Two years ago here I reviewed the book Cold Case Detective by J. Warner Wallace, in which the principles by which this police investigator has operated in his vocation are applied to fleshing out the reliability of the Bible’s gospel narratives. At the time I wrote,
Every decade or so a great work of apologetics appears which breaks the boundaries of the discipline and reaches a wider audience.
I enjoyed the book, and in the time that has passed since I wrote that review, have enjoyed recommending it to a variety of readers, though at times, I also feel it is Christian apologetics’ best kept secret.
A few weeks ago, Wallace returned with God’s Crime Scene: A Cold-Case Detective Examines the Evidence for a Divinely Created Universe (David C. Cook) in which he applies the same skills to the idea of God being behind what we might call creation. But we need to watch using the word creation in describing this book, since creation science is concerned with origins and answering the “How did we get here?” type of questions. Rather, this is more about intelligent design and bypassing the How? and When? questions to look more at What?; or more specifically the complexity that exists in the world pointing to a master designer; a designer who exists outside the realms we can observe or quantify.
The last distinction is important to Wallace’s argument; he compares it to cases where detectives would have to determine if the killer was in the room or came from outside the room. The analogy is very fitting, but the proof isn’t contained in one chapter or another, but in the aggregate of a case built on a foundation consisting of an amalgam of evidence and syllogistic logic.
The evidence “inside the room” points to a very specific “suspect.” He’s not a malicious intruder. Although I’ve titled this book God’s Crime Scene (in an effort to illustrate an evidential approach to the investigation of the universe), God hasn’t committed any crime here. In addition, God is not an unconcerned intruder; He isn’t dispassionate about His creation. (p. 201)
God’s Crime Scene is intended therefore to make the argument for the existence of God accessible to the average reader through the comparisons to anecdotal cold-case detective work, and the use of cartoon-like illustrations. But make no mistake, this is not light reading.
This time around, I found myself gladly absorbing the chapters that were more philosophical and epistemological in nature, but totally over my depth in the sections that relied more on biology and physics. I could only marvel that the author was able to present such a wide swath of material which was so multi-disciplinary.
Still there were elements of the argument that were not lost on me. Even a child could see the resemblance of a machine-like mechanism in the human body and a man-made machine that forms a similar function, the latter being something we know was intelligently designed. Or the logic that if we agree that the brain is distinct from the mind, then it’s not a huge leap to the idea that a soul exists.
This is a textbook-quality product that will appeal to a variety of readers with an assortment of interests in this topic and offers the additional payoff of further insights into detectives’ investigative processes. You don’t have to understand every nuance of every issue to both appreciate and learn from Wallace’s writing; and it is in the cumulative assembly of all the various subjects raised here that Wallace is able to mark the case closed.
I give this a very high recommendation both for Christian readers and those who doubt God’s existence. I’d be interested in seeing links to articles where non-believers have interacted with its various chapters, as I believe Wallace has been very thorough in his documentation and his logic.
At 340 pages in an oversize paperback, this book with ‘crime’ in the title is a steal at only $17.99 U.S.