Thinking Out Loud

July 20, 2018

Changing the Way We Think About Thinking

Originally published in 2013, shortly after I joined Twitter, under the title, “A Picture Replaces 1,000 Words.”


Writing Literacy CommunicationSeveral months in, I have to say that I’m enjoying Twitter. But I also despair over all the things the new technology has wrought in terms of reducing literacy.

  • Twitter forces us to compress a message to 140 characters; usually Tweets are sentence fragments.
  • Texting forces us to compress words, resulting in thngs which aren’t really wrds at all.
  • Spell-check means that in many cases, the computer itself is filling out and completing our thoughts. Spell-check is on, weather you want it or knot. I think you no where I’m coming form on this point. (Yep, no mistakes there!)
  • Facebook tends to be absorbed with the minutiae of our lives, with little regard for the interest others might have in such trivia, hence a major loss of depth. Left to continue for a generation, we may forget how not to be shallow.
  • Tumblr and Pinterest rely entirely on visuals. So while it’s true that a picture is worth a thousand words, a picture replaces a thousand words. I don’t buy a second car and write about the year, make and model, my trip to the dealer, or who owned the car previously, or why we needed it; I simply post a phone-quality resolution photo with the caption, “Bought this today.” Yes, but what is it?
  • That said, isn’t it interesting that the cell phone or mobile phone, designed for communication now contains a camera? What does this say about our preferred mode of transmitting our thoughts and informing others as to our activities?
  • A culture of “copy and paste” means we often parrot the words of others without personalization. We re-Tweet, re-blog and regurgitate what a few key communicators are saying without including any personal editorial comments, to the point that often others wonder if we’re agreeing or disagreeing.
  • What verbal communication that remains tend to be more oral than written. We are rapidly moving from literacy to orality, not unlike many more primitive societies in remote parts of the world.

What does all this mean to those of us whose priority in life is to follow Christ?

  • Attention spans are being rapidly diminished; we need to rethink all manner of Christian communication, both in terms of online activity, but also simple things like how preaching happens or how small groups are led.
  • At the same time, we have to be willing to contribute to the glut of communication taking place. We have a message to bring, a message we want shared.
  • We need people to construct eye-arresting visuals (both static images and motion video content) that communicate the truth of scripture.
  • We need to engage a greater use of story to capture the attention of people over the duration of longer narratives.
  • We need to affirm our position as readers, the thing that separates us from animals. Therefore we need to model this for our children, and then having set an example, keep our kids supplied with age-appropriate books of all kinds, both fiction and non-fiction, faith-focused and general-interest.
  • Similarly, we need to passionate about thought about ideas. We need to allow ourselves immersion into what key writers and leaders are saying.
  • Everyone writing online needs to practice a greater level of concision. This is somewhat related to the first priority; we need to get our message across more efficiently.
  • While the message of the Gospel is simple enough that we can receive it as a child, we need to be careful not to lose an appreciation of the intricacies and complexity of scripture. We need to approach God’s word as a multi-faceted jewel and examine at different angles to see the refractions and reflections it produces.
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May 5, 2018

Tag Team Preaching

Filed under: Christianity — Tags: , , , , , — paulthinkingoutloud @ 8:03 am

Last weekend our church hosted a parenting seminar with Jim and Lynne Jackson from Connected Families and authors of Discipline That Connects With Your Child’s Heart. I was unable to be there, but the Jacksons stayed over for the Sunday morning service and shared some of their principles which have broader application to the church as a whole.

Jim admitted upfront at one point that he was going to go off script, and Lynne confirmed that the Sunday teaching we saw was not their usual fare, but to me it mattered little. What impressed me was the dynamics of watching the interaction between the two of them, as opposed by the presentation by a single speaker which we normally get at church services.

My mind tends to wander, though I need to offset that by saying that by the end of Sunday, I had listened to six sermons. However, this change in homiletic paradigm had me on the edge of my seat. The message took on a different energy and a different life.

I’ve stated this before, but I’m convinced that all the various technologies and social media have wreaked havoc with our attention spans. If you want to connect with people, you need to reinvent the wheel, opting perhaps for three 10-minute mini-sermons instead of the current 30 minutes.

Or consider tag team preaching.

January 5, 2018

The Antidote to Church and Worship Overanalysis

So on Monday we talked about the danger of falling into what is, if not a critical spirit, perhaps a critique-ical spirit when it comes to things like the worship time and sermon time at your local church. We said we would come back and discuss some solutions. Here are some things we came up with:

Celebrate the good things taking place at your church.

Try to keep a focus on the strengths, rather than the weaknesses of the people in leadership. Rehearse those things in your mind and in conversation with family and friends. Remember some moments where your church really stepped up its game and made a difference.

Develop a positive, wholesome attitude toward things in general.

Here’s how two contemporary versions translate Philippians 4:8 —

Finally, brothers and sisters, fill your minds with beauty and truth. Meditate on whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is good, whatever is virtuous and praiseworthy. (The Voice)  Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. (The Message)

Hang out with people new to your church, especially new believers.

What a breath of fresh air to spend your fellowship time at church with people who haven’t developed negative attitudes; people for whom everything is new, and fresh, and exciting. These people are the fresh blood which keeps the church functioning at its best. They may also have questions and answering those will keep your mind from going in other directions.

Make your comments as constructive suggestions.

The best way to do this is to ask questions. What if we did this differently? Or, What if we offered ______ an opportunity to take the lead on that segment of the service next week? Or, What if we had the youth group handle worship one week? While you don’t want to overdo this, it is less threatening than to make overt complaints and express overt dissatisfaction without offering anything as an alternative.

Visit another church.

You might just need a break. If you visit another church and find they’re doing everything perfectly, at least you’ll have a perspective or an authority to make suggestions. (Or maybe even a new church home.) Chances are however, that your church has some things it does better, and the other church has its own issues which, while different, are equally important to people there.

Put your name forward for a leadership position.

Six months of elders/deacons/board meetings might open your eyes as to why things are the way they are. You may find the issues are far more complicated than you realized. Don’t lose your idealism, but try to gain an understanding of how process works in a local church and how to bring about constructive improvement.

Avoid taking a leadership position.

Yes, I know. The opposite. It may be that you’re happier putting some distance between you and the things that tend to upset you. Perhaps changing diapers in the nursery or serving outside on the parking team would be more satisfying right now, both to you and the people who may have been caught in a rant or two.

Those are a few suggestions. Can you think of any we’ve missed?

January 1, 2018

Worship Analytics

You’re at a church service and one or more of the following happens:

  • You find yourself considering the theological underpinning of the opening prayer
  • You’re noticing all manner of technical things involving the worship music; everything from audio levels, to the competency of the musicians, to the song choices.
  • As the sermon progresses you find your brain, which should be absorbing the message, is more in the mode of critiquing the delivery, clarity, depth, application, etc.

Try as you may, you can’t stop analyzing everything that’s going on.

Maybe you know too much!

Here’s the question — because I already know some of you who are readers here do this — I want to ask: What percentage of people who are also among you in the congregation are also doing this?

I’d like to think in the case of music that the worship leaders (or people who actually do these things but are on a Sunday off) only number about 5% of the total congregation. Idealistic? Absolutely! Certainly the critical remarks you sometimes hear in the church lobby are based on significant numbers of people who have been treating the thing as though the pastor or worship team are contestants on a reality show.

But I might be wrong. Perhaps like Statler and Waldorf everyone has detached themselves from the prayer or worship or sermon and is filling in their scorecard.

That would be tragic, though some might argue a consequence of a consumer-focused church where the congregation is more of an audience.

I think there are ways to combat this mentality, but first, I want to hear from you how prevalent it might be.

December 16, 2017

Crossword Puzzles and Sermons

I’m told that doing crosswords keeps the mind sharp. That’s certainly a valid goal. I try to do a couple of smaller ones (where I know I can finish) each week, but will also help my wife as she wrestles through the  New York Times level of difficulty.

When we first married, I would criticize her for this indulgence, as I saw them as a bit of a time-waster. “You’re not actually learning anything;” was the thrust of my argument. And it’s true. Unless you doing research to get the answers, or something reveals itself by interpolation with the letters you’ve already written, there is not much in the way of new information.

You’re using your brain to be sure. It beats watching a 2-hour marathon of The Simpsons. You’re bringing to mind things you’ve heard before and then buried deep in the recesses of your memory waiting for this particular moment to unearth them. In those terms, it’s a nice refresher. But again, it’s only when you’ve completed all the across letters in a down clue that you might say, ‘Okay, apparently the seven-letter word meaning _______ is _______.’ Or, ‘So that’s the author who wrote _______.’

Sermons are like this in many churches.

We are often reviewing and being re-presented with information with which we are already quite familiar. Maybe it’s being said in a fresh way and we can then take that particular tact when explaining something to a friend. Perhaps it’s something that needs reinforcing because we do live at the intersection of this world and the world to come and there is a constant inner war raging between our human nature and the nature that was made for higher things.

Generally, this is a good thing. The Eucharist itself is the best example of this. It doesn’t change much from week to week. But we eat, we drink, we remember, we leave differently than we entered. The hymns or worship choruses are not necessarily new; we have sung them on other occasions.

However, there is something to be said for a sermon which imparts new information. One that informs us of things we simply did not know before. Where we say, ‘I’ve never heard that explained;’ or ‘I never knew the context of that particular story;’ or my favorite, ‘How did I grow up in church and never hear that taught?’

Second best are those who help you fill in the blanks. Like the crossword puzzle where you’ve filled in all the letters but didn’t know the word before, the speaker leads you to the moment of, ‘Okay…so if all these things are true then from that we realize that…’  I would rank sermons that contain deduction a close runner up to those providing fresh information.

Personally I gravitate to teachers giving me more background (context, word study, related passages) than I had when I arrived. It doesn’t matter if the sermon is exegetical (expository) or topical, as long as there is some depth and something I can learn that helps me better understand the ways and mind of God, and then apply this to everyday life.

November 13, 2017

Sermons that Communicate

Filed under: Christianity, Church, ministry — Tags: , , , , , , , — paulthinkingoutloud @ 8:13 am

I had the privilege of working as a Worship Director under four different pastors, but only one of these let me in on his sermon crafting process. It began with a mostly blank form with a line for the date and space in the top 1/6th of the page to answer the question, “Where do you want to take them today?”

It thereby highly focused his attention on what it was that would fill the rest of the page. More detailed notes followed later on other pieces of paper.

Much of public speaking is modeled for us. The job of preacher is similar to the job of school teacher. These occupations are self-perpetuating. That’s why it’s easy for kids to “play school” in the summertime, and Christian kids can equally “play church.” We’ve seen the job played out for us on a regular basis and can  emulate the key moves.

The problem is that just because you are a good speaker, doesn’t mean you are a good communicator. Furthermore, I would argue that being highly skilled or highly polished at the former can actually work against the latter; it can stand in the way of being an effective communicator.

Another of the pastors I worked with and still get to hear on a regular basis is a very gifted in the art of sermon crafting. But at several junctures in the sermon, he will allow himself to deviate from his notes, or what I call going “off road.” Whether or not you call it Holy Spirit inspired — and I would contend that most definitely is the case — he either thinks of something that could still be added to the notes, or you could phrase it that he is still crafting the sermon to perfection even as he stands in the pulpit. There are no PowerPoint graphics that align with what he’s saying, but these are often the sermon highlights.

I also am a fan of conversational delivery; where the pastor is working from very rough, point-form outlines and then delivers the message in a style that suggests he’s talking to me, not simply reading his notes.

Don’t get me wrong. I want there to be sermon preparation. I want to know context; I want to hear related texts mentioned; I want to know he or she did the necessary word study.

But what do I do with it all? How does it impact the week I’m facing? How do leave the building changed and inspired?

To repeat, so much of what we call good preaching is too smooth; it’s too slick; it’s too polished. It’s so rhetorical minded that it’s no relational good.  It’s possible to be a great speaker but actually be a terrible communicator.

 


If you didn’t catch it last week, be sure to read Thursday’s article on the related art of concision, the gift of being able to keep things short.

November 9, 2017

The Essential Art of Concision

I debated between calling this “The Lost art of Concision” versus “The Developing Art of Concision.” First, a definition is in order:

Therefore, when I speak of the concision as a developing art, I mean the necessity of being able to put ideas across in a short-and-to-the-point manner; something you need in a world of soundbites. Last year I wrote,

It was Noam Chomsky who introduced me to the idea of concision. I’ve taught it as, “You’re selling your car through a media which is charging you $1.50 per word. How do you describe your vehicle persuasively, but keep the cost down?”

But when I speak of it as a dying art, I’m thinking specifically of the migration of many bloggers from what I’m doing now — typing/writing words — to podcasting; and to Twitter’s decision to gift everyone with 140 additional characters on Tuesday evening.

Twitter is obsessed with the number 140. (Originally videos were limited to 2 minutes and 20 seconds, which is 140 seconds.)  The new length, 280 characters, doubles this even though 160 would have been a nice gift in itself. Or 180 or 200. 280 seems long, it seems to rob Twitter of it’s basic character, heretofore. But I didn’t always feel that way. When I joined, I wrote:

I can’t say what I have to say in 140 characters.

In case you missed it, I tend to write long.

But the word concision has come up on this blog somewhat frequently. Earlier this year I wrote,

I have for a long time questioned how much time sermon has left.  With all due respect to those of you currently honing your homiletic craft at either the undergraduate or graduate level, I really think that this particular form is destined to go the way of the CD or the land line phone. I’m not saying there aren’t some great preachers out there; I spend my evening hours listening to sermon after sermon online. But that’s me. For others there are a host of reasons why sermon doesn’t work. ADD or ADHD comes to mind. Some sermons are simply too long. Some say it’s just not how they learn. Some claim that high profile Christian pastors have simply set the bar too high and average pastors can’t achieve the quality that is now widely available online. Others would argue that we’ve become accustomed to media bursts, sound bites, and increased concision.

The Bible itself is amazingly concise. Readers are often fascinated to learn how narratives they had heard about — Creation, Jonah, The Prodigal Son — when they actually got around to reading them, were expressed in a very limited fashion. In an article about Christ’s ascension the subject was raised (pun intended):

A reader wrote, “We’re told… at his ascension that he will come again in like manner as they have seen him go.” But what do we know about that manner? How long were the disciples staring as he rose into the sky? Was there a low cloud ceiling that day? The Bible’s tendency to brevity and concision makes me think that perhaps God didn’t just beam Jesus up, but his ascension may have have been more prolonged; a vertical processional to heaven.

It also came up in a piece on diminishing attention spans:

You see this in the way books and articles in periodicals are written now; in fact you’re seeing it in the piece you’re presently reading. Pick up an older book — say 60 years or more old — and you might find an entire page consisting of a single paragraph. You might even find several consecutive pages consisting of a single paragraph. (I’m told that some chapters of Paul’s epistles were often a single sentence in the original Greek, no doubt a weaving of dominant and subordinate clauses that the reader of that time would follow easily.)

Today we use paragraph breaks to keep the content flowing; to keep the eyes moving on the page; to force us writers to adopt a greater degree of concision. Our writing is also broken up by more numbered or alphanumeric lists, by bullet points, by sub-headers and by pull quotes. (We use them often at Christianity 201, where the devotions are by definition somewhat longer, and we want to make what would otherwise be an entire page of text more interesting.)

The trend towards podcasting is actually surprising, given the push toward brevity in a bullet-point world. Have you ever thought of what a full transcript of your favorite podcast would look like printed out? It would run for pages and pages. A blog post on a similar topic would be less than 2,000 words, and easily digested in under 7 minutes. (Or spoken in 15 minutes. Compare word length to spoken time at this speech minutes converter.)  We wrote about podcasts on an article on the trend from literacy to orality:

Inherent in podcasting is the right to ramble. Listeners get the nuance that’s missing in a traditional blog post (and this is one of the great liabilities of email) but they have to take the time to wade through the host(s) stream-of-consciousness narration. There’s no concision, a quality that decades ago Noam Chomsky had predicted would be, moving forward, a key asset in communications. A great concept that’s probably a seven or eight paragraph blog post instead becomes a 53 minute podcast.  Andy Warhol’s comment that “In the future everyone will be famous for 15 minutes;” might be modified to, “In the 21st century, everyone will have their own talk show or be the host of their own radio station.” 

As Christian communicators however, we have to be careful when we try to reduce to mystery or complexity of the gospel to a concise motto, slogan, tag line or formula. In an article titled What is the Gospel, I wrote,

I also think that, when considered in the light of the Jewish appreciation of the scriptures as a great jewel that reflects and refracts the light in infinite ways each time we look at it, the idea of trying to formulate a precis of the Bible is to venture into an endless and perhaps even frustrating mission. What would Jesus think of trying to consolidate something so great, so wide, so high, so deep into a finite number of words?  Concision is great, but maybe it doesn’t work here.

Anyway Twitter, thanks for the extra characters; but I earnestly hope I have the wisdom to not overuse them. Readers, it’s a busy world out there; keep it short!


Yes, today I basically quoted myself throughout this article. To further embellish Chomsky’s teaching on concision would have made the article…well…not so concise.

For those mystified by the final graphic image, TL/DR stands for Too long, didn’t read.

For further reference in thinking about the difference between podcasting and blogging, this article is less than 1,100 words; you can halve the minutes in the above example.

 

August 19, 2017

For nearly an hour we were given answers to questions we weren’t asking

How Preaching Sounds to the Uncommitted

A few years ago we went on a farm tour. We still speak of it whenever we’re driving down the highway and see the sign indicating it as a tourist attraction. I think the purists among the farming community call this ‘agritourism’ or even ‘agritainment.’

The owner guided us around her property consisting entirely of one ‘crop’ a somewhat obscure herb that some reading this might never have had contact with. As we stood in one place in the hot sun for nearly 30 minutes, and in the field for about 60 minutes overall, our guide was oblivious to any potential discomfort. She speaks well and clearly. She is obviously intelligent.

More important are two qualities: She has a passion for what she is doing. It constantly leaks from the overflow of her heart. And she knows her subject down the last detail. I can’t imagine a question she couldn’t answer.

In the church, we generally give high place to those two criteria among the people who act as our guides, particularly those who teach us at weekend services. The formula looks like this:

genuine passion + extensive knowledge = audience engagement

In most cases, the sermons you remember because you’d like to forget them (there’s a phrase!) either lacked passion (a dry monotonous delivery) or lacked substance (the speaker hadn’t studied or had no depth).

The problem was, the farm owner had both, yet in our little group of six, I’m not sure how engaged we were. One person out of the six asked several questions however; this would represent the 15% of people in our local churches that some estimate are really into what is going on and are committed to lifestyle Christianity. In Canada we call them keeners.

Bible teaching and preachingI should also add here that both my wife and I picked up the parallel between what we were experiencing and its application to church life. As soon as we were out of earshot of the rest of the group, it’s the first thing we mentioned.

Now, we knew going in what the subject matter was going to be. We just didn’t know how that would be presented. For nearly an hour in the hot sun, we were offered answers to questions we weren’t asking, details only a solid aficionado of the subject would want to know.

Now I know how preaching sounds to an atheist.

We weren’t dragged to this event against our will; in fact we paid an admission to be there. So there was some interest, but not in the type of things that were presented. My wife noted a couple of things that were absent in the presentation; I’ll let her explain.

If the medium is the message, is the storyteller the story? Our credibility is born out of who we are, and our storyteller told us a story that communicated nothing of herself, or any other people. She shared an expert stream of hows, of dos and don’ts, of whens and wheres and hows, of so many centimeters apart and deep and high, of percentages and techniques, of days and weeks and months and years – but no who.

We were told that the plant was native to the Mediterranean area. So who brought it over here and why?

We were told that there are 57 varieties of the plant, examples of each to be found in a separate plot of soil. Who created them all?

One little nugget that dropped was that her family had, until a few years ago, been market gardeners (implying a varied and multi-seasonal crop). She never explained how they’d made the leap from something so practical and communal to something so esoteric and exclusive. Where did this passion come from?

There was no history, no personality. No identity.

So basically, all of our passion and all of our knowledge does not guarantee that our presentation will become infectious, or frankly, that anyone is listening at all.

I know that some people read blogs who are very distrustful of churches that try to make the gospel relevant. I like what someone once said on this: We need to communicate the relevance the gospel already has. I know in my own life there have been times when I was passionate and detailed about things that my hearers may have had a mild interest in, but I wasn’t addressing their felt needs.

Spiritual passion + Biblical knowledge does not necessarily result in audience receptivity, even if you’re the best orator in the world.

April 17, 2017

Willow Creek Continues to Rewrite the Playbook for Weekend Services

Two weeks ago Willow Creek Community Church in Chicago’s Northwest suburbs had an “Authors Weekend.” Teaching pastor Steve Carter interviewed Anne Lamott and then went into an another exchange with Lee Strobel, the latter having been a former Willow staff member. (Later in the week Josh McDowell visited on Wednesday night.) You can watch those interviews at this link.

Doing an interview in a church service can be a hit or miss proposition. Especially if it is replacing a traditional teaching segment aka sermon. Furthermore, the reaction to any particular guest is going to be subjective. Just a week or two earlier, Willow hosted Olympic gymnast Gabrielle Douglas. That one didn’t resonate with me so much.

But watching Carter talk with Lamott and later Strobel, I realized what they are doing has some broader implications.

First, I have for a long time questioned how much time sermon has left.  With all due respect to those of you currently honing your homiletic craft at either the undergraduate or graduate level, I really think that this particular form is destined to go the way of the CD or the land line phone. I’m not saying there aren’t some great preachers out there; I spend my evening hours listening to sermon after sermon online. But that’s me. For others there are a host of reasons why sermon doesn’t work. ADD or ADHD comes to mind. Some sermons are simply too long. Some say it’s just not how they learn. Some claim that high profile Christian pastors have simply set the bar too high and average pastors can’t achieve the quality that is now widely available online. Others would argue that we’ve become accustomed to media bursts, sound bites, and increased concision.

Second, I have for a long time advocated teaching modules rather than a single focus half hour. A few of us are old enough to remember when NBC introduced the show Real People. Hailed as the first magazine format program — though I’m not sure it predated 60 Minutes — this variety-meets-information type of programming is now widely used. I always thought that the ideal solution in church would be to break up the 30 minutes into three 10 minute segments, separated by music, announcements, or scripture readings. One module might be topical. One might be exegetical. Or if you prefer, one might be light while one might go deeper. One might deal with family life. One might delve into an obscure Old Testament character. (If that last one sounds boring, remember, we’re talking ten minutes here. You don’t have time to lose people!)

What Willow and Carter did that Sunday met these objectives in the ways that follow, but I also want to add one extra point.

The interview was a nice alternative to a sermon. Key here was the fact that the two authors really had something to say. The aforementioned sports star was a good testimony, and she’s probably a role model for a lot of young girls — and they did have a sermon that week as well — but Strobel and Lamott brought a lot of substance to the table. There was also spontaneity, including an opportunity to text in questions. (I wasn’t there in person, but watching the Saturday night service live, I could have easily participated in this.)

The interviews would appeal to different people. Strobel’s was also a testimony, but also tied into an upcoming movie. A number key points in Christian apologetics were covered. Another aspect to this story is what happens in a marriage when one partner has crossed the line of faith and the other is hostile toward Christianity. I hadn’t read anything by Lamott but her personal, unaffected demeanor probably connected with people early in their Christian journey, with seniors, and also with women. In other words, a wide swath demographically.

The interviewer had done his homework. This was the thing that really impressed me. Steve Carter wasn’t just ‘winging it.’ He had spent some time studying both the literature and the biographies of his two guests. Willow had a point to all this, they were doing it for well considered reasons; otherwise they wouldn’t have done it at all. But if they were going to do it, they were going to do it well. (Their commitment to excellence shone through their Good Friday and Easter services this past weekend, also available online.)

Finally, a confession.

I’m a sermon guy. Yes, I just said it’s a dying art form, but I enjoy them. So it would be quite easy for me to feel disappointed I wasn’t going to get one from Willow that week. Truth is, I tuned in especially to see what Strobel would say, and because his connection as a former Willow Creek staffer made it especially interesting. Plus I’ve seen Carter and Bill Hybels do this sort of thing many times before and they aren’t exactly novices.

Can your church snag top name guests? You probably don’t have the budget, nor do they have a lot of availability. But there are probably some stories that Christian people in your community can tell better on a two-chair set than can be related from behind a podium. There are probably topics that can be presented with two members of the pastoral staff taking a tag team approach. There is probably preaching content that can be modified to suit a Q & A format, even if it’s not as spontaneous as you would like it to be. Finally, there’s possibly someone in your church who might, on a one-off Sunday, have something vital to share but would need the help of a more seasoned speaker to rein them in when they go off topic or off focus, or to simply keep the message moving.

I’m not advocating this for everyone; I’m just saying it deserves consideration.


 

 

January 3, 2017

Updating the Classics

Of the writing of books, it would seem there is no end. I know… I should copyright that sentence. But any observer of Christian publishing knows that the new year will bring thousands of new titles. But perhaps we need a few old books. We need their wisdom, but we need them in language we can understand.

A few years ago I made this suggestion. A few days ago, I decided to put my money where my mouth is and see how hard or how easy it is to do this.

First the challenge. This appeared in January, 2010…

Keith Green

In the early 1980s before his death in 1982, contemporary Christian singer Keith Green was publishing the monthly Last Days Newsletter in which, among other articles, he was translating a number of classic sermons and shorter works into modern English.

James Reimann, a Christian bookstore owner, took a look at the classic devotional My Utmost for His Highest by Oswald Chambers, and decided to present this rich, quality material in a way that his customers would understand it. The updated edition was published in 1992 and now outsells the original.

However, events of this type are rare. Some bloggers re-post the works of Charles Spurgeon on a regular basis, but if this material is so vital to Christian living, why not update the text?

Jarret Stevens gave us The Deity Formerly Known as God, an update of J. B. Phillips’ Your God Is Too Small, written for the next generation with the addition of bold typefaces and illustrations. When you have such a good base text to begin with, your work can’t help have value.

As a blogger, I’m often told how eloquent a writer I am, but the truth is that while I read several books per month, I struggle with older writing styles. I see the value in Spurgeon, Charles Wesley, E.M. Bounds and Andrew Murray, but I’m unlikely to impulsively grab one off the shelves unless it pertains to a particular topic of interest.

The Christian book industry needs to be encouraging more modern renderings of some of these great books. The authors’ take on scripture is often different and deeper from what modern writers extrapolate from the same scriptures. We need to connect with some of these classic interpretations before they are lost to a changing English language.

So on to the execution. This was written in January 2017 and was easier said than done; trying to get inside the author’s word usage took about three times longer than I expected. (By the way, Matthew Henry would have loved bullet points, numbered lists, bold face type, headings and subheadings, etc.) This appeared at C201 yesterday, and had to be finished in a hurry…

…The pastor in the church we visited on New Year’s Day started 2017 with a message on sin. Although he used literally dozens of scripture references — many from Romans — this passage in Isaiah 30 (12-14 in particular) was the only verse for which he prepared a slide for us to read. Many people just want to hear things that will make them feel good. Elsewhere, we read about people having “itching ears.”

Today, we’re going to contrast the contemporary language of The Message with the more formal commentary of Matthew Henry. However, where you see italics, I’ve used more modern expressions. Everything from this point on is Matthew Henry as amended.

So, go now and write all this down.
Put it in a book
So that the record will be there
to instruct the coming generations,
Because this is a rebel generation,
a people who lie,
A people unwilling to listen
to anything God tells them.
They tell their spiritual leaders,
“Don’t bother us with irrelevancies.”
They tell their preachers,
“Don’t waste our time on impracticalities.
Tell us what makes us feel better.
Don’t bore us with obsolete religion.
That stuff means nothing to us.
Quit hounding us with The Holy of Israel.” – Isaiah 30: 8-11 (MSG)

They forbade the prophets to speak to them in God’s name, and to deal faithfully with them.

They set themselves so violently against the prophets to hinder them from preaching, or at least from dealing plainly with them in their preaching, did so banter them and browbeat them, that they did in effect say to the seers, See not. They had the light, but they loved darkness rather. It was their privilege that they had seers among them, but they did what they could to put out their eyes — that they had prophets among them, but they did what they could to stop their mouths; for they tormented them in their wicked ways, Rev. 11:10.

Those that silence good ministers, and discountenance good preaching, are justly counted, and called, rebels against God. See what it was in the prophets’ preaching with which they found themselves aggrieved.

  1. The prophets told them of their faults, and warned them of their misery and danger by reason of sin, and they couldn’t take it. They must speak to them warm and fuzzy things, must flatter them in their sins, and say that they did well, and there was no harm, no danger, in the course of life they lived in. No matter how true something is, if it be not easy to listen to, they will not hear it. But if it be agrees with the good opinion they have of themselves, and will confirm them in that, even though it be very false and ever so undeserved, they will have it prophesied to them. Those deserve to be deceived that desire to be so.
  2. The prophets stopped them in their sinful pursuits, and stood in their way like the angel in Balaam’s road, with the sword of God’s wrath drawn in their hand; so that they could not proceed without terror. And this they took as a great insult. When they continued to desire the opposite of what the prophets were saying they in effect said to the prophets, “Get you out of the way, turn aside out of the paths. What do you do in our way? Cannot you leave us alone to do as we please?” Those have their hearts fully set in them to do evil that bid these accountability monitors to get out of their way. Be quiet now before I have you killed! 2 Chron. 25:16.
  3. The prophets were continually telling them of the Holy One of Israel, what an enemy he is to sin ad how severely he will judge sinners; and this they couldn’t listen to. Both the thing itself and the expression of it were too serious for them; and therefore, if the prophets will speak to them, they will determine that they will not call God the Holy One of Israel; for God’s holiness is that attribute which wicked people most of all dread.

Now what is the doom passed upon them for this?

Therefore, The Holy of Israel says this:
“Because you scorn this Message,
Preferring to live by injustice
and shape your lives on lies,
This perverse way of life
will be like a towering, badly built wall
That slowly, slowly tilts and shifts,
and then one day, without warning, collapses—
Smashed to bits like a piece of pottery,
smashed beyond recognition or repair,
Useless, a pile of debris
to be swept up and thrown in the trash.”

Observe,

  1. Who it is that gives judgment upon them? This is what the Holy One of Israel says. The prophet uses the very title they find so objectionable. Faithful ministers will not be driven from using such expressions as are needed to awaken sinners, though they be displeasing. We must tell men that God is the Holy One of Israel, and so they will find him, whether they will hear or whether they will forbear.
  2. What is the basis of the judgment? Because they despise this word—whether, in general, every word that the prophets said to them, or this word in particular, which declares God to be the Holy One of Israel: “they despise this, and will neither make it their fear, to respect it, nor make it their hope, to put any confidence in it; but, rather than they will submit to the Holy One of Israel, they will continue in oppression and perverseness, in the wealth they have collected and the interest they have made by fraud and violence, or in the sinful methods they have taken for their own security, in contradiction to God and his will. On these they depend, and therefore it is just that they should fall.”
  3. What is the judgment is that is passed on them? “This sinfulness will be to you as a wall ready to fall. This confidence of yours will be like a house built upon the sand, which will fall in the storm and bury the builder in the ruins of it. Your contempt of that word of God which you might build upon will make every thing else you trust like a wall that bulges out, which, if any weight be laid upon it, comes down, nay, which often sinks with its own weight.”

The ruin they are bringing upon themselves is,

  1. Surprising: The breaking shall come suddenly, at an instant, when they do not expect it, which will make it the more frightful, and when they are not prepared or provided for it, which will make it the more fatal.
  2. Total and irreversible: “Your and all you hold dear shall be not only weak as the potter’s clay (Isa. 29:16), but broken to pieces as the potter’s vessel. He that has the rod of iron shall break it (Ps. 2:9) and he will not spare, will not have any regard to it, nor be in care to preserve or keep whole any part of it. But, when once it is broken so as to be unfit for use, let it be destroyed, let it be crushed, all to pieces, so that there may not remain one shred big enough to take up a little fire or water”—two things we have daily need of, and which poor people commonly get in a piece of a broken pitcher. They shall not only be as a leaning fence (Ps. 62:3), but as a broken mug or glass, which is good for nothing, nor can ever be made whole again.
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