Thinking Out Loud

November 17, 2015

Going Deeper

A couple of short items today originally from Christianity 201, never before published here.

Promise Box Theology

I’ve decided on some benchmarks that I think moving into deeper Christian living should contain:

  • getting away from prayer lists and focusing in on intensive prayer for God to something specific for an individual in a unique situation;
  • getting away from “promise box theology” and reading entire chapters or even 3-4 chapters at a time;
  • getting away from devotionals that begin with quick stories, and instead considering a topic or an idea and thinking about how that would play out in the life story of someone you know;
  • being consciously aware of ways for improvement in terms of manifesting the fruit of the Spirit;
  • being aware of things that are sin even though you didn’t consider them sin a few months earlier;
  • becoming genuinely excited about evangelism both in terms of personal involvement and hearing stories where “it’s working;”
  • finding yourself more deeply part of the picture as you read a New Testament narrative;
  • understanding your own brokenness and the brokenness of others, and how it draws us closer to God;
  • increasingly becoming an agent of grace and being drawn to others who are
  • feeling more and more “at home” with both personal Bible study and spending time in God’s house.

I’ve left many other possibilities out, I’m sure. Feel free to add to this list in the comments.

Before You Pray “Our Father…”

My wife adapted this from something one of our team members sent for a worship set we did in 2012.

If my religion and my life have no room for others and their joys and needs,

…I cannot pray “Our”

If I do not live as a child, beloved and learning,

…I cannot pray “Father”

If all my interests and pursuits are earthly things

…I cannot pray “Who art in Heaven”

If I — called to be holy as he is — am not holy

…I cannot pray “Hallowed be thy name”

If he is not King in my own life,

…I cannot pray “Thy Kingdom come”

If I will not listen for and obey his voice on Earth

…I cannot pray “On Earth as it is in Heaven”

If I will not make an honest effort, or if I ignore the immediate needs of others

…I cannot pray “Give us this day our daily bread”

If I choose to remain in a situation where I am likely to be tempted

…I cannot pray “Lead us not into temptation”

If I am not prepared to fight the spiritual fight with faith and truth and love

…I cannot pray “Deliver us from evil”

If I insist on my own rights and my own way

…I cannot pray “Thine is the Kingdom”

If I live according to what my neighbors and friends may say or do

…I cannot pray “Thine is the Power”

If I’m controlled by anxiety about every day’s problems and promises

…I cannot pray “Forever”

If I cannot honestly say ‘Cost what it may, this is my prayer’

…I cannot pray “Amen”

November 7, 2015

When You Find Yourself in a Worship Service of Another Faith


My wife and I enjoy touring the worship facilities of other religions. We’ve been in a variety of these, including two Muslim mosques, a Hindu mandir and a Hare Krishna temple. At the temple we were served some deep fried cauliflower. Did “breaking bread” in that sense possibly mean something to them that we missed? Did we inadvertently partake of cauliflower communion?

Okay, scratch the last sentence; but sometimes — even in the cases above where we were simply visiting the facilities on non-holy days — you could find yourself in an unexpected situation.

Many of you know the story from 2 Kings 5 about Naaman being healed of his leprosy. Naaman was an army general, but was also a man under authority, serving the king. Here’s a link to the story from The Message Bible.

Because he’s healed, Naaman wants to give Elisha a gift, but of course, the prophet will have none of that. Naaman pledges himself to worship [the] God [of Israel], but before he leaves, he asks Elisha if he can be forgiven for one transgression; something from the past, that he expects to also arise in the future.

CEB 2 Kings 5:17b Your servant will never again offer entirely burned offerings or sacrifices to any other gods except the Lord. But may the Lord forgive your servant for this one thing: When my master comes into Rimmon’s temple to bow down there and is leaning on my arm, I must also bow down in Rimmon’s temple. When I bow down in Rimmon’s temple, may the Lord forgive your servant for doing that.”

The NIV (see further below) says the king is “leaning on his arm” while The Message version seems to make Naaman a little more complicit than the NIV indicates:

“…When my master, leaning on my arm, enters the shrine of Rimmon and worships there, and I’m with him there, worshiping Rimmon, may you see to it that God forgive me for this.”

Elisha tells Naaman to “Go in peace.”

The God he is concerned about having worshiped is “‘Rimmon’ (lit. ‘pomegranate’) is a parody of the name Ramanu, the Syrian storm god corresponding to Baal. This chief deity of Syria was also known by the name Hadad (Zech. 12:11)” [Reformation Study Bible]

I was unfamiliar with this aspect of the store Naaman’s healing until I was listening to a discussion two weeks ago on a Christian talk show* where the guest was Dr. Paul Metzger, a professor at Multnomah Bible Seminary. Not having been able to record the reference, I wrote to him for clarification.

…In the interview, I referenced Naaman, who was a military commander of the king of Aram’s army. Naaman was also a leper. He came to Elisha for healing, and God healed him of his leprosy. Naaman devoted his life to the God of Israel as a result. I alluded to the account in 2 Kings 5, as it pertains to how Christians might engage others in multi-faith settings today. Naaman asked Elisha if he would be pardoned for going with his Master, the king, into the pagan temple and bow when the king leaned on him. Elisha gave him his blessing. Here is the text in 2 Kings 5:

17 “If you will not,” said Naaman, “please let me, your servant, be given as much earth as a pair of mules can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the Lord. 18 But may the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to bow down and he is leaning on my arm and I have to bow there also—when I bow down in the temple of Rimmon, may the Lord forgive your servant for this.” 19 “Go in peace,” Elisha said. (2 Kings 5:17-19; NIV).

I made use of this text in response to [program host] Drew [Marshall] concerning the matter of what one should do in a worship service in a diverse or pluralistic context. I said it is a case by case matter of intent. Naaman’s heart intent was to honor the God of Israel, not the pagan deity. Thus, Elisha gave him his blessing. It is not the bowing as such that is the issue, or the praying, but to whom is one praying in one’s heart. Again, I don’t think it is a matter of bowing or not bowing, praying or not praying, but the object or intent of the bow or prayer.

There is the danger of taking too much liberty from this passage however. Again we turn to Matthew Henry who takes a more hard-line approach:

He owns he ought not to do it, but that he cannot otherwise not do it, but that he cannot otherwise keep his place,—protests that his bowing is not, nor ever shall be, as it had been, in honor to the idol, but only in honor to the king,—and therefore he hopes God will forgive him. Perhaps, all things considered, this might admit of some apology, though it was not justifiable. But, as to us, I am sure,

(1) If, in covenanting with God, we make a reservation for any known sin, which we will continue to indulge ourselves in, that reservation is a defeasance [voiding or undoing] of his covenant. We must cast away all our transgressions and not except [make an exception of] any house of Rimmon.

(2 Though we are encouraged to pray for the remission of the sins we have committed, yet, if we ask for a dispensation to go on in any sin for the future, we mock God, and deceive ourselves.

(3) Those that know not how to quit a place at court when they cannot keep it without sinning against God, and wronging their consciences, do not rightly value the divine favor.

(4) Those that truly hate evil will make conscience of abstaining from all appearances of evil. Though Naaman’s dissembling his religion cannot be approved, yet because his promise to offer no sacrifice to any god but the God of Israel only was a great point gained with a Syrian, and because, by asking pardon in this matter, he showed such a degree of conviction and ingenuousness as gave hopes of improvement, the prophet took fair leave of him, and bade him Go in peace, 2 Kings. 5:19. Young converts must be tenderly dealt with.

I have four takeaways from this.

  1. The Bible is wholly adequate to speak to issues which arise in a 21st century context, especially with increasing religious pluralism.
  2. You may indeed find yourself doing more than “touring the facilities” but actually being asked (because of work or family commitments) to attend a service of worship of another faith.
  3. As Dr. Metzger points out, it is the attitude of the heart that matters most.
  4. As Matthew Henry indicates, this situation ought to be the exception and not the rule, and we’re not granted permanent indulgences to participate in such worship events, but need to trust God that he will provide alternative arrangements so that we’re not doing this on a regular basis.

The graphic is a response to the popular Coexist graphic found in a 2012 blog post at the apologetics website Stand To Reason. Click the image to read more.

*Scroll down to October 24th, the “Pub Crawl” segment at this link.

October 22, 2015

Making Your Comeback

Louie Giglio, pictured here with wife Shelley, isn't a household name among Evangelicals, unless you're under a certain age

Louie Giglio, pictured here with wife Shelley, isn’t a household name among Evangelicals, unless you’re under a certain age

Louie Giglio is probably a name better known to people who are under a certain age. The founder of the Passion Conferences is also the founder of Six Steps records and Passion City Church in Atlanta. In its various forms, his Laminin video has been viewed several million times on YouTube.

Louis Giglio - The ComebackThe Comeback: It’s Not Too Late and You’re Never Too Far (Thomas Nelson, 2015) is, at least my opinion, positioned to become Giglio’s bestselling book to date. The topic is certainly relevant to anyone who has ever been knocked down, beaten up, rejected, or alienated.

The book weaves autobiographical snapshots from the author’s life with contemporary stories and familiar Old and New Testament narratives. The writing style is very similar to other authors we frequently review here: Kyle Idleman, Pete Wilson, Mark Batterson, etc. and the genre probably owes a lot to Max Lucado.

This is a very well-crafted book with generous helpings of scripture stories for people needing encouragement for people celebrating a fresh start, people needing a comeback in their future, and people for whom the reality exists that a comeback is simply impossible.

But I want you to meet Louie Giglio, so I’ll let him tell you about the book himself…

Look for Comeback in the bright orange wrapper wherever you buy books!


October 13, 2015

My C201 Blog Post About Conviction (Not That I Was Feeling Convicted or Anything)

Filed under: bible, Christianity — Tags: , , , , , , , — paulthinkingoutloud @ 5:22 am

Isaiah 6:5 -Then I said, “Woe is me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the LORD of hosts.”

Acts 2:37 -Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?”

Is it just me, or is conviction of sin a topic that you don’t hear preached as often as it once was? Apparently we’ve only looked at this topic at Christianity 201 once before. Another one, which I see we’ve covered more frequently there is assurance of salvation. Still, I find certain themes are just not heard so often in the modern church. When was the last time you saw an altar call for people wanting assurance?

But back to conviction. A few weeks ago a friend shared with me after church that he felt God was impressing something on his heart. As he talked, I was reminded of the movie The Color Purple (which I haven’t seen and I’m not necessarily recommending) and the song, “Maybe God is Trying to Tell You Something.”

Can’t sleep at night and you wonder why
Maybe God is trying to tell you something
Crying all night long, something’s gone wrong
Maybe God is trying to tell you something

Have you ever felt conviction? At Acts 17:11 Bible Studies we read,

The first work of the Holy Spirit is the conviction of sin. If we are temples of the Spirit, His presence, His name in us will convict us, and others, of sin. We will feel more affinity towards those who, like us, long for more conviction, repentance, and the power of God to live a life that will stand the test of fire.

Often there is confusion between the work of the Holy Spirit in convicting us, and work of the enemy in condemning us. This is from the website of Marriage Missions International:

It is important for those of us who are born again Christians, to know that there is a huge difference between the conviction of the Holy Spirit and the condemnation of the enemy of our faith, because it can affect how we approach life.

Please, let there be no confusion. The Holy Spirit works to convict us to push away from the ensnarement of sin (doing that which is wrong) and towards God in freedom. The condemning spirit of the enemy of our faith works to push us away from God in shame and condemnation, so we are more prone in hopelessness, to continue to do what we should NOT. (emphasis added)

In researching this topic, I found a very lengthy article at the website Outside the Camp. In a list of the various roles the Holy Spirit plays in our lives, one stood out:

  • The Holy Spirit sanctifies

So the sanctifying work of God’s Spirit is just one of many things He brings. Paul writes to Titus:

3:5 He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit (emphasis added)

But the initial repentance and confession at the moment of salvation is not the end. Sanctification is a process; a life-long process. In 2 Corinthians 7:1 Paul says,

Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.

Nathan Bingham writes:

Regeneration is a momentary act, bringing a person from spiritual death to life. It is exclusively God’s work. Sanctification is an ongoing process, dependent on God’s continuing action in the believer, and consisting of the believer’s continuous struggle against sin.

Different denominations teach different things about how and when this works. In one church I attended, they spoke of “Saved, sanctified and filled with the spirit.” Was that the order in which these occur? The phrase “second blessing” or “second work of grace” is often used. But in other churches, the gift of tongues (or more generally, the filling of the Spirit) is called the second blessing. For this, we turn to that great theological source (!) that is Wikipedia:

According to some Christian traditions, a second work of grace is a transforming interaction with God which may occur in the life of a Christian. The defining characteristics of this event are that it is separate from and subsequent to salvation (the first work of grace), and that it brings about significant changes in the life of the believer.

John Wesley, the founder of the Methodist movement, taught that there were two distinct phases in the Christian experience. During the first phase, conversion, the believer received forgiveness and became a Christian. During the second phase, sanctification, the believer was purified and made holy. Wesley taught both that sanctification could be an instantaneous experience, and that it could be a gradual process.

Regardless of your theological take on the subject of sanctification, I hope and pray you have moments where you are open to the voice of God speaking to you about sin in your life. This conviction is a gift from God, though often we don’t see it as such. Maybe God is trying to tell you something.

2 Cor 7 “But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. 8“And He, when He comes, will convict the world concerning sin and righteousness and judgment…”

Go Deeper: The opening verses are from 22 Bible Verses about Conviction of Sin.

October 9, 2015

The End of Me: A Book For Those Who’ve Reached Their Limit

This is my 4th time around reviewing a book by Kyle Idleman and those previous titles — Not a Fan, Gods at War, and AHA — have been very well received; plus we’ve also looked at the video curriculum for each of those titles plus several posts devoted to the H20 DVD series. It’s partly that I enjoy his writing and speaking, but partly that I just want to be agent for creating awareness of products I believe can be especially useful in the life of those who have been on their Christ-following journey for awhile, those just starting out, and those who haven’t yet crossed the line of faith.

The End of Me - Kyle IdlemanWhich brings us to The End of Me: Where Real Life in The Upside-Down Ways of Jesus Begins (David C. Cook, paperback, September 2015), the fourth major release by the teaching pastor of Southeast Christian Church in Louisville, Kentucky.

Do you ever read the little subject categories they place near the barcodes on books? On my copy this one says “RELIGION” (in capital letters just like that) and then the subcategories “Christian Life” and “Spiritual Growth.” I want to suggest three different bookstore categories where I would file this title.

Bible Commentary – Okay, suppose any Christian title is in some way an amplification of Bible truths, but some authors include this dimension more than others. The End of Me starts out with four particular statements from The Sermon on the Mount where Jesus seems to turn the logic of religious presuppositions on its head. The broken in spirit inherit the Kingdom. Those who weep are comforted. You know these as selections from a part of the sermon we call The Beatitudes. He then continues with four additional principles that are rooted in other parts of the New Testament that continue the upside-down theme. The empty are filled. The weak are strong.

However, each chapter goes beyond the obvious, single allusion to a particular passage. We see that the whole tenor and character of the New Testament reflects these principles multiple times over.

Self Help – Christ’s call to discipleship is very much a call to action. Through his ministry, Kyle Idleman has run into people in all types of life situations and shares these along with personal anecdotes of people missing out on the fullness that God has for them through poor decision making.

In other words, if we can learn the upside-down principles Jesus teaches, we can actually save ourselves a lot of grief and pain.

Humor – As with the previously mentioned three titles, Kyle Idleman is one of those naturally funny people. Some of it is self-deprecating humor, some is dry and sarcastic, and some of it is simply his writing style. The footnotes may be distracting to some, but to me, they’re an integral part of the text.

I like an author who doesn’t take himself too seriously, although he takes his faith very seriously.

There are a number of things about The End of Me that are similar to themes in the previous three published works. Like Not a Fan, there is the idea that following Christ involves commitment to ideals and values and beliefs that go against the ways of a secularized society. Like Gods at War there is the dimension that to live in the upside-down Kingdom is to do so against various other worldviews that are competing for our attention and allegiance. And like AHA, there is the important factor of realizing we’ve reached our limit — the end of life on our own terms — and coming to our senses.

Look for The End of Me in the book aisle in the bright red wrapper.


September 4, 2015

Friendships Come and Friendships Go

friendshipsIt is said that one of the finest blessings you can experience is to have one friendship that lasts a lifetime. I’m not sure if the writer had your spouse in mind, but I believe that was not the context, which is better since it allows singles, separateds and divorced to play the home version of the game.

In reality however, many friendships last for only a season. In Christian ministry, some turn out to be task oriented. As long as you continue to manage the church nursery, play the guitar or be a youth group sponsor, you’re in. Step down from those positions and watch your social life die. My wife and I have experienced this over and over.

Some friendships are geographically based. Move away and promise to keep in touch and you’ll find it’s a promise that doesn’t always get kept. You’ve been told absence makes the heart grow fonder? Try out of sight, out of mind. You might hear the classic, ‘I think I accidentally blocked you on Facebook.’

But some simply die out. Again, because this is a Christian writing platform, I want to deal with a few that have a church or ministry context:

  • You’ve been a mentor to a person who is growing spiritually by leaps and bounds and you’ve reached that stage where the student has surpassed the teacher. They are now acutely aware of inconsistencies in your life and thus disillusioned, find it best to dump you.


  • You came alongside someone at a particularly low point in their life, but now that they are back on their feet, their renewed personality makes them attractive to other people and they receive attention from a far greater pool of people in the church family.


  • You taught Sunday School with someone for years but decided in the Spring that you’d like to audition for the worship team. You made it in, but now that person has distanced themselves from you.


  • Your friend is part of a church culture that feeds on new blood, and some people have arrived on the scene that are simply more interesting that you are.

or finally,

  • You yourself have been at a particularly low point in life. It may be spiritual, or it may be circumstantial, but now your ‘friend’ just doesn’t want to have to prop you up during a time of challenge.

There’s also a dynamic that takes place in churches — and in life in general — that reflects the nature of the people being unfriended. Some people are simply gregarious. We don’t use that word much today, instead we talk about extroverts. Others are introverts and much has been written about how church culture can mitigate against such people (but also about how they can thrive just the same.)


  • Dan is a single dad with ties to people in the Men’s group. So is Bruce. But Bruce has six really close relationships to other guys in the group — going to sports events, working on model planes and drones, playing in pick-up bands, etc. — while Dan is really just friends with Bruce. So when Bruce and Dan start to connect on fewer occasions, it still leaves Bruce with five really close friendships, but leaves Dan with none.

And then there is the “couples complication.” Remember the line from Frasier? “When you get the one, you get the other one.”

  • Jennifer and Mark are good friends with Wanda and Jason. Dinners, shopping trips, and watching each others kids when one couple wants a night out. But then Mark gets into a major fight with Jason. Suddenly, Jennifer and Wanda have fewer contexts to connect.


  • Rob and Jocelyn are longtime friends of Ben and Katie. But now Ben and Katie have decided to migrate over to the new church plant that’s meeting at the high school. Nothing can kill a friendship as what happens when someone leaves a church.

So…relationships are complex and church life probably complicates this even further. What can you do?

When circumstances change, you need to work twice as hard to nurture the relationship. You also need to be aware of the vulnerability of the relationship during times of change.

Personally, I believe that if superficial circumstances are all it takes to fracture a relationship, it was never there in the first place.

September 3, 2015

Content Not Copyrighted

There is no limit on what can be done for God as long as it doesn’t matter who is getting the earthly credit.

There’s a worship song currently making the rounds that goes, “It’s your breath, in our lungs, so we pour out our praise; pour out our praise…”  To me, the song is a reminder that it’s God who gives us breath, gives us abilities, gives us opportunities and one of the best uses of that is to offer back praise to him.

For the third time in nearly 2,000 posts, this week we got a take-down order at Christianity 201. Yes, it would be nice to have a staff and be able to contact writers in advance and say, “We think your writing would be a great addition to C201 and we’d like to include what you wrote last Tuesday in our gallery of devotional articles.” But I just don’t have that luxury. So we pay the highest compliments to our writers by encouraging our readers to check out their stuff at source, while at the same time archiving it for the many who we know statistically don’t click through. 

The one this week offered some lame excuse about how I was disturbing his Google analytics by publishing his works, and reminded me that he could sue me. Nice attitude, huh?

These days, most of the authors are appearing for the second, third or fourth time, and many write (both on and off the blog) to say how honored they are that we find their material helpful.

I honestly can’t remember the name of the first two authors, but I know one had some recognition in Calvinist circles; so when the lightning struck again this week, I checked out the guy’s Twitter to look for clues and guess what?

That got me thinking about something I wrote here about 16 months ago…

The Bible has a lot to say about the accumulation of wealth and the hoarding of possessions. Probably the classic statement of scripture on the matter is,

NASB Matt. 6:19 “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal…


MSG Matt. 6:19-21 “Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.

The Bible doesn’t say, ‘Don’t have any treasure whatsoever.’ True, when Jesus sent his disciples out he told them to travel light, advice that extends through all of life:

NLT Matt. 10:9 “Don’t take any money in your money belts—no gold, silver, or even copper coins. 10 Don’t carry a traveler’s bag with a change of clothes and sandals or even a walking stick.

But in everyday life, the Bibles teaching presuppose you will have a home or a donkey or bread that you may or may not choose to give your neighbor when he comes knocking late at night.

CopyrightThis week it occurred to me that at the time the Bible was written, one thing that we can possess that they didn’t was intellectual property. There was no Copyright Act; no Letters Patent. Did Jesus’ earthly father, Joseph the Carpenter have a special way of doing a table that would cause him great consternation if Murray the Carpenter down the road started copying the idea? You get the feeling that everything was open source.

I think it’s interesting that in the prior verse of Matthew 10, Jesus makes the often-quoted statement, “Freely you have received, now freely give.”

Personally, there’s nothing on this blog that isn’t up for grabs, provided it’s cited properly and quoted properly and being used non-commercially. Like this article? Help yourself. Yes, in the past I have been paid to write and could thereby consider myself a professional writer; but this is only a blog and it’s vital not to get too caught up in your own sense of self-importance; and I say that not out the spirit of someone who is loaded with wealth, but as a person who has had no specific fixed income for 19 years.

I also thought it was interesting that the one person who was so upset about the use of his material on other than his own website was complaining about a particular article that was about 50% scripture quotations. More than 50%, I believe. Oh, the irony. I can just hear Jesus saying, ‘Uh, could you just link to my words in the Bible rather than print them out on your own website?’

That said, I am consciously aware that a double standard exists in the Christian blogosphere. We both permit and excuse the copying of text, but there is far less grace for poachers of cartoons and photographs. (I guess a picture really is worth a thousand words.) If you take what belongs to them, it’s like trying to wrestle a t-bone from a pit-bull.

In the early days of this blog, the weekly link list included cartoons from Baptist Press. Not any more. Baptists can be very litigious, which is too bad, because the cartoons were worthy of an audience beyond a single denomination. Everybody loses, but that’s the Baptist way, I guess.

Words are cheaper however. I respect intellectual property rights in general, but hey, guys, it’s only a blog.

I really think when the writer is a little older, they will look back and see the foolishness of trying to hang on to what really isn’t yours to begin with.

Think About It: Some things simply didn’t exist when the Bible was written, such as smoking cigarettes or driving over the speed limit. It’s the same with intellectual property. We have to appeal to the timeless, grand themes of scripture to make behavioral determinations.

The corollary to this is that if I do choose to copyright my blog writing here, I am basically saying this is mine; I wrote this, I created it, it was my talents and my gifts that went into creating it.

I’m glad the Biblical writers didn’t feel that way. If you believe in plenary inspiration — that God birthed ideas within them but they stylized it and added their individual touch to the writing — then even if you hold that “all Scripture is inspired” (which I do) you could still make a case that they could copyright the particular words used.

copyright 2But some would argue that even if you say, “This came entirely from God and I shouldn’t really take any credit for it;” if you want your writing to reach the greatest number of people, then you’ve got to put somebody’s name underneath the title.

That’s essentially the case with Jesus Calling. I don’t want to get into the larger debate on that book, because it’s been done elsewhere (with many comments) but if, like the classic God Calling, the “authors” feel that this book is the equivalent to Dictation Theory in Biblical inspiration, realistically, nobody’s name should appear on the cover. I wonder if “by Jesus” or “by God” would sell more or fewer copies than “by Sarah Young.”

You can however engage the commercial marketplace and at the same time take no money (or very little) for your wares. Keith Green is a name that some of the younger generation don’t know, but Keith basically said that if anyone couldn’t afford his records or cassettes, he would send them copies free of charge. It was radical at the time — this was before free downloads — and Keith took ribbing that perhaps he was also going to ship stereo systems to people who had nothing on which to play the music.

Keith GreenKeith Green would have loved blogging — he’d have about ten of them — and would be fighting hard for the open source blogosphere mentioned above, and also  when the first writer protested. (The post then was triggered by an irate blogger at C201 as well, so we’re running one complaint every 700+ articles, which isn’t bad.) In fact, Keith would argue for open source thinking in a variety of Christian media and art.

Bottom line: We have to be careful about holding too tightly to the things of this world including possessions that are tangible and those which are intangible such as intellectual property. 

Moving forward: We’ll try to stick to repeat authors and original devotional material. If you’ve ever wondered if you could write devotional material — and it’s both a rare and challenging calling — check out the submissions guidelines at C201.  

“It’s your breath, in our lungs, so we pour out our praise…”

August 30, 2015

The Fruit of Your Thoughts

This weekend we’re running two articles back-to-back on the theme, your thought life, that are themselves back-to-back compilations of other articles. In 2014, it turns out we ran two articles just three months apart with the same header…

What Goes Into a Mind Comes Out in a Life

For several years the Christian Booksellers Association* adopted the phrase

What Goes Into a Mind Comes Out in a Life

as a promotional tool to encourage reading. The idea was that as you saturate your mind with the truths of God’s Word, Christian literature, and Christian music, you will be changed by what you listen to and read.

However, the opposite is also true.

If your mind is saturated with unhealthy thoughts and ideas, it will manifest itself in several ways:

In your conversation: We all have heard the Biblical principle that out of the overflow of the heart, the mouth speaks. Even the most guarded, careful, filtered person will let something slip that betrays where their heart is wandering. Or they may lose interest in topics that would normally engage them.

Stresses: For the Christian, having made poor choices in the area of inputs and influences will result in an inner conflict that may come to the surface in being short or snappy with the people we love or people we’re close to. The inner turmoil may simply result from a feeling of personal failure.

Distractions: A mind focused on things below instead of things above will inevitably be un-ordered, resulting in forgetting to return a phone call, missing a payment deadline, forgetting the directions to an appointment. Time allocation to responsibilities may slip noticeably.

Acting Out: Experts say that people dealing with online addictions often end up taking some action as a result of the content they have been viewing, but we tend to think of that as more overt. In fact, acting out often takes places in subtle ways that are more tangential to the addiction than direct. It’s possible that only the person themselves knows that the behavior trigger.

Reticence: Other people whose mind is otherwise preoccupied will simply become withdrawn. An unhealthy mind condition will manifest itself similar to worry and anxiety. For the Christian who senses that they are moving away from The Cross instead of moving toward The Cross, they may opt to retreat from their fellowship group or simply be less animated than is typical.

…Of course, I write all this not out of extensive reading in Christian counseling or a background in Christian psychology, but out of personal experience. The dictum to know thyself, means we ought to be able to identify some of the danger signs when we’re in the middle of mind-battle, or when we’re losing that fight. But a concerned friend or a discerning acquaintance will also be able to identify these signs and then care enough to confront the individual in question.

For a previous article on the idea of “moving toward the cross” versus “moving away from the cross” click here.

What Goes into a Mind Comes Out in a Life

Spiritual WarfareI’ve been thinking about the story below and how it applies to today’s environment where both men and women struggle with online addiction. Images and ideas flood our minds and although not everyone who looks at pornography fully recreates the scenes they view, often people “act out” in less conscious, less overt ways. That’s why when people go offline, they essentially “detoxify” their minds and they start to live differently.

I thought this story was rather common and assumed everyone had received it as an email at some time or other, but when I tried to find it online, I only got one link. Maybe you need this, or know someone who does.

Let this story stay with you, it applies in so many areas of life.

We are all fighting a battle within ourselves… The illustration goes like this: There is a old Indian chief telling a story about how each of us have two rival dogs, a good dog and a bad dog. Both are always fighting each other. Sometimes it seems like the good dog is winning other times it appears like the bad dog is winning.

One of the tribal members asks, “So, how do you know which one will win?”

To which the chief replies, “It depends which dog you feed.”

 * It was either the CBA in Canada, the U.S., or both that used this phrase, it was very effective and ought to be brought back. What goes into a mind overflows to what is spoken, visible, etc.


August 29, 2015

Night Out With The Girls

This first appeared here at this time last year. I felt it was important enough to repeat. It’s also one of several “thought life” posts I’ll be repeating over the next few days.

With the kids now older and facing high-school homework after supper instead of the early bedtimes of former years, Patricia donned an light jacket before heading out for her weekly Wednesday night coffee shop ritual with Julie and Deanne. Well, almost weekly; there were frequent cancellations in the past three years, but they tried to meet as frequently as possible.

Short Stories“So when are we leaving?” her husband Rick asked.

“What do you mean we?” she responded.

“I thought it might be fun to crash your little group; as an observer or like those war reporters who are embedded with a platoon. Unless, of course it’s me you talk about every week.”

“No, we tend to talk about church, and politics, and raising kids.”

“So is there room for an extra body?”

“You’re serious?”


Patricia texted the other two, “What do u feel about Rick joining us 2night?”

Julie didn’t answer, but Deanne texted, “Sure Y not?”

And so for an hour, Rick sat with the women and talked about church, and politics and raising kids.

On the way home, Patricia said, “You’re not going to want to do this every week are you?”

“No; it was a one-off thing.”

“So Rick, I know you, what was this about really?”



“Honestly? I didn’t want to be home for a full hour with the computer. When you go out, and I’m alone at home, it never ends well.”

– = – = – = – = – = – = – = – = –

Isn’t it ironic that the very technology that offers you the option of reading Christian blogs like this one, downloading sermons, looking up Bible verses online, etc., also offers both men and women the ease and convenience of experiencing sexual temptation like we’ve never known before.

Knowing as I do the various search terms that will find you all manner of websites, I can honestly say that every time I approach the machine — and I do business online all day long, plus prepare three blogs — I am reminded that each visit represents a choice: Choose things that will strengthen spiritually, or choose things that will do spiritual harm.

Like the goaltender in a hockey game, we can’t always block every “thought shot” that is fired toward us, but I believe we can exercise self control on a minute-by-minute or even second-by-second basis. I am always reminded that:

You have this moment.

You may not have won an hour ago, and you might slip an hour from now, but you have this moment to make the individual choice that affects this moment.

Right now, it’s a rainy day as I type this. It was a weather cancellation nearly a decade ago that found me with idle time typing a random phrase into a search engine that led to a random chapter in the middle of an online erotic novel. That’s right, it was text, not pictures. It wasn’t pictures for quite some time.

Idle hands. The entire universe-wide-web at my disposal.

Even today, I admit that search engines permit all manner of random thoughts to be explored online with varying results. I often find myself like the guy who loves to join his buddies on fishing expeditions, but actually hates the taste of fish. It’s about finding the fish, but not necessarily enjoying or consuming the fish.

I suppose it’s different for everyone.

– = – = – = – = – = – = – = – = –

I think it’s interesting that Genesis 2:9 tells us that the original source of temptation — the fruit of a tree in Eden — was found in the middle of the garden. Not off to one side. Not hidden behind other trees.

In the middle.

For men men — and women — reading this, your tree is right in the middle of the family room or living room; or it’s a laptop that is in the middle of wherever you find yourself.

Maybe your tree and my tree are different, but the result is the same: Temptation never disappears.

I looked at this a different way a year ago at Christianity 201. There’s a link to a song, and a specific point (about 70 seconds) in the song you can fast-forward to.

I’ve found it to be helpful.

Feel free to share what works for you.

You have this moment.

Luke 11 23

Luke 11:34 Your eye is the lamp of your body. When your eyes are healthy,your whole body also is full of light. But when they are unhealthy, your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”

Although the original writers were not Christians, I do so much appreciate the musical Godspell because despite some glaring liberties, much of it stays true to the Bible text. In a song, “Learn Your Lessons Well,” there is a spoken portion that uses an adaptation of the text above from Luke 11, which is paralleled in Matthew 6: 21-23.

In an updated Broadway cast recording of the song posted on YouTube, this formerly spoken word passage was set to music. It almost doesn’t fit the rest of the song, it is so hauntingly beautiful; the section runs from 1:16 to 2:24. (I’d love to see this recorded as a separate entity.)

the lamp of the body is the eye,
if your eye is bad
your whole body will be darkness
and if darkness is all around
your soul will be doubly unbright
but if your eye is sound
your whole body will be filled with light
your whole body will be filled with light
your whole body will be filled with light

Sitting at a computer — where else? — as I type this, the temptation to look at the internet’s dark side is always there. However, keeping this little song snippet in my mind has served on many occasions to prevent me from going down that road. And the phrase “doubly unbright” while grammatically questionable, has a way of sticking in your head.

…Continue reading the rest of the article here

August 21, 2015

The Seasons of Life

I subscribe to Breakfast of Champions, a weekday devotional by Andy Elmes which comes as a free email from the ministry Great Big Life, which is better known in the UK.

Get from Every Season All it has for You

John 4:35 (NKJV)

Do you not say, ‘There are still four months and then comes the harvest’? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest!

The journey (pilgrimage) of life is certainly a journey of different seasons. The art of living well is to make sure that you live (milk the goodness out of) each and every season by both sowing into and reaping from each and every one of them. Being alive means that we will all walk through the various seasons of life. Here is a classic verse from the wisdom of Ecclesiastes to make you think this morning.

Ecclesiastes 3:1-2 (NKJV)

To everything there is a season, a time for every purpose under heaven: a time to be born, and a time to die; a time to plant, and a time to pluck what is planted.

If you get the chance read the rest of this classic chapter to see the different types of seasons each and every one of us faces as we journey through this thing called life. Like King David said in Psalm 37:25, we will all experience being young and being old and every season in between. I have met some older people that live in the regret of not being a teenager anymore and I have met younger people that can’t wait for a later season of life (like being married), but the problem is they are missing the season they are in. Neither of these is good enough. The answer to how to get the most out of life is to love the season you’re in.

You can’t go back and re-live seasons gone but you can learn from them. You really don’t want to fast forward to future seasons because when the ones you are in are gone, like flowers when they have flourished, they are gone for good. The key for us all today is to carpe (seize) the one you’re in! So choose today to learn from seasons gone, love the one you’re in and, with faith and expectancy, have excitement concerning the ones yet to come that are promised by your God. Every season has something for you so make sure you harvest it out!

To everything there is a season. There are seasons of age, seasons of relationship, seasons of ministry and business, seasons for everything, and in them all there is a time to plant and a time to pluck (harvest) what was planted.

Here is some food for thought for you today as you consider the seasons that you are currently in:

• What seasons are you in today? Is it time to plant (sow) or to pluck up (harvest)?

• Are you getting from this season everything that you should be or could be? Are you milking out everything that is in the season to be had?

• What else do you need to do to enjoy and seize the season you are in?

God bless you – I pray that this season of your life prospers. Don’t say, “In four months …”, but make the decision to live large today the life God has given!

This has always been one of my all-time favorite Christian songs. If you have 7 minutes, close your eyes and enjoy Seasons of the Soul by Michael and Stormie Omartian.

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