Thinking Out Loud

March 5, 2018

Deliverance Ministry: Specialty Calling or a Work for all Believers?

Not the type of deliverance ministry we’re discussing today…

…okay, we’re getting warmer…

A few days ago, I was asked this question and decided to answer by email. Then, I figured it would make a good blog post at Christianity 201. Because I put a fair bit of work into it, I decided to share it here as well. This is a topic which, outside of Charismatic and Pentecostal environments, is not discussed among Evangelicals.

The issue is whether or not ‘the average Christian’ when in a situation of spiritual confrontation can move in the power of the Holy Spirit, or if they need to retreat and defer to ‘the experts’ in this area of ministry. An analogy to the movie Ghostbusters, while rather distracting, is not entirely out of place here. Who are you gonna call?

Before we begin, an important question to ask is, ‘Does the person seek healing and deliverance?’ If the person who needs Christ doesn’t particular want Christ’s help — and I’ve met people on both sides of this equation — then you’re possible going to proceed differently.

Another clarification needs to be made between deliverance ministry and spiritual warfare, something we looked at here in January, 2014:

The difference between deliverance and spiritual warfare is that deliverance is dealing with demonic bondages, and getting a person set free, whereas spiritual warfare is resisting, overcoming and defeating the enemy’s lies (in the form of deception, temptations and accusations) that he sends our way. Deliverance involves the breaking up of legal grounds, the tearing down of strongholds (offensive spiritual warfare), and the casting out of demons. Spiritual warfare on the other hand, is dealing with three key things the enemy sends at us: temptations, deception and accusations.

So we need to keep that distinction in mind as we proceed.

Deliverance is certainly similar to the supernatural gifts of the spirit in 1 Cor. 12, yet it is not one of them; of the nine listed, see especially these:

The same Spirit gives great faith to another, and to someone else the one Spirit gives the gift of healing. He gives one person the power to perform miracles… (12:9-10a)

This certainly gives the believer confidence that part of our ministry can include operating in the supernatural realm. Also, bringing relief to those in need was part of Christ’s mandate as shown in Luke 4:18 (AMP):

The Spirit of the Lord [is] upon Me, because He has anointed Me [the Anointed One, the Messiah] to preach the good news (the Gospel) to the poor; He has sent Me to announce release to the captives and recovery of sight to the blind, to send forth as delivered those who are oppressed [who are downtrodden, bruised, crushed, and broken down by calamity]

and then he tells us (John 14:12-13)

“I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father.

In Luke chapter 10, Jesus sends out the 72 disciples and then we read in vs. 17:

When the seventy-two disciples returned, they joyfully reported to him, “Lord, even the demons obey us when we use your name!”

The tone of the verse suggests a bit of surprise on the part of these short-term missionaries, but also implies something which came naturally or organically because of their connection to Jesus. We get this sense two verses later in 19-20:

[Jesus:] “Look, I have given you authority over all the power of the enemy, and you can walk among snakes and scorpions and crush them. Nothing will injure you. But don’t rejoice because evil spirits obey you; rejoice because your names are registered in heaven.”

While the last half of the 16th chapter of Mark has been disputed because of manuscript corroboration, it is there we find a ‘spiritual power package’ of instructions including verse 17:

These miraculous signs will accompany those who believe: They will cast out demons in my name, and they will speak in new languages.

You have the authority. So why have we relegated deliverance ministry to being a the purview of a very select few?

It might be that this passage brings with it the potential for deliverance ministry failure:

Mark 9.17 One of the men in the crowd spoke up and said, “Teacher, I brought my son so you could heal him. He is possessed by an evil spirit that won’t let him talk. 18 And whenever this spirit seizes him, it throws him violently to the ground. Then he foams at the mouth and grinds his teeth and becomes rigid. So I asked your disciples to cast out the evil spirit, but they couldn’t do it.”

19a Jesus said to them, “You faithless people! How long must I be with you?…

25 When Jesus saw that the crowd of onlookers was growing, he rebuked the evil spirit. “Listen, you spirit that makes this boy unable to hear and speak,” he said. “I command you to come out of this child and never enter him again!”…

28 Afterward, when Jesus was alone in the house with his disciples, they asked him, “Why couldn’t we cast out that evil spirit?”

29 Jesus replied, “This kind can be cast out only by prayer.

The Pulpit Commentary elaborates:

Though all things are possible to faith, some works are more difficult of accomplishment than others. This kind can mean only this kind of evil spirit, or demons generally. But the latter interpretation is excluded by the fact that the apostles had already exercised successfully their power over devils without special prayer or fasting. The words point to a truth in the spiritual world, that there are different degrees in the Satanic hierarchy (comp. Matthew 12:45); some demons are more malignant than others, and have greater power over the souls of men. In the present case the possession was of long standing; it revolved a terrible bodily malady; it was of an intense and unusual character. The mere word of exorcism, or the name of Jesus, spoken with little spiritual faith, could net overcome the mighty enemy. The exorcist needed special preparation; he must inspire and augment his faith by prayer and self-discipline. Prayer invokes the aid of God, and puts one’s self unreservedly in his hands; fasting subdues the flesh, arouses the soul’s energies, brings into exercise the higher parts of man’s nature. Thus equipped, a man is open to receive power from on high, and can quell the assaults of the evil one. (emphasis added)

Elliott’s Commentary adds:

The disciples, we know, did not as yet fast (Matthew 9:14-15), and the facts imply that they had been weak and remiss in prayer. The words are noticeable as testifying to the real ground and motive for “fasting,” and to the gain for the higher life to be obtained, when it was accompanied by true prayer, by this act of conquest over the lower nature.

or perhaps this passage from Matthew is in the back of someone’s mind:

17.14b A man came and knelt before Jesus and said, 15 “Lord, have mercy on my son. He has seizures and suffers terribly. He often falls into the fire or into the water. 16 So I brought him to your disciples, but they couldn’t heal him.”

17 Jesus said, “You faithless and corrupt people! How long must I be with you? How long must I put up with you? Bring the boy here to me.” 18 Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well.

19 Afterward the disciples asked Jesus privately, “Why couldn’t we cast out that demon?”

20 “You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.

We often refer to the website, GotQuestions.org. Some non-Pentecostals or non-Charismatics downplay the need for this as a specialized ministry. Since you’ll find this thinking online in various places, here is a sample from their site:

…The Gospels and Acts relate that Jesus and the disciples cast out demons. The teaching portions of the New Testament (Romans through Jude) refer to demonic activity yet do not discuss the method of casting them out, nor are believers exhorted to do so. We are told to put on the whole armor of God…

…The Gospels and Acts relate that Jesus and the disciples cast out demons. The teaching portions of the New Testament (Romans through Jude) refer to demonic activity yet do not discuss the method of casting them out, nor are believers exhorted to do so…

…It is interesting that we have no record of Jesus’ instructions to His disciples on how to cast out demons…[and then the commentary goes on to list a rather significant number of ‘exceptions.’ Hmmm…]

Did we answer the question at the top of the page?

I think the issue here is not the office or title of the person rebuking the evil spirits, but rather the preparation of the person entering into such a ministry.

Of course, some situations are extremely short notice. We don’t know exactly when we might find ourselves seeing or being part of a direct demonic confrontation. I believe in those situations, a person who has heard God’s word on this subject, and is thereby aware of the powers that exist should resolve to act in whatever timely opportunity is available. (But I also believe God will give you some foreknowledge to be prepared to do so.)

In other parts of the world, I’m told that demonic activity is much more acute; much more visible. People in those situations don’t need to be told what they’re dealing with, they see its effects.

So the answer is both: It is a ministry that is the specialty of some pastors and Christian leaders, but it is also within the reach of any Christ-follower who has prepared themselves for the task.

Do you want to take this on?

It’s definitely worth remembering that the seventy-two were sent out in pairs. That might be a better way to apprentice in this type of ministry.


In any deliverance situation, there’s also the issue of providing ‘filling’ to someone whose ‘casting out’ of something has created a void or a whole. In Matthew we read the words of Jesus,

12.43 “When an evil spirit leaves a person, it goes into the desert, seeking rest but finding none. 44 Then it says, ‘I will return to the person I came from.’ So it returns and finds its former home empty, swept, and in order. 45

There are some good resources online on this topic, be discerning as you search however, and recognize that there are differences of opinion on this issues from different theological traditions.


Scriptures today were all NLT (just because) except where indicated.

Advertisements

December 30, 2017

The Mind is a Battlefield

The Mind is a Battlefield. It truly is. I’m surprised there’s never been a successful Christian book with that title. Here’s a summary of some things that have appeared here at Thinking Out Loud with the blog tag “thought life.”  Each one of the titles below is a link to a larger article.

Over-Consumption of Internet Media

5 General Principles to Guide Potential Online Addiction

(this ran in March of this year; you need to click the title to see these spelled out)

  • Self Control
  • Mind, Thoughts and Heart
  • Shifting Values
  • The Stewardship of Our Time
  • Misdirected Worship

Media to Fill Your Home

(you need to click the title to see these spelled out)

  • Bible teaching
  • Christian books
  • Christian movies
  • Christian music
  • Hearing God’s voice

Phillips – Col. 3: 16-17 Let Christ’s teaching live in your hearts, making you rich in the true wisdom. Teach and help one another along the right road with your psalms and hymns and Christian songs, singing God’s praises with joyful hearts.

What will control your thought life this week?

A Day Lived Entirely for God

Several years back, a phrase from Charles Sheldon’s In His Steps became part of popular Christian culture through the acronym WWJD?. It appeared on wristbands, bumper stickers and a host of novelties and trinkets and in the crush of popularity, a few people actually bought and read the book.

Facing everyday challenges with the question ‘What Would Jesus Do?’ is a great idea, but I wonder if it’s too focused on doing; in other words, I’m concerned that it only measures action.

I’ve written much here about temptation here with respect to our thought life. For myself, a person who doesn’t commit great transgressions of moral or spiritual law, a better question might be WWJT? or What Would Jesus Think? In a review of David Murray’s The Happy Christian, I noted the following chapter outline based on Phil. 4:8… 

[the link takes you to an overview of David’s media diet and ministry diet.]

The Fruit of Your Thoughts

…If your mind is saturated with unhealthy thoughts and ideas, it will manifest itself in several ways:

In your conversation: We all have heard the Biblical principle that out of the overflow of the heart, the mouth speaks. Even the most guarded, careful, filtered person will let something slip that betrays where their heart is wandering. Or they may lose interest in topics that would normally engage them.

Stresses: For the Christian, having made poor choices in the area of inputs and influences will result in an inner conflict that may come to the surface in being short or snappy with the people we love or people we’re close to. The inner turmoil may simply result from a feeling of personal failure.

Distractions: A mind focused on things below instead of things above will inevitably be un-ordered, resulting in forgetting to return a phone call, missing a payment deadline, forgetting the directions to an appointment. Time allocation to responsibilities may slip noticeably.

Acting Out: Experts say that people dealing with online addictions often end up taking some action as a result of the content they have been viewing, but we tend to think of that as more overt. In fact, acting out often takes places in subtle ways that are more tangential to the addiction than direct. It’s possible that only the person themselves knows that the behavior trigger.

Reticence: Other people whose mind is otherwise preoccupied will simply become withdrawn. An unhealthy mind condition will manifest itself similar to worry and anxiety. For the Christian who senses that they are moving away from The Cross instead of moving toward The Cross, they may opt to retreat from their fellowship group or simply be less animated than is typical.

What Goes into a Mind Comes Out in a Life

We are all fighting a battle within ourselves… The illustration goes like this: There is a old Indian chief telling a story about how each of us have two rival dogs, a good dog and a bad dog. Both are always fighting each other. Sometimes it seems like the good dog is winning other times it appears like the bad dog is winning.

One of the tribal members asks, “So, how do you know which one will win?”

To which the chief replies, “It depends which dog you feed.”

click image to orderRelationships and the Internet’s Dark Side

(the article contains two stories of the manifestation of over-consumption of the worst the net has to offer)

…Someone once compared the things that enter our thought life to what happens when farmers sow seeds and later reap the harvest. The little verse goes:

Sow a thought, reap an action;

Sow an action, reap a habit;

Sow a habit; reap a lifestyle.

One thing is certain, whether there’s aversion or attraction, interpersonal dynamics are changed. Someone has said, “You are what you eat.” You certainly are what you read or view on television or your computer screen…

December 11, 2017

Pope Francis Shakes Up The Lord’s Prayer

Today’s article is presented jointly at Thinking Out Loud and Christianity 201.

Matthew 6:13a

And lead us not into temptation, but deliver us from evil (KJV)
And do not bring us into temptation, but deliver us from the evil one. (HCSB)
And don’t let us yield to temptation, but rescue us from the evil one (NLT)
Keep us clear of temptation, and save us from evil. (J. B. Phillips)
Keep us safe from ourselves and the Devil. (The Message)
And do not bring us to the time of trial, but rescue us from the evil one (NRSV)
Do not put us in temptation, but deliver us from evil, (Spanish RV1975, Google translated)
Do not expose us to temptation, But deliver us from the evil one. (Spanish Dios Habla Hoy, Google translated)

Last week Pope Francis raised a theological point which wasn’t exactly new, but made headlines. The New York Times article explains:

…In a new television interview, Pope Francis said the common rendering of one line in [The Lord’s Prayer] — “lead us not into temptation” — was “not a good translation” from ancient texts. “Do not let us fall into temptation,” he suggested, might be better because God does not lead people into temptation; Satan does.

“A father doesn’t do that,” the pope said. “He helps you get up right away. What induces into temptation is Satan.”

In essence, the pope said, the prayer, from the Book of Matthew, is asking God, “When Satan leads us into temptation, You please, give me a hand.”

French Catholics adopted such a linguistic change this week, and the pope suggested that Italian Catholics might want to follow suit…

Then followed some reactions, including Southern Baptist Rev. Al. Mohler, who not surprisingly was horrified. Then the article continued.

…A commentary on the website of TV2000, the ecclesiastical television station in Rome that interviewed the pope, acknowledged that the pope’s words had stirred controversy. But it said, “it is worth recalling that this question is not new.”

“This is not a mere whim for Francis,” it added.

The basic question, the commentary said, is whether God brings humans into temptation or whether “it is human weakness to surrender to the blandishments of the evil one.”

Francis recently took the controversial step of changing church law to give local bishops’ conferences more authority over translations of the liturgy. He was responding, in part, to widespread discontent with English translations that were literally correct but awkward and unfamiliar for worshipers.

On Sunday, French churches began using a version of the Lord’s Prayer in which the line “Ne nous soumets pas à la tentation” (roughly, “do not expose us to temptation”) was replaced with “Ne nous laisse pas entrer en tentation” (“do not let us give in to temptation”)…

Saturday morning, Chaplain Mike at Internet Monk — who prefers the type of rendering in the NRSV above — offers a different type of response from New Testament scholar Andrew Perriman:

The Catholic Church is unhappy with the line “lead us not into temptation” (mē eisenenkēs hēmas eis peirasmon) in the Lord’s Prayer (Matt. 6:13; Lk. 11:4). The problem is that it appears to attribute responsibility for a person falling into temptation to God. Pope Francis has said: “It’s not a good translation…. I am the one who falls. It’s not him pushing me into temptation to then see how I have fallen. A father doesn’t do that, a father helps you to get up immediately.” If anyone leads us into temptation, he suggests, it is Satan. So an alternative translation is being considered, something along the lines of “Do not let us enter into temptation”.

What Jesus has in view is not general moral failure (the modern theological assumption) but the “testing” of the faith of his followers by persecution. The word peirasmos in this context refers to an “evil” or painful situation that tests the validity of a person’s faith.

The Lord’s prayer is not a piece of routine liturgical supplication. It is an urgent missional prayer, best illustrated by the parable of the widow who prayed for justice against her adversary. Jesus concludes: “ And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?” (Lk. 18:7–8).

The petition not to be led into a time of testing has a very specific eschatological purpose—to keep suffering to a minimum. When it came, as it inevitably would, testing was the work of the devil, aided and abetted by sinful desires. But even then it had a positive value: it proved the genuineness of their faith, and if they passed the test, they would gain the crown of life, which is a reference to martyrdom and vindication at the parousia.


 

October 13, 2017

Pigs in the Parlor

Filed under: books, Christianity, ministry — Tags: , , , , , — paulthinkingoutloud @ 6:59 am

It’s no secret to people who work in Christian publishing that over the past 40+ years, the number one bestselling Charismatic book title has been Pigs in the Parlor by Frank & Ida Mae Hammond. Published in 1973 by Impact Books, the book may be a few million short of making this list but is well-known among Pentecostals and Charismatics, but little known outside that circle.

With the full title, Pigs in the Parlor: A Practical Guide to Deliverance, there are in fact only two small piglets on the cover, though the title always catches peoples’ attention. Through a series of circumstances, I attended a ‘deliverance’ church for two years in my early 20s and though I then moved on, I don’t in any way minimize that there are times when this type of ministry — along with seasoned practitioners of it — is what is called for.

The Hammonds credit Derek Prince for his influence on this subject. The first chapter opens with two sentences that some would challenge theologically: “Demon spirits and invade and indwell human bodies. It is their objective to do so.” The title premise is explained,

Twenty-five times in the New Testament demons are called “unclean spirits.” The word “unclean is the same word used to designate certain creatures which the Israelites were not to eat. (Acts 10: 11-14) The pig was one of these…

In the 22 successive chapters, various aspects of deliverance are explained. The publisher website highlights some of these:

Frank Hammond presents information on such topics as:
• How demons enter
• When deliverance is needed
• Seven steps in receiving & ministering deliverance
• Seven steps in maintaining deliverance
• Self deliverance
• Demon manifestations
• Binding and loosing
• Practical advice for the deliverance minister
• Answers to commonly asked questions, and more.

The Hammonds also present a categorized list of 53 Demonic Groupings, including various behavior patterns and addictions.

Testimonies of deliverance are presented throughout the book including Pride, Witchcraft, Nervousness, Stubborness, Defiance, Mental Illness and more.

Although I’d seen the book, I’d never taken the time to look closely at a copy until this summer. I didn’t read it all but did check out a few chapters in depth:

6. Seven Ways to Determine the Need for Deliverance
11. Deliverance: Individual and Group; Public and Private
12. Self Deliverance
14. Ministry to Children
15. Binding and Loosing
16. Pros and Cons of Various Techniques and Methods

Most readers here would quickly affirm that this simply isn’t their type of book, but I would challenge dismissing this genre too soon. I think it’s something most non-Charismatic and non-Pentecostal Christians need to at least be aware of; something more of us should have some basic familiarity with.

On a more personal level, it was interesting a few years ago while working at a summer camp how the leadership, when faced with a situation of demonic possession, wasted no time in contacting a Pentecostal pastor who was known for this type of ministry. While it’s entirely possible that in the days leading up to the event some might have stated they don’t believe in the danger of the demonic realm, it was a whole different story when they were confronted with it directly. 

It’s also interesting to note here that manifestations of demonic activity are somewhat foreign to the experience of Christians in North America, but such is not the case in other parts of the world.

Here’s how The Voice Bible colorfully renders Ephesians 6:12

We’re not waging war against enemies of flesh and blood alone. No, this fight is against tyrants, against authorities, against supernatural powers and demon princes that slither in the darkness of this world, and against wicked spiritual armies that lurk about in heavenly places.

Pigs in the Parlor is a book with a funny title, but spiritual warfare is no laughing matter.

June 27, 2017

Knowing Your Vulnerabilities

Filed under: Christianity, Faith, personal — Tags: , , , — paulthinkingoutloud @ 7:51 am

Note: Some will find this article is built on a rather pessimistic or negative premise, but I hope you’ll buy in and see the lesson in this.

If you’ve read The Case for Faith by Lee Strobel you’ve seen a reference in the first chapter to Charles Templeton, once a leading Canadian pastor whose faith was suddenly shattered and he spent his prime years in agnosticism. There is a story that Billy Graham was once asked about his calling and said something to the effect, ‘I’m only doing what Charles Templeton started and didn’t finish.’

My father was a big part of the music ministry surrounding Templeton’s work, and said he felt that the trigger for Templeton’s atheism was a massive fire that took place at his Toronto church. (Parenthetically, my father was constantly reminding me that you can’t fix your eyes on an individual leader; the focus has to be on Christ.)

As I started thinking about that, I realized that a fire is a rather superficial reason for abandoning the faith, though I can’t say what bitterness could steal my heart in similar circumstances. I have often said to close friends that I become an atheist every night around 4:00 AM when after several hours of tossing and turning I can’t get into some deep sleep. I hope they know what I’m saying and don’t take it too literally. Again, superficial things.

Last week I started thinking what superficial factors could plunge me into a cycle of questioning the reality of the Christ story. I don’t mean this in the sense that I’m having a faith crisis, or that any such factors would be successful, but I wanted to better understand my own vulnerabilities. Here are two I came up with.

1. Natural disasters. This is of course a reason often used by non-believers for not embracing the idea of deity. “How could a loving God allow this to happen?” But as I watch World News Tonight with David Muir each evening and see peoples’ homes washed away, it does seem a great moment for divine intervention that didn’t take place. Remember, we’re talking about potential vulnerabilities here.

2. The actions of fellow Christians. This was the one C.S. Lewis said could prevent just about anyone from becoming a Christian. When I think of the hurt I’ve endured at the hands of fellow believers, I can very easily imagine a person of weaker faith abandoning ship.

So…what about you? Have you ever looked toward the horizon and imagined the proverbial straw that could break the proverbial camel’s back. As I said at the outset, some of you are perhaps reading this at the outset of the workday and it may seem like a very negative thing to consider, but I think it’s important to be aware of our vulnerabilities. I think it’s implicit in the warning of Proverbs 4:23, “Guard your heart above all else, for it determines the course of your life.” (NLT)

What personal circumstances or things in your life have the potential to eat at your core faith? What is the weak link in your faith chain?

So the one who thinks he is standing firm should be careful not to fall.” – 1 Cor. 10:12 Berean Study Bible.

 

 

July 9, 2016

Media to Fill Your Home

It’s been awhile, but this is the third time for this article here, this time with revisions…

I’ve previously written here about how we’re big fans of sermon audio when we travel, and as someone who works in a Christian bookstore environment, it’s a given that I’m a huge booster of Christian books and music.

But today I want to approach this from a slightly different perspective. Many times I’ve written about the battle that goes on for our thought life, and how this takes place on a moment by moment basis. Back in June, I posted a great analysis of the types of thoughts, that are going on in our heads at any given point in time.

I don’t spend a lot of time commuting, but I am increasingly aware of the contrast that exists between the mental processes that take place when I omit to turn on the radio — which is mostly presets for Christian stations — and drive in silence, versus the times I have worship songs playing. This is a giant contrast in my thoughts and attitude, not a mild difference.

Listening to Bible Teaching

I frequently listen to sermons from Willow Creek, The Meeting House, Woodland Hills and North Point, in addition to live sermons at church, and the occasional streaming of conferences.

Life was not always so.

I can remember asking my parents why they had to constantly listen to more preacher programs. Their media of choice was WDCX, an FM station in Buffalo, and WHLD, a Buffalo AM outlet. Of course, my choice would have been Top 40 rock station 1050 CHUM in Toronto. I think that was the real issue.

But today, although I hunger to learn and grow and discover more about Christ through what others have learned, I also am acutely aware of what happens in the absence of Christian media in the home.

Bible teaching can come in other forms besides radio and television. There are the aforementioned sermons-on-demand and live-streaming church services on the internet, plus many pastors often do a separate podcast. But there are still audio CDs of sermons kicking around, and of course books.

Reading Christian Books

One of my latest rants is that, in the average 21st Century family, I’m not sure the kids have ever seen dad sitting in a chair reading, and here I’m speaking of reading anything, a newspaper or magazine would suffice. How much more is it important to take time out and immerse yourself in the Bible, devotional material and study resources. If you missed it, I encourage you to read an article we did on Bill Hybels’ “Chair Time” concept.

Listening to Christian Music

For some Christ-followers, the dominant form of uplifting, inspirational and wholesome media is Christian music; which may consist of hymns, mass choirs, southern gospel, adult contemporary, Christian rock in all its various genres, and the current favorite, modern worship.

Again, these can be accessed in various forms. Some choose mp3 files which can be played back in the car and in the home. Many people are still buying music CDs. Christian music song videos abound on video sharing sites like YouTube. There is an abundance of Christian radio available online, and here in North America, most people live within range of a broadcast station that plays music, teaching or a mix of both.

But I have to say that as a worship leader, nothing compares to the songs what you experience in a worship environment with your faith family. Even today, I hear a song and I’ll remember which church I was in when I heard it and who was leading worship that day. Or I’ll be reading a scripture and I’ll recognize the verse as a line from a worship lyric. If you happen to be blessed with a gift that allows you to play in the worship band, a particular song can get stuck in your head for hours, and in a good way.

For a listing of some of my favorite songs with video, visit the sidebar in the right margin at Christianity 201.

Christian Movies

Our family was never a movie-culture family. We’ve been to the cineplex less than a dozen times, ever. But the production of Christian cinema has exploded over the last few years, and if you’re the type who enjoys gathering everyone around the home theater there are now some really decent films from which to choose, plus you’re supporting a genre that has tremendous outreach potential. You can purchase DVDs — great for loaning out after you’re done — or stream movies live.

Listening to God

These varied media I find to be a positive alternative to anything else, and in fact fulfill a direct instruction from scripture:

Phillips – Col. 3: 16-17 Let Christ’s teaching live in your hearts, making you rich in the true wisdom. Teach and help one another along the right road with your psalms and hymns and Christian songs, singing God’s praises with joyful hearts.

What will control your thought life this week?

May 24, 2016

A Day Lived Entirely for God

wwjdSeveral years back, a phrase from Charles Sheldon’s In His Steps became part of popular Christian culture through the acronym WWJD?. It appeared on wristbands, bumper stickers and a host of novelties and trinkets and in the crush of popularity, a few people actually bought and read the book.

Facing everyday challenges with the question ‘What Would Jesus Do?’ is a great idea, but I wonder if it’s too focused on doing; in other words, I’m concerned that it only measures action.

I’ve written much here about temptation here with respect to our thought life. For myself, a person who doesn’t commit great transgressions of moral or spiritual law, a better question might be WWJT? or What Would Jesus Think? In a review of David Murray’s The Happy Christian, I noted the following chapter outline based on Phil. 4:8

Media Diet

  • True, Not False:”Whatever things are true”
  • Noble, Not Base: “Whatever things are noble”
  • Right, Not Wrong: “Whatever things are just”
  • Purity, Not Filth: “Whatever things are pure”
  • Beautiful, Not Ugly: “Whatever things are lovely”
  • Praise, Not Complaint: “Whatever things are of good report”

Ministry Diet

  • More Salvation Than Sin
  • More Truth Than Falsehood
  • More Wooing Than Warning
  • More Victory Than Struggle
  • More Celebration Than Lamentation
  • More Life Than Death
  • More Strengths Than Weaknesses

In another article, I looked at how an unhealthy thought life might manifest itself:

In your conversation: We all have heard the Biblical principle that out of the overflow of the heart, the mouth speaks. Even the most guarded, careful, filtered person will let something slip that betrays where their heart is wandering. Or they may lose interest in topics that would normally engage them.

Stresses: For the Christian, having made poor choices in the area of inputs and influences will result in an inner conflict that may come to the surface in being short or snappy with the people we love or people we’re close to. The inner turmoil may simply result from a feeling of personal failure.

Distractions: A mind focused on things below instead of things above will inevitably be un-ordered, resulting in forgetting to return a phone call, missing a payment deadline, forgetting the directions to an appointment. Time allocation to responsibilities may slip noticeably.

Acting Out: Experts say that people dealing with online addictions often end up taking some action as a result of the content they have been viewing, but we tend to think of that as more overt. In fact, acting out often takes places in subtle ways that are more tangential to the addiction than direct. It’s possible that only the person themselves knows that the behavior trigger.

Reticence: Other people whose mind is otherwise preoccupied will simply become withdrawn. An unhealthy mind condition will manifest itself similar to worry and anxiety. For the Christian who senses that they are moving away from The Cross instead of moving toward The Cross, they may opt to retreat from their fellowship group or simply be less animated than is typical.

In yet another article with a similar title, I shared an often-repeated illustration:

There is a old Indian chief telling a story about how each of us have two rival dogs, a good dog and a bad dog. Both are always fighting each other. Sometimes it seems like the good dog is winning other times it appears like the bad dog is winning.

One of the tribal members asks, “So, how do you know which one will win?”

To which the chief replies, “It depends which dog you feed.”

Let me say in reiterating these three passages that I do not claim to have constant victory in this area. I need to be writing this every bit as much as I hope you need to be reading it…

…What got me started on this was the realization that, in a blog post that has been repeated here every year for the past four years, I arrive at the phrase,

You have this moment.

But if I go beyond that, I have to ask, “What would a day lived entirely separated to God look like?” Or, “What if I were to get through a day with no regrets, nothing that I wished I had done differently?” (I realize that, in saying this, I am perhaps simply arriving at the phrase often associated with the AA movement, ‘One Day at a Time.’)

So I remind myself and ask you to remind yourselves

You have this moment.
You have this hour.
You have this morning/afternoon/evening.
You have this day.

What we do with our hands is important, but where we go with our thought lives is also something that should be a major consideration. WWJT? What would Jesus think?

The Voice Luke 11: 34 Listen, your eye, your outlook, the way you see is your lamp. If your way of seeing is functioning well, then your whole life will be enlightened. But if your way of seeing is darkened, then your life will be a dark, dark place. 35 So be careful, people, because your light may be malfunctioning. 36 If your outlook is good, then your whole life will be bright, with no shadowy corners, as when a radiant lamp brightens your home.

NLT Phil 4:8 And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise.

 

 

January 14, 2016

Spiritual Ups and Downs

Filed under: Christianity, personal, writing — Tags: , , , , , , , — paulthinkingoutloud @ 7:24 am

Spiritual ups and downs

Several days ago I was introduced to someone who is a relatively new Christian. As she told a bit of her story, I felt led to share some things with her.

This is not a new thing, I do this all the time; but in this situation, even as I was hearing myself speak, I sensed an extra measure of authority in my words which is not always there. As an added plus, although I often allude to various scriptures, I found myself quoting passages more verbatim than I normally would.

It was a good discussion and I didn’t mind at all that it left me ten minutes late for our next appointment.

Flash forward about six hours…

I was alone in the house, and it was like I was having some type of gigantic spiritual breakdown. Overwhelmed with a variety of circumstances; frustrated, stressed out and discouraged; I found myself saying, “God, I can’t pray; I just can’t pray anymore.” (Yes, I realize the irony. By crying out to God I was praying. I was conscious of it at the time, too.)

It was just one of those moments — call it a spiritual warfare attack — where the burden of everything going on just seemed too much.

And that’s the end of the story…

…Okay, I realize this isn’t very redemptive, and it runs the opposite of most the Psalms you’ve read. If you read the Psalmist, you know that there is a lot of raw transparency there. But there is always resolution, a moment of ‘Then the Lord heard my cry’ (6:9; 18:6) or ‘Then the Lord answered me’ (34:4; 118:5).

Hey, I’m a writer. I like to tie up the end of the story with a bow. I want to end each blog post with, ‘and they lived happily ever after.’

So it looks like I’ve got the parts in the wrong order, right?

Well, no. Life is after all, a series of ups and downs, not just downs and ups. Each chapter of our lives is connected to the previous and to the next, and so our lives are more like a sine wave. (If you’re spiritually up all the time, I look forward to reading your book. Most people’s lives aren’t like that.)

And God and I were never that far away from each other. I was just at a low point. And alone at home. And probably especially vulnerable to attack after the spiritual high of my earlier conversation. And things did even out after I was through with my spiritual rant.

Can you relate?

 

Here’s a classic from Maranatha Music which came to mind as I wrote this:

January 3, 2016

Making Spiritual Assumptions

Back in October, we introduced a new writer at Christianity 201, Josh Ketchum who blogs at Life in the Kingdom. I thought I would share one of his recent posts here, as this seemed like a good way to help kick off a new year! As we say almost every day at C201, click the title below to read this at source, and then take a few minutes to look around his blog.

Uncertain Assumptions You May Be Making

We make many assumptions as we go about our days.  Most of these are not a big deal if they do not turn out as we have assumed.  Our battery may be dead, our TV show may not have recorded as we intended, but we will live.

But when it comes to assumptions in the spiritual realm there are much more serious ramifications.  Our souls are at stake!

The Jews of Jesus’ day assumed that since they were the descendants of Abraham they were acceptable to God.  John and Jesus both try to blow apart this assumption, by teaching them their need to repent and enter the Kingdom of Christ (Luke 3:7-9; John 8:33-35).
Here are 7 Uncertain Assumptions You May Be Making:

  1. I am better than them.  The Apostles of Jesus were guilty of this assumption.  James and John wanted to bring fire down on the Samaritans, while Peter avoided table fellowship with Gentiles in the early church.  The root problem is arrogance or pride.  The sin we commit is one of partiality and turns people away from the message of Jesus, when we assume we are better then them!
  2. God wants me to be happy.  Many view God as a personal genie seeking to grant their wishes.  Our happiness is tied to our feelings and emotions, which are constantly changing depending on circumstances.  God desires our obedience and holiness. He wants us to be a representation of Him in this dark world (Rom. 8:28; 1 Peter 1:14-19).
  3. God made me this way, He will not hold me accountable. This assumption is used as a rationalization or excuse for all types of sins.  People say this about their temper, sexuality, drug addictions, and language.  God created us pure (Ezekiel 28:15; Mat. 18:3).  We sin when we are drawn away by our own desires and enticed (James 1:14-15).  Jesus teaches us all to repent (Luke 13:3).
  4. No one will ever see or know.  This assumption has been proved false over and over, yet Satan deceives people into believing they can partake in private sin and no one will know. Whether it is our online life, our perceived privacy on our phones, or activities on vacation at a distant place; we must remember our sins will find us out (Rom. 14:7; Nm. 32:23).
  5. I have plenty of time.  This is a huge assumption, we all make on a regular basis.  We assume we have plenty of time to teach our kids about Jesus.  We have plenty of time to mend struggling relationships.  We have plenty of time to get our soul right with the Lord.  Yet the Bible teaches us differently (2 Cor. 6:2; 1 Peter 1:24; James 4:13-16).  Our own experiences have shown this to be a false assumption as we have lost friends and family members suddenly.
  6. I am too young, or I am too old.  At times both of these are valid and true, but they must not become excuses.  In a society that is delaying adulthood, youth is used as an excuse to delay maturity and responsibility.  On the other end of the perspective, we should never retire from the Lord, or think we do not have anything to contribute.  Wisdom and age are esteemed in Scripture over physical prowess.
  7. Good people are saved.  We are not the judge, but this false doctrine is widespread.  This cheapens God’s grace, strips the blood of Christ of its power, and destroys the need to live a live of faithful obedience (Gal. 2:16; Eph. 2:8-10; James 2:14-26). This assumption must be corrected with a conviction in ones’ heart that they are lost without the saving gospel of Jesus (Rom. 1:16).

What uncertain assumptions are you making?

August 30, 2015

The Fruit of Your Thoughts

This weekend we’re running two articles back-to-back on the theme, your thought life, that are themselves back-to-back compilations of other articles. In 2014, it turns out we ran two articles just three months apart with the same header…

What Goes Into a Mind Comes Out in a Life

For several years the Christian Booksellers Association* adopted the phrase

What Goes Into a Mind Comes Out in a Life

as a promotional tool to encourage reading. The idea was that as you saturate your mind with the truths of God’s Word, Christian literature, and Christian music, you will be changed by what you listen to and read.

However, the opposite is also true.

If your mind is saturated with unhealthy thoughts and ideas, it will manifest itself in several ways:

In your conversation: We all have heard the Biblical principle that out of the overflow of the heart, the mouth speaks. Even the most guarded, careful, filtered person will let something slip that betrays where their heart is wandering. Or they may lose interest in topics that would normally engage them.

Stresses: For the Christian, having made poor choices in the area of inputs and influences will result in an inner conflict that may come to the surface in being short or snappy with the people we love or people we’re close to. The inner turmoil may simply result from a feeling of personal failure.

Distractions: A mind focused on things below instead of things above will inevitably be un-ordered, resulting in forgetting to return a phone call, missing a payment deadline, forgetting the directions to an appointment. Time allocation to responsibilities may slip noticeably.

Acting Out: Experts say that people dealing with online addictions often end up taking some action as a result of the content they have been viewing, but we tend to think of that as more overt. In fact, acting out often takes places in subtle ways that are more tangential to the addiction than direct. It’s possible that only the person themselves knows that the behavior trigger.

Reticence: Other people whose mind is otherwise preoccupied will simply become withdrawn. An unhealthy mind condition will manifest itself similar to worry and anxiety. For the Christian who senses that they are moving away from The Cross instead of moving toward The Cross, they may opt to retreat from their fellowship group or simply be less animated than is typical.

…Of course, I write all this not out of extensive reading in Christian counseling or a background in Christian psychology, but out of personal experience. The dictum to know thyself, means we ought to be able to identify some of the danger signs when we’re in the middle of mind-battle, or when we’re losing that fight. But a concerned friend or a discerning acquaintance will also be able to identify these signs and then care enough to confront the individual in question.


For a previous article on the idea of “moving toward the cross” versus “moving away from the cross” click here.


What Goes into a Mind Comes Out in a Life

Spiritual WarfareI’ve been thinking about the story below and how it applies to today’s environment where both men and women struggle with online addiction. Images and ideas flood our minds and although not everyone who looks at pornography fully recreates the scenes they view, often people “act out” in less conscious, less overt ways. That’s why when people go offline, they essentially “detoxify” their minds and they start to live differently.

I thought this story was rather common and assumed everyone had received it as an email at some time or other, but when I tried to find it online, I only got one link. Maybe you need this, or know someone who does.

Let this story stay with you, it applies in so many areas of life.

We are all fighting a battle within ourselves… The illustration goes like this: There is a old Indian chief telling a story about how each of us have two rival dogs, a good dog and a bad dog. Both are always fighting each other. Sometimes it seems like the good dog is winning other times it appears like the bad dog is winning.

One of the tribal members asks, “So, how do you know which one will win?”

To which the chief replies, “It depends which dog you feed.”


 * It was either the CBA in Canada, the U.S., or both that used this phrase, it was very effective and ought to be brought back. What goes into a mind overflows to what is spoken, visible, etc.

 

Older Posts »

Create a free website or blog at WordPress.com.