding, unawareness of the full history of the story, or missing entirely the sub-strands of the story being covered.

I was reminded of this on the weekend reading some tweets from religion reporter Sarah Pulliam Bailey, made, as it turns out, in reference to an item I now also see covered on Get Religion.

She wrote,

I’ve been reporting on religion, especially the inner workings of U.S. evangelicals, for 12 years now. I’m fully aware of the skeletons in the closet. I have fun stories to share! BUT if your publication can’t write a fair piece about them, you risk alienating 25% of the country.

I was inspired to become a religion reporter after Bush’s re-election, when reporters were baffled by what many of them portrayed as stupid evangelicals willing to vote for a buffoon. I thought perhaps I could explain. 12 years later, I don’t think the media has woken up.

I’m tired of watching the media botch religion coverage, whether news or opinion.

If you see your faith poorly covered, you will instantly distrust the rest of that outlet’s coverage.

That last sentence is key. Can you truly put your faith in a media outlet if their coverage of the subject that is perhaps closest to your heart is being rendered carelessly?

For Sarah, I suspect it’s doubly discouraging, knowing she could have been asked to write the piece and done a better job. Full disclosure: In this instance, the piece in particular at the New York Times was an Op-Ed — an opinion piece — and not hard news. But I know for writers and reporters like Sarah and others like her this is a constant frustration.

I’ve had the privilege of writing some print pieces for nationally distributed media outlets. But for 30 years I’ve also lived in a small town, doing a somewhat visible ministry that interacts with all the churches and parachurch organizations. In all those years, I’ve never once been interviewed as a source to help the local newspapers clarify a religion story, and often it means they’ve missed the mark almost to the point of getting the story completely wrong.

It leaves the public misinformed, and leaves the media outlet looking less than they would desire.

June 28, 2019

Compelling: Believable and Beautiful

Filed under: Christianity — Tags: , , , , , , , , , — paulthinkingoutloud @ 6:48 am

For the past six months, my friend Pastor Clarke Dixon has been preaching an epic-length series under the title “Compelling.” Six months is a long time, but it represents a commitment to assemble all the major apologetic arguments in one place. It was truly a labor of love — in many ways — and I decided we would share it here as well as we’ve been doing every Thursday at Christianity 201 for the last six months. Each of the points below is a link, and you can access the full articles for each subject by clicking through.

NIV.I Peter.3.13 Who is going to harm you if you are eager to do good? 14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17 For it is better, if it is God’s will, to suffer for doing good than for doing evil. 18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.

Believable and Beautiful: Why Christianity is Compelling

by Clarke Dixon

Can we really believe what we read in books written so long ago? With so many world-views and so many religions, how could we ever pick just one? Does it really matter what you believe, so long as you are sincere, and don’t bother others with it? Don’t people need to leave their brains at the door of a Christian church? Many people are reluctant to consider Christianity. However, in our series we have considered how Christianity is compelling, both in being believable, and beautiful.

First let us review why Christianity is believable, why one need neither leave their brain at the door of the church, nor their faith in the university parking lot. (Click on the links to read the corresponding “Shrunk Sermon.”)

BELIEVABLE

  • Compelling Truth.  People who are “relativists” when it comes to faith and religion suddenly become “modernists” when they need surgery. Truth can be known and does matter. We consistently live as people who know truth can be known and does matter. The truth about Jesus can be known and does matter.
  • A Compelling Cosmos. We considered that the universe had a beginning, the “fine-tuning” of the universe to be life-permitting, and the fact that anything exists at all. What we learn from studying the universe points to the reality of God.
  • Compelling Morality. Very few people will say that there are not certain behaviors that ought to be considered evil for all people at all times in all places. The reality of objective morality points to the reality of God.
  • Compelling Life. Life began and now flourishes in a world that seems ideally suited for it. The realities of life point to the reality of God.
  • Compelling Minds. Thinking people point to the reality of a thinking God.
  • Compelling Religion. The appetite for the spiritual points to the reality of God.
  • Compelling Evil. The existence of suffering and evil is consistent with what the Bible teaches about our experience. Suffering and evil point to the reality of God.
  • Compelling Holy Books. What caused each of the books of the Bible to be written? The documents that make up the Bible point to the reality of God whose interaction with the world stirred up much writing.
  • The Compelling Man. The most compelling man in history, compelling in his activity, his teaching, his ethics, his presence, his good works, his love, and his impact, points to the reality of God.
  • A Compelling Turn of Events. The tomb was empty and disciples were going about telling everyone that they had seen Jesus risen from the dead. They were willing to die for that testimony. Naysayers like James and Paul, changed their minds. Devoted Jews took radical shifts in their theology. The events of, and following, Easter, point to the reality of God.

Cold-case detective J. Warner Wallace speaks of a cold-case trial as being a cumulative case. That is, the best explanation of the evidence is the one that explains all the evidence. With regards to religion and faith, certain world-views may explain some of the evidence. For example, with regards to suffering, Eastern religions have a nice tidy explanation. If you suffer, it is because you deserve it. Your karma is catching up to you. There is a cosmic justice and suffering makes sense. However, there are still many things that don’t makes sense. If Eastern religions are correct, then how did the Bible come into being? Why was the tomb of Jesus empty, why did the disciples go around telling everyone that they had seen Jesus risen from the dead and why were they willing to die for that? Why did naysayers like James and Paul change their tune about who Jesus is and what he is about? Likewise, atheism also gives a good explanation as to why there is suffering. However, again, atheism can not explain all the evidence. Christianity explains all the evidence! Therefore, not only are the truth claims of Christianity believable, there are compelling reasons why we can see them as being the best depiction of reality. God is for real, and in Christ, God is for us.

We can further ask if each worldview is consistent in where it leads. It would be strange if, while the evidence points to the existence of a good and loving God, belief in, and devotion to, that God led to a terrible way to live, and a horrible society. We have used the example of Margaret Atwood’s The Handmaid’s Tale. If you have read the novel, or watched the TV series, you will see the dominance of a worldview which leads to ugliness and not beauty. Does Christianity lead to ugliness, or to beauty? In our series we considered how Christianity leads to beauty.

BEAUTIFUL

  • Compelling Evidence. Science and Christianity point in the same direction. Christianity helped science get started. A perspective which denigrates science is ugly. That Christianity can work with science is beautiful!
  • Compelling Religion. While religion can, in the words of Christopher Hitchens, “poison everything,” a Biblical Spirit-led Christianity leads to healing. This is beautiful!
  • Compelling Grace. The love of God for people is beautiful. God’s grace and forgiveness is beautiful!
  • Compelling Grace, Part 2. The call to grace, forgiveness, and wisdom in human relationships is beautiful!
  • The Compelling God. The perfect justice and wonderful mercy of God is beautiful. Only at the cross do we see God being perfectly just while also being merciful. This is beautiful!
  • Compelling Mission. The sharing of good news is always beautiful. That we share the good news through words, rather than by force, and give people the space and freedom to choose for themselves, is beautiful!
  • Compelling Family. The Christian vision for parenting and marriage is beautiful. Yet the flexibility that no one is forced to fit the mold of “married with children” is also beautiful!
  • A Compelling Life. The Jesus-centered, Spirit-filled, life lived in wisdom is beautiful. That we don’t just follow rules, but grow in character, is beautiful!
  • A Compelling Society. Christians are not called to takeover the government and set up a society that enforces Christian living. That Christians are called to be salt and light is beautiful!
  • A Compelling Perspective on Humanity. No one has greater value than anyone else. That all people are created in the image of God, without exception, and without exception Christ bore the cross for all people, is beautiful!
  • A Compelling People. That the Church is to be a people who do good works in Jesus’ name, in allegiance to Jesus, under the influence of the Spirit, is beautiful!
  • A Compelling Future. The future of every single person, whether they receive Jesus or not, is reasonable & consistent with a good and loving God. This is beautiful!
  • A Compelling Invitation. Everyone is invited! You are invited! This is beautiful!

The outworking of the Christian faith is consistent with the good and loving God the evidence points to. There are many aspects of Christianity that make us say “of course that is how a good and loving God would do it.” However, Christians have often made a mess of things and been the cause of ugliness rather than beauty. When this happens, it results from a disconnect from Jesus, and often, an unfortunate understanding of God’s Word. The inconsistency is ours. The ugliness is ours. But there is beauty. There is beauty, because there is God.

Perhaps you still have questions. I do. We don’t need all the answers. I have long thought of faith as being like a jigsaw puzzle. As we are figuring out our view of the world, our spirituality, and the way things are, pieces come together. Some people start with the most difficult of questions and give up. But for many of us, the puzzle pieces come together in such a way that the picture begins to form. It is a beautiful picture. So beautiful, in fact, that we cannot help but keep working on it. Sometimes there are pieces that we cannot yet place. Sometimes we have the sense that we are forcing certain pieces together that don’t fit. Sometimes we need to take pieces out that we thought fit, and fit them in where they really belong. This is all a normal part of growing and maturing in our understanding. The picture that comes together as we grow in our understanding is beautiful, and well worth the effort. It is a picture of the cross, of God’s love in Christ.

My prayer throughout this whole series is that you would find the Christian faith to be believable and beautiful, that you would find Christ to be compelling.


Use the above links to read any of the posts in the series. At each you’ll find a link for the audio version of the full sermon on which they are based.


1 John.1.1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. 2 The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. 3 We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. 4 We write this to make our joy complete. 5 This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.

May 20, 2019

The Colorization of Your Bible

On the weekend I realized that several articles we’ve done here at Thinking Out Loud and at Christian Book Shop Talk have a common theme: The progressively increasing use of color in Bibles. By this I don’t mean the addition of illustrations, such as is found in Children’s Bibles such as The Picture Bible or The Action Bible,

but rather the use of color in otherwise unedited, full-text editions.

There also isn’t time to talk about Biblezines, such as these three (lower right of photo) produced by The Gideons in Canada, with beautiful photography running through every page. Besides, they aren’t full Bible editions either, but contain selected themed text, with the Gospel of John complete at the back…

I’m sure it began with covers. I can’t imagine that black was always the cover color of choice. Evangelist Bob Harrington used a cherry red Bible which apparently some found offensive. He countered with, “The Bible should be read;” a homonym pun he repeated (and repeated) at successive appearances in the same churches.

Red letter Bibles are not that old. Wikipedia tells us:

The inspiration for rubricating the Dominical words comes from Luke, 22:20: “This cup is the new testament in my blood, which I shed for you.” On 19 June 1899, Louis Klopsch, then editor of The Christian Herald magazine, conceived the idea while working on an editorial. Klopsch asked his mentor Rev. Thomas De Witt Talmage what he thought of a testament with the Dominical words rubricated and Dr. Talmage replied, “It could do no harm and it most certainly could do much good.”

Klopsch published the first modern red letter edition New Testament later in 1899. The first modern, fully rubricated bible was published in 1901. The rubricated bible instantly became popular, and is sometimes favored by Protestant Christians in the United States. Especially in King James Version editions, this format is useful because quotation marks are absent.

But we want to look at more recent developments.

Even as early as 2010, I noted the following Bibles that were offered for sale by a prominent online Christian retailer, and asked readers to reader decide if we are really so excited about Bible engagement that we needed all these permutations, or if the marketers had gone a little crazy on us (and no, I am not making these up):

  • The Veggie Tales Bible
  • The Soldier’s Bible
  • The Grandmother’s Bible
  • The Duct Tape Bible
  • The Busy Life Bible (“Inspiration even if you have only a minute a day”)
  • The Chunky Bible
  • The God Girl Bible (only in “snow white”)
  • The Wisdom and Grace Bible for Young Women of Color
  • The Waterproof Bible (useful in frequently flooded U.S. states)
  • The Pray for a Cure Bible (in pink)
  • The Divine Health Bible
  • The Wild About Horses Bible
  • The Fire Bible

The cover colors offered were just as varied:

  • Raspberry
  • Melon
  • Razzleberry
  • Burnt Sienna
  • Caramel
  • Espresso
  • Toffee
  • Dark Chocolate
  • Glittery Grape Butterfly
  • Plum
  • Lavender (with flowers!)
  • Black Cherry
  • Distressed Umber (?)
  • Mocha/aqua

and remember this was before the “duo-tone” type of Bibles became more entrenched, ultimately exceeding the traditional “bonded leather” editions in terms of popularity.

In January of 2017, we reported on the trend that developed out of a convergence of adult coloring books and scrap-booking. People were apparently coloring the text pages of their Bibles and not everyone was happy with the results.

Bible Journaling 2

Bible Journaling 1

In 2017, Tyndale Publishing House decided to help some aspiring artists kickstart their personalization projects by creating The Inspire Bible, available now in a half dozen different editions.

The primary market for these is women, so I don’t actually own one. This page sample was captured online, and then I darkened it considerably so you would see the graphic art material which is actually printed in a much lighter tone.

They will disagree, but rival publisher Zondervan has never come with anything quite as striking in terms of color, print process (including the page edges) and overall aesthetics for the NIV. Meanwhile Tyndale is about to issue a girls version of Inspire.

Then last week, I discovered that even Bible tabs had joined the party. You can’t buy the ones pictured at Christian bookstores or major Christian online vendors, but through independent sources.

Of course, not every innovation pleases everyone. Just last week someone reacted to the NRSV Pride Bible which we had noted in a past edition of Wednesday Connect:

This, they felt went too far, though minus its appellation, with its primary colors it would make a nice Bible for kids.

Finally, all this is nothing new; people having been been marking their Bibles according to theme for decades. Perhaps this well-marked copy was the inspiration for the various color-coded Bibles on the market today…

…such as the Rainbow Study Bible, pictured here:

February 4, 2019

People in Your Church — Not Just the Staff — Have Gifts

This concerns a topic that is recurring around our supper table. It was many years in the making, and something that both of us had been thinking and talking about for a long, long time before she wrote it all out. Not the first time presenting it here, but I believe it’s still relevant, if not more so than when all this happened.


• • • by Ruth Wilkinson

A number of years ago, a terrible thing happened.

Our local Christian school had just celebrated their Grade 8 graduation. Excited 14-year-olds, proud parents and grandparents, a ceremony, a party.

That was Friday evening.

One of the students, a girl, went home that evening, full of life and fun and hope, said good night to her parents, went to sleep, fell into a diabetic coma and died in the night.

The next day, phone lines burned up as the word spread and the Christian community prayed together for this family and for the girl’s friends.

Sunday morning during the service, the then pastor of #thechurchiusedtogoto mentioned the terrible thing in his ‘pastoral prayer’ before the sermon and the congregation prayed together for the comfort and healing of us all.

Over the next week, it started to sink in as these things will do, and a lot of people, solid believers who love Jesus, began asking hard questions. People deeply wounded by the fact that God could allow this to happen.

We own the local Christian bookstore, and some of these folks came in looking for answers. The best we could do was share their questions and their pain. Because there are no answers, besides the trite ones that don’t work.

The next Sunday, I was scheduled to lead worship. I chose songs that were familiar and simple, songs that spoke only of who God is and always had been and avoided “I will worship you” and “Thank you” types of lyrics.

On the platform, in my allotted one minute of speech, I said that a terrible thing had happened last week. That a lot of us were still hurting and questioning and angry. That it can be difficult to sing praises at a time like this, out of our woundedness. But that God was still God and though we don’t understand, we can trust him.

And we sang.

The next day, I got an email. From the (P)astor. Telling me off.

Apparently I had crossed a line. I’d been “too pastoral”. He said that I had no right to address the need in the congregation that week because he had “mentioned it” in his prayer the week before. And that was his job, not mine.

This was in the days before I was liberated enough to allow myself to ask, “What the hell?” so I went with the sanctified version of same, “What on earth?”. How could I possibly have been wrong to acknowledge what we were all thinking, and to act accordingly?

But, knowing from long experience that there was no point in arguing, I acquiesced and he was mollified.

However.

That episode stuck with me. Like a piece of shrapnel the surgeons couldn’t quite get.

“Too pastoral”.

Ephesians 4:11 speaks about gifts given to “each one of us”. The writer lists 5. Widely accepted interpretation of this verse sees each of the 5 as a broad category of Spirit-borne inclination and ability, with every one of us falling into one or another.

Apostles – those whose role it is to be sent. To go beyond the comfort zone and get things started that others would find too intimidating or difficult. Trailblazers.

Prophets – those whose role it is to speak God’s heart. To remind us all why we do what we do, and, whether it’s comfortable or not, to set apart truth from expediency. Truth-speakers.

Evangelists – those whose role it is to tell others about Jesus. To naturally find the paths of conversation that lead non-believers to consider who Christ is. Challengers.

Pastors – those whose role it is to come alongside people, to meet them where they are and to guide them in a good direction. To protect, to direct, to listen and love. Shepherds.

Teachers – those whose role it is to study and understand the written word of God, and to unfold it to the rest of us so we can put it into practice. Instructors.

I’ll be the first to point out that “worship leader” isn’t included in the list. Which means that those of us who take that place in ecclesial gatherings must fall into the “each one of us” who have been given these gifts.

Every time a worship leader (or song leader or whatever) stands on the platform of your church and picks up the mic, you are looking at a person to whom has been given one of the 5-fold gifts.

But can you tell?

Don’t know about you, sunshine, but I want to.

I think that, after a week or two, you should be able to tell. From their song choices, from the short spoken word they’re given 60 seconds for on the spreadsheet, from what makes them cry, smile, jump up and down – you should be able to tell that:

  • This woman has the gift of an evangelist. She challenges us to speak about Jesus to the world because he died for us.
  • That guy has the gift of a teacher. He chooses songs with substance and depth of lyric. He doesn’t just read 6 verses from the Psalms, he explains things.
  • That kid is totally a prophet. He reminds us of what’s important and what’s not.
  • This dude is an apostle. He comes back to us from where he’s been all week and tells us what’s going on out there.
  • This woman is a pastor. Her heart bleeds when yours does. She comes alongside and walks with you through the good and the bad and encourages you to keep going.

A worship leader who is free to express their giftedness in the congregation is, himself, a gift to the congregation.

A worship leader who is bound by rules and by “what we do” is a time filler.

Church “leadership” who restrict the use of Christ-given gifts are, in my humble opinion, sinning against the Spirit and the congregation.

Those gifts are there for a reason.

Let us use them.


December 31, 2018

Of Lives and Years; Of Beginnings and Endings

Have you made your New Life’s resolutions?

As I was thinking about how to wrap things up for 2019, it occurred to me that there might be four different possibility for how your year has gone; and those are the same four which can be applied to the longer span of our lives. For some context as to what I mean by this, here’s something I wrote in 2009. A small portion of this is actually appearing for the 4th time; much of it for only the 2nd time, and some is new.

I’m certainly not one of those “Everything happens for a reason” people, but I do believe every book in the Bible is there for many reasons, and with II Kings, the clearest message that I see is that when it comes to their relationship with God, not everybody ends well.

living-bibleIn II Kings we see a succession of leaders, many of whom are relegated to the most minimal of mentions. In the original The Living Bible, Ken Taylor in his most paraphrasial — ya like that word? — moment in the entire work actually lapses into point form in the later chapters. Those chapters could be called the “bullet point translation.” One could think that perhaps Taylor tired of the various Kings simply not getting it. Basically there are four main types of stories told and each King is representative of one of them:

  • Started badly, ended badly
  • Started well, ended badly
  • Started badly, ended well
  • Started well, ended well

There are several benefits to reading this. It should make you want to end well, to leave a legacy of faithfulness and devotion to God, His word, and His work. But if you’re not solidly signed up with the eternal security camp, it also means you must end well. It allows the possibility that I can blow this Christ-following thing, with severe consequences.

Of course it helps that God, by His Holy Spirit is constantly nudging us closer to His ways. There are times in our lives however, when we don’t respond to His prompting. In the Revelation given to John, a message to the church in Laos ascribes three possible states of response: hot, cold, or lukewarm. Although the descriptors here apply to the local church as a collective noun, I believe the same terms can also apply to us individually.

heat-sensitive-imageMany of those who are cold or even lukewarm will recommit themselves down the road, but in terms of the here and now, if you were to take a picture of the spiritual temperature of people using a “spiritual heat sensitive” camera, you’d find that not everyone is responding to what the Spirit is suggesting. Or demanding; God’s not big on suggestions! Some just love their sin too much. Others are just spiritually apathetic. Some are just too busy.

One of the biggest myths in the Church (capital ‘C’ this time) is to suggest that “It’s all good.” To me, that’s not dissimilar from the Universalist perspective. It’s all good if it all ends well. Right here, right now, in the middle of the story, we don’t see so clearly how it will end. We have absolutely, positively no idea what’s going on in the lives of people at the deepest level, so we can’t begin to assume what God may be doing, or what He may be using to work His purposes, but if II Kings tells us anything it is that even Kings, representing the highest their country has to offer, can refuse to see the need to make God part of their lifelong equation.

lifes-journeyAnother myth is to say “We’re all on a spiritual journey.” The Greeks held that there were four core ‘essences:’ Earth, Air, Fire and Water. Knowing their list didn’t account for everything in the world, they held that there was a fifth essence, ‘quintessence,’ representing ‘spirit.’ Unfortunately many people live lives that are dominated by earth or air or fire or water or whatever modern equivalents represent our modern passions. Their journey can’t be characterized as spiritual at all; or if it contains elements of spiritual life, it appears to be a journey to nowhere.

In Jesus time, we see life represented in the phrase, “heart, soul, mind and strength;” both in terms of Jesus early life in Luke 2:52, but also in how we are to love the Lord with all our being. Some people allow their lives to be dominated by mental or intellectual accomplishments (mind) or physical prowess (strength) or their physical or emotional passions (the eros and philios loves; soul) rather than by a focus on their own spirit and the spiritual side of life.

Of course, it is not for us to know what God is doing in everyone’s lives. We are responsible for the ending to our own story, not that of anyone else.

I want my life to be spirit-focused; to be quintessence-focused. I want the center of that focus to be Jesus Christ. I want to end well. I want those around me to end well, too.

So while we’re caught up in what is really the ‘micro-focus’ of how a particular year began or ended or both, we need to also consider the ‘macro-focus’ on the overall progression of our lives. 

It’s a time for New Year’s resolutions, but also a time for New Life resolutions.

November 2, 2018

You Can’t Throw Money in the Kettle if You Don’t Carry Cash

For 120 years, The Salvation Army’s Christmas kettles have been synonymous with the holiday season and the spirit of giving. Kettles are already on the streets in more than 2,000 locations across Canada, collecting spare change and cash from passersby to help us serve more than 1.7 million vulnerable people in 400 communities across the country each year.

After a break of a few years, we’re back with another year of providing our online friends in Canada an opportunity to make a difference in the lives of people in need. (American readers: Just wait a few paragraphs!) The program in Canada is called iKettle. Any of my Canadian readers can host a kettle with a few clicks of the mouse.

So first this is where my Canadian* blog readers kick in. You can’t toss spare change in the kettles anymore because you pay for everything with plastic cards, and you don’t get change. Any bills in your wallet are probably there for emergencies. Plus, while it pains me to say this, a lot of you shop online and don’t even have the collection kettles in your face anymore. (Maybe that’s why you shop online!)

So here’s where you go to contribute*

Donations stay in the community where you live, so if that’s Winnipeg or Calgary or Ottawa or Halifax or some place in-between, that’s where the money will be applied to the Salvation Army Family Services branch; including smaller towns where they have an active presence.

I really hope you’ll help us launch this over this weekend. We will be repeating this appeal on the blog several times during. Our giving can meet the needs both in overseas relief and development and in the cities and towns closer to home. This is an opportunity to do something on the domestic front in yet another year that’s been rough on many people.

*For my American readers there is a secure online donation website just for you.

There are also online opportunities to give in most parts of the world where the Salvation Army operates.

This is a trusted, respected ministry. When you give, you’re giving locally. But don’t just give. Consider volunteering. Share the link to this article with Facebook friends. And by all means, find one of the many books that tell the William Booth or Salvation Army story and read every page.

Do your giving
while you’re living
so you’re knowing
where it’s going.

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