Thinking Out Loud

April 29, 2016

Camp Memories (4)

The camp that I worked at was large enough that the food services operations had been contracted out to a catering company. Some of the teens who got hired were friends of other people on our junior staff, but there was no screening of anyone in the sense that our staff had to have a recommendation from a pastor, a youth pastor, and enclose a copy of their personal testimony.

All this meant that our dishwashers and housekeeping staff — who were Christians — regularly interacted with non-Christians who were cooks and bakers. Furthermore, the cooking staff got to attend any of the special events that were taking place in the evenings — special speakers, concerts, etc. — which meant that over time they had a number of questions about what we believed.

Evangelizing the people from the catering firm became a priority for the dishwashers (guys who fell under my supervision) and the housekeepers (girls who lived with the female bakers and cooks).

As Labor Day approached, two of the bakers were close to crossing the line of faith, but there was no indication that this was happening anytime soon. This increased the level of concern — and prayer, I hope — on the part of the housekeeping staff to the point where they upped their game in terms of pleading with the two who had expressed some interest.

img 042916I will say this: Regardless of your views on soteriology, or any aspects of the monergism/synergism debate, there is something to be said for the line from the Billy Graham radio show, “This is your hour of decision.” And there’s, “Now is the accepted time; today is the day of salvation.” And don’t forget, “Choose this day whom you will serve.” Even if you believe that salvation happens as process and not in a moment of crisis, I believe there is still always a defining moment.

Then, on Labor Day Monday, in other words on the same day, and possibly within an hour of each other, the two girls decided it was time to make that commitment.

So the housekeeping staff were ecstatic.

And they ran and got me.

Don’t get me wrong, it’s not that I had never been in the spiritual delivery room before. I just thought it was interesting that after evangelizing and sharing their faith journey all summer with the two catering staff members, they felt they needed a professional to lead the actual conversion moment. And they thought that I was that professional. (We did have people with theology degrees on staff, but…)

So, not knowing what I know now, I felt it necessary to have them “pray a prayer” because that’s what the Bible says you do when you want to enter into eternal life, right? (Well, it does and doesn’t.)

Girl One joined me in the dining room, which was an appropriate setting given their summer had consisted of preparing the food which was eaten there. I told her that I was going to give a line and she simply had to repeat it after me. She did. Smiles. Hugs and high fives.

Then Girl Two came in and after a brief discussion, I told her to simply repeat the prayer after me. I was on a roll now. Any chance there’s a third person waiting outside?

“Dear Jesus;” I said.

“Dear Jesus;” she repeated.

“I acknowledge that I’m a sinner;” was the next line.

Silence.

“I acknowledge that I have sinned;” I repeated with slight editing.*

“I can’t pray this;” she said. 

Wait, what?

At this point I could have concluded that she just wasn’t ready; or that she’d felt coerced into this moment; or that peer pressure had resulted from the other girl’s decision. Or perhaps she just couldn’t give intellectual assent to committing to follow Christ. Or maybe I’d worded it wrong and she didn’t want to think of herself as a sinner.

For all those reasons, I could have just suspended this and suggested she think about it and get back in contact with the camp or her new friends at some point in the fall.

But I didn’t go that route. Instead I opened my mouth and this came out:

“Then just tell God, in your own words, what you want to say to him right now.”

I have no idea what she said next; I only remember that it was sincere, it was beautiful and it passed whatever was my ‘sinner’s prayer’ litmus test. And there were more smiles, more hugs and more high fives…

…Today I know so much more. Entering into new life is more than a prayer; it’s a commitment to live a new life in a new way under the Lord-ship of Jesus Christ even when the cost is difficult. But for that day, that would have to suffice.

There was little time to arrange for follow-up, but I heard some encouraging news in the short-term through my housekeeping contacts, and we did have monthly camp reunions — this was a huge camp — back then which kept some staff in touch in a world before email, texting and social media.

In the years that followed, I got to pray with other people while doing itinerant youth ministry** as a guest speaker in various churches; but there was never another moment like this one.

I’m just so thankful that I was there when needed and when the opportunity arose.***


*After 11 weeks at camp, I think the doctrine of sin had been clearly defined, but today, if I was going to introduce a prayer at all, I would probably word it differently.

**I got to experience some interesting situations and meet some great people in itinerant ministry, but there is something to be said for working in a local church environment where you really get to know the same people over an extended period of time. At camp, working and living and sleeping in community created some close relationships, but eleven weeks seems like such a short time and the nature of the organization made follow-up challenging. I love the context for ministry that camp creates, but it’s important to recognize the shortcomings of any evangelism model.

***It’s easy for an organization to miss the importance of ministry to its workers. Some of the greatest life-changes are taking place at the staff-level and it’s important for senior staff to see the summer as a two-pronged program.

 

April 26, 2016

Camp Memories (2)

“This is Natalie. She has no English. She will learn, yes?”

With that, her mom left the registration desk and drove off leaving her little 11-year old girl in our care for six nights.

But we didn’t know the registration story until three days in.

Natalie (not her real name, at least I don’t think so) turned out to be a handful, but not in any hyperactive or disciplinary sense. Simply put the girl appeared to be a young nymphomaniac. She was very affectionate to the male sports instructors. She was very touchy-feely with some of the male counselors. She seemed to have no limits in rubbing against male senior staff members like a cat.

Not having the vocabulary to verbalize even the most basic things, she communicated physically. In ways that were inappropriate. In ways that suggested there was lot more to this than just a language barrier.

Today, we have the internet. Simple searches can reveal patterns. We know that sometimes a child that young has probably had their sexuality button switched on by abuse of some type. We talk about those things more freely. The internet, in many respects, makes everyone an expert on subjects that formerly have been left to the professionals.

middle school youth ministryBut flashback a few decades and those supports didn’t exist. In fact, it took several days for our assortment of instructors, counselors, kitchen crew, maintenance workers, and senior staff to combine their stories to form an overall picture of what had been happening at camp. People started comparing notes, and the anecdotal base grew rapidly.

Fortunately, this was an era where the staff, though very large, had a strong sense of morality and ethical integrity. These days, it seems that everywhere you turn there are stories of people in children’s ministry or youth ministry landing on the front pages of local newspapers. It would not surprise me to hear of camps hosting children like Natalie with totally different outcomes.

I got invited to the senior staff meeting. I mostly sat in silence except to say, “I’m not sure how she knows the difference between a 16-year old staff member and a 16-year old camper.” I went on to say, “I think we’re okay with our staff because they’ve been screened carefully, but don’t know that a camper might not take advantage of her.”

The meeting continued and eventually it was decided to quietly communicate the situation to the entire staff base — some 150 people — to make sure staff kept their eyes open; to make sure that any and all contact with male campers was being supervised.

Another half week later, Natalie got picked up and the staff breathed a collective sigh of relief as her mom’s car drove out the front entrance. In the ten minutes that followed I heard at least three people simply say, “It’s okay; she’s gone.”

I know this camp, and I know that in the intervening years there were probably a few more Natalies. I would wager to say that the number of kids who have been in abusive situations, even in seemingly-respectable upper-middle class homes is probably slowly increasing, and the number of adolescent and pre-adolescent kids acting out their sexuality is growing accordingly. But liability concerns dictate that camps, Christian and otherwise, make sure that staff at all levels are trained in negotiating various complex situations. For the most part, camp staff are doing the right thing.

For our camp staff, what was the issue here? Was the problem Natalie, or Natalie’s mom; the way she simply dropped her off and made a hasty exit off the property?

I went about 20 years and never thought about Natalie. But recently, as online reports about crises in youth ministry and children’s ministry seem to get darker and more frequent, she came back to mind, as my personal poster child for post-abuse. Sure, maybe some of it was hormonal, and I know that there are occurrences of kids acting out in this way simply because that’s how they’re wired, and I know that the lack of verbal communication messed up the dynamics that week; but despite that, I remain convinced that something in her past had triggered her precocious behavior, though our summer staff that year never knew what it was, and never will…


…On Saturday morning the kids leave and just hours later, you’re hosting a new batch of children, and dealing with different issues…

April 8, 2016

You Have This Moment

The Set Free Summit taking place in North Carolina wrapped up last night. For an overview of what you/we missed, check out the hashtag #SetFree2016. We’ve devoted three of the five weekday posts here to this one topic, but when I started scrolling through old posts here and discovered the one I re-posted yesterday, I was also reminded of this one.

– = – = – = – = – = – = – = – = –

With the kids now older and facing high-school homework after supper instead of the early bedtimes of former years, Patricia donned an light jacket before heading out for her weekly Wednesday night coffee shop ritual with Julie and Deanne. Well, almost weekly; there were frequent cancellations in the past three years, but they tried to meet as frequently as possible.

“So when are we leaving?” her husband Rick asked.

“What do you mean we?” she responded.

“I thought it might be fun to crash your little group; as an observer or like those war reporters who are embedded with a platoon. Unless, of course it’s me you talk about every week.”

“No, we tend to talk about church, and politics, and raising kids.”

“So is there room for an extra body?”

“You’re serious?”

“Absolutely.”

Patricia texted the other two, “What do u feel about Rick joining us 2night?”

Julie didn’t answer, but Deanne texted, “Sure Y not?”

And so for an hour, Rick sat with the women and talked about church, and politics and raising kids.

On the way home, Patricia said, “You’re not going to want to do this every week are you?”

“No; it was a one-off thing.”

“So Rick, I know you, what was this about really?”

“Honestly?”

“Yeah.”

“Honestly? I didn’t want to be home for a full hour with the computer. When you go out, it never ends well.”

– = – = – = – = – = – = – = – = –

Isn’t it ironic that the very technology that offers you the option of reading Christian blogs like this one, downloading sermons, looking up Bible verses online, etc., also offers both men and women the ease and convenience of experiencing sexual temptation like we’ve never known before.

Knowing as I do the various search terms that will find you all manner of websites, I can honestly say that every time I approach the machine — and I do business online all day long, plus prepare three blogs — I am reminded that each visit represents a choice: Choose things that will strengthen spiritually, or choose things that will do spiritual harm.

Like the goaltender in a hockey game, we can’t always block every “thought shot” that is fired toward us, but I believe we can exercise self control on a minute-by-minute or even second-by-second basis. I am always reminded that:

You have this moment.

You may not have won an hour ago, and you might slip an hour from now, but you have this moment to make the individual choice that affects this moment.

Right now, it’s a rainy day as I type this. It was a weather cancellation nearly a decade ago that found me with idle time typing a random phrase into a search engine that led to a random chapter in the middle of an online erotic novel. That’s right, it was text, not pictures. It wasn’t pictures for quite some time.

Idle hands. The entire universe-wide-web at my disposal.

Even today, I admit that search engines permit all manner of random thoughts to be explored online with varying results. I often find myself like the guy who loves to join his buddies on fishing expeditions, but actually hates the taste of fish. It’s about finding the fish, but not necessarily enjoying or consuming the fish.

I suppose it’s different for everyone.

– = – = – = – = – = – = – = – = –

I think it’s interesting that Genesis 2:9 tells us that the original source of temptation — the fruit of a tree in Eden — was found in the middle of the garden. Not off to one side. Not hidden behind other trees.

In the middle.

For men men — and women — reading this, your tree is right in the middle of the family room or living room; or it’s a laptop that is in the middle of wherever you find yourself.

Maybe your tree and my tree are different, but the result is the same: Temptation never disappears.

I looked at this a different way in a devotional at Christianity 201. There’s a link to a song, and a specific point (about 70 seconds) in the song you can fast-forward to.

I’ve found it to be helpful.

Feel free to share what works for you.

You have this moment.

April 5, 2016

Set Free Summit: Confronting The Porn Problem

Josh McDowell - Set Free Summit 2016

…While doing research for one of my books on addictive behavior, I conducted a telephone interview with a leading expert in the field of sexual addictions. He told me, “I believe evangelical Christians have a greater tendency to fall into sexual addictions than any other sub-culture in the United States.”

When I asked him why, he said, “Because sexual sins are so taboo in the church people find them more exciting. Once they commit a taboo sexual act, they refuse to tell anyone. Their belief that they have done something bad creates guilt which leads to shame. This shame generates pain which they try to medicate with more sexually taboo activity. The deeper they fall into sexually deviant behavior the more closely they must guard their secret. The longer the behavior continues, the more addictive it becomes, and the more it destroys their core being.” …

…According to a May 18, 2010, survey conducted by Today’s Christian Women Online, 34% of their readers admit to intentionally accessing porn. The results of this are staggering. More women are getting involved in cybersex, more women than men convert online conversations into real-life affairs, and more women are accessing porn while at work.

If those stats didn’t get your attention this next one will. According to Family Safe Media, the largest group of viewers of Internet porn is children between ages 12 and 17. In spite of this staggering statistic, most of the Christian parents I speak with deny their kids have or would check out a porn site

~Bill Perkins, article “Porn in the Church: The High Cost of Silence.”


Last night around 9:00 PM I became aware of a number of people tweeting using the hashtag #setfree2016. (You don’t need a Twitter account to see the posts.*) I decided to check it out.

The Set Free Summit started yesterday evening and runs 3 more days in Greensboro, North Carolina and is hosted by Josh McDowell Ministries and the makers of Covenant Eyes computer software. Opening night speakers include McDowell, author Steve Arterburn, David Kinnaman from Barna Research, and author Michael Leahy.

Time Cover - PornPerhaps coincidentally, or perhaps providentially, the cover of the latest issue of Time Magazine has just released (April 11 issue) with the cover story Porn and the Threat to Virility, which chronicles the rise of porn-induced erectile dysfunction (PIED).  A sample:

A growing number of young men are convinced that their sexual responses have been sabotaged because their brains were virtually marinated in porn when they were adolescents. Their generation has consumed explicit content in quantities and varieties never before possible, on devices designed to deliver content swiftly and privately, all at an age when their brains were more plastic–more prone to permanent change–than in later life. These young men feel like unwitting guinea pigs in a largely unmonitored decade-long experiment in sexual conditioning.

The article is packed with research; budget about 10 minutes to read it all. (Some language might be considered edgy.) There’s also a short book excerpt from Peggy Orenstien’s Girls and Sex which again, coincidentally (providentially?) I had just heard about after youth ministry specialist Walt Mueller noted it in an April 1st blog post, along with an audio link (embedded) to an interview the author did with NPR.

While the Set Free 2016 event is not streaming live, and it’s not an annual event (so far), you can get an idea of what you’re missing by clicking on the 4-day tabs on the conference schedule. (I hope some videos are eventually posted.) Again, allow some time to scroll through to see what each presenter will be discussing; the short seminar previews are themselves a window into this issue.

Bill Perkins concludes:

Our strategy to achieve sexual purity has to be like a laser-guided missile. These weapons constantly adapt to the changing terrain as they zero in on their target. Because the moral terrain is constantly changing, we must be adept in adapting as we pursue our target: sexual purity.

 

 

*The link is for the “live” feed on Twitter. If you just want highlights, click the tab that says “top.”

April 4, 2016

Not Your Parents’ CCM

I realize we ended last week with both a Thursday and Friday post about worship music, and this isn’t a worship or music blog, but today’s topic just kinda landed on the doorstep over the weekend…


 

And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps.
 Revelation 14:2 NIV

There has been much talk about what the next wave of Christian music will consist of, and in particular, what the next generation will do with the enormous catalog of modern worship songs it is being handed.

Many idealists would prefer that the next generation simply accept the status quo, and that nothing drastic changes; even though that generation greatly shook up and shattered the paradigm handed it from their parents. However, a simple study of musicology reveals that for the past thousand years (and beyond) every period in music history is a reaction to the period which preceded it.

What follows is my opinion only, but there has to come a point when millennials reject the current styles in either large measure or in some small measure. People who agree with this notion usually say something like:

  • There will be an entirely new form
  • There will be a return to the hymns
  • There will be more of a blended worship approach
  • There will be new songs, but a return of four-part harmony
  • There will be fewer vertical worships songs and more songs of testimony
  • There will be less instrumentation; a minimalist or even acapella aproach
  • There will be more interest in Episcopal or Anglican forms; or chants and Taizé
  • There will be an emphasis on preaching, and less music, so it won’t really matter
  • There will be a decline of congregational participation, and a return to performed solos, choirs, etc.
  • There will be a situation where the congregation becomes passive, and music videos are simply watched

But I think a change is already in the works; it’s been happening for a few years now and it consists of

  • A rejection of Nashville as the music agenda-setting capital of the Christian world, with the next generation church embracing a more European sound
  • A rejection of the guitar as the primary contemporary worship instrument, with worship leaders playing keyboards, especially synthesizers.

(Apologies to Third Day and Big Daddy Weave; et al.)

Hillsong Y&F - Youth RevivalI believe that nothing expresses this better than the new Hillsong Young and Free album, Youth Revival. I’ve been listening to cuts from this over and over again. It puts a smile on my face. (I’m not 100% sure, but I think it’s also the band I hear at North Point Online before and after the Sunday live service feeds.)

I realize that this opinion may not sit well with Chris Tomlin fans. I’m just sayin’ that if you have a choice between guitar lessons and piano lessons for the kids and you’re a forward-looking parent, I would go with the piano. As a keyboard player who never once got to play at a campfire, I realize the instrument has some limitations, but I think the next generation is looking for something completely different than G, C, Em, D7 or its many variations.

Hillsong Young and Free stand somewhere between Hillsong Kids and Hillsong United. I get the whole Radio Disney thing. Nonetheless, I believe they best represent the change already taking place.


 

Sadly, the three videos originally posted here have been removed from YouTube and there are no substitutes available as of May 14, 2016.

April 3, 2016

We Were Created to Create

Created to Create Spring 2016

Last night I went to see a kids musical production being performed in a church that was almost within walking distance of my house. We don’t have children in that age cohort anymore, but I wanted to be supportive and the proximity of last night’s show — the first of three performances — left me without excuse.

If you had come with me you might have seen a kids play with a couple of missed lines, several audio problems, and some awkward scene changes, but I saw so much more; so very much more.

created to create logoCreated to Create is an initiative of our local chapter of Youth Unlimited, formerly known as Youth for Christ. Their focus with this creative arts program is inclusive of kids normally younger than you find at any given city’s branch of YU. This was, I believe the third such show they’ve done, and the second one I’ve seen.

What struck me last night was the producer/director’s commitment to excellence. The whole program was, I’m told, something that was conceived in her mind over a year earlier and incorporated content from three different primary sources, plus some original dialog and the addition of humorous video inserts throughout the show.

One of those video clips was filmed in Lake Ontario; so it had to be shot at the beginning of rehearsals in September, with great faith that the casting would stay the same over six months later in April.  Some actors played multiple roles — no small challenge — while others took on their parts rather convincingly, given that for some of them this was their first time in a dramatic production of this magnitude.

The thing that struck me the most was how, by the third and final act, these kids very much had their audience. The inside of the great fish was convincing, even if executed solely with Styrofoam pool noodles and black light. If you had been a neighbor or a relative of one of the kids and didn’t really know the Biblical story, there was enough of a message here that you got both narrative and practical application. In the finale, when ‘Old’ Jonah and ‘Flashback’ Jonah joined hands at the end to take their bow, I think the audience was fully aware of the thought and work that had gone into the production and completely convinced that the 90 minutes had been well worth their time.

We serve a God who inspires us with creativity. True, it hits some people more than others, but I believe we all have a measure of imagination inside us that can be used to inspire others.


Bonus item: Though not recorded at the show, here’s a song it contained, from the Newsboys: In the Belly of the Whale.

January 21, 2016

Losing Our Church Kids

img 012116

On a recent Focus on the Family interview, Kevin Leman said something to the effect that they’re now seeing behavior in middle school kids that previous generations didn’t manifest until early college. I think you know the kind of thing he’s talking about.

I don’t want to talk about that here today. I don’t want our minds to go there beyond a passing understanding that today’s kids are experimenting with sex at very, very young ages. (And drugs, too; he mentioned the prevalence of heroin in the suburbs because the richer kids can afford it.)

What I want to talk about is the idea that a kid — and remember we’re now talking middle school, so grades five to eight — begins a routine of sexual activity or drug use that also, running along a parallel track, begins an estrangement from God. Leman says that even the most church-immersed kid will do anything to fit in with his other friends; the ones at school.

Obviously, anything that the church is teaching at this point may become either objectionable or convicting. Nobody wants to hear all that moralism if it’s starting to stand in contrast to an emerging behavioral lifestyle. So they make excuses why they can’t attend weekend services or mid-week groups.

  • “I don’t feel well.”
  • “I have an assignment due tomorrow.”
  • “I need to take a week off.”

The thing is, the life and ministry of Jesus was all about hanging out with the people who were the most overt sinners in his time and place. No kid should feel that Jesus is the enemy, but they do. They are starting to recognize there is a cost to following him, and part of that cost is going to involve not doing what it seems that everybody else is doing. 

img 012116bThe other aspect of this is that depending on how your church allocates staff responsibility, it’s often the children’s ministry director who is now working with kids dealing with issues that formerly were the exclusive purview of the youth ministry director. Plus, youth pastors are generally more wired to track down a kid who starts skipping youth group and trying to get to the heart of what issues may be arising. A KidMin director may assume that the parents have any situation under control.

For parents, observing the pattern shouldn’t take long, but understanding the reasons may take some research. Who are his/her current best friends? What are they talking about at lunch or on the school bus? What are they watching online? What type of things happened at the Friday night party he/she went to; or the party before that?  

Keeping a healthy dialog going is key to knowing your middle schooler’s heart and mind. One thing said on the Focus broadcast was that the place for some serious discussions is often while you’re on the Interstate. The kids have nowhere to go. Get them to lose the earbuds for a few minutes and find out what is central to their world. 

But please, hear this: Don’t let their spiritual life die in the middle of a time of peer pressure and temptation. This is when they need an anchor.


I’ve wandered in a different direction today — looking at the child/church relationship — but you can listen to the program with Kevin Leman at Focus on the Family in two parts, starting with part one*; or in his book Planet Middle School.

*many of the citations above are actually from part two

 

January 12, 2016

Book Review: The Looney Experiment

Nested among the advance reading copies from Zondervan last fall was a book for younger teens. I kept wondering why it was included, but after a conversation later into the year I flipped through the book and formulated a plan.

So today, I bring you a guest reviewer (who I don’t think I’ve met) who is in the same grade as the student in the story, and has a similar first name to the author. I guess it was meant to be!

The Looney Experiment by Luke Reynolds
Zonderkidz, 2015, Hardcover, 208 pages

reviewed by Lucus Wood

The Looney ExperimentAtticus is a young boy in middle school. He is a target for the school’s bully. He likes a girl that doesn’t really know he’s there. Because of the fighting his dad has left his family and Atticus feels confused and angry. Atticus’s teacher leaves to have a baby and they get a supply teacher named Mr.Looney. Mr.Looney seems to show up with Atticus’s dad out of the picture and helps him stand up to the bully at school. He stands up for himself and he makes life better and he goes on to be happy.

I really liked Mr.Looney. He is probably one of the funniest book characters that I have ever read about. Mr Looney has a wacky personality and is very wise though he makes his points in the strangest ways possible. He was my favorite character hands down. My favorite part was when he was jogging around the class room.

My thoughts on this book are: Amazing! Having a crazy teacher in a book is my favorite part of fiction books. I would recommend The Looney Experiment to others because it contains lots of laughs and a valuable life lesson. I enjoyed this book even though I thought I wouldn’t like it. I hope the author will write a sequel. (If he does, I’d love to read it.) I wonder if this book reflects the author’s childhood?  It was a great book and I will definitely read it again.


Read more about the book at Zondervan.com
See what other reviews are saying at BookLookBloggers.com

January 2, 2016

It’s Not Just a Story – Part Two

"Jonah Leaving the Whale" by Jan Brueghel the Elder, 1600. Do our children treat the story as a record of a true event or do they mentally classify it with Jack and the Beanstock?

“Jonah Leaving the Whale” by Jan Brueghel the Elder, 1600. Do our children treat the story as a record of a true event or do they mentally classify it as fable, along with Jack and the Beanstock?

I didn’t set out planning a second part to Friday’s post here, but Bruce Allen put so much thought into his comment, I decided we needed to share it more visibly. This is a response to part one, however, so if you haven’t read that, click this link. He lives in Nova Scotia and owns and operates Time Zone Media which does communications work for a variety of ministry organizations and businesses.

••• Guest post by Bruce Allen •••

In our English-language-world, words come and go and even reverse their meanings, such as “wicked” which meant “wonderful” for at least a few years. There is a long list of English words reversed meanings or held captive. People who blow themselves up in crimes against humanity are called martyrs by their fellow zealots and the news media picks it up and repeats the word until the general population accepts the new definition: Martyrs are cold-blooded killers rather than those murdered. Older English speaking Christians may sort out those “reversed meaning” words but what about a younger generation that stares blankly at their cell phones while texting and doing “selfies?” How should Bible translators deal with a language in flux? Is a “wicked” king now an “awesome” king rather than an evil king?

When the time arrived for Christian leaders to jettison words from earlier eras, there was a lot of brain-storming by Bible orality ministries to figure out what would replace “Bible story.” For my work with the words Bible and Bible stories, I came up with Bible chronicles.

Dictionary: Chronicle – noun, a chronological record of events; a history.

Wow! History, events, and accounts all sounded serious enough words to be Christian so I bought the Bible Chronicles web address and launched my Bible story word revolution with positive vibes.

After using Bible chronicles for several years, I discovered that fellow believers could never remember our web address: BibleChronicles.org . Whenever I felt duty-bound to tell church goers that “Bible story” didn’t cut it in today’s changing world, they fretted and worried. After tiring of explaining, I abandoned the revolution and returned to using Bible stories.

When a word like story is so embedded in a language, it is difficult to suddenly abandon it for other words, especially when the general population is unaware of the Christian world of words and their meanings. As far as teaching our own children, maybe we could begin with not telling them that Santa is real. If Santa knows that we are naughty or nice, who needs God? And what about the Easter bunny and a host of other fables? Do we set our kids up to think we never tell the truth?

Whatever we parents are, our kids become. It may not be so obvious during the teen years, but give it a decade and they become like mom and dad. If they come to understand that we parents truly love them and that we love Jesus and believe his words, we are on solid ground.

Of course we need to teach by the example of lived day to day. We also need to teach them from the Bible and about the Bible. If we see on TV that ISIS just took sledgehammers to Jonah’s tomb in Nineveh, that is a good historical lesson. Who would put a tomb there if there were no Jonah?

Christian kids need to be taught by parents that the world of Christians and Jews is rooted firmly in history – and with the war in Syria and Iraq, history is right in front of our biblical noses. Recently, tens of thousands of Christians have been driven from the city of Mosul and the Nineveh plain by the ISIS murderers. Why not find out about those ancient Christian churches and why they celebrate the Jonah fast? Why not tell the story of those Christians and then read the Biblical account to anyone who will listen – including our children? We have the best stories ever – they are in the Bible and they are true.

From Wikipedia:

Nineveh’s repentance and salvation from evil is noted in the Christian biblical canon’s Gospel of Matthew (12:41) and the Gospel of Luke (11:32). To this day, oriental churches of the Middle East commemorate the three days Jonah spent inside the fish during the Fast of Nineveh. The Christians observing this holiday fast by refraining from food and drinks. Churches encourage followers to refrain from meat, fish and dairy products.

Here is a video of ISIS smashing the tomb of Jonah. Scroll down the page to view it. 


Bruce Allen is a Christian communications consultant to ministries using solar audio Bibles to reach an estimated 3 billion people who cannot read God’s written Word. He is also a software developer who has created ToucanChat for ministries and businesses. A simple installation of Toucan Chat helps ministry workers connect with visitors on their website in real time. Bruce’s personal opinion in the “Bible story” article is his own and does not reflect the views of any particular ministry. 

Stephen Rue, Jonah in the Whale, oil on canvas, 26.25″x25″, 2006. Say what you will about Jonah, packing the waterproof matches was good foresight.

Stephen Rue, Jonah in the Whale, oil on canvas, 26.25″x25″, 2006. Say what you will about Jonah, packing the waterproof matches was good foresight.

 

 

 

December 31, 2015

It’s Not Just a Story

Is the story of Balaam and his donkey something that actually happened or just a story the Bible tells to make another point? It's possible to accept it as something that happened, but be sending your kids a completely opposite message through your choice of words. Image: Source

Is the story of Balaam and his talking donkey something that actually happened or just a story the Biblical writer tells to make another point? It’s possible to accept it as rooted in genuine events, but be sending your kids a completely opposite message through your choice of words. Image: Source

Several weeks ago I attended a Saturday morning breakfast organized as part of a national initiative, the Canadian Christian Business Federation. They are currently operating in six provinces here, and this was my second time at the local chapter.

Some of the best interactions in situations like this happen outside the boundaries of what was formally organized. It turned out that the person sitting next to me at breakfast was from Florida, where he is part of a Creation Science ministry.

We met up later in the morning at the Christian bookstore, and he was looking at Children’s products. I started talking about some of my recent conversations with parents on how as kids, we learn the ways of God through narratives. Adam and Eve. David and Goliath. Jonah and the large fish. Joshua and the Wall of Jericho. Three men in the fiery furnace.

At one point, I used the word story to describe these, and at that point he corrected me, and it’s a correction I’ve been very consciously aware of over the past few weeks. Better, he suggested to use the word account.

The problem with story is that in some peoples’ minds it is synonymous with tale or myth. Now, I realize as I write this, that there are some people — even among readers here — who do in fact see some of these as allegorical tales. Especially the creation narrative with which he works so closely. I suppose we need to save that one for another day.

I also realize that the New Testament in particular is full of parable. There wasn’t ever a lost sheep, a lost coin and a lost son; right? Or had this played out somewhere? Were there several prodigal sons? Or is the parable an amalgam of things that have actually happened at different times in different places?

There’s even a classic Old Testament parable, told by Nathan, that we could call The Farmer and the Lamb.

So how do little children — who are being taught things that are myths and tales in their English classes — separate fact from fiction? Can a Christian kid say categorically that there was a David, a Jonah, a Joshua? Or are they just reading these things as literature?

Much of our attention in the church at large is currently focused on establishing the authority of the New Testament gospels. We know the disciples were willing to die for what they believed; what they had heard and seen with their own eyes and ears, or the testimony of witnesses they considered to be reliable.

But what about the authority of the Old Testament historical books?  Are the children in our sphere of influence as confident in the story account of the three men in the fiery furnace, or in their minds, is it in the same class as the one about Goldilocks and the three bears?

By better controlling our use of language, and especially thinking in terms of scriptural accounts we are testifying to the verity of the people and situations described.

 

 

Older Posts »

Create a free website or blog at WordPress.com.