Thinking Out Loud

July 28, 2014

“and now it’s time to dismiss the seniors for their service…”

In today’s worship-team driven, seeker sensitive, multi-site, mega-churches, participation is increasingly a young man’s game. Relevance is achieved through having relevant communicators, so those of us who’ve been around a bit longer are often forced to listen to sermons being taught by speakers who seem to be barely out of high school; speakers whose primary qualification seems to be that they are standing at the front of the room.*

Three years ago, I wrote about supporting the youth in your church in their various endeavors. Days later, I wrote what you’re now reading; about supporting the middle aged in your church; the people who have suddenly become excluded from any ministry that is high profile simply because one week they forgot to touch up the single gray hair that has emerged just above the temple on their right side.

For Logan, 30 was the cutoff year. A crystal system like this was proposed for church worship leaders, but it interfered with guitar chording

In many of today’s modern churches, those in their mid-forties are senior citizens, at least in terms of public ministry. Which is a real shame on so many levels; but mostly because, given the chance, many of these people have something to say. I really applaud some of the next generation people who are stepping up and demonstrating real spiritual maturity when thrust into a teaching or worship-leading role. But for each one of those, there are just as many who, while they can wear the clothes, assemble the accompanying slides, and open with the right stories; they simply don’t have the necessary content to justify the 30-35 minutes they are usually given.

So what can your church do to keep middle aged people active? In the item I wrote two days ago about empowering your youth in ministry, it was a simple matter of looking at a problem and throwing some money at it. In other words; the greatest need of teenagers for mission projects — either global or domestic — is for financial underwriting. That’s not the solution needed to affirm your middle-aged leaders.

You need to be intentionally multi-generational.

Robert Webber had it half right when he wrote of “blended worship.” But beyond the what of a given church service, the blendedness (a word I just made up) must also involve who is at the front of the room as well as who is at the back of the room giving direction. In fact, I would argue that you can’t achieve Webber’s blended ideal unless you have people representing different constituencies in the church providing input to the worship team.

Today’s church is so totally youth cultured, that it’s not hard to imagine the following:

“As we sing the next verse, we’ll invite everyone over 55 to come to the front; we have a special story for you; and then we’ll have a word of prayer and dismiss you to your own service in the church basement, where we have milk and cookies just for you.”

High fiber cookies, presumably.

No, that would be wrong. The capital-C Church of Jesus Christ is an equalizer. Rich and poor. Male and female. Labor class and management class. AND: Old and young. The target demographic should be defined as “anyone with a pulse.” The message of the gospel is a call to each and everyone.

Because the pastors and leaders who operate under a youth culture paradigm are going to find themselves — in just a year or two — suddenly out of a job. In fact the crystal on the inside palm of their hands is getting ready to turn red right now.




*For any of my local readers; this was written quite some time ago. The young man who spoke at our church on Sunday was amazing; I thoroughly enjoyed every minute of the sermon.  Sometimes the timing of an article is awkward!!

July 27, 2014

Church Music: When to Get out of the Way

So there I was last week, sitting in the large auditorium on the grounds of a denominational campground. We were just coming up to the message, and the person chairing the service remarked about the great acoustics in the place and suggested we stand and sing the simple, one-word chorus, “Hallelujah” acapella.

He started us off, but then, instead of going off-microphone, like you do in these situations, he just kept wailing into the mic, with the result that while we got to hear a bit of what it might sound like if it was just the sound of our voices, we mostly got to hear the sound of his voice.

leading acapella in churchDoing this correctly is a worship-leading technique that is basic. I would have thought everybody knows this.

In light of what follows, I should say that this a very, very personality-driven denomination, and one in which the parishioners play into the leader-driven culture by not doing anything unless their pastor tells them to do it. So while it’s a bit of a stretch, it’s entirely possible that the second he appeared to stop singing, they would have all stopped. That would be funny.

(The solution to that, by the way involves leading with your arms. The rhythmic one-two-three-four type of hand waving you often see done in older churches is actually orchestral conducting, what you really want to do is accent the sung syllables, which is closer to choral conducting.)

Anyway, I told all this to my wife a few days later — this actually happened several times, involving How Great is Our God and one other song — and she very accurately said, “that is so very dumb and so totally self-centered.”

Self-centered. Ah, there’s the problem. The secret of church leadership, no matter what your role, is knowing when to get out of the way. By that I don’t mean knowing when to retire (although that’s important, too) but knowing when not to take center stage, when to let things just take place organically; when to let things be congregation-led and not top-down.

In a modern church culture that is saturated with rhythm sections (drums, bass, lead guitar, rhythm guitar, keyboards, etc.) singing acapella is a refreshing change. But the entire point of the exercise is to allow the congregation to hear the sound of their own voices in a single blend. The smallest measure of musical instincts would tell you to drop the microphone at your side and if absolutely necessary, lead with your hands only.

July 26, 2014

#WeAreN

#WeAreN Twitter AvitarThose of you reading this in late July or early August 2014 will notice a symbol in the upper right of this blog that you may not recognize. Cathy Lynn Grossman of Religion News Service explains:

#WeAreN is sweeping the Christian Twittersphere as churches, organizations and individuals change their avatars to the Arabic letter “Nun.”

It’s the symbol for “Nazarene,” or Christian, used by Islamic State militants in Iraq to brand Christian properties in Iraq as part of their effort to drive out an ancient Christian community with threats to convert or die.

Today, the trending avatar is intended as a global message of solidarity in the place everyone now turns for that — social media.

Switching to the Nun avatar is a gesture reminiscent of the long-standing (although factually debunked) legend that Danish Christians adopted Jewish star armbands during World War II in solidarity with Danish Jews…

For the full background on this, here is a repeat of the link we ran on Wednesday to Breaking Christian News.

To follow the Twitter trend minute by minute, click here. Because using the symbol online is the equivalent of wearing a ribbon, you might see the term “twibbon” used on Twitter!

 

 

July 25, 2014

When Heroes Lose Their Honor

larry norman bw
I do not believe I would be in the place I am today spiritually were it not for the great influence of Contemporary Christian Music (CCM) and the role I got to play in helping introduce the genre to a nation that was hesitant to accept it.  The people I met, the songs and scriptures they were based on, the communities, the whole movement of it all; each of these contributed to my spiritual nurture in ways for which I will be forever grateful.

In general, Larry Norman is considered to have started the thing — referred to as the “father of Jesus music” or even “grandfather of CCM” — but it would be more accurate to say that he popularized it rather than birthed it.1 Larry passed away in 2008.

fallen-allenWhile I was aware that Fallen Angel, a documentary had been produced showing a darker side of Larry Norman there is a difference between knowing about a film and actually seeing it. Imagine! A popular Christian figure having personal issues. That had never happened before.

I think that too often we want to see the good in people and so we miss the clues that things might be wrong. One of Larry’s songs was Baby Out of Wedlock and it was so easy to see this as a piece of poetry, not a personal confession. That very I Corinthians 13 of us.

As it turns out, I still haven’t seen Fallen Angel, but last week we discovered 28 sections of it have been posted on YouTube; some of them have been there quite awhile. The user’s channel is Corrine M. and the documentary excerpts include a number of names I was aware of back in the day, promoters, managers, record company execs, past wives or girlfriends, and Randy Stonehill. Some of these I met through helping three different concert promoters bring Larry, Randy and Tom Howard to Canada, while others I met on a half-dozen extended holidays in Southern California. Collectively, they paint a rather sad picture of a person I could have easily hero-worshiped.

For his part, Stonehill is rather charitable, considering everything. He simply points out the disconnect between the person who led him to Christ and the personality idiosyncrasies about that person that later surfaced. The whole story is so very sad.

Growing up, my father was part of a music team that was associated with a popular Canadian evangelist and pastor who later lost his faith. Charles Templeton’s move from the Christian limelight to bewildered agnosticism is chronicled in many places, including the opening chapter of Lee Stroebel’s The Case for Faith.

One of the takeaways from my childhood that my father made sure I didn’t miss is that you can’t look to people to sustain your faith. They will inevitably let you down. Or take you down. We must instead look to Christ and Christ alone. He is the rock that never rolls.

larry norman in another land 25th frontElsewhere here at Thinking Out Loud:

1Supporting the idea that the roots of Jesus Music were much broader than what might be traced to a single “alpha person” is the YouTube channel Favorite Jesus Music. Scroll down to reveal some of the oldest posted songs. There is another YT channel like this as well; if someone recalls it I will add the link here.

July 24, 2014

Evangelism for Non-Evangelists

Filed under: books, evangelism — Tags: , , , — paulthinkingoutloud @ 6:57 am

I’m almost certain that if I lived in Hayward, Wisconsin, Mark O. Wilson would be my pastor. I thoroughly enjoyed his book Filled Up, Poured Out (reviewed here) and his newest, Purple Fish: A Heart for Sharing Jesus was a delight to read. Christian non-fiction (i.e. doctrinal) books are not expected to be this much fun.

Purple Fish - Mark O. WilsonHere’s the difference: Mark Wilson is not dealing in theoretical evangelism. He’s a practitioner, with anecdotal accounts of the principles he believes in bearing results. In fact, to be honest, this is more a book of very short (i.e. many are single paragraph) stories of life change taking place because ordinary people were willing to take risks.

Oh, no! How many opportunities might I have missed by not being more attuned to people all around me?

This is not an attempt to teach a rigid methodology. There aren’t 4 steps or 6 steps to memorize. If anything, results are often achieved by breaking the perceived rules of witnessing, the book is very anti-methodology. By arranging the book in a series of 33 very short chapters, readers can take hold of these ideas in bite-sized morsels.

It is said that in Evangelical circles, many people delay being baptized because they cringe at the idea of having to give a one minute testimony. And that’s just to their peers. How much more are some people terrified to share their faith with a stranger? This book provides the nudge they might need.

To repeat, this book is very accessible for the average churchgoer who is intimidated at the idea of making a public declaration of faith.

The title? Mark Wilson pastors in the Northwoods area of Wisconsin where fishing is ubiquitous. So fishing is a motif throughout the book, a metaphor (that Jesus used), and a means to make connection. And in a rapidly changing world, I much prefer the idea of evangelism as fishing than speaking of going on a crusade. (And yes, that makes this a good recommendation for men to read, even non-readers.)

But what about the purple fish? I won’t give away the spoiler; you’ll have to read the book! Suffice it to say that it reinforces the idea that lost souls really do matter to God.

Purple Fish is published in paperback at $14.99 US by Wesleyan Publishing House.  Read an excerpt here.

 

July 23, 2014

Wednesday Link List

Born Again T-Shirt from Gardenfire

Each week, I get paid to write teasers for some great online resources, as well as some quirky ones.

Meow and Forever - T-shirt - Master's Table Blog

 

July 22, 2014

Guest Post: Carlo Raponi — Sudden Urgency

Carlo Raponi is Evangelism Outreach Director with Kawartha Youth Unlimited, a Youth for Christ chapter in Peterborough, a city about 75 minutes northeast of Toronto, Canada. This is his second time at Thinking Out Loud.


There is not a day that I can remember where I’ve woken up alone in the world. Literally. I have no memory of any day of my life where I spent a whole day without ever encountering a single person. I think that if this ever happened it would carry with it a strange unfamiliar feeling that only gets seen in post-apocalyptic horror films. Instead, I, like all of us, am surrounded by people every day.

Most of the people we see are people we don’t know, many are people that we do; and some we only get to see on occasion. However they are all people that come into our spheres of influence. They are people with whom we have a chance to share the message of Jesus. Some of these encounters afford us time to develop His narrative slowly; other encounters require a faster and more succinct explanation of His hope. Either way, they all pass before us with a ‘best before’ date invisibly stamped upon them.

Last weekend one of the youth that attends The Bridge Youth Center told me that she’s moved to Toronto. She was only in town to deal with some court issues and then she would be returning back to the city. She is a girl that I have known for a few years now. When she first began coming in to the youth center she was a walking terror. Loud, boisterous and with a stubbornness that seemed incorrigible…she reminded me a little of myself. Perhaps that’s why we connected so well. But now she would be leaving, possibly for good. And so I apologized to her.

She asked me why I needed to apologize and I told her that in the years we have known each other I have approached the subject of our need for Jesus and who He is, but I never sat her down and REALLY challenged her. The ‘time’ never seemed right or the ’occasion’ didn’t present itself. There always seemed to be a reason that trumped the moment. Now she was leaving and I felt that I had done her wrong by not introducing her to the greatest thing she could ever possess – a relationship with the one who could change everything she knew about everything she knows.

I told her about a friend who’s younger brother had asked him the awkward question. He asked if he thought that the young brother would go to hell for not believing in Jesus. When the awkward reply came out as a ‘yes’ the younger brother’s response was, “…then if you love me, why haven’t you sat me down to tell me about Jesus?”

I told her that I owed her an apology because I wasn’t intentional enough to prove that I care by sharing this truth with her. The conversation that ensued was beautiful and honest, on both our behalves. It ended with her making a promise to find a church that she likes and to attend it 3 times. After that she could do as she pleases. With a smile she made me a pinky-promised that turned into a weird handshake of sorts (then I took this picture of it for proof).

the handshake

Now I must entrust her faith into the hands of God and the actions of others who I hope will do a better and more proactive job than I did. But I won’t forget this lesson. People pass in front of us every day. We’re surrounded by people all the time. There is a reason for this.

 ~ Carlo Raponi

 


 

Previously at Thinking out Loud: Three Conversations and a Wedding (March 2012)

July 21, 2014

I Don’t Know How, But I Know The Way

Filed under: Uncategorized — Tags: , , , — paulthinkingoutloud @ 7:15 am

The Path - Graphics at Miriadna dot com

This is the first few lines from a post by Dave Carrol at the blog Big Ear Creations:

I’ve never known how I was gonna get where I’m going but I’ve always known the path.
I didn’t know how I was going to afford to get married in college… but I knew the path.
I didn’t know how I was going to get a job that paid apartment rent… but I knew the path.
I didn’t know how I was going to get to Africa like that vision in my head… but I knew the path.
I didn’t know how I was going to get into ministry like that picture in my mind… but I knew the path.
I didn’t know how I was going to afford kids… but I knew the path.
I didn’t know how I was going to shape the culture… but I knew the path.
I don’t know how I’m going to get through my car repairs, my debt, my next visions, my growing grocery bill, my kids college, my mortgage, my retirement…. but I KNOW the path.

[...click here to read the rest...]

July 20, 2014

This is Church


Sourced at: YouthForTruthUSA.com
Video produced by: ThisIsDiscipling.org which rolls over to Mount Vernon Foursquare Church

July 19, 2014

When We All Get To Heaven

Rapture art

If someone were to ask me if there are any paradigm shifts I’ve noticed in Christian perspectives on various issues, I would have to say that among my peers and those with whom I converse online, three things might quickly spring to mind:

  • A rethinking of the afterlife as ‘New Earth,’ rather than a ‘heaven’ that’s up there as opposed to down here. (For this, see the book Heaven by Randy Alcorn.)
  • A reconsideration of the ‘rapture theology’ that has dominated Evangelicalism for the past several decades. (See End Time Delusions by Steve Wohlberg.)
  • A reassuming of our social justice responsibilities as opposed to placing the weight of our emphasis on doctrinal proclamation. (See Pursuing Justice by Ken Wytsma.)

However, the songs that we sing in our churches today — and by ‘our’ I mean those of us who have moved toward modern worship as opposed to gospel and classical hymns — do not reflect this change in thinking.

The hymns and gospel songs were consistent with things being preached in the pulpit and for many of us, these doctrines were ingrained through exposure to the music. Consider:

Some bright morning when this life is over
I’ll fly away

That’s rapture theology pure and simple. When We All Get to Heaven does talk about seeing Jesus and being in His presence, but implies that we are going to get to heaven, some place that’s out there.  Onward Christian Soldiers talks about taking the cross to the world, but our crusade doesn’t appear to include demonstrating compassion or there being servant leaders among the soldiers.

I’m not opposed to those songs entirely; they shaped who I am today. It’s just that in today’s vertical worship environment, we don’t have songs that tell our story and describe more of the thinking that is currently being taught in our churches.  Let me conclude with an illustration.

Last weekend we visited the anchor store in a large chain of musical instrument dealerships. I was telling the manager how my son, recently graduated in electrical engineering, has an interest in designing mixers, keyboards and especially synthesizers. I asked him if the store, when it hires people, is looking for product specialists or people who are good at sales.

He said basically that the product knowledge is a given. Nobody is going to apply who isn’t already a customer and very familiar with what’s in the store. So it’s the sales aptitude that they look for and develop in their staff.

Similarly, if I were asked to speak at a Christian songwriting conference, I wouldn’t talk about the basics of musical composition, I would, like the store manager, take that as a given. Instead, it’s a knowledge of the the lyrical foundation in the writing process that I would want to cultivate. I would want to encourage young Christian musicians to craft pieces that express where the church is today, the things that are central to us in 2014-15, and the things for which presently no songs exist.


We found today’s graphic image along with a very thorough article at this website

For an entirely unique view on this, here’s an old post I wrote about how a particular sect expresses their story in song.

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