Thinking Out Loud

September 16, 2017

Reaching Outside Your Megachurch’s Bubble

So let’s pretend that you go to a megachurch in a large urban area. Oh wait, that’s not a ‘pretend’ for many of you. Now let’s pretend that your church is one of the really “hot” churches in town; you’ve got a great children’s, youth and college and career program; the type of church where nobody would consider missing a single weekend service if at all possible.

But let’s pretend — and it’s not a stretch at all — that if you were to take a drive and head about an hour out of town, you would find people in a small town or village who simply didn’t have the same exposure to an urban church like yours. And let’s pretend that you took some other people with you, and also took some of the passion and excitement you have about your faith.

Maybe your end product would look different than the kind of “road show” that the man pictured at right was part of. Russell Wilkinson lived in a different era to be sure, but his weekly trips to the little town of Mount Albert were no small adventure. It was a long, long drive northeast from the city of Toronto; especially on the rare occasions where they picked up children and teens there, drove them to a special service in Toronto, drove them home to Mount Albert and then drove back again. In a post-war time before freeways or even good roads.

I like that they (a) identified a group of people who were unable to connect with the church ministry programs going on in the city, and (b) did something about it. The term “missional” may not have existed back then, but this was textbook “missional” thinking. I am sure that their willingness to do this also had some measurable impact on the parents of the youth they got to know.

They didn’t just absorb all the great music and teaching that went on at their big-city church, but they shared the gospel of Jesus Christ out of the overflow of all they had received.

And here’s a big component of this: Churches of all size would do this. They would send teams out to bless both rural and inner-city small(er) churches. Or even unaffiliated people — in this case youth — in small(er) communities. Instead of being focused inward, part of their church culture involved being focused outward. Not in a one-week mission trip to an exotic destination sense (which requires extensive fundraising) but in an ongoing, low-key manner.

I still have the trumpet in the picture. Until today, I’ve always thought of it as a musical instrument, but it was an instrument of ministry, too.

What are you doing this Fall to connect people with Jesus?

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September 29, 2015

When Methodologies Were Different, Motivation Was The Same

So let’s pretend that you go to a megachurch in a large urban area. Oh wait, that’s not a ‘pretend’ for many of you. Now let’s pretend that your church is one of the really “hot” churches in town; you’ve got a great children’s, youth and college and career program, and nobody would consider missing a Sunday service if at all possible.

But let’s pretend that if you were to take a drive and head about an hour — at least an hour — out of town, where there were people in a small town or village who simply didn’t have the same exposure to an urban church like yours. And let’s pretend that you took some other people with you, and also took some of the passion and excitement you had about your faith.

Maybe your end product would look different than the kind of “road show” that the man pictured at left was part of. Russell Wilkinson lived in a different era to be sure, but his weekly trips to the little town of Mount Albert were no small adventure. It was a long, long drive northeast from the city of Toronto; especially on the rare occasions where they picked up children and teens there, drove them to a special service in Toronto, drove them home to Mount Albert and then drove back again. In a post-war time before freeways or even good roads.

I like that they (a) identified a group of people who were unable to connect with the church ministry programs going on in the city, and (b) did something about it. The term “missional” may not have existed back then, but this was classic “missional” thinking. I am sure that their willingness to do this also had some measurable impact on the parents of the youth they got to know.

They didn’t just absorb all the great music and teaching that went on at their big-city church, but they shared the gospel of Jesus Christ out of the overflow of all they had received.

I still have the trumpet in the picture. Until today, I’ve always thought of it as a musical instrument, but it was an instrument of ministry, too.

What are you doing this fall to connect people with Jesus?

March 21, 2013

The Other Side of the Megachurch Equation

Megachurch motivational

While we love to celebrate all the good things that are taking place in some of the larger churches here in North America, on Tuesday night I had a brief conversation with a pastor whose church represents the other half of the megachurch equation.

His church is located in a rural area that has not seen any growth in many decades. Urban sprawl from nearby towns is still decades away, if it happens at all. Many in the surrounding farms have retired; they winter in Florida; health keeps them from going to church; and many have lost interest in organized religion or religion in general.

If any young families have located to the area, they are more likely to drive to a nearby church which, although nowhere near the definition of megachurch, picks up young families like your vacuum picks up dust and dirt.

This pastor’s church however stands in contrast. The last time I visited — about six years ago — there was no sound system.  I don’t think they had a photocopier in the office, either. Nearly two centuries of tradition doesn’t draw a crowd. He remarked that the congregation is aging, as is he. Ceding the church to a next generation pastor and next generation people really only works in urban centers. The Michael Frost stories can only be replicated in so many locations; I’m guessing about one in a hundred has the right combination of facility, leadership and potential parishioners; just as lightning only strikes in certain random places.

The difference here is that the pastor was real not abstract; he was standing directly next to me, and I know a handful of families — albeit all older families — who attend this church. I can imagine how it feels to think that sometime in the not so distant future this church, which once played host to decades of different types of ministry to children, teens, young adults and mature adults, will be converted to a community center, or a bingo hall, or an antiques shop, or someone’s house or be razed altogether. Or maybe I can’t imagine how it feels to know that a place where generations met with God faces being decommissioned.

Megachurch

Other than the Roman Catholic Church and certain Episcopalians, the parish system — whereby you attend the church in your immediate community —  is dead. In a link story yesterday, we reported that at least 600,000 Americans do a ninety minute church commute. That’s an hour and a half  in metric time. People who chauffeur their kids to soccer and skating and cello lessons have no qualms about driving a longer distance to get their kids into a good midweek program at a church with a solid Christian Education department.

Of course, that’s not the whole story. There is also the general decline in church attendance. The entry of North America into a post-Christian era. The effect of shift work on church attendance. The effects of health on older members. The growth of the megachurches is not entirely always transfer growth, but it is a transfer of potential members to the house of worship where critical mass has been attained, where a crowd draws a crowd.

And now you know the rest of the story.

Mega-Church Bus from Sacred Sandwich

September 25, 2010

Post-War Missional Christians

So let’s pretend that you go to a megachurch in a large urban area.   Oh wait, that’s not a ‘pretend’ for many of you.   Now let’s pretend that your church is one of the really “hot” churches in town; you’ve got a great children’s, youth and college and career program, and nobody would consider missing a Sunday service if at all possible.

But let’s pretend that if you were to take a drive and head about an hour — at least an hour — out of town,  where there were people in a small town or village who simply didn’t have the same exposure to an urban church like yours.   And let’s pretend that you took some other people with you, and also took some of the passion and excitement you had about your faith.

Maybe your end product would look different than the kind of “road show” that the man pictured at left was part of.   Russell Wilkinson lived in a different era to be sure, but his weekly trips to the little town of Mount Albert were no small adventure.  It was a long, long drive northeast from the city of Toronto; especially on the rare occasions where they picked up children and teens there, drove them to a special service in Toronto, drove them home to Mount Albert and then drove back again.   In a post-war time before freeways or even good roads.

I like that they (a) identified a group of people who were unable to connect with the church ministry programs going on in the city, and (b) did something about it.   The term “missional” may not have existed back then, but this was classic “missional” thinking.    I am sure that their willingness to do this also had some measurable impact on the parents of the youth they got to know.

They didn’t just absorb all the great music and teaching that went on at their big-city church, but they shared the gospel of Jesus Christ out of the overflow of all they had received.

I still have the trumpet in the picture.   Until today, I’ve always thought of it as a musical instrument, but it was an instrument of ministry, too.

What are you doing this fall to connect people with Jesus?

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