Thinking Out Loud

May 7, 2020

An Evangelical Look at Christian Relics and the History They Teach

Filed under: books, Christianity, reviews — Tags: , , , , , — paulthinkingoutloud @ 11:18 am

Blogger Tim Challies has produced a book which truly does go where no man has gone before. Epic: An Around-the-World Journey Through Christian History (Zondervan) is equal parts travelog and overview of church history. Although the approach of this book is radically different than his two previous works for Zondervan (A Visual Guide to the Bible and Visual Theology) the size and shape of the book, as well as the dependence on visual imagery does, for now at least, complete the hat trick of books for visual learners.  (As a Canadian, Challies should appreciate the hockey reference.)

The goal was to look at objects rather than birthplaces, or memorial statues or plaques. As the intended reader is probably more Evangelical than not, this includes artifacts which are as much important to modern Evangelicals as relics are to Roman Catholics. It’s an approach not usually considered. When an ossuary dating back to the early Church was featured at the Royal Ontario Museum in Toronto, I was not in line. It’s not something we do. Especially those of us who had a rather cursory high school education in history.

Instead, plotting an awkward course geographically, but a rather logical course chronologically, Tim Challies brought these bones to life.

Okay, there were no bones. But there was a jug, a hexagonal reading desk, a pulpit or two, several books and Bibles, and a small hydro-electric dam high in the Andes mountain range. Often the items featured were found in a collection of other related items, and the ones becoming the focus of the author’s close examination were not the most popular or most viewed by tourists, but ones which he allowed to speak to him. Considering his Reformed background, I was rather impressed by this revelation of his process.

The book was made possible by a group of patrons Tim Challies had never met, nor was he seeking sponsorship of this project, an idea he says only crystallized one day prior. Over a span of three years, he traveled by planes, trains and automobiles to 24 countries on six continents, and estimates the overall journey to be 180,000 miles. As with many tourists, he encountered sites that were closed — usually finding a way in — and curators that were late for appointments. With a knowledge of keyboard, he might have been able to play Charles Wesley’s organ. (For me that would have been the grand prize!) However any setbacks were made up for by serendipitous discoveries which weren’t part of the original script. This was indeed, an epic project.

Accompanying him on the journey was film director Stephen McCaskell who has created a companion documentary available on DVD. The book definitely whetted my appetite to experience the backstory to finding and visiting the various sites featured. Unlike the book, the film is divided geographically and contains ten episodes running 21-26 minutes each.

Tim Challies’ Calvinist leanings are present, even though he has tried to produce something of interest to all Evangelicals. I could have lived without Spurgeon’s cheap shot at an Arminian Bible commentary or the rather protracted explanation of how Pentecostalism is a latecomer to the Church history party. And there was the obligatory quote from John Piper. Sigh! 

The book is definitely personal and by incorporating details of the steps involved in reaching each destination, I was reminded of my all-time favorite author, Philip Yancey, whose writing is always partly subjective. I expect the DVD would yield more of this aspect of the journey.

There were also three areas where the book overlapped on one we very recently reviewed here, Eric Mataxas’ Seven More Men; those being George Whitefield, Martin Luther and Billy Graham. I didn’t mind the duplication, except that it served to alert me to the omission of anything related to The Salvation Army. Surely a mourner’s bench or a tambourine could have been dusted off for the occasion.

One feature I really appreciated was the flow between chapters. The concluding paragraph of each section — and none are more than five pages — is really a teaser for the chapter to follow. The book is about 170 pages including notes, and because of the presence of visual images, I did speed through it quickly and regretted reaching the end so soon.

This isn’t an exhaustive coverage of Christian history, but for those relatively new to the Church, it would be a great place to start. If you’re a reader of Christian literature, Epic is like nothing else in your library.


Again, thanks to Mark Hildebrand at HarperCollins Christian Publishing Canada for this unique reading opportunity. Read more about the book and the DVD at Zondervan’s website.

 

April 24, 2020

Eric Metaxas Continues the “7” Series

Filed under: books, Christianity, Religion, reviews — Tags: , , , , , — paulthinkingoutloud @ 1:29 pm

I have to give him credit. Eric Metaxas knows how to take biographical data and make it interesting and relevant to the greatest number of people. In a 2007 interview he said that his books, “don’t touch upon anything at all where Protestants, Catholics, and Orthodox Christians differ. They express just the basics of the faith, from a basic, ecumenical Christian viewpoint. They only talk about the Christian faith that they have agreement on.” 1

Back in 2013 I reviewed 7 Men and the Secrets of their Greatness, and in 2015 I also covered 7 Women and the Secrets of their Greatness. (You may read those here and here.) Those two titles are also now available in a single volume. This time he’s back with the hardcover release of 7 More Men and the Secrets of their Greatness (Zondervan; this time co-authored with Anne Morse.)

As with the other two, it’s not necessary to read the chapters in the sequence they appear, but I started with the first, Martin Luther, but then found the chapter of George Whitefield (pronounced whit-field) even more engaging. The man was a bit of a superstar in “The Colonies” and on his home turf in England. While I was aware of him, I had never taken the time to learn about his life or ministry.

And that’s the problem. There are people, including those in vocational ministry, who never are confronted with some of these figures in church history. That George Whitefield was mentored by John and Charles Wesley made him all the more interesting to me, but I was saddened to learn that towards the end they differed over “predestination and election.” It’s the same old song today, isn’t it?

Whitefield’s passion and appreciation for preaching in the streets was shared by William Booth the Salvation Army’s founder, and so I skipped ahead to chapter four. While this was shorter than other accounts I’ve read of William and his wife Catherine, I never tire of them. There are certain “must read” books that are recommended to young Christians, but not to discount those, I would suggest that a biography of William Booth should be near the top of that list. This chapter would only whet your appetite for more about William and Catherine.

Then it was back to chapter three for George Washington Carver. I knew next to nothing about this man, a certifiable genius who literally rocked the agricultural world with discoveries that affect us to this day. Sadly, he grew up amid the segregation in the U.S. South, but that only made him more determined to better the lives of both his own people, and all of us. Appearing before Congress, he was asked where he learned all of his various food applications. He told them he got them from a book. When asked what book that was, he said, “The Bible.”

Next, I was off to chapter six, Aleksandr Solzhenitsyn. I must confess that this was also an author I only knew superficially and reading this account of his life is almost exhausting as the man is moved from prison to prison for his crime of daring to critique the Soviet regime. I wasn’t sure about his faith. Was he a Christian or simply a deist? That became more clear toward the very end of the story, and his roots in the Orthodox church would certainly resonate with Metaxas. Later in life he turned his attention toward the United States with messages that were prophetic in nature.

Chapter five is about Alvin York, among the most decorated soldiers of World War I, and chapter seven is about Billy Graham, and consists mostly of material culled from Graham’s autobiography, Just as I Am.  Sections on Graham’s interactions with U.S. Presidents and world leaders was where I hoped Eric Metaxas would find his own voice, especially with his background working for Chuck Colson, but these are succinct biographies and Metaxas stuck closely to the script. Billy Graham is still very much with us, so there were fewer things here I had not already seen, but I didn’t remember reading that Graham himself had been encouraged to run for President. His wife, Ruth, told him that if he did she would divorce him!

Overall, I enjoyed this volume every bit as much as the two previous “7” books in this series. Maybe even more. But what was the secret of their greatness? I think the question is a bit of teaser, with readers left to figure that out for themselves for each of the men profiled.

This is a great gift to give to a man, not for the obvious reason in the title, but because the pacing of the writing and the concise nature of the shorter chapters lends itself to even those who consider themselves non-readers. It’s available now wherever you shop for great reading.


1Greek News: Eric Metaxas and the God Question

 

 

 

January 20, 2020

Renouncing Both a Doctrine and a Lavish Lifestyle

Review: God, Greed and the Prosperity Doctrine: How Truth Overwhelms a Life Built on Lies

Many years ago the church which provided space for my Christian music retail, distributing and manufacturing business was also home to a daycare, a Christian newspaper, a radio ministry and a concert ministry. Among other things. And, oh yes, it was also rented by a faith healer of local renown who drew a modest crowd of about 250 people on Monday nights.

When the guy who had the radio and concert ministry got married, some of the other ‘tenants’ in the building got some rather last minute invitations, and I ended up going solo as did the faith healer. And that’s the 100% true story of how I found myself in a brief, one-on-one, subdued and superficial conversation with Benny Hinn as we both waited for the doors to open to the reception.

It was our only direct contact, but suffice it to say that every time his name was mentioned — and in the years that followed it would be mentioned frequently — I had something more than a passing interest. By the time Benny Hinn relocated to Florida, he was, depending on the values behind your metrics, a major success in the world of miracle crusade evangelism.

So I watched with interest in 2017 when word leaked out that his nephew Costi, the son of Vancouver pastor Sam Hinn, had renounced the prosperity doctrine. When the book God, Greed and the (Prosperity) Gospel was released late last year by Zondervan, I missed out on the opportunity for a pre-publication review copy, but after actually holding a copy in my hands and reading a single chapter just a few days ago, I knew I wanted to process the entire story.

I read most of the book in a single afternoon, completing it in the early evening.

The story exposes the excesses and the lavish lifestyle enjoyed by the Benny Hinn Crusade team. The private jet. The luxurious food. The $25,000/night hotel. These things were paid for by the sacrificial donations of people who could ill afford to part with the money, many times in the belief that a blessing was just around the corner if they would give.

The irony, to put it mildly, was not lost on young Costi. On a trip to India, his conscience was pricked and it set in motion a chain of events that ended with his separating himself from the family business. He studied at a Baptist seminary and now serves as Executive Pastor of Discipleship at Redeemer Bible Church in Gilbert, Arizona and also heads a resource ministry, For The Gospel.

The book chronicles his jet-setting adventures, his choice to pursue academic study to equip himself for ministry, and his meeting the woman (now his wife) who would be part of re-orienting his thinking on many doctrinal issues. The book is roughly two-thirds narrative and one-third teaching on what he now regards as error in prosperity teaching.

He now quotes Charles Spurgeon and John MacArthur. Yes, that John MacArthur who has castigated charismatics for decades. It’s like he’s gone from one extreme to the other, out of the fire and into the frying pan, if you like.

With one exception. He’s still continuationist in his doctrine. He still believes that Jesus heals supernaturally. I’m not sure MacArthur, who is a cessationist, is fully engaged on that topic.

There’s a Q-and-A section in the back of the book which spells out his current relationship to Hinn family members. I’m betting Thanksgiving and Christmas may have some awkward moments. But he states in the introduction that he is not interested in having his book be seen as an exposé, but rather, he’s simply telling his own story.

Since the book was published, I understand that Benny Hinn has recanted at least some or all of the prosperity teaching, but we’ve seen Benny do this before (such as the idea that each member of the Godhead is itself triune) and then retract the retraction in later writing.

My devouring of the book reflects my personal interest, but I think it’s worthy of a recommendation. But maybe not for anyone who gave money to Benny Hinn. For those, reading it would be rather painful.


Book page at Zondervan: Click here

Once again, thanks to Mark at HarperCollins Christian Publications Canada for getting a copy to me so quickly!

January 17, 2020

Helping Churches Navigate Uncharted LGBT+ Waters

Filed under: Christianity, Church, issues, reviews, theology — Tags: , , , , , — paulthinkingoutloud @ 8:08 am

Towards the end of the summer I happened on an edition of the Unseminary podcast where Rich Birch was interviewing Texas pastor Bruce B. Miller, author of a book I was unfamiliar with, Leading a Church In a Time Sexual Questioning: Grace-filled Wisdom for Day-to-day Ministry.(Zondervan) I obtained a copy of the book but only this week completely finished reading it.

The thing I remember from the interview that day was the tremendous accommodation his church is making for visitors and regular attenders in a world of many different gender labels and complexities.

I really looked forward to reading the book but found that, in the perspective of the podcast I’d heard, it didn’t really hit its stride or have the same bite until about halfway through. I think there are a couple of reasons for that.

First of all there are things that you can quickly get into in a verbal interview that bypass laying the scriptural foundation for a particular view on issues related to LGBT+ people. He wants to begin with a theology of sexuality.

Secondly, I think it was important to the author to make clear his own position which is a traditional interpretation of key scripture passages.

But that said, especially the second point, only serves to show the tremendous grace that he and his leaders have offered to those who might be coming to his church for the first time or might be considering attending on a regular basis. The book is an excellent template for any church that is navigating these uncharted waters.

Miller draws largely from the writing of Preston Sprinkle (who wrote the foreword), Andrew Marin, Nate Collins and many others. (Lots and lots of footnotes for those who want do dig deeper.)

So how does the grace-filled response enter?

…[G]ay people are crystal clear on our church’s teaching that gay sex is wrong. In fact they go much further and imagine that we think being gay is the worst sin imaginable and that we hate them. Therefore, we have to go to great lengths to share what they do not know: that we love them and welcome them just as they are, as Jesus does. We have to say over and over that we want them here in our church family…(p.120)

And of course there’s two sides to this and so I also appreciated this quote from Kyle Idleman

“The church should not be known for outrage towards people outside of our community who need grace; we should be outraged by people inside our community who refuse to give grace.” (p.121)

Which tied in directly to this earlier statement,

We need as much grace for church people who struggle with gay people as we do for gay people who struggle with the church. (p.111)

So who it is that we’re dealing with?

…86 percent of people in the LGBT+ community reported a significant level of church involvement at some point in their childhood or teenage years. (p.118)

I also appreciated the way that he’s looking forward into the possibilities that can arise 10 or 20 years down the road from the position where are we now find ourselves. For example this comment about what happens as the gay population ages. Quoting Marin,

“What will churches do with the eighty-year-old gay man who has committed himself not only to the church but to celibacy as a theological conviction? He doesn’t have children to support him or to serve as next of kin or as power of attorney for his medical care. He doesn’t have descendants to listen to his stories or pictures of grandchildren to share with his peers. Who will be his advocate, his family, his community? It’s a reality that theologically conservative churches need to start planning for…” (p. 155)

In addition to discussion questions at the end of each chapter one feature of the book which I need to mention is found in chapter 10: A liturgy for sexual healing. This could be the basis of an entire service on this topic and there is content here that can be adapted by non liturgical churches.

I recommended this book to several people not because there aren’t other books on this topic in the market and others being written as I type this, but rather because it is written from a strong Church leadership perspective and as this issue becomes more front of mind in our churches it is the type of resource which, if I were a pastor, I would want to put in the hands of all of my key leaders and board members.


I wanted to include a section from the book on my devotional blog, Christianity 201, but that blog deliberately avoids topical issues so I found a general section which you’ll find at this link.


One more time, if you want to catch the podcast, click here.


I’ve used LGBT+ as that’s what this book uses. The author is clear at the outset that the focus is on gay and lesbian people, not transgender or “other sexual minorities.”


This was my first attempt at dictating an entire blog post into my phone. I think I caught the spelling and syntax issues, but you can let me know!

March 14, 2019

Zondervan’s Newest Study Bible in NIV Isn’t New

I hate to say, “I told you so.”

At the time of its original release, I said the name, “NIV Zondervan Study Bible” would be too easily confused with the flagship “NIV Study Bible.” Time and the marketplace proved this correct.

So when the time came to convert the Bible to the new Comfort Print font — a change still in progress involving every Bible product sold by both Thomas Nelson and Zondervan — they decided it was a good time to change the name to “NIV Biblical Theology Study Bible.”

They also moved D. A. Carson’s name to the top which is both in keeping with what is seen on academic books in a series, and also creates resonance for the all important Reformed/Calvinist market, which Zondervan would love to lure from the ESV back to NIV.

The other bonus was that with comfort print, people who formerly needed large print can get away with the regular edition. The large print version of the older title was simply huge. So they’ve effective killed two birds with one stone.


The original advertising from a few years ago highlights many of the Reformed/Calvinist contributors. I’m sure they would argue this isn’t, strictly speaking, a Reformed product.

NIV Zondervan Study Bible

And a comparison chart showed the main differences in chart form:

NIV Study Bibles compared


Appendix One: People who feel they are in the market for larger print in a Bible are actually looking at five factors:

Font Size – To meet expectations, “large” should be at least 10.0 point and “giant” should be at least 12.0 point; but the key phrase here is “at least.” Ideally, I’d like to see “large” at about 11.5 and “giant” at about 14.0.” Also, generally speaking large print books are much more generous in font size — as well as the other four factors listed below — than large print Bibles. Some readers who have purchased large print books before question the application of the term when it’s applied to Bibles with smaller fonts. If you’re in a store and they have a font size guide posted, that gives you the language to express what you’re looking for, but don’t go by online guides, as they are sized at the whim of your monitor settings.

Typeface – This consideration is the basis of Zondervan and Thomas Nelson’s move — started last year and continuing throughout 2018 — to “Comfort Print” on all their Bible editions. Some typefaces are simply fatter than others. Personally, I like the clean look of a sans serif font (think Arial/Helvetica) such as Zondervan was using on its Textbook Bibles. But others like the look of a serif font (think Times New Roman) instead. But Comfort Print is a great innovation and I find when it’s available that people who think they need large print don’t, and other who think they might need giant print (with other publishers) can work with Comfort Print’s large print. You can think of this in terms of the difference between regular and bold face.

Leading – This one is actually quite important, and we’ll leave the definition to Wikipedia: “In typography, leading (/ˈlɛdɪŋ/ LED-ing) refers to the distance between the baselines of successive lines of type. The term originated in the days of hand-typesetting, when thin strips of lead were inserted into the forms to increase the vertical distance between lines of type.” One Bible publisher which I won’t name is notorious for using a large font but then crowding their lines of type together. The issue here is white space. If you look at the Wisdom Books of the Bible (which are typeset as poetry with more white space and wider margins) and compare to the History Books or Gospels (which are typeset as prose, both right-justified and left-justified) you see the advantage created by white space.

Inking – Some Bibles are not generously inked. There are sometimes also inconsistencies between different printings of the same Bible edition, and even inconsistencies between page sections of a single Bible. Text should be dark enough to offer high contrast to the white paper. Furthermore, some older adults have eye problems which make reading red-letter editions difficult. If that’s the case — and you don’t always know ahead of time — use a page from the Gospels as a sample.

Bleed Through – On the other hand, you don’t want to see type from the previous or following page. Bible paper is usually thin paper, which means the potential for bleed-through is huge. On the other hand, holding Bibles up to the light isn’t a fair test. Rather, the place where you check out the Bible should be well-lit and then pages should be examined in the same context you would read them at home. It is possible that an individual simply needs a better quality reading lamp.


Appendix Two: An edited list of features from the publisher marketing includes:

• 28 theological articles by authors such as Tim Keller and Kevin DeYoung; over 60 contributors.
• 20,000 verse-by-verse study notes
• 2,560 pages!
• Hundreds of full-color photos
• Over 90 Maps and over 60 Charts
• Book Introductions
• Cross-references and Concordance
• Single-column, Black Letter


Note: This is a news article. Zondervan didn’t supply a review copy — I already have the original which I traded for the large print I desired — and did not sponsor this blog article.

with files from Christian Book Shop Talk blog

 

February 7, 2019

Theology Resource Aims to Make Us Better Informed

You’re wading through a thread of online comments when you realize that you’re being inundated with terminology you don’t quite get. As one of the not-formally-trained, you really want to understand what’s under discussion but the use of certain words either leaves you in the dust or leaves you scrambling to secondary sources to see what’s at stake.

There’s nothing truly “contemporary” about theology. The roots of the subject are the individual doctrines which are, in one sense, unchanged since the resurrection. That foundation was laid a long, long time ago. But over history there have been movements, and changes in emphases, that have resulted in many different ideas about how we understand God and his ways.

That’s where the book Contemporary Theology: An Introduction (Zondervan) enters. The full title is Contemporary Theology: An Introduction – Classical, Evangelical, Philosophical and Global Perspectives and is described as “a new 412-page collection of names, movements, and methods found in theological and biblical discussions that are never fully discussed or explained in the books one reads.”

That’s true. If you find yourself constantly looking up theological references online, this print resource might prove to be handier. If you want to know about the basic doctrines of Christianity, you need a different book. Instead, author Kirk MacGregor wants you to be better informed about the things which crop up in blogs, forums and other venues for heated discussion.

Consider the list. Each one of these gets about eight pages plus two pages of bibliography. This chapter list has been edited to show you what I considered the highlights:

4. Existentialism
5. Dispensationalism
7. Spurgeon’s Biblical Theology
8. Vatican I and Neo-Thomism
9. Revivalist Theology
10. The Social Gospel
11. Christian Fundamentalism
12. Karl Barth and Neo-Orthodoxy
14. Pentecostalism & Pneumatology
16. Contemporary Evangelicalism
20. Catholic Theology: Vatican II to today
23. Current Anabaptist Theology
24. Liberation Theology
25. Feminist Theology
26  Complementarianism / Egalitarianism
27. Reformed Epistemology
29. Postmodern Theology
30. Open Theism
34. Theology and the Arts
35. Paul and Justification
37. Evolutionary Creation

With an academic text like this, I haven’t read each individual entry, but focused initially on those movements I was already familiar with. It left me wanting to get the word about this great resource out there. The ones I did read I thought were fair and balanced, and unlike other books of this nature where different writers contribute different chapters, I was impressed that an individual author could be so well-versed on such a diverse group of theological perspectives.


Zondervan Hardcover | 412 pages | 9780310534532 | $34.99 US

Thanks to Mark at HarperCollins Christian Publishing Canada for arranging for me to get a closer look at this book.

January 8, 2019

Melding the Church Categories

Last year the academic books division of InterVarsity Press (IVP) released a title which intrigued me.  Gordon T. Smith is the President of Ambrose University in Calgary. Evangelical, Sacramental, Pentecostal: Why the Church Should Be All Three struck me as an ecclesiastic and doctrinal equivalent to what the late Robert Webber was trying to move us toward; the idea of blended worship. The idea is to move from a polarized, either/or approach to incorporating the best from different traditions.

At least I think that’s what it’s about. I don’t, after many attempts, get review books from IVP, be they academic or otherwise. (I’ll admit a lack of full qualification to review scholarly titles, but at 160 pages, I’d be willing to look up the big words!) For that reason, I’ll default to the publisher’s summary:

Evangelical. Sacramental. Pentecostal. Christian communities tend to identify with one of these labels over the other two. Evangelical churches emphasize the importance of Scripture and preaching. Sacramental churches emphasize the importance of the eucharistic table. And pentecostal churches emphasize the immediate presence and power of the Holy Spirit. But must we choose between them? Could the church be all three?

Drawing on his reading of the New Testament, the witness of Christian history, and years of experience in Christian ministry and leadership, Gordon T. Smith argues that the church not only can be all three, but in fact must be all three in order to truly be the church. As the church navigates the unique global challenges of pluralism, secularism, and fundamentalism, the need for an integrated vision of the community as evangelical, sacramental, and pentecostal becomes ever more pressing. If Jesus and the apostles saw no tension between these characteristics, why should we?

I mention the book now only because today is the release day for another book that I think offers a similar challenge and has a similar title.

Andrew Wilson is teaching pastor of King’s Church in London, part of the Newfrontiers network of churches. His book is titled: Spirit and Sacrament: An Invitation to Eucharismatic Worship (Zondervan). Full marks for the adjective — eucharismatic — which I’d never heard before. (Google produced 5,700 results, but the first page results were all for this book.)

Even though it’s only 140 pages, because the book just arrived late yesterday afternoon, I’ll again refer to the publisher summary:

Spirit and Sacrament by pastor and author Andrew Wilson is an impassioned call to join together two traditions that are frequently and unnecessarily kept separate. It is an invitation to pursue the best of both worlds in worship, the Eucharistic and the charismatic, with the grace of God at the center.

Wilson envisions church services in which healing testimonies and prayers of confession coexist, the congregation sings When I Survey the Wondrous Cross followed by Happy Day, and creeds move the soul while singing moves the body. He imagines a worship service that could come out of the book of Acts: Young men see visions, old men dream dreams, sons and daughters prophesy, and they all come together to the same Table and go on their way rejoicing.

Two sentences from the précis of both books:

  • “..the church not only can be all three, but in fact must be all three in order to truly be the church.” 
  • “…an impassioned call to join together two traditions that are frequently and unnecessarily kept separate. It is an invitation to pursue the best of both worlds in worship.”

Hopefully people are listening.


Read an excerpt from Andrew Wilson’s book at this link.

 

 

August 16, 2018

Differentiating The NIV Zondervan Study Bible from the other NIV Study Bible

I wouldn’t normally expect to repeat a book review, but this is an important product, and one having a name which, three years later, leaves people very confused. I was sent a beautiful bonded leather edition, but it was regular size print and with all the helpful notes and other materials it had to offer, I really wanted the larger print, so I traded it for the Large Print in hardcover. You can decided if that was wise, given that the first one was leather.

NIV Zondervan Study Bible open

Opening the pages of the NIV Zondervan Study Bible, it occurred to me that in another era, this was the type of product that a family would order by mail, wait weeks for, and upon its arrival the family would gather around the dining room table to check out the different features. It deserves a party!

This is very much an encyclopedic Bible taking the existing NIV Study Bible — which will continue to remain in print — and combining it with ideas such as the supplementary articles seen in the ESV Study Bible and the use of charts seen in the Life Application Study Bible, and the use of full color, in-text pictures first used in the NIV Archaeological Study Bible (the latter being now officially out of print.)

As you would expect, there are detailed introductions for each book, but also to each section of Biblical literature. However, the bulk of the supplementary articles are placed at the back, and these are topical but also tied to elements of systematic theology, though I’ve noticed the publisher prefers the term Biblical theology. There are many maps at the back; I also noted a full-page map embedded in the middle as well. A variety of scholars contributed to the project which was headed by D. A. Carson. The print version also includes a free digital download.

At 2880 pages this is a Bible packed with features. As such, I wish the font chosen for the notes was a little clearer, but I might upgrade to the large print edition. This may not be your take-to-church Bible edition, but it offers some great helps for both the new Christian who wants background information, and the veteran Christ follower.

Below is the original article posted here in anticipation of this significant Bible release…


NIV Zondervan Study Bible

Opinions here are those of the author; this is not a sponsored post.

While the title may confuse some, you have to assume the publishers already sorted out that potential confusion and went ahead with the name anyway. The NIV Zondervan Study Bible is certain to get mixed up with the classic NIV Study Bible which has been with us for several decades. The latter isn’t going anywhere.

At a major online Christian retail site, we read:

The NIV Study Bible will remain in print. With over 10 million copies sold over 30 years, this bestselling study Bible will continue to help readers come to a deeper understanding of God’s Word.

And then it offers this chart which outlines the differences:

NIV Study Bibles compared

Looking closely at the author list above, methinks that that Zondervan is going after the same market as purchased the popular ESV Study Bible. Clearly, to some extent, the Reformed community is in view. However, by virtue of its weight, the ESV product attracted a broader audience containing features which had not heretofore seen in study Bibles. Imitation is the sincerest form of flattery, but the ESV Study did contain elements worth emulating.

Zondervan is quick to point out that this new project was not adapted from the present study edition, but was “built from the ground up.”

Bonus: For those of you who’ve read this far, here’s a look at some of the extras in this Bible below which is a clue to where the advance peek treasure is buried:

NIV Zondervan Study Bible ArticlesClick the image above, and then click the “preview” tab to see the full table of contents and many of the introductory articles.

July 9, 2018

How Can You Publish and Sell a Bible You Don’t Respect?

Gift and Award Bibles, regardless of translation, have one thing in common: They’re cheaply produced (and they look it.) Fortunately, there are better options.

Thankfully, one of the elements of the Bible publishing industry that seems, from my vantage point at least, to be fading is what is called “Gift and Award Bibles.” Most of the translations on the market have a contract with a publisher to produce these combined Old-and-New Testaments which, like the name implies, are usually given out by churches to visitors or awarded to Sunday School children as prizes.

These Bibles have one factor which unites them all: They’re cheap.

And while a child of 5 or 6 may be honored to receive one, for anyone else, closer examination proves how cheaply they are made. Here’s the way it works:

  1. Newsprint is the cheapest paper available
  2. Newsprint is thicker, meaning the Bible would be “fat” if printed normally
  3. Type-size is therefore reduced to some infinitesimal font size.

So basically, we’re talking about a hard to read Bible printed on cheap paper which fades after a few years.

To be fair, a few companies have tried a better paper stock, but this only resulted in the price going up, defeating their purpose.

I have two observations about these Bibles:

  1. I think that in some respect, these are Bibles churches give away to people that they’re not always sure they’re ever going to see again.
  2. I think that, at least in how it appears in 2018, this genre was developed by people who had little respect for the Bible to begin with.

The only way to avoid giving these away without breaking the church budget was to use pew Bibles (produced in mass quantities and therefore still quite affordable) as giveaway hardcover/textbook editions. But for some reason, people like the appearance of leather when choosing a Bible for giveaway. Also, if your church uses the same Bible edition in the pews, the “gift” can look like you just went into the sanctuary/auditorium and grabbed something off the rack to give away.

The good news is that many churches can afford to do better, and many publishers are now making this possible.

♦ The NLT Bible (Tyndale) introduced some “Premium Value Slimline” editions several years back including both regular print and large print, retailing at $15.99 and $20.99 respectively. (All prices USD.)

♦ Then the NIV (Zondervan) entered the race with their “Value Thinline” editions, again in two sizes at $14.99 and $19.99, with five different covers.

♦ Next, The Message (NavPress) created three “Deluxe Gift” editions in regular print at $15.99.

♦ Then, back to NIV for a minute, Zondervan upped the game by discontinuing their existing editions and replacing them with new ones using their new, much-easier-to-read Comfort Print font. Pricing stayed the same. 

♦ Because of their expertise and success with the NIV product, HarperCollins Christian Publishing recently introduced the similar editions in NKJV, using the same Comfort Print font.

♦ Finally, I noticed this week that ESV (Crossway) is also in the game, with “Value Thinline” and “Value Compact” editions.

In all of these there is a much better paper stock and therefore a much more readable font. They look like something the church isn’t ashamed to give away, and the recipient is proud to own.

Further, for customers on a budget, there’s nothing stopping these from being purchased individually and becoming someone’s primary Bible.

 

May 24, 2018

Review: Christianity in an Age of Skepticism

Filed under: books, Christianity, Faith, reviews — Tags: , , , , , , , — paulthinkingoutloud @ 7:28 am

In the past few days I’ve shared excerpts from Evangelism in a Skeptical World: How to Make the Unbelievable News about Jesus More Believable by Sam Chan (Zondervan) but I feel this book is important enough to merit a formal review.

Someone long forgotten told me that this was a must-read book for 2018, but although I can’t place who it was, I know it was someone I respected so I decided to investigate further. I know the word Evangelism scares many of you, but this is how-to book on a whole other level. Whereas Mark Clark’s The Problem of God is concerned with the particular arguments people will use against the existence of God or the deity of Christ, Sam Chan is concerned with how we craft our various types of presentations, be they a one-on-one story of God’s presence in our lives, or a one-to-many presentation in the style of a sermon.

The latter type of information might be helpful for those starting down the road of becoming preachers. I can see this book easily fitting into a first year Homiletics class in a Bible college. There are also online resource links which take the reader to the academic section of the Zondervan website. But in terms of its overall intent, its pricing, and the fact it doesn’t appear under the Zondervan Academic imprint, this is a book for everyone who wants to be better at our calling to be the life and witness of Christ in this world.

I have some favorite chapters. Chapter two deals with introducing Jesus into casual conversation with our friends and the different approaches we can take.

…our community has a powerful role in forming our beliefs. Different communities with some of the same experiences will interpret them in different ways. Different communities with the same facts, evidence and data will interpret them in different ways.  ~p43

Chapter three deals with assembling a response to the needs of people around us, and looks at the various metaphors in the Gospel narratives in a way that this reader had never seen them presented. I’m a huge believer in using charts and diagrams and this book is generous with both.


~p71

Those unfamiliar with the challenge of using traditional means to try to reach Postmoderns will find the situation well-defined in the fourth chapter.

…the gospel will remain unbelievable as long as our non-Christian friends don’t have many Christian friends, because we tend to adopt the plausibility structures of those we know and trust. ~p117

For those who haven’t studied the challenges of world missions, the fifth chapter deals with contextualization.

To the crowd, John told them to share food and clothing. To the tax collectors, John told them to stop cheating. to the soldiers, John told them to stop extorting money and to stop accusing people falsely ~p135

I don’t agree with Sam Chan on everything. (This is the probably the only book in my collection that says, “Foreword by D.A. Carson.) There were some early chapters where I thought I better subtitle might be, The Evangelism Methodology of Timothy Keller, since Chan gushes about Keller’s writing repeatedly. (Doing this with the audio book would make a great drinking game.)

The chapters on preaching topical and exegetical sermons would probably be of greater interest to… well, preachers. Though I must add that I did appreciate the idea that it’s not a case of either topical or exegetical. Both approaches borrow from the other, even if some won’t admit that. 

That Sam Chan is of Asian descent would give this book appeal to anyone who is part of a minority where Christianity also has minority status. That, plus his Australian origins play into the book many times where he argues that the Bible is not interpreted the same all over the world. (A great example is the inclusion of Don Richardson’s account that in presenting the gospel to a particular tribe, they were cheering Judas because treachery is honored in that tribe.) Because I live just an hour east of Toronto, which has a very high Asian population those stories really resonated.

Again, I view this as part of a limited collection of must-read books for this year. Everyone from the zealous, new convert who wants to reach out to his work, neighborhood or social network; or the seasoned, veteran believer who wants to reminded of the evangelism fundamentals will find this beneficial and will, like me find themselves returning to re-examine several key chapters.


Excerpts appearing here previously:

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