Thinking Out Loud

October 21, 2013

Which Comes First? Conforming to Spiritual Requirements or Receiving Grace?

From the book, Look to The Rock, by Alec Motyer (p.41)…

…Nevertheless, law is really and truly law. The terrors of [Mount] Sinai were real and palpable (Ex 20: 18-21, Heb 12: 18-21). This was no contrived display of religious fireworks designed merely to cow and awe. The cause of the whole manifestation of fire and cloud, earthquake, thunder and lightning was simply this: that “the Lord descended in fire.” (Ex 19:18). This is what he is like. His holiness is not a passive attribute but an active force such as can only be symbolized by fire, a force of destruction of all that is unholy. At Sinai this holy God came to declare His holy law.

It is at this point that the sequence of events in the great historical visual aid bears its distinctive fruit: In the Old Testament as in the whole Bible, the law of the Holy God is not a ladder of merit whereby sinners seek to come to God to win His favor and climb “into His good books;” His holy law is rather His appointed and required pattern of life for those who by redemption have been brought to Him already who already belong to Him, and are already “in His good books.” The Law of God is the lifestyle of the redeemed.

Somewhere in the middle of reading that section, I started thinking about the difference between law and grace in terms of the “How Do You Spell Religion?” presentation which I’ve outlined here. I see this as another way of looking at man’s attempts in more of a chronological method:

If each of the checkmarks below represents the keeping of one or several commandments and the cross represents acceptance by God, many people feel that their story should unravel something like this:

Keeping the commands to earn God's favor

 

…and many church people force people to conform to this pattern.

In fact, what the Bible teaches is that living “a ten commandments lifestyle” is more of the fruit of experiencing the grace of God. The commandments were never requested of Israel’s neighbors, they were the cadence of a life lived in fellowship and communion with God. While they are phrased in a “Don’t do this” manner, they could be interpreted — or lived out — in more of a I Cor 13 way: “Doesn’t kill, doesn’t steal…” etc. That’s also in keeping with a “before and after” way of looking at life that incorporates life transformation. So it looks like:

Keeping the commands in gratitude for grace received

…that’s mercy; that’s grace.

When we have been the recipients of such love, we will of course want to respond; we will want to offer something back to please the One who gave Himself to redeem us.  If we understand that, we understand the good news of the Gospel.

Of course, there is always the issue that most of the general population can’t name all ten commandments, and if they do, they tend to focus on the “second tablet,” the ones having to do with interpersonal relationships, and neglect the first four, having to do with our relationship with God. In either model people will strive to make God happy through various means relating to that second group of commands and will forget that what makes God happiest is when we put Him first, honor Him with with our worship, honor His name, and honor His day.

 

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August 20, 2011

Of Course I’m a Christian; I Keep The Ten Commandments

This is a joint post today between Thinking out Loud and Christianity 201.  Readers at C201 were introduced to a book by Alec Motyer, Look to the Rock last Friday and Saturday.   This weekend we return to the book for a look at keeping “the big ten” and ask if that’s a prerequisite for earning God’s favor, or is it the natural of fruit having already received his grace…
 
More from the book, Look to The Rock, by Alec Motyer (p.41)…

…Nevertheless, law is really and truly law. The terrors of [Mount] Sinai were real and palpable (Ex 20: 18-21, Heb 12: 18-21). This was no contrived display of religious fireworks designed merely to cow and awe. The cause of the whole manifestation of fire and cloud, earthquake, thunder and lightning was simply this: that “the Lord descended in fire.” (Ex 19:18). This is what he is like. His holiness is not a passive attribute but an active force such as can only be symbolized by fire, a force of destruction of all that is unholy. At Sinai this holy God came to declare His holy law.

It is at this point that the sequence of events in the great historical visual aid bears its distinctive fruit: In the Old Testament as in the whole Bible, the law of the Holy God is not a ladder of merit whereby sinners seek to come to God to win His favor and climb “into His good books;” His holy law is rather His appointed and required pattern of life for those who by redemption have been brought to Him already who already belong to Him, and are already “in His good books.” The Law of God is the lifestyle of the redeemed.

Somewhere in the middle of reading that section, I started thinking about the difference between law and grace in terms of the “How Do You Spell Religion?” presentation which I’ve outlined here. I see this as another way of looking at man’s attempts in more of a chronological method:

If each of the checkmarks below represents the keeping of one or several commandments and the cross represents acceptance by God, many people feel that their story should unravel something like this:

In fact, what the Bible teaches is that living “a ten commandments lifestyle” is more of the fruit of experiencing the grace of God. The commandments were never requested of Israel’s neighbors, they were the cadence of a life lived in fellowship and communion with God. While they are phrased in a “Don’t do this” manner, they could be interpreted — or lived out — in more of a I Cor 13 way: “Doesn’t kill, doesn’t steal…” etc. That’s also in keeping with a “before and after” way of looking at life that incorporates life transformation. So it looks like:

Of course, there is always the issue that most of the general population can’t name all ten commandments, and if they do, they tend to focus on the “second tablet,” the ones having to do with interpersonal relationships, and neglect the first four, having to do with our relationship with God.

January 25, 2011

Bob George on Knowing God

Classic Christianity remains one of my all-time favorite Christian books.  Enjoy…

There’s a big difference between knowing what something says and knowing what it means.  Millions of Christians know what the Bible says, but many do not know what it means, because that can only be revealed by the Spirit. Man’s pride rebels against the idea that he cannot understand spiritual truth on his own but this is what the Bible clearly says:

The man without the Spirit does not accept the things that come from the Spirit of God for they are foolishness to him and he cannot understand them because they are spiritually discerned.  (I Cor 2:14)

The reason why is very simple, there is no human alive who can read another man’s mind and if we cannot know what another human being is thinking how much less can we ever know what God is thinking? I Cor 2:11 reminds us of this:

For who among men knows the thoughts of a man except the man’s spirit within him? In the same way no one knows the thoughts of God except the Spirit of God.

How then can God teach us his thoughts? “We have not received the spirit of the world but the Spirit who is from God that we may understand what God has freely given us.” (v. 12) Man does not need the enlightening ministry of the Holy Spirit to understand the law; the law was given specifically for the natural man. We need the Holy Spirit to open our minds to the things having to do with the unfathomable riches of His love and grace, those things that “God has freely given us.” Those truths are described in I Cor. 2:9 this way:

No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love Him.

In order to understand the things that God wants to teach us regarding His grace we must have a humble, teachable attitude for “God opposes the proud but gives grace to the humble.” (James 4:6) Just as the same sun that melts wax hardens clay, the same message of God’s grace that softens the heart of the humble hardens the proud.  The proud cannot receive grace because the proud will not receive grace…

That is why an uneducated but humble person will receive far more genuine and intimate knowledge of God Himself than a highly educated but arrogant theologian…

Bob George, Classic Christianity

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