I Love Analogies, But…

I am a great believer in the power of analogy. Jesus did this in his ministry. However, I’m not so sure that this one works. The kids in the post in which this appeared on social media were quite young. In other words, impressionable. But fortunately, also prone to forgetting this over the years.

In the larger scheme of things, “Father, Son, Spirit” is itself an analogy to the point that it is God trying to describe the community of God — or Godhead, a word I’m not fond of — in a way that we might understand. But of course we’re forced to create other analogies (ice/water/steam, length/height/depth, eggs, shamrocks, etc.; each of which has its own liabilities) to try to make this more understandable.

I guess my objection here is that on any level, even allowing for liabilities, this one just doesn’t work.

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More articles on Trinity here:

• The Big Trinity Theory (February 2019; a tangent from Young Sheldon, Old Sheldon.)
• The Trinity Transcripts (July 2017; in which I propose a new model using the American Automobile Association logo!)
• 3/3 and the Trinity (March 2017; all the trinity scriptures, all the time!)

The Trinity Transcripts

The other night I was listening to yet another sermon from A.J. Sherrill at Mars Hill Bible Church in Grand Rapids. He put up a slide showing this picture, Trinity by Raffaella Lunelli — you can purchase a print at this site — and commented on how the figures are all looking at each other.

Because of the way my brain is wired, I started imaging doing a play, or a series of scenes at least, in which the three persons of the Godhead are engaged in conversation. Because of the dearth of Bible literacy, I figured I’d put the cookies on the lower shelf by having each wearing a white t-shirt which shows who they are in big black letters, something like “Dad,” “Son” and “Spirit.”

But then I thought it might be good to come up with something just a little deeper, like “Abba,” “Christ” and “Comforter.”

At that point I was getting closer to something alliterative, and settled on “Abba,” “Adonai” and “Alongside.” Okay I couldn’t think of a good “A” that worked with the Holy Spirit. (I had at one stage wanted to do something with Paraclete, but figured on a t-shirt it might look like Parakeet if people weren’t looking closely.)

It was at this juncture it occurred to me that with all our models of the trinity — shamrock; water, ice and steam; 1 x 1 x 1; egg, etc. — no one had ever considered this one:

 

I’d also take it as: “Abba,” “Anointed One” and “Alongside.” (I do recognize the limitations of the last one; it could be seen by some that the Spirit is of secondary importance and simply along for the ride. No slight was intended.)

So where does this leave us?

It leaves us with a blog post that started out a fine art print and with the potential of being very profound, moved toward the members of the Godhead in white t-shirts, and now finds itself lacking a significant application or conclusion. But hopefully every time you see the AAA logo you’ll at least crack a little smile…

…One possibility of redemption exists here if you wish to listen to the A.J. Sherrill sermon in question, so try this link, but it might have been the week before.

 

3/3 and the Trinity

Someone pointed out the coincidence (if indeed it is a coincidence) that a major motion picture about the Trinity is releasing on 3/3. That got me thinking that perhaps we could look back at this topic as it has been discussed here and at C201.

In November of 2014 at Christianity 201 we began with a quote from Tozer:

Our sincerest effort to grasp the incomprehensible mystery of the Trinity must remain forever futile, and only by deepest reverence can it be saved from actual presumption.
~A.W. Tozer, The Idea of the Holy, chapter 4

and then continued to look at “who does what.”

In the Holy Scriptures the work of creation is attributed to the Father

^{Gen. 1:1} In the beginning, God created everything: the heavens above and the earth below…

to the Son

^{Col 1:16} It was by Him that everything was created: the heavens, the earth, all things within and upon them, all things seen and unseen, thrones and dominions, spiritual powers and authorities. Every detail was crafted through His design, by His own hands, and for His purposes.

and to the Holy Spirit

^{Job 26:13} By His breath, the heavens are made beautifully clear;
by His hand that ancient serpent—even as it attempted escape—is pierced through.

^{Psalm 104:30} When You send out Your breath, life is created,
and the face of the earth is made beautiful and is renewed.

The article continues as a scripture medley… continue reading here.

In July, 2013 we looked at the idea of “One What and Three Whos” with this item by C. Michael Patton:

I believe in one God (ousia), who exists eternally in three persons (hypostasis) — God the Father, God the Son, and God the Holy Spirit — all of whom are fully God, all of whom are equal.

Since there is only one God, one member of the Trinity, in his essence, cannot have more power, authority, or dignity than another. They all share in the exact same nature (ousia, ontos, “stuff”). I did not understand this until later in my Christian life. For many years I existed as a functional polytheist (a tritheist, to be technically precise). I believed the three members of the Trinity shared in a similar nature, not the exact same nature. In other words, just like you and I share in the nature of being homo sapiens, so the members of the Trinity are all from the “God species” . . . or something like that. But this is a bad analogy since, though you and I may be the same species, we are different in essence. You are you and I am me. I have my body and you have yours. But in the Trinity, all three persons share in the exact same essence. One in nature; three in person. One what; three whos…

For more on the idea of a hierarchy within the Trinity… continue reading here.

In February of 2011, we offered “The Trinity Collection,” to go-to verses in which all three members of the Godhead are referenced:

Matthew 3: 16, 17 NIV

¹⁶As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. ¹⁷And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”

Matthew 28: 19 NLT

¹⁹ Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.

John 15: 26 ESV

[Jesus speaking] ²⁶“But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.

Acts 2: 33 NIRV

³³ Jesus has been given a place of honor at the right hand of God. He has received the Holy Spirit from the Father. This is what God had promised. It is Jesus who has poured out what you now see and hear.

II Cor. 13: 14 The Message

¹⁴The amazing grace of the Master, Jesus Christ, the extravagant love of God, the intimate friendship of the Holy Spirit, be with all of you.

Ephesians 2: 17 – 18 TNIV

¹⁷ He came and preached peace to you who were far away and peace to those who were near. ¹⁸ For through him we both have access to the Father by one Spirit.

I Thess. 1: 2-5a CEV

²We thank God for you and always mention you in our prayers. Each time we pray, ³we tell God our Father about your faith and loving work and about your firm hope in our Lord Jesus Christ. ⁴My dear friends, God loves you, and we know he has chosen you to be his people. ⁵When we told you the good news, it was with the power and assurance that come from the Holy Spirit, and not simply with words…

I Peter 1: 1 – 2 NIV (UK)

Peter, an apostle of Jesus Christ, To God’s elect, strangers in the world … ² who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood: Grace and peace be yours in abundance.
Also included in this list is the longer passage at I Cor. 12: 4-13.

That’s pretty much the entire piece… read at source here.

Also in February, 2011, we had a discussion here about whether or not non-Trinitarians should be included among those called “Christians.” (Thorny topic, I know.)  At that time we noted that

…four of the seven statements in the National Association of Evangelicals Statement of Faith which specifically refer to God, Jesus and Holy Spirit, of which the first is primary for this discussion:

• We believe that there is one God, eternally existent in three persons: Father, Son and Holy Spirit.
• We believe in the deity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father, and in His personal return in power and glory.
• We believe that for the salvation of lost and sinful people, regeneration by the Holy Spirit is absolutely essential.
• We believe in the present ministry of the Holy Spirit by whose indwelling the Christian is enabled to live a godly life.

(For Canadian readers, the Evangelical Fellowship of Canada Statement of Faith is identical.) 

For that article… continue reading here.

Finally, in January of this year, at C201 we quoted Fred Sanders on Trinitarian Praise:

Glory to the Father, and to the Son, and to the
Holy Ghost! As it was in the beginning, is now,
and ever shall be, world without end.

The glory of God is from everlasting to everlasting, but while the praise of the Trinity will have no end, it had a beginning. There was never a time when God was not glorious as Father, as Son, and as Holy Spirit. But there was a time when that singular glory (singular because, to gloss the Athanasian Creed, there are not three glorious, but one) had not yet disclosed itself so as to invite creatures to its praise. To join in the ancient Christian prayer called the Gloria Patri, directing praise to Father, Son, and Holy Spirit, is to come into alignment here in the world “as it is now” with triune glory “as it was in the beginning.” All theology ought to be doxology, but Trinitarian theology in particular is essentially a matter of praising God. This doxological response is the praise of a glory (ἔπαινον δόξης, Eph 1:6, 12, 14) that always was, and whose epiphany in time entails its antecedent depth in eternity. Those whom God has blessed with every spiritual blessing in Christ are summoned to join that praise: “Blessed be God the Father, who has blessed us in the Beloved and sealed us with the Holy Spirit of promise” (Eph 1:3–14, condensed). 

For that article… continue reading here.

Why are Non-Trinitarians Included Among “Christians?”

In Wednesday’s Link List there was a form at the end which gave people the opportunity to leave a message for my eyes only, without it appearing as a public comment.  I want to thank those of you who used this feature, and those who are still using it even today.

One of the comments was from a longtime reader who raised an issue that I want to bring forward here, not to be divisive, but because it is something that can always use discussion.  While it affects all of us, it involves a very small, but still significant number of people who belong to one or two denominations; including some who read this blog, and I hope that any comments will be made in the spirit of Christian love.

Here was the comment:

If the Trinity is such an important tenet of Christian belief (the Apostle’s Creed), why do we venerate singers like Phillips, Craig & Dean and preachers like T. D. Jakes who are non-trinitarian as though they are “one of us”?  If a singer or preacher didn’t believe that Jesus was truly God and man would we welcome him/her the same way?  What if they didn’t believe in the resurrection of Jesus Christ?

Every time I hear a Phillips, Craig & Dean song on Christian radio it makes me squirm.  Am I being judgmental?

Yes, you are being judgmental.

The next question was… okay, just kidding; let’s look at this issue.

Again, this is not to debate the particular doctrine.   I’ve heard some of the arguments and yes, I know that the word “trinity” does not appear in the Bible, but for most of us, our “statement of faith” — either our personal one or the one for the faith family to which we belong — is the reduction to seven or eight (or twelve) sentences concerning the things we consider to be core beliefs.  These are the things that people would consider non-negotiables.

It’s about the importance we place on doctrine.

Here are four of the seven statements in the National Association of Evangelicals Statement of Faith which specifically refer to God, Jesus and Holy Spirit, of which the first is primary for this discussion:

• We believe that there is one God, eternally existent in three persons: Father, Son and Holy Spirit.
• We believe in the deity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father, and in His personal return in power and glory.
• We believe that for the salvation of lost and sinful people, regeneration by the Holy Spirit is absolutely essential.
• We believe in the present ministry of the Holy Spirit by whose indwelling the Christian is enabled to live a godly life.

(For my Canadian readers, the Evangelical Fellowship of Canada Statement of Faith is identical.)

These summary statements are based on something similar that we refer to as creeds.

The Apostles Creed, originally written in Latin but translated into modern English, says in part,

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, God’s only Son, our Lord,
who was conceived by the Holy Spirit…

…He ascended into heaven,
He is seated at the right hand of the Father…

I believe in the Holy Spirit…

These statements are intact in all of the creed’s denominational variants.

The Nicene Creed is similar, and just in case those two are insufficient, the Athanasian Creed, which reads as though it was written by a Philadelphia lawyer, goes to even greater lengths to try to spell out the mystery of  what the hymn-writer termed “God in three persons, blessed Trinity.”   (While waiting for Athanasian Creed readers to return, we’ll put some music on hold in here…)

So we agree.  At least most of us.  We don’t understand it fully.  We have a number of weak analogies to try to explain it to Sunday School and VBS pupils, but when we worship on the weekends, our services speak of God, speak of Jesus and speak of The Holy Spirit.

So the question my reader is asking is simply, ‘Are people who reject the trinitarian doctrinal view truly one of us?’

Personally, I think there is one, and only one way to answer that.  If we value the creeds and what they say then either those who believe differently cannot be included among those we call “Christian” or the creeds have to go.  I say that simply because the creeds don’t relegate this to the realm of secondary issues or tertiary issues.  The creeds make the trinity a primary issue.

This isn’t about modes of baptism; it’s not concerned with the appropriate musical style for weekend worship; it’s not discussion about whether women should wear hats in church; it’s not interested in seven-day creation versus theistic evolution; and, believe it or not, it’s not about any of the 57 varieties of debate over homosexuality.

It’s more important than all that.

Still, there are those who feel that this is all semantics; that the case against Jakes is overstated and that he is just expressing his understanding of God in different words.   Here’s an excerpt from an online discernment ministry article:

When being interviewed on the radio Jakes in responding to the questioner on the orthodox view of the trinity said “The Trinity, the term Trinity, is not a biblical term, to begin with. It’s a theological description for something that is so beyond human comprehension that I’m not sure that we can totally hold God to a numerical system. The Lord said, “Behold, O Israel, the Lord thy God is one, and beside Him there is no other.” When God got ready to make a man that looked like Him, He didn’t make three. He made one man. However, that one man had three parts. He was body, soul and spirit. We have one God, but He is Father in creation, Son in redemption, and Holy Spirit in regeneration. It’s very important that we understand that, but I think that the first thing that every believer needs to do is to approach God by faith, and then having approached Him by faith, then they need to sit up under good teaching so that they can begin to understand who the God is that they have believed upon.” (“Living by the Word” on KKLA, hosted by John Coleman, Aug. 23, 1998)  …continue here…

What you’re seeing take shape here is a doctrine known as ‘modalism.’  Another online apologetics ministry, CARM,  identifies this more clearly:

At the Potter House’s website, under their statement of faith regarding God, they state, “There is one God, Creator of all things, infinitely perfect, and eternally existing in three manifestations: Father, Son and Holy Spirit.” The keywords here are “three manifestations.”  If Jakes believed in the Trinity he should use words like “simultaneous,” “coeternal,” or “coequal” when referring to the Father, Son, and Holy Spirit’s relationship to one another.  T.D. Jakes’s view on the nature of God is known as modalism.  Modalism is a heresy that teaches the Father, Son, and Holy Spirit do not simultaneously exist as distinct persons…   …read the whole article here…

(A much more exhaustive article on this subject appears at The Forgotten Word.)

So to restate my reader’s comment another way, ‘Is all this a dealbreaker?’

If it’s a dealbreaker with Jakes, to be consistent, you have to apply the same standard to contemporary Christian musicians Phillips, Craig and Dean.  But here it gets trickier, since CCM tends to break down denominational walls to the point where PC&D have appeared at the very theologically conservative Moody Church in Chicago and at Promise Keepers rallies.

But the three not only attend church at one of the largest “oneness” denominations, the UPC or United Pentecostal Church; they are — all three of them — on pastoral staff:

Randy Phillips serves as Pastor at his home church in Austin, Texas. Randy’s responsibilities include preaching, counseling, leading worship…

For more than 18 years, Shawn [Craig] has served as Music Pastor at his home church in St. Louis, MO. There he leads music, worship, and the New Members Disciple class.

Dan [Dean] is the Senior Pastor at his home church in Irving. TX. There Dan’s responsibilities include preaching, casting the vision for the church, oversight of day to day operations, and hiring and placement of all staff members.

The above is from a very exhaustive article on this subject at Dr. James White’s website, written by Erik Nielsen.  (Even if you’ve never heard of PC&D, this is a great introduction to UPC beliefs for those unfamiliar.  They go so far as to say that if you were baptized “in the name of the Father, the Son and The Holy Spirit,” that was ineffective.)   On the other hand, the article concludes with a letter from PC&D in which they affirm the very Apostles Creed with which we began this discussion.  Can both positions be true at the same time?

There are many other webpages as well, typing “Phillips Craig Dean trinity” into Google came up as an auto-complete with about 76,000 pages dedicated to this discussion.  Even the Wikipedia article on the band has a subheading for “theological criticism” including the quotation: “[w]e believe in one God who is eternal in His existence, Triune in His manifestation…” with manifestation again being the key word here.  At a Baptist discussion board, there is the suggestion that the band recorded “You Are God Alone” as a specific denial of the trinity.

Again, I’m not interested in attacking PC&D here.  Kelly Powers, writing at The Berean Perspective Online, has correspondence from the band’s handlers saying that they avoid discussion like this because they don’t want to be divisive.  But she notes — correctly, I believe — that “the gospel divides folks plain and simple. If they truly were following what the Word teaches they would not be so worried about offending people for the cause of truth.”

The situation with Phillips Craig and Dean is more complicated than that of Jakes.  With Jakes, Christian bookstores, which serve as the frontline or “gatekeepers” of what Christian people read can simply not carry his books.  And by extension, those same stores (or online equivalents) can not carry PC&D CDs.  But with PC&D, you’re introduced to another very influencial party: Christian radio.  Combine the airwave-friendly sound the band has with the willingness of many program directors to play anything that fits that format, the endorsement of the record label (EMI Christian Group), and the band’s propensity to record cover tunes by other Christian songwriters, and the issues get very, very fuzzy.

I know from past experience that this blog post is going to attract the usual comments from people in the UPC denomination and similar churches.  I take it as a given that such people most certainly consider themselves Christians and don’t consider modalism a dealbreaker.

It’s everyone else I want to hear from.

Related posts on this blog:

April 2008 — God in Three Persons — What if instead of trying to explain the “three persons” of the Trinity, we looked at one pair and then the other?

June 2009 — Trinity — Some of the “trinitarian” verses including a few that are problematic for those believing in modalism.