Thinking Out Loud

May 15, 2015

Keeping Your Church’s Energy Level High Will Cost You

Rarely do I repost an article in full. But this one really needs to be seen by a variety of people in various aspects of ministry in the contemporary Evangelical church.  I do hope you’ll send author Brady Boyd some stats love by clicking through and reading it at his blog. Click the title below:

The Price We Pay for Exciting

 by Brady Boyd

Have you ever sat and watched an entire baseball game on TV? I mean, from the first pitch to the last out?

Brady BoydReally?

Baseball on TV is boring. There, I said it. I mean it, too. I will not apologize.

I love baseball. I played baseball. I was the third baseman for my high school team that won the state championship.

The Grand Old Game limps along when viewed through lenses because it was meant to be watched in a stadium or park while eating hot dogs, sitting on bleachers in the middle of the summer. Baseball is rhythmic and filled with strategic moves by managers and players. Each pitch can be scrutinized and every at-bat has subtle nuances. There is a plenitude of secret signs and pregnant pauses. But, it’s still boring to watch on TV.

That’s why I wait for the highlights on TV each night. The miracle of sport’s television allows a three-hour pastime to be condensed into 30-seconds of the best parts. I see all the home runs, the key strikeouts, the controversial plays at the plate without having to watch the entire game. If all we studied were the highlights, we would think baseball is the wonder of all sports, certainly made for live TV. It was not.

Church was not created for TV, either. The activity of discipling people from spiritual infancy to maturity is rarely exciting. In fact, it can be quite mundane. Somehow, we’ve come to believe that church should be exciting, made for TV, full of buzz and emotional fervor. There are certainly zenith moments like baptisms, weddings, baby dedications and encountering the Holy Spirit through prayer and worship. Stirring stuff, for sure. Other things like fasting, lingering intercession, hospital visits, unhurried conversations with grieving widows, and bringing food to a sick family are not as electric.

Jesus called us sheep, not lions, bears or race horses.  Have you ever watched a shepherd with his flock in a field? It does not qualify as thrilling cinema. Sure, there may be predators that sometimes need to be thwarted and occasionally, the shepherd will have to hurry his flock into a shelter when a storm surprises them.  Most days, though, the sheep eat grass, drink water, and nap while the shepherd stands in the shade nearby.

In my vocation as pastor, most of my work would miss the cut for the 30-seconds of late-night highlights. I doubt most shepherds see their work as scintillating, but it is indeed proficient. In fact, skilled shepherds tend to avoid rushing their sheep to distant pastures or exciting the flock with loud noises. Sheep do best in stable, secure environs. There is a steep price to pay for constant excitement.

Recently, I was speaking at a leader’s conference in the Los Angeles area. My message was about sustainable rhythms for healthy ministry, taken from lessons I have learned the hard way. As soon as I finished, a young woman approached me with tears in her eyes. Her pastor had told her and the team that he was going to have an exciting, growing church, which meant everyone had to give 110%. He told them if they could not keep up with him, they could all be easily replaced.

She wanted to be a part of the weekly highlight reels, so she tried to maintain the insane pace. Predictably, she failed and was left in the ditch of ministry with many others. She was hurt because church life was not about the sheep flourishing anymore, it was about creating a false sense of excitement that simply was not sustainable. Her ambitious Senior Pastor is now out of ministry altogether, burned out for trying to run too fast for too long.

I prayed for the young leader, then reminded her that what we do is a sacred calling that should be taken seriously. We do get to be a part of some incredible highlights as God transforms people in front of us. That’s exciting stuff and should be celebrated. I also reminded her that when Jesus called his disciples, he did not tell them, “Come follow me, and keep up if you can.” He promised them hard work, sleepless nights, criticism and persecution. He also said he would be with them always, like a faithful shepherd on a long, obedient journey that would sometimes be exciting, but would always be leading people home.

April 30, 2015

How to Get Royalties for Songs in the Public Domain

treble clefThe first time I heard a bridge added to a traditional hymn was the addition of Wonderful Cross to When I Survey. I don’t know if I took to it the very first day, but I certainly grew to like it quickly, and as a worship leader, I’ve since used the Wonderful Cross section with the hymn Lead Me To Calvary, where it also works well.

Modern worship music has been greatly influenced by popular songs. Whereas a hymn generally just has either stanzas, or follows a verse-and-chorus format; modern worship will use introductions, bridges, codas, etc., and is often more prone to key changes.

Amazing Grace is another example. My Chains are Gone is certainly a suitable addition, I don’t challenge the musical or lyrical integrity of it by itself, or its fit with the time-honored verses that precede it.

To make the bridge stand out — or I prefer to say break out — musically, some of the chord changes in When I Survey or Amazing Grace are made more minimalist so that the declaration in the bridge introduces a powerful, triumphant transition. “Oh, the Wonderful Cross!” “My chains are gone, I’ve been set free!”

If I had a similar idea a few years ago, I would have positioned my finished work as a medley, not a new arrangement, but the chord changes necessitate the piece to be considered a re-write. And the original composers aren’t around to protest.

So it was only a couple years back when someone more cynical than me — yes, it’s possible — suggested that perhaps the motivation for doing this was financial. Then it was more than one person. Freshly re-minted songs that were formerly public domain can be performed with mechanical royalties (album and print music sales) and performance royalties (concerts, radio, television and even CCLI playlists your church submits) flowing to the composer. Nice work if you can get it.

I remembered something from years ago when I was working in Christian television. Unlike radio which used random station logs as representative samples, TV royalties were based on all logs from all stations all the time. When the ministry organization in question received some rather meager royalty checks for some tunes they had written, a situation emerged where (and this is a fairly direct quote from someone close to the process), “People who had never written a song in their entire lives suddenly found songs pouring out of them on a regular basis.” He was highly skeptical.

So economics can indeed be a wonderful motivator. I’m sure that the person who decides to modify an existing hymn or do a fresh arrangement takes time to study the lyrics and I’m not saying that some of these people don’t do this prayerfully, both before and after the process.

But honestly, sometimes these new hymn versions can be the gift that keeps on giving. If the revenue is being plowed back into ministry, that’s great. Scripture tells us that we shouldn’t “judge the servant of another,” though honestly, I now find the cynicism was, in my case, somewhat contagious. But I’ll continue to “believe the best” that the starting place for adding a bridge or changing the chord structure of a song isn’t motivated by economics.

I hope you’ll do the same.

HCSB Prov 16:2 All a man’s ways seem right to him,
but the Lord evaluates the motives.

 

March 31, 2015

How Evangelicals Lose the Plot on Good Friday

good-friday

If, by someone coming here via a search engine, I can help even one church make their Good Friday service more meaningful, this will have been worth the effort.

Maybe you heard the phrase, “At that point, they lost the plot.” Or, “That’s where it went off the rails.”

…I’ve always found it interesting that no matter how contemporary or how alternative some churches are, many of them often begin their communion service with the “words of institution” from I Corinthians 11. It’s like a little, tiny slice of liturgy in an unexpected place.

Today, I want to propose we add another little slice of formality, namely the construction of the Good Friday service, if indeed your church or community has one. If this were a song by Jamie Grace the line would be, “We need to get our Anglican on.”

I wrote about this three years ago:

Evangelicals don’t know how to do Good Friday…

Good Friday is a big deal here. All the churches come together… Right there, I think the thing has become somewhat unmanageable. Each church’s pastor has a role to play, one introduces the service, another prays, another takes the offering, yet another reads the scripture, one preaches the sermon and so on. It’s all rather random and uncoordinated. They really need a producer…

In Evangelicalism, nothing is really planned. I love extemporaneous prayers, as long as some thought went into them, but the tendency is to just “wing it.” Like the pastor a few years ago who opened the Good Friday service by talking at length about what a beautiful spring day it was; “…And I think I saw a robin.”

Fail.

This is Good Friday, the day we remember Christ’s suffering, bleeding, dying. Evangelicals don’t understand lament. We don’t know how to do it, we don’t know what to say.

My wife says we tend to ‘skip ahead” to Easter Sunday. We give away the plot and lose the plot all at the same time. We place the giant spoiler in the middle of the part of the story to which we haven’t yet arrived; diminishing the part where we are supposed to be contemplating the full impact of what Jesus did for us. We rush to the resurrection like a bad writer who doesn’t take the time to develop his story, and then wonders why the impact of the ending is not as great.

I learned this year that in a number of traditions, once the season of Lent begins, you are not supposed to say or sing ‘Hallelujah.’ Then, on that day that recalls that triumphant day, the Hallelujahs can gush force with tremendous energy. But we Evangelicals spoil that by missing the moment of Good Friday entirely. Can’t have church making us feel sad, can we?

My concern now as then is that we are rushing toward Easter, rushing toward celebration, wanting to scream out at the top of our lungs, “It’s Friday, but Sunday’s coming.”

But the disciples didn’t know from Sunday. Their memory, etched so clearly, was of the life draining out of Jesus’ broken and bloodied body. At worst, rejected Messiah’s were supposed to fade into obscurity, not die a criminal’s death at the hand of the Romans. One by one they disappeared…

We need to feel that.

We need to feel what it meant for him to (a) enter into the human condition, (b) always give preference to others, (c) experience physical death, and (d) have that death be the most excruciating ever devised.

In another essay here I talked about the equally concerning practice of losing the plot on Easter Sunday.

My own thoughts that day included a study of songs churches in the U.S. had used:

[I]t’s amazing to see the difference between the worship leaders who really focused on the death and resurrection of Christ, and those who simply did the songs that are currently popular, or the songs they were going to do anyway before Easter “got in the way.”

…there seems little room for critical evaluation here.

The one that really got me was the church that went ahead with a sermon series acknowledging that it had nothing to do with Easter.

So returning to Good Friday, here is my manifesto:

  1. We need to set a tone at the very beginning of the service; allow a ‘holy hush’ to come over the crowd.
  2. We should then incorporate other silences throughout the service.
  3. As far as possible, every word spoken should be planned. We need to borrow from our Episcopalian friends for this service.
  4. We need agreement from participants on what we will not do. No, “It’s good to see everyone;” no “It’s finally warming up outside;” no “We do this in anticipation of Sunday;” or the worst, “I hope you all found a place to park.”
  5. If your service is interdenominational or has many participants, do not introduce people at all, i.e. “And now Delores Jones from Central Methodist will favor us with a solo accompanied by her husband Derek.” Don’t waste words.
  6. We need to skip the final verses of some hymns or modern worship songs if they resolve with resurrection. We need to immerse ourselves in the moment.
  7. If your church uses a printed program, consider the idea of the congregation whose Good Friday bulletin cover was simply a folded piece of black construction paper. In other words, use other media to reinforce what is taking place at the front, and remove things hanging in the sanctuary that might be a distraction.
  8. No matter how big the crowd, and how tempting this makes it, don’t use Good Friday as a fundraiser for a church or community project.
  9. Preaching needs to be Christological. This would seem obvious, but sometimes it’s not. It’s not about us, except insofar as he suffered and died for us.
  10. That said, we also need to be Evangelical. What a wonderful day for someone to stand at the level ground of the cross and look into the eyes of a loving Savior who says, ‘I do this for you;’ and then have an opportunity to respond to the finished work on the cross.

Finally, if your church doesn’t do Good Friday, consider starting it. I worship between two small towns which both have an annual interdenominational morning service, but several years ago, my wife’s worship ministry did a Good Friday evening service and over a hundred people attended. She assembled worship songs, solos, video clips, readings and had a local pastor do a ten minute homily. It will forever be one of my favorite, most cross-focused Good Friday events, even though I was busied with the planning and running of it.

 

 



March 16, 2015

The Sound of Keys: Modern Worship Instrumentation

The new Nord Lead A1 analog modeling synthesizer joins brands such as Moog, Korg, Novation, Studio Logic, Akai, Access, Yamaha and Roland.

The new Nord Lead A1 analog modeling synthesizer joins brands such as Moog, Korg, Novation, Studio Logic, Akai, Access, Yamaha and Roland.

If you track the worship sections of church service podcasts, you can’t help but notice a couple of subtle shifts taking place in what instruments are on stage. Some churches are manifesting one of these, others have both:

  1. The influence of Roots music or even Appalachian music, in particular the use of banjos, ukeleles and mandolins and compositions by bands such as All Sons and Daughters, Rend Collective and I Am They.
  2. The re-introduction of more keyboards, not just the use of what is called pads or textures, nor synthesizers which are being used for their digital samples of existing instruments or variants; but rather, the more raw synthesizer sound itself being used to drive the melody or create linear counter melodies or lines between verses.

For this writer, the second situation can’t happen soon enough. After three or four decades of having both Contemporary Christian Music (CCM) and modern worship dominated by Nashville — most of the major record and publishing companies are physically based there as well — it’s time to refresh things by changing it up a bit, and allowing the UK or European sound to influence the sound of weekend church services. To date, both CCM and church worship in North America has had Tennessee’s country music looking over its shoulders.

That doesn’t mean the guitarist is done. Watching services this weekend at North Point Community Church as well as the ‘release party’ church service at City Church for Judah Smith’s new book Life Is _____, it was apparent that even though the sound was revised in several songs and very much keyboard-driven, the guitar player is still front and center providing leadership.

Where Christianity meets culture and worship meets the arts, there are always going to be opinions and counter-opinions, but trying new things is not harmful. If anything, keyboard players who were excluded from the team roster now have an extra instrument — a second digital keyboard of synthesizer — which can be included.

The resultant sound is bright, crisp and certainly inspiring.

March 1, 2015

5 Perspectives for Power Point People

While it’s not listed in the New Testament, assisting the worship leader or worship team by being the computer graphics or Power Point person is definitely a gift, if not a spiritual gift. Here are some things on choosing who serves in this area, or if you are that person, the qualities needed:

1. You need to be really comfortable around a computer.

The goal is to minimize distraction and allow people the freedom to enter wholeheartedly into expressing their worship to God. The last thing you want is for the computer to decide to run updates in the middle of the service, and you need to know how to make sure none of that happens, or what to do if something goes wrong.

2. You don’t get to sing along.

Unfortunately, as much as you may love musical worship, you will eventually run into problems if you decide to sing along with the congregation. While playing various instruments with a worship band there are times I get to sing along, but there are also times I need to focus entirely on a particular instrumental part. Sorry, but you need a certain level of detachment or you get distracted.

3. You need to know the songs.

Most worship leaders I’ve worked with have their weekend set(s) established by noon on Thursday at the latest. Make sure you have the list and then give the songs — especially the new(er) ones — a listen on YouTube, playing each one several times.

4. You need to see yourself as part of the worship team.

That means attending relevant practices and being on time for the sound check. As much as you can track each song fully during the rehearsal process, you’re less likely to make errors during the actual service.

5. People need to form the next word before they sing it.

Your changes between slides need to occur slightly before people actually sing, because the brain needs to be able to tell the mouth to shape the words coming next. You can’t wait for the band to move on to that next line, you need to know exactly where they’re going so that you can get there ahead of time.

Again, this is not everyone’s gift. Placing someone in a position of trust here when they don’t have the necessary aptitude results in a messy slide presentation. I believe God wants excellence in worship. Band practices and rehearsals are a great opportunity for interested volunteers to see if this is a good fit. Otherwise, perhaps there are other areas of service for which they are more suited.

Bonus item:

6. People who do a great job with the worship slides might not do a great job with the sermon slides.

And vice-versa. Furthermore, in most churches the pastor’s sermon notes are often prepared in a different program than the program that runs the worship lyrics. They may even originate from different computers. The person doing the sermon notes need to focus on the sermon and intuit where the pastor is going next, even if the preacher stays somewhat close to a fixed manuscript. At this point in the service, a change in personnel may be the best way to avoid errors. This means your weekly schedule may mean you’ve got two different people working each service. But don’t change people in the case of multiple services; any issues arising in the first service — i.e. worship leaders spontaneously adds an extra chorus — are better resolved in the second service.

Writing about people needing time to form the lyrics reminded me of this video, where guitarists can see the chord that’s coming next.

February 11, 2015

Wednesday Link List

The classic photo archive, Shorpy.com called this photo "Church of Meteorology." Here's why: "Going to church to pray for rain. Grassy Butte, North Dakota; July 1936."

The classic photo archive, Shorpy.com called this photo “Church of Meteorology.” Here’s why: “Going to church to pray for rain. Grassy Butte, North Dakota; July 1936.”  Click the image to view at source.

Each week we begin with a blank slate, never knowing what direction the week’s links are going to take.

  • When Bible Superficials are not Superficial – How words and paragraphs are set out on the page can affect the meaning we take away from the passage, so Bible typography — especially punctuation, paragraphing and chapter divisions — actually matters.  48 minutes; some of it quite humorous; and most of it is translation-neutral.
  • Taking the Plus-One Approach – Kevin DeYoung: “Are you just starting out at a new church and don’t know how to get plugged in? Have you been at your church for years and still haven’t found your place? Are you feeling disconnected, unhappy, or bored with your local congregation? Let me suggest you enter the ‘Plus One’ program of church involvement…In addition to the Sunday morning worship service, pick one thing in the life of your congregation and be very committed to it.”
  • Praying Together as a Couple – Last week the Stand to Reason blog had an excerpt from Tim Keller’s book on prayer, in which Keller, in turn quotes his wife on the necessity of prayer: “Imagine you were diagnosed with such a lethal condition that the doctor told you that you would die within hours unless you took a particular medicine—a pill every night before going to sleep. Imagine that you were told that you could never miss it or you would die. Would you forget? Would you not get around to it some nights? No—it would be so crucial that you wouldn’t forget, you would never miss. Well, if we don’t pray together to God, we’re not going to make it because of all we are facing. I’m certainly not. We have to pray, we can’t let it just slip our minds.”
  • When God is Silent – Tony Woodlief at InTouch Ministries: “[O]ver the years I have buried a child, ruined a marriage, and disappointed so very many people. In the midst of this life’s wreckage, there have been many long, dark nights when I scarcely had breath for prayer, let alone presence of mind to formulate the right words. Some nights I have lain across my bed, or on the floor, and I have wept, and hoped that tears suffice where words won’t come.” Tony at his blog: “I’ve talked about saudade, a Portuguese word meaning the presence of absence, which is how you feel, every day for the rest of your life, when you have lost someone you love. Their absence is a weight, it is a presence… This weighty nothing is also what you feel when you cannot discern God’s response.”
  • Saturday Morning at the Inter-Faith Service – This may resonate with some of you: “I am weary from a full and demanding week, and…to say that Sunday’s sermon is “unfinished” would be the height of understatement… I usually feel a little out-of-place at these ecumenical services, standing amidst all of my more impressive-looking clergypersons with their beautiful robes and vestments. I can only imagine how it looks from the pew. Who’s that guy with the scruffy sports coat who forgot to shave?  What’s he doing up there? Who let him sit amongst the real pastors and priests?”
  • Women in the Bible: Entirely New Metrics – “There are 93 women who speak in the Bible, 49 of whom are named. These women speak a total of 14,056 words collectively — roughly 1.1 percent of the total words in the holy book. These are the findings of the Rev. Lindsay Hardin Freeman, an Episcopal priest who three years ago embarked on an unprecedented project: to count all the words spoken by women in the Bible. With the help of three other women in her church community — as well as highlighters, sticky notes and spreadsheets — Freeman painstakingly dissected the Bible’s New Revised Standard Version.”
  • Religious Freedom in Canada – Television journalist Lorna Dueck devotes her half-hour program Context to the background story on the accreditation of the Law School at Trinity Western University by the various law societies in each of the Canadian provinces. At broadcast time, the legal battle was being fought on five separate fronts.
  • Is Christian Music Worth Listening To? – Is it worshiptainment? Jonny Diaz, a popular Christian recording artist, John Thompson, an executive with Capitol CMG Publishing, and Dr. T. David Gordon, a professor of religion joined host Julie Roys on the weekend for a sometimes heated discussion at Up For Debate, a program at Moody Radio. 48 minute audio. Which leads us to…
  • Where They Are Now – Jesus music and modern worship pioneer Kelly Willard talks about her battle with Bipolar Disorder and how it intersected life circumstances: “I KNOW that if I had not been on the correct medication(s) for my Bipolar Disorder, I would’ve ended up somewhere in a padded cell wearing a straight-jacket indefinitely. For you see, in 2004, my father died, my daughter committed suicide, my mother died, my 29 year marriage died (we divorced), and my stepmother took my inheritance from my father away from me.”
  • Finally, Just in Case You Need It – A directory of American churches — no doubt incomplete — where the lead or senior pastor is a woman. “I sense that some people would really prefer to have a woman in the senior pastoral role and the directory can help them find such a church.”

Short takes:

  • Vice.com gets into an in-depth article on Christians and pornography, including a focus on the ministry XXXChurch.com
  • Ten reasons why Jesus probably would be an outcast in today’s church.
  • A mission agency focused on Bible translation is using new methods to get the job done more efficiently as donor dollars decline.
  • David Platt talks to PARSE about his new book, Church and Culture.
  • InterVarsity has won a pivotal sex discrimination court case over hiring practices, with ramifications for other churches and Christian charities.
  • Pentecostal prayer gangs in prison: An interview with the creator of the documentary I Give My Soul.
  • K-LOVE goes video: “K-LOVE, the national Christian music radio chain, is launching a multi-platform video channel through a partnership with TAPP TV. ‘We are thrilled about K-LOVE TV creating another avenue for fans to connect and go deeper with K-LOVE, their faith and the artists they love,’ said Mike Novak, K-LOVE President and CEO. The service costs $9.95 per month.”
  • The band I Am They — named after passages in the New Testament — formed somewhat by accident.
  • And speaking of bands, our video of the week is the song My God by new Canadian band Caves featuring Amanda Cook.
  • If you’re having trouble beating the February blahs, why not relax and enjoy some lighter side reading from author/speaker Phil Callaway. (Though my pick was the more serious items in the interviews section.)

Leonard Sweet tweeted this on Tuesday, calling it “a different kind of last supper.”  The artist is Johan Andersson. Click the image for more information.

A Different Kind of Last Supper

February 8, 2015

At Your Name

Filed under: Uncategorized — Tags: , , , — paulthinkingoutloud @ 8:50 am

Phil 2:9 (NIV) Therefore God exalted him to the highest place
   and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow,
   in heaven and on earth and under the earth,
11 and every tongue acknowledge that Jesus Christ is Lord,
   to the glory of God the Father.

In the early days of this blog, a majority of readers did not have high-speed internet, and we never embedded videos.  But, over the years at C201 we’ve built up a collection of worship songs that I believe are rich lyrically, but we’ve only shared a limited number here. (Scroll down C201’s right margin for song titles.) I want to move a few more over here where they will be seen by different readers. But today, we’ll start with one that is new, At Your Name by Phil Wickham.

Of course, we can’t talk about music which reflects on God’s very name without including this song by Krissy Nordhoff, Your Great Name.

And since some people think things come in threes, here is the song Your Name by one of my favorite worship writers, Paul Baloche.

February 4, 2015

Wednesday Link List

 

I think this guy is late for the evening service. He may not have his Bible, but he remembered his cross.

I think this guy is late for the evening service. He may not have his Bible, but he remembered to take up his cross.

  • Living Ministry Life Backwards – From The Washington Post: “For most of his career, Joshua Harris was the kind of evangelical pastor who chuckled at the joke that ‘seminary’ should really be called ‘cemetery…’ That is, until Sunday [1/25], when the 40-year-old announced that he is leaving to go to seminary, saying he needs formal education and training and more exposure and connection to other parts of Christianity… Harris said he expects that studying at Regent College, a graduate school of theology, will broaden his perspective, including on accountability.” (Links to full sermon/announcement video.)
  • Getting Back on the Horse You Fell Off – After battling the Ebola virus in the University of Nebraska Medical Center, Dr. Rick Sacra is back in Liberia. “Thomas Curtis is senior pastor at the Sacra’s church, Holden Chapel, and a long-time friend and prayer partner. He said watching Sacra battle Ebola this last year helped to grow the congregation’s faith and united several area churches in prayer. He said members at Holden Chapel are excited that Sacra has returned to serve in Liberia. ‘It wouldn’t make sense to us if he didn’t because he’s not that kind of person…'”
  • Church Planting in Sin City – “The [San Francisco] Bay Area has never been perceived as religious: a 2012 Gallup poll found that fewer than a quarter of residents identify as “very religious” (defined as going to church weekly), as opposed to 40% of the nation as a whole. High salaries have drawn droves of well-educated millennials to the booming tech sector, which correlates with lower religious sentiment. So far afield from the Bible belt, the region is in fact seen as hospitable to all forms of old testament abominations: fornication, paganism – even sodomy. If you look around, however, you’ll notice a bumper crop of newer Christian ministries…
  • The Danger of ‘Winging It’ in the Pulpit – While the Perry Noble Christmas sermon on God’s “Big Ten” brought some major doctrinal concerns, perhaps a greater problem was the backstory on how the sermon happened at all: “Sometimes you are put on the spot and have to rely on the Holy Spirit to guide you. This was not one of those occasions. Perry Noble got caught up in excitement and interrupted a program to deliver a message that he was in no way prepared to give. Preaching is not just some form of spiritual motivational speaking, it’s declaring the word of God. Even the goofiest sermon is a sacred act of worship that is meant to call those who hear to a deeper relationship with God. It’s just irresponsible to take that lightly. There is a real danger that can come from misrepresenting God’s word. I have no doubt that had Perry Noble spent a few hours preparing this message (instead of 10 minutes) that a lot of the controversy surrounding it would be almost non-existent.”<
  • Gideons Face Roadblocks in Georgia – Did the framers of the constitution intend this? For most Christians, clearly not, but it doesn’t stop secularists from continuing to marginalize Christianity in public places. “Some board members are in favor of the proposal. However, school board attorney Tommy Coleman says it’s unconstitutional for them to allow the Bibles to be distributed on school grounds. Glenn Phelps, with the Gideons, presented board members with a map showing many other South Georgia counties that allow Gideon Bibles to be distributed. But Coleman held that if it was happening, those school boards were not obeying the law…He said he doesn’t believe there’s any practical way to legally distribute Bibles to students at school.”
  • Podcast of the Week – Steve Brown talks to CCM singer Jennifer Knapp about coming out (which he thinks might lose him a radio station or two).  “I had people writing…the worst is the anonymous stuff… I’ve had people disagree with me in public spaces and come to shows and say they’re disappointed in me, but those are pretty tame in comparison to the anonymous kind of stuff that you get… The thing I didn’t anticipate that absolutely happened was an overwhelming responsive of positivity.” 43-minute audio.
  • The Worship Article That’s Got Everyone Talking – Perhaps it’s just the fact that articles that begin with a number (6 Tips, 5 Principles, 7 Ways) always get traction; but it seemed that everywhere I turned last week, someone was including this in their own internet roundup. Check out 15 Worship Decisions We’ll Regret Later. (Sample #10 – Not providing a venue for creatives to express their art as worship.)
  • Micro-Church Planting – “There are 60-some beds at the Kings Motor Inn, but it doesn’t seem like our friends find much rest here. People bounce from room to room, cars come and go, kids play in the parking lot. Everyone looking to escape, to feel some peace, but nobody really finding it.” They call it Dope Church. Fife, Washington is on the I-5 corridor, which is also a corridor for drug and sex traffic. Some snapshots of ministry life at the motel.
  • Moody Press Offers To Trade Books – The conservative Evangelical publisher is inviting readers an opportunity to mail in their copy of 50 Shades of Grey and receive in exchange a copy of Pulling Back the Shades by Dannah Gresh and Dr. Juli Slattery. The latter book helps undo the damage done by the former. (You can also read a sample chapter at the site.) Related article: How 50 Shades of Grey Harms Women & Jesus Saves Them.
  • The Angst Your Church Sound-Tech Faces – “The stage was set.  The equipment checked and double-checked.  The band was plugged in and ready.  Everything was as expected until they played the first song…They sounded horrible.  Don’t get me wrong, I’m not saying the musicians were horrible.  The house mix sounded atrocious…” I’ve probably never seen an article that so well exposes the heart of that guy at the back who is under-appreciated and dealing with his own self-doubts.

Short links and things that got cut from Parse!:

  • A different kind of Baptism invitation: Don’t come forward, go out the door.
  • Everywhere I went online this week, people were talking about the band I Am They. Check out the song From The Day. (Also posted here yesterday as it turns out!)
  • Trinity Western University in British Columbia, Canada continues to its battle to see the school represented by various law schools on a province-by-province basis including this recent victory in Nova Scotia.
  • The Hour of Power with Bobby Schuller TV show is getting a makeover with a new producer who has done similar work for Billy Graham, Joel Osteen, Joyce Meyer; as well as a host of denominations and organizations.
  • On the wearing of leggings as pants, there is no end of media coverage. Read the original story with the ABC News video clip. And coverage here. And here. And…
  • As we’ve said before, there are no cats in the Bible, but dogs do not fare well in its pages.
  • is this transcription correct? if so, it’s the only time that e. e. cummings used a capital letter… see what may have occasioned this exception.
  • I can see using this “service countdown” video at youth group, or even mid-week, but I’m not sure it would work in even an informal Sunday morning. Then again, churches are changing right.  Step away from the computer and enjoy 5 minutes of exercise.

February 3, 2015

Introducing I Am They

Filed under: Uncategorized — Tags: , , , — paulthinkingoutloud @ 7:06 am

This video was posted back in September, but this band has been generating a lot of interest lately, probably because the album is releasing now.  Enjoy From The Day from the band I Am They.

From the day You saved my soul
‘Til the very moment when I come home
I’ll sing, I’ll dance, my heart will overflow
From the day You saved my soul

January 14, 2015

Wednesday Link List

God Told Me T-shirt

It’s that time of the week. If you also follow the links at PARSE, the Friday installment will be moving to Saturday starting this week. I guess we’ll be giving the Saturday Ramblings at Internet Monk some competition.

  • Distinguishing Between Values and Faith – “Strong societies are held together by shared values, and shared conversation is a vital part of that community cohesion. I derive my values from my Christian faith, but in saying that, I’m not claiming that Christianity has an exclusive on human goodness. I believe that we all derive our values from our personal beliefs; I also believe that a shared conversation about our different beliefs leads to more understanding, not less. And in situations like 9/11, 7/7 and Charlie Hebdo, it’s often in the context of faith that people try to find answers to the question ‘Why?’” UK writer Gill Robins writes frequently on values-based education.
  • Discovering the Bible’s Bonus Tracks – “…[I]n 1 Corinthians 5:9, Paul alludes to an earlier letter to fellow believers in Corinth. We don’t have that letter, nor are we aware of its specific contents. Let’s say, however, that archaeologists unearth a clay pot containing a manuscript dating from the mid-first century and fitting the description of Paul’s letter. Should the church welcome 3 Corinthians as the 28th book of the New Testament? Not so fast… So, what criteria did the early church use as a guide? [Craig] Blomberg notes three predominant requirements: apostolicity, catholicity and orthodoxy.”
  • When Our Theology of Suffering is Tested in Reality – “Two months ago we were shocked by the diagnosis of our thirteen-year old grandson’s extreme headaches. Yes, we heard the dreaded “C” word; he has brain cancer. Overnight our lives were turned inside out and upside down, and the once-in-a-lifetime Christmas on the island of Maui with our children and grandchildren was out the window. By God’s grace we have enjoyed a relatively tranquil life, at least so far as health issues are concerned. No one warned us of this, and we certainly did not ask for it, but suddenly the theories we had espoused in trying to help others were put to a test at home.” A Wheaton College professor offers five takeaways from this experience.
  • The Problems of Great Speakers Who Try to be Writers –  The writer begins with a jargon-laden introduction, then “This turgid, cliche-ridden paragraph is my own attempt to capture the flavor of much that passes for written communication in Christian circles these days. The style is quirky; topsy-turvy is the word order; and the passive voice is clung to for dear life. It defies the reader to read on… Most of us are speakers first and writers second. And it is natural, therefore, that some of the patterns and habits of spoken English should creep into our writing. This is especially true of those who speak for a living (like preachers). Very often, good preaching is characterized by elaboration, illustration, and a general ‘padding out’ of the material so that the audience can take it in. Good writing is quite different. It is sharp and economical.”
  • What Francis Chan Teaches His Kids – “My daughter did bring home a guy a few months ago from college and some of my friends asked her, they said ‘hey how serious are you with him’ and they told me her answer was so weird. They said her answer was ‘I just want to hang out with him long enough to see if God answers his prayers.’ That’s a weird answer but in her mind that was her gauge.” The California preacher went on tell listeners to John Piper’s podcast how in their home, answered prayer is the measure of strong relationship with God.
  • Worship Service Down-Time During Announcements – Thom Rainer offers 9 observations about that not so special time in the service: “Most church leaders believe that the retention rate of announcements by members is low. If retention is indeed low, it would indicate that most times of announcements are done due to pressure or tradition or both.”
  • Was this Board’s Action Discriminatory? – So there was a teacher fired, and there is the element in the story that ‘the student was asking for it.’ It’s hard not to let your mind make up the missing pieces, but in this case: “The Phillipsburg [PA] School Board fired [teacher Walter] Tutka after district officials said he refused to meet with them to discuss his giving a middle school student a copy of the Bible. Tutka handed the boy, who had been asking about a passage from the book of Matthew, a copy of the Gideon’s New Testament in October 2012.” The teacher was suspended in January, 2013.
  • We Take You Live to Our Reporter in the Field – I know some of you have heard stories from the missions front lines before, but I know this guy. He gave up a comfy career as a dentist to do something he and his wife believe in, and now he describes his work in Rwanda: “I walk in to see (as my first case ever in Africa) a sedated child with a massive hole in the side of his jaw. The hole was not caused by a object, no, it was caused by perhaps a simple ulcer or infection that kept spreading. Because the child is malnourished, and was also battling malaria, and also likely was not getting clean water, and was likely a low birth weight baby, and was also not easily accessible to health care… the list goes on, he developed one of two conditions. Osteomyelitis – which is an infection of bone… or NOMA – described as a disease of the poor, where this uncontrolled bacterial infection knows no limit and literally destroys one’s face… Oh I forgot to say that he is also an orphan. But you probably saw that coming.”
  • Those Problematic Worship Lyrics – We’ve seen articles before on songs like this one: “‘I want to touch you, I want to see your face, I want to know you more.’ It’s tough to sing lines like these when the song never mentions who you’re singing to, and this one never does. The vague lyrics could easily suggest a plan to sneak around and make out in the bushes or a desire to encounter Jesus.” But this was the first time we’d seen this one mentioned: “‘Yahweh, Yahweh, we love to shout your name, oh Lord.’ Jewish people don’t write or say Yahweh to refer to God out of respect — instead writing the name without its vowels, YHWH, or using the alternate Adonai, meaning ‘Lord.’ So, to sing a song that not only uses the name Yahweh, but emphasizes the shouting of it seems . . . odd. The Vatican agrees — in 2008, it removed/replaced the name in all of its songs and prayers, and the Christian Reformed Church removed every occurrence of Yahweh and Jehovah from its Psalter Hymnal.”
  • Short Story Department – An accusation of plagiarism against Christian author and possible Republican presidential candidate Ben Carson ended very differently than another high profile plagiarism case with which readers here are familiar. The source copied refuted the idea saying that the 16 attributions that did appear reflected Carson’s honest intentions.
  • Parting Shot – Okay, this is totally superficial, but I think this church has the coolest menu for searching sermon series archives.

 

Well Done

 

 

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