Thinking Out Loud

June 11, 2019

The Peculiarities of the Definition of Sin

How many times have you sat in church and been told by the pastor that the word for sin is taken from the word hamartia, which means missing the mark? You’re then told that the meaning of the word is based on an archery term and perhaps you were given a teaching slide which showed such an image.

In the examples above, there is only one arrow and it lands appropriately in what we could call the center of God’s will or even, as applied in our generation, the center of God’s design. Of course, anything that missing that mark, in God`s economy simply doesn`t count. The following diagram makes that more clear…

…And yet we`re faced with an analogy that offers — and certainly does in the sport itself on which the analogy is based — an opportunity to come close and receive a lower score.  I`ve always pictured this more like the image below…

…and have even gone so far to say that in reference to contemporary issues of co-habitation, divorce, and even gay marriage, that some of those things borrow from the ideal, and yet still miss; the idea of a graduated response.

I wish I could articulate this better, but here goes…

I wonder sometimes if instead of looking at human behavior as being either right or wrong in God’s eyes, we should look at our various responses to His intentions as falling into categories like

  • good
  • better
  • best

In other words, a person who has lived 24 years in a committed gay relationship obviously sees some value to that; especially when one considers the hurt and rejection they have had to face [the price they’ve had to pay] from others over the course of those years. But in God’s eyes there may have been a ‘better’ or even a ‘best’ that they missed out on. Taking that to the next logical step, we can see how anything that falls short of God’s ideal standard could by some measure be considered sin because that’s how the word sin was originally defined. But it would appear to some that it was still ‘good.’* So the question is can there be activities that appear ‘good’ (either to some or to all) but also appear to be ‘sin’ (to those who have studied God’s intention or ideal plan)?

*Clarification: I went on to say that those relationships, while they are not best, might be seen by some (including the parties involved) as good or better to the extent that they borrow from the best. Perhaps it’s a Christian couple that attends church, gives, and supports a child through Compassion. Perhaps they are committed to monogamy. Perhaps they demonstrated all of the Fruit of the Spirit.

But transgression in civil law doesn`t work like that does it?

If the speed limit is 60 and you’re doing 65, it’s less than 10% over, but you’re still speeding. If the girl is due to have a birthday in two weeks, 14 days seems pretty trivial, but she’s still underage.

So why did God give us an image which appears to be graduated in its meaning? Why not choose something more binary; something more black & white?

In that benchmark source for all things theological that is Wikipedia (!) we read:

Hamartia is also used in Christian theology because of its use in the Septuagint and New Testament. The Hebrew (chatá) and its Greek equivalent (àµaρtίa/hamartia) both mean “missing the mark” or “off the mark”.

There are four basic usages for hamartia:

  1. Hamartia is sometimes used to mean acts of sin “by omission or commission in thought and feeling or in speech and actions” as in Romans 5:12, “all have sinned”
  2. Hamartia is sometimes applied to the fall of man from original righteousness that resulted in humanity’s innate propensity for sin, that is original sin For example, as in Romans 3:9, everyone is “under the power of sin”
  3. A third application concerns the “weakness of the flesh” and the free will to resist sinful acts. “The original inclination to sin in mankind comes from the weakness of the flesh.”
  4. Hamartia is sometimes “personified”. For example, Romans 6:20 speaks of being enslaved to hamartia (sin).

Perhaps we’ve overstated the archery image. (Preaching in different eras does go through periods of emphasis and de-emphasis of certain principles) Clearly, to God, sin is sin. You hit that target center or you don’t. You (as in Rom. 3.23) fall short of his glory. Other than The Message and J. B. Phillips, all of the English translations speak of God’s glory in that verse. (The other two looking more toward justification as key.)

It’s easy to say, “I missed the bullseye, but at least I landed on the target.” Or simply, “I’m trying.”

But knowing God’s ideal; knowing that the goal of the game is to hit the center; knowing that God’s desire is we aim for a perfect score… this has to commit us to aiming to do nothing less.

So again I ask, why did God give us an image which appears to be graduated in its meaning? Why not choose something more binary; something more black & white?  Or did he give us something more like Wikipedia states and we’ve simply overemphasized an alternative use of the word in antiquity?

What visual image would you choose?

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June 9, 2019

Thoughts for Pentecost Sunday

Draw near to God and He will draw near to you. ~James 4:8a NASB

When the disciples were meeting together, it was already the feast of Pentecost, though the word, as Wikipedia reminds us, did not have its Christian meaning:

Shavuot commemorates the anniversary of the day God gave the Torah to the entire nation of Israel assembled at Mount Sinai, although the association between the giving of the Torah (Matan Torah) and Shavuot is not explicit in the Biblical text.

Rather, Pentecost in a New Testament sense commemorates the giving of the Holy Spirit. I don’t want to rush through this too quickly, so take a minute to pause and think about it:

  • the giving of the Word
  • the giving of the Spirit

Do you see the beauty of this? The parallels and the balance in the Christian life between Word and Spirit are not the purpose of today’s thoughts, but the Christ-follower needs both.

In the 21st Century Christian milieu, certain notions about the work of the Holy Spirit in general, and the baptism of the Holy Spirit in particular, are often thought to be more the province of Charismatic and Pentecostal churches. I am sure that today, the expression of Pentecost Sunday was quite different in Episcopalian churches than it was in Assemblies of God churches.

Regardless of the particular emphasis, we would all have to agree that on this day, the disciples received something more. And that’s the launching point for our thoughts. Perhaps you would resonate with someone who says,

  • “There must be more to Christianity.”
  • “I feel like I’m not all in.”
  • “I’m not sensing the Holy Spirit’s presence.”
  • “I think there’s things in the Christian life that I’m missing out on.”
  • “I want more of God in my life.”

In some ways, I think this gets even more complex than salvation when it comes to discerning next steps.

Some churches teach that the baptism in the Holy Spirit is a second work of grace; a particular post-conversion experience that takes place after salvation. Others believe that we receive all of the Holy Spirit at salvation, and that there is no subsequent experience, and yet these also admit there are times they sense that God has something new for them, and wants to lead them into greater a greater experience, what others might call the deeper Christian life.

Either way, we all could agree with the 5th quote above, that we want need more of God in our lives, and some of you, like the 4th quote, feel this more acutely; you’re heart is really crying out to God, not for something you might receive (healing, etc.) but for more of God Himself.

I believe you just need to ask God for this. I base that on today’s verse at the top of the page. As one of my former pastors, Dr. Paul B. Smith would say, “If you take one step toward God, God will take ten steps toward you.”

Take the time as you listen to the song below to ask God to give you more of Himself. Ask for a greater awareness of the Holy Spirit in your life. Ask for the filling; a saturation of the Holy Spirit.

Break my heart and change my mind
Cut me loose from ties that bind
Lead me as I follow you
Give me strength to follow through

More, more, I want to be more like Jesus

More of Jesus less of me
By his power I will be
Like a flower in the spring
Brand new life in everything

Holy spirit fill me up
Gently overflow my cup
Touch my eyes and let me see
Me in you and you in me

More, more, I want to be more like Jesus

More of Jesus less of me
By his power I will be
Like a flower in the spring
Brand new life in everything

More, more, I want to be more, I need to be more like Jesus


Go Deeper:
Take a close look at the lyrics of A.B. Simpson’s best known poem/hymn, Himself.


Bonus item:

Seven years ago, for Pentecost Sunday 2012, Darryl Dash posted this:

Today is Pentecost Sunday. I’m haunted by these words by Oswald Chambers, which remind me of how much I need the Holy Spirit.

Beware of worshiping Jesus as the Son of God, and professing your faith in Him as the Savior of the world, while you blaspheme Him by the complete evidence in your daily life that He is powerless to do anything in and through you.

I long for evidence in our lives and churches that the Spirit is at work through us. I’m praying that it would be so.

March 28, 2017

When You’re Unfit to Serve at Your Church

Today’s post is a continuation of my wife’s guest post yesterday. I promised I would return to some of the issues raised to look at them objectively. So this post is a continuation of that; you really need to read it first.

1. How long does a person attend your church before they are considered for service?

Many years ago, Andy Stanley hired a Fortune 500 survey company to interview people at their church and found that in the first five weeks at NorthPoint, newcomers are already trying to “discern next steps,” and possible areas of active involvement. On the other hand, when 60’s rocker Barry McGuire came to Christ, his pastor suggested the famed composer/singer should take a seat in the back row to grow and nurture his faith — for a full year! Some say that in a small town church, “Once a visitor, always a visitor.” Where’s the balance? Of course, in my wife’s case, she wasn’t exactly a newcomer, which brings us to…

2. When someone who was a former member of your church returns, does their past experience count for anything?

Clearly, some churches expect you to jump through all the hoops as though you’d never been there before. One woman who wrote us off-the-blog put it this way, “It’s when your motives are questioned and you had thought you had enough ‘capital ‘ in years of service to be trusted…” Churches will have “Celebration Sundays” to revel in their glorious past history, but if someone who is part of that history should return, that experience, even if it involved some tough pioneering, isn’t always respected. For my wife to be classed as a “visitor” was simply equestrian feces. Which brings us to…

3. Is someone who has only been part of a church for ten years truly fit to reprimand, discipline or judge someone whose history with that church goes back twenty years?

Part of the problem in the body of Christ is that we really don’t know each other. But it gets even more complicated when people who have given years of service are being judged — or spiritually abused — by people who, despite their convictions otherwise, don’t know all there is to know. (Or worse, have been given short ‘debriefs’ by a departing pastor about individuals in the church, not unlike those student files kept in the school office.) Sometimes, this problem manifests itself where a church member finds themselves being rebuked by someone half their age. There may be Biblical precedent for that, but it’s still unnatural, and can be avoided by appointing a different mediator. Which brings us to…

4. Are the elders in your church really “elder,” or were they chosen by some other standard?

Typically, in many churches today board members are people who are successful at their vocation. Is your insurance business or car dealership doing well? Expect to be asked. Ditto teachers. But some churches really need to bring back the concept of elders and deacons. (See the story in Acts 7 on the choosing of Stephen for the nuances.) Some elders are on the church board for the wrong reasons, like, for example, their wives talked them into it. Some elders truly “represent” the congregation in a democratic sense, while others see themselves as a sub-priestly class of elite members. Again, another comment received in response to the first article; “…as I think you sense, the leadership there is like a team of soldiers walking through enemy territory with the rank and file members and adherents being ‘the enemy!’ It feels as if there are the leaders and then there are the rest of us — the leaders being a select group of others who think alike and run the show.” Which brings us to…

5. What about Church leaders who will look you right in the eye and lie through their teeth? Is that ever justified?

The conversation my wife had seven years ago revealed a number of statements which, at the very least, were absolute non sequiturs. (I’m being polite.) They told her that she was unfit to lead because people in the congregation didn’t know her, yet just three weeks before that, I had to ask four different people to find out the name of the woman who had led worship that week. (See also the footnote to yesterday’s article; turns out they brought in a guest less than a month later.) My wife was baptized there. Our children were dedicated there. Her husband served on paid staff there for four years. And nobody would know her? Maybe what this is all about is really…

6. Is the elders’ board of a church really where the heart of ministry is taking place? Or even in touch with the real ministry happening?

I doubt that. In fact, if you really want to see corporate life change (aka spiritual formation) take place and they ask you to serve on an administrative board, run as fast you can in the other direction. “Run, Forrest, run!” Just wanting to serve on one of these boards is like wanting to run for public office. And being involved in service is just as political, where you do everything you can to keep your reputation ahead of actual service. And just as in politics, these people will do everything they can to keep people off the stage who might, through raw authenticity and transparency, challenge the carefully developed status quo. People like that are, simply put, a threat. This is not where powerful, fruitful, organic ministry is taking place. Which bring us to…

7. Do people in your church get hurt or wounded or abused?

My wife was told that placing herself in profile ministry meant she was leaving herself open to hurt. Was this an admission on their part that this is a church that hurts people? The church leadership should bear ultimate responsibility for any hurting, wounding or abusing that takes place within their jurisdiction. Furthermore they should be strive to make their church a place of healing; a place of grace. Decisions taken at the board level which are simply leading to further hurt should be considered a worst-case scenario. But this is likely to happen because…

8. Can a church leader be doing “the Lord’s work” and at the same time be about “the Devil’s business?”

Absolutely. People are flawed. They are going to get caught up in what “may seem right,” but actually take perverse delight in stabbing someone and then twisting the knife. Any high school student who has studied Shakespeare knows enough about human nature to know that these personality types are out there. (As Mark Antony says, “These are honorable men.”) It’s all about building their kingdom and especially their desire for power and control. What my wife was subjected to in that hour was simply not of God. So the obvious question is…

9. Why do we keep coming back?

Small(er) towns simply don’t offer people the advantage of packing up and moving to another church. The mix of evangelism, teaching, worship, doctrinal slant, demographic composition; combined with an individual’s history in a place; plus a blind optimism that someday things will improve; all these things sometimes mean that there is literally nowhere else to go. (And trust us, we’ve done the church plant thing, too; it was a great experience; but the plants died or got put on hiatus for other reasons.) Besides, this church is our HOME. Figuratively, those are our kids’ height marks on the back of the door; that’s our kids’ artwork on the refrigerator; not so figuratively, that’s the corner where I prayed with that woman for a dramatic healing; that’s the song my wife taught the congregation just a few years ago; that’s the weekly group that we started.

10. Is it possible that it’s just time to step aside and let another generation have their turn?

If that’s the case, the people working so hard to evict us from active ministry really have only four or five years left themselves. And they are perpetuating a system which will truly come back to haunt them. (‘What goes around…’) But then again, many of the people doing worship service leadership in Canada are much older than their U.S. counterparts. So while a part of me is lamenting my wife’s loss of opportunity to do the thing she loves, and the thing she’s most gifted to do, I’m watching the horizon for that young, unshaven guy with a guitar over his shoulder who is going to bounce this crowd off the stage and, with his peers, bounce this particular collection of elders out of the church boardroom.

I guess that sounds a bit mean spirited, but honestly, things can only get better. Things can only improve. Of course I’ve said that before…

Related post: April 4, 2008 – Growing Deep RootsSometimes you wanna go where everybody knows your name… and they’re always glad you came.

Related post: May 1, 2008 – Choosing a Church – This post is where I came up with the phrase, “a place where you can be comfortable being broken.” and the footnote, “When you have true spiritual family in various places, they don’t mind it when you crash!”


October 21, 2016

Emotional Adulting

emotionally-healthy-series

Despite a rather hectic last couple of weeks, I managed to finish reading a book I have long been curious about. Emotionally Healthy Spirituality by Peter Scazzero has a long subtitle but it sums up the book really well: It’s Impossible to be Spiritually Mature while Remaining Emotionally Immature.  (Zondervan, paperback.)

My curiosity was fueled somewhat by the fact the book is part of a brand which includes other Emotionally Healthy… titles, all of which have done well; and also a number of courses. Scazzero is the founder of New Life Fellowship Church in New York City, a racially diverse congregation that he has served for nearly 30 years.

The book touches on a number of practical areas where we can blend emotional and spiritual maturity; some from the author’s personal experiences, from the lives of others, and some borrowing from a broad range of spiritual disciplines forged throughout church history.

If you assess books, as I do, in terms of value, then there are insights on every page. This is a book you will want to read with pen in hand, as you will want to underline it throughout. I think it’s also a book you will want to read, at least parts of it anyway, more than once. Like the book Boundaries by Cloud and Townsend, this blends the best of the Christian Living type of books with the self-help genre, and hopefully will be around for a long time.

I had a number of pages flagged as potential excerpts, but going back decided on this one for today, where he talks about a la St. Benedict about the “elements of a Rule of Life.”

emotionally-healthy-spiritualityDevout Jews today have numerous customs related to their Friday Shabbat meal as a family. They maintain various traditions, from the lighting of candles to the reading of psalms to the blessing of children to the eating of the meal to the giving of thanks to God. Each is designed to keep God at the center of their Sabbath.

There are an amazing variety of Sabbath possibilities before you. It is vitally important you keep in mind your unique life situation as you work out these four principles of Sabbath keeping into your life. Experiment. Make a plan. Follow it for one to two months. Then reflect back on what changes you would like to make. There is no one right way that works for every person.

Sabbath is like receiving the gift of a heavy snow day every week. Stores are closed. Roads are impassible. Suddenly you have the gift of a day to do whatever you want. You don’t have any obligations, pressures or responsibilities. You have permission to play, be with friends, take a nap, read a good book. Few of us would give ourselves a “no obligation day” very often.

God gives you one – every seventh day.

Think about it. He gives you over seven weeks (fifty-two days in all) of snow days every year! And if you begin to practice stopping, resting, delighting and contemplating for one twenty-four-hour period each week, you will soon find your other six days becoming infused with those same qualities. I suspect that has always been God’s plan.


January 3, 2016

Making Spiritual Assumptions

Back in October, we introduced a new writer at Christianity 201, Josh Ketchum who blogs at Life in the Kingdom. I thought I would share one of his recent posts here, as this seemed like a good way to help kick off a new year! As we say almost every day at C201, click the title below to read this at source, and then take a few minutes to look around his blog.

Uncertain Assumptions You May Be Making

We make many assumptions as we go about our days.  Most of these are not a big deal if they do not turn out as we have assumed.  Our battery may be dead, our TV show may not have recorded as we intended, but we will live.

But when it comes to assumptions in the spiritual realm there are much more serious ramifications.  Our souls are at stake!

The Jews of Jesus’ day assumed that since they were the descendants of Abraham they were acceptable to God.  John and Jesus both try to blow apart this assumption, by teaching them their need to repent and enter the Kingdom of Christ (Luke 3:7-9; John 8:33-35).
Here are 7 Uncertain Assumptions You May Be Making:

  1. I am better than them.  The Apostles of Jesus were guilty of this assumption.  James and John wanted to bring fire down on the Samaritans, while Peter avoided table fellowship with Gentiles in the early church.  The root problem is arrogance or pride.  The sin we commit is one of partiality and turns people away from the message of Jesus, when we assume we are better then them!
  2. God wants me to be happy.  Many view God as a personal genie seeking to grant their wishes.  Our happiness is tied to our feelings and emotions, which are constantly changing depending on circumstances.  God desires our obedience and holiness. He wants us to be a representation of Him in this dark world (Rom. 8:28; 1 Peter 1:14-19).
  3. God made me this way, He will not hold me accountable. This assumption is used as a rationalization or excuse for all types of sins.  People say this about their temper, sexuality, drug addictions, and language.  God created us pure (Ezekiel 28:15; Mat. 18:3).  We sin when we are drawn away by our own desires and enticed (James 1:14-15).  Jesus teaches us all to repent (Luke 13:3).
  4. No one will ever see or know.  This assumption has been proved false over and over, yet Satan deceives people into believing they can partake in private sin and no one will know. Whether it is our online life, our perceived privacy on our phones, or activities on vacation at a distant place; we must remember our sins will find us out (Rom. 14:7; Nm. 32:23).
  5. I have plenty of time.  This is a huge assumption, we all make on a regular basis.  We assume we have plenty of time to teach our kids about Jesus.  We have plenty of time to mend struggling relationships.  We have plenty of time to get our soul right with the Lord.  Yet the Bible teaches us differently (2 Cor. 6:2; 1 Peter 1:24; James 4:13-16).  Our own experiences have shown this to be a false assumption as we have lost friends and family members suddenly.
  6. I am too young, or I am too old.  At times both of these are valid and true, but they must not become excuses.  In a society that is delaying adulthood, youth is used as an excuse to delay maturity and responsibility.  On the other end of the perspective, we should never retire from the Lord, or think we do not have anything to contribute.  Wisdom and age are esteemed in Scripture over physical prowess.
  7. Good people are saved.  We are not the judge, but this false doctrine is widespread.  This cheapens God’s grace, strips the blood of Christ of its power, and destroys the need to live a live of faithful obedience (Gal. 2:16; Eph. 2:8-10; James 2:14-26). This assumption must be corrected with a conviction in ones’ heart that they are lost without the saving gospel of Jesus (Rom. 1:16).

What uncertain assumptions are you making?

November 17, 2015

Going Deeper

A couple of short items today originally from Christianity 201, never before published here.


Promise Box Theology

I’ve decided on some benchmarks that I think moving into deeper Christian living should contain:

  • getting away from prayer lists and focusing in on intensive prayer for God to something specific for an individual in a unique situation;
  • getting away from “promise box theology” and reading entire chapters or even 3-4 chapters at a time;
  • getting away from devotionals that begin with quick stories, and instead considering a topic or an idea and thinking about how that would play out in the life story of someone you know;
  • being consciously aware of ways for improvement in terms of manifesting the fruit of the Spirit;
  • being aware of things that are sin even though you didn’t consider them sin a few months earlier;
  • becoming genuinely excited about evangelism both in terms of personal involvement and hearing stories where “it’s working;”
  • finding yourself more deeply part of the picture as you read a New Testament narrative;
  • understanding your own brokenness and the brokenness of others, and how it draws us closer to God;
  • increasingly becoming an agent of grace and being drawn to others who are
  • feeling more and more “at home” with both personal Bible study and spending time in God’s house.

I’ve left many other possibilities out, I’m sure. Feel free to add to this list in the comments.


Before You Pray “Our Father…”

My wife adapted this from something one of our team members sent for a worship set we did in 2012.

If my religion and my life have no room for others and their joys and needs,

…I cannot pray “Our”

If I do not live as a child, beloved and learning,

…I cannot pray “Father”

If all my interests and pursuits are earthly things

…I cannot pray “Who art in Heaven”

If I — called to be holy as he is — am not holy

…I cannot pray “Hallowed be thy name”

If he is not King in my own life,

…I cannot pray “Thy Kingdom come”

If I will not listen for and obey his voice on Earth

…I cannot pray “On Earth as it is in Heaven”

If I will not make an honest effort, or if I ignore the immediate needs of others

…I cannot pray “Give us this day our daily bread”

If I choose to remain in a situation where I am likely to be tempted

…I cannot pray “Lead us not into temptation”

If I am not prepared to fight the spiritual fight with faith and truth and love

…I cannot pray “Deliver us from evil”

If I insist on my own rights and my own way

…I cannot pray “Thine is the Kingdom”

If I live according to what my neighbors and friends may say or do

…I cannot pray “Thine is the Power”

If I’m controlled by anxiety about every day’s problems and promises

…I cannot pray “Forever”

If I cannot honestly say ‘Cost what it may, this is my prayer’

…I cannot pray “Amen”

March 30, 2015

Baby Christians Need Time

img 032915A recent conversation proved to remind me that people new to the journey of following Christ often need time in various outward areas. Their inward growth may be great: A love for Jesus, a desire to tell others, and a cultivation of personal discipline in Bible study and devotions. But some things may need more time, such as:

  • Language – If you are directly involved in mentoring the person, then it’s appropriate for you to try to help them shape their speech along higher standards. But if you’re not doing discipleship with them, you have to let this go, most times.
  • Spending Priorities – A person may have begun a process of percentage giving to their local church, but still has spending patterns about which you may not approve. This may just be a matter of time and spiritual maturity.
  • Dress – This is usually a discussion about women, though it doesn’t have to be limited to them. In a church setting, sometimes someone needs to be pulled aside on this one, but it has to be done very lovingly so as to not drive the person away.
  • Addictions – The Twelve Step Program meetings, in various forms under various names, are proof that once addicted, battling this can be a lifelong fight. One program which confronts this from a Christian perspective is Celebrate Recovery. Some things however, like smoking, should be considered superficial.
  • Attitudes – Everything from racial prejudice to arrogance could get tossed into this basket. Remember, they’ve not arrived yet, and neither have you. It’s possible that more is caught than taught here, so let your own attitudes be Christlike.

Did I leave some out?

None of us started this walk fully formed, fully arrived; but solid 1:1 discipleship, the influence of a small group, sermons which deal with the lifestyle application of various scriptures, and the conviction of the Holy Spirit will make a difference in what people see.

With people who manifest outward traits that you or others find problematic, remember that God looks on the heart.

February 2, 2015

David The Shepherd King: Bible’s Most Detailed Narrative

Leap Over a WallI’m trying to continue my routine of alternating between reading a currently-published book — the ones publishers send to me — and a previously published title.  Two weeks ago I was encouraged to look at Leap Over a Wall by Eugene Peterson, an author who I am increasingly drawn to read more of.

The book would fit in well to what is described as an “application commentary,” though I suspect one publisher may have a copyright on that phrase. He looks at the life of David in the Old Testament books that are named after Samuel and provides insights for the modern reader from the Bible’s most-covered character.

But Peterson also provides insights from his own career as a pastor.  He knows people, what motivates them, what frustrates them; and he knows church life intimately. The subtitle, Earthy Spirituality for Everyday Christians is most appropriate.

There are 20 chapters each going several directions at once.

First we see each part of the narrative involving David’s interaction with another person (Doeg, Abagail, Mephibosheth, plus the expected ones) or place (Brook Besor, En-Gedi, Ziklag, Jerusalem) and having a theme (Imagination, Sanctuary, Wilderness, Suffering, etc.)

Second, each begins with a quotation from the New Testament. Although this is a First Testament story, it has links to the Second Testament gospel, with a number of parallels to the life of Christ.

Third, I believe each chapter has a link to one of the Davidic Psalms that was written around the same time as the narrative, poetry which gives us a great window into David’s heart. So the book can be seen as a limited commentary on the Psalms as well as on I Samuel or II Samuel.

Fourth, each chapter very much relates to the human condition; to the state we find ourselves occupying in the 21st Century. There is a lot of David in each of us, we are perhaps most acquainted with our failures, our brokenness; but there is also the resident potential for much achievement as we allow God to be reflected in and through us.  

This book can be read in one or two sittings, or as I did, you can read a chapter-a-day devotionally. This is a book I would also want to return to a second time.  

Also, I want to especially recommend this to people who are familiar with Peterson’s work with The Message translation but like me a few years back, hadn’t checked out his other writing.

David is proof that God can use us in our weakness, in our broken condition perhaps we are more attuned to him than at times we would think we had it all together.


Note: A study guide for the book is published separately.


 

 

 

June 20, 2014

Gauging the Spirituality of Others by Superficialities

Don’t let anyone look down on you because you read The Message, but set an example for the believers in speech, in conduct, in love, in faith and in purity.
  (I Timothy 4:12, somewhat altered)

Good News bibleYesterday I had a conversation with an elderly woman who told me quite plainly that her Christian friends look down on her because she reads and memorizes verses in the Good News Bible (aka Today’s English Version).

This should raise all kinds of red flags.

First of all, it denigrates the translation itself. As BibleGateway.com‘s writeup states, “The GNT is a highly trusted version.” The American Bible Society continues to support the translation with fresh printings and formats.

But more important, it concerns me that her “friends” feel the need to implement correction in terms of her Bible reading choice. In other words, there is an attitude of superiority here, either in terms of their knowledge of what is the best Bible for her, or in terms of their own personal piety or spiritual maturity.  In Romans 14 we read:

4Who are you to judge the servants of someone else? It is their own Master who will decide whether they succeed or fail. And they will succeed, because the Lord is able to make them succeed.

(Quoted, just for good measure, from the Good News Translation.)

There are so many things one’s choice of translation doesn’t tell us about the person. How often to they read it? How much time do they spend in the Word in each reading? How are they allowing the seed of God’s Word to take root in their life?

Good News for Modern ManWhy do we judge?

Why do we sometimes seem to want to judge?

Honestly, we don’t know the heart of another. Even our closest friends. I Samuel 16 offers us a verse we know but tend not to practice:

7b…I do not judge as people judge. They look at the outward appearance, but I look at the heart.”

The Louis Segund translation renders it this way:

…l’homme regarde à ce qui frappe les yeux, mais l’Éternel regarde au coeur.

In English, it would read that man looks at what “strikes the eyes;” in other words first impressions and superficial indicators.

But God is concerned with the heart.

I got the impression that her “friends” wanted to present a caring attitude, but were perhaps looking for a vulnerability or a weakness because they possibly see her as more spiritual than they are, and by knocking her down a peg or two, they were elevating themselves.

Still, in a “NIV versus ESV” Evangelical environment, it was nice to see someone voting for the Good News Bible.

 

August 27, 2013

Everybody Wants “Daily Bread” But Nobody Wants to Bake the Loaf

When a Bible's well usedThe Devil's not amused.

When a Bible’s well used
The Devil’s not amused.

This is a recurring theme with me, so apologies to those of you who’ve read this theme here before…

Finding material for the Christianity 201 blog is a daily challenge. In all the great din of Christian voices on internet websites, chat rooms, forums and blogs, a lot of what is being written is completely devoid of any quotation, reference or allusion to Bible text. That’s fine. I know there are people whose faith shapes their politics, their ethics, their environmental views, their economic principles… and by virtue of that whatever they write still constitutes writing from a Christian perspective.

The thing is, I keep thinking there ought to me of more of this kind of writing online:

  • The other day some friends and I were sitting around the coffee shop discussing the various ways of interpreting the scripture that says…
  • I was reading my Bible last week and I was drawn to the part where Jesus says…
  • Yesterday, I realized that there are actually a number of different shades of meaning to the verse that talks about…
  • On Sunday, our pastor shared a message which showed the link between an Old Testament passage and this one from the New Testament…

You get the idea.

The other thing is that a lot of what’s available right now that does begin in scripture is very shallow, very superficial or very short. The popular (in North America, at least) Our Daily Bread readings usually begin with a verse, followed by a contemporary story which takes up about half the printed space. A great illustration is not a bad thing — Jesus used them — but as an adolescent, I remember tuning in for the stories during dinner time readings of ODB, and then tuning out the concluding paragraph. (I would have been voted least likely to ever be doing what I’m doing now.)

Or then there’s the current, rather inexplicable popularity of the Jesus Calling devotional. Since the blog Rumblings is now over the 100-comment mark on this little book, I’ll simply refer you there; suffice it to say that you might get more devotional content in a fortune cookie.

To avoid the hypocrisy of not including a verse here, and to present something more positive as an ending to this, I offer Acts 17:11

  • NLT And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth.
  • The Voice The Jewish people here were more receptive than they had been in Thessalonica. They warmly and enthusiastically welcomed the message and then, day by day, would check for themselves to see if what they heard from Paul and Silas was truly in harmony with the Hebrew Scriptures.
  • The Message  They were treated a lot better there than in Thessalonica. The Jews received Paul’s message with enthusiasm and met with him daily, examining the Scriptures to see if they supported what he said.

People who don’t understand the changes that have taken place at Willow Creek in Chicago over the past few years often chastise the church for offering ‘Christianity lite.’ These days, the seeker-sensitivity has been modified after surveys reveals that seekers wanted to listen to teaching with their Bibles open on their laps; the scriptures fully engaged.

If a visual image of the Christian involves ‘the towel and the basin,’ I nominate for runner-up a person with their nose buried in the Bible they hold in one hand, and a notebook and pen in the other.

link to Christianity 201

Disclaimer: Our Daily Bread, published by Radio Bible Class is a great way to begin or end your day. The problem comes if it’s your only source of Bible input for that day, or if you never do the full suggested reading, or if you’ve been a Christian for many years and have never graduated to other types of Christian reading that offer more depth.  Ditto The Upper Room devotional, published by the United Methodist Publishing House.

Background note: I mentioned North America. In the UK, for years, very similar-looking booklets existed that were actually quite different. Every Day With Jesus written by the late Selwyn Hughes and published by Crusade for World Revival (CWR), offered a 60-day intensive study of a single theme. (Many people in North America can’t tell you most days what their daily reading was about.) Furthermore, instead of free distribution, readers were expected to pay, which means they were financially invested. EDWJ collections are still available offering a year’s worth of readings, or six two-month studies.

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