Thinking Out Loud

October 31, 2016

Luther and the Lion – The Totally True Story of Halloween

I know I ran one of Aaron’s posts just 9 days ago, but this one seemed so timely. Click this link to read at source.

It all started almost 500 years ago. Once upon a time there was a little boy named Martin Luther.

wittenberg

Martin was very poor, as were all the boys in his village. They were poor because every year a scary Lion from Rome would visit and take all the village’s money. Lion would go into All Saints’ Church (or All Hallows’ Church), stand at the top of the bell tower, and mightily roar,

“I am Lion! Hear me roar!
Give your gold! Give me more!
I won’t stop until you do!
You won’t sleep until I’m through!”

This scared Martin and all the children very much. So every year the families would go to All Hallows’ Church one by one and knock on the door. Lion would make them say “Purgatory or treat,” because if the village did not give Lion his treats, he would not give them indulgences.

Martin decided that he had had enough of this. He decided that he would stop Lion. That year, Lion came at the time of the harvest and locked himself in the church and demanded his treats, roaring,

“I am Lion! Hear me roar!
Give your food! Give me more!
I hold the Keys, I stand on the Rock!
Until you admit it, I won’t stop!”

Martin knew he would need help to stop Lion, so he went to visit his friend Calvin. Calvin was a sad and lonely boy who spent most of his day reading books, but he was very smart and clever.

calvin

Martin knocked on Calvin’s door and said, “I am going to stop Lion and kick him out of our village! You are so very clever. What shall we do?”

Calvin opened the door and said,
“Silly Martin. You can’t stop Lion.
He’s so very strong, it’s not even worth tryin’.
If God wants to do it then in time He will,
And if He does not then I won’t waste my skill.”
For Calvin was clever and very well read,
But also quite lazy, and left not his bed.

Martin needed someone else to help him to stop Lion, so he went to visit his other friend Wycliffe. Wycliffe was clever but moreover quite active. Wycliffe had learned to speak Lion’s language and secretly shared Lion’s books with the villagers. Surely he would help!

wycliffe

Martin knocked on the door and said, “I am going to stop Lion and kick him out of our village! You are so very clever and active! What shall we do?”

zwingli

But it was not Wycliffe who came to the door.
“I’m so very sorry, but please stay outside.
I’m sorry to say that my brother has died.
We did not pay Lion so he’ll come for us,
But it was nice to meet you. My name is Jan Hus.”
Wycliffe and Jan – They were both bold and smart.
But sadly for them, Lion’s teeth were too sharp.

Martin started off, but before he could go
Jan Hus said, “There’s one little thing you should know
My brother found out, before he got sick,
The Lion is lying – Purgatory’s a trick!”

Martin was very sad. He simply had to stop Lion but Wycliffe was gone, Jan would be soon, and Calvin was just too lazy. Martin almost gave up but then, on the last day in October, he had a brilliant idea!

“I can’t outsmart Lion. He can’t be out-dared.
But what if, I wonder, he were to be scared?”

So Martin went to visit his last friend, Zwingli. He knocked on the door and said, “Zwingli! I am going to stop Lion and scare him out of our village!”

zwingli-not-hus

Zwingli opened the door and asked, “How?”
Martin explained how they’d chase out the Lion.
Martin would dress up and then terrify him!
They took to the kitchen and chopped up his hair
And made him look sickly, his head’s top was bare.
Lion would run, thinking Martin a nut,
For no one is sane who has that hair cut.
Lion would tremble and Lion would flee
And the people of Wittenberg would then be free!

Dressed up as a complete lunatic,  Martin went to All Hallows’ Church. Lion roared from the tower,

“I am Lion! Hear me roar!
Give your soul! Give me more!
I don’t care if there’s a recession!
I have apostolic succession!”

luther

Martin knocked on the door, refusing to stop
Until Lion arrived on the 95th knock.
The doors opened wide with an ominous creak.
And Lion growled out, “Purgatory or treat!”
“Trick or treat!” The bald boy said,
Yelling quite loudly and showing his head.
The Lion was frightened, his eyes filled with dread.
“What is wrong with your hair!?” He shouted and fled.

Then Martin called out to the people nearby,
“Good news, everyone! Purgatory’s a lie!
We’re saved from our sins only by grace
And the Righteous, from this day on, shall live by faith!”

The people of Wittenberg shouted and applauded and that winter was the most joyful winter in years! Lion tried to come back every year, but the people of Wittenberg would knock on All Hallows’ Church’s door dressed as monsters to scare Lion away. They named the day “Hollowe’en,” after Lion’s hollow doctrine. In later years, they discovered they could scare Lion using images carved into hollowed-out pumpkins. Calvin always left his house a mess of pumpkin guts, but his brother Jacob was always there to clean up Calvin’s messes.

Wycliffe and Jan were gone, but the village built a library in their honour and filled it with all kinds of books! Martin and Zwingli remained good friends, but occasionally disagreed over the health benefits of juice and crackers.

And for the next 499 years, the village was free and happy and peaceful, apart from the occasional party on Azusa Street which the village was mostly okay with it. And that’s the true story of Halloween.

door

Happy 499th birthday, Protestantism!

 

 

November 20, 2011

If Luther Were Alive Today…

…Here’s a list of 95 Theses he might post for our generation

This has been available online for just over a year. Just as Martin Luther posted his ‘memo’ with 95 ‘bullet points’ to the door of the Castle Church at Wittenberg, so also did Greg Gordon offer this to the church today. Internet etiquette requires you to click the title link below to read it on the original site, but since some won’t, it’s also appears here in full.

95 THESES TO THE MODERN EVANGELICAL CHURCH by Greg Gordon

I believe many need to hear these truths and they are shared in the humility of my weakness and lack in my own Christian Life. May all of these lead people to experience the person and work of the Lord Jesus Christ and to proclaim His Gospel clearly and accurately. May God in His mercy come and revive, reform and renew North American Christianity for His glory alone. “May the Lamb of God receive the reward of His sufferings in our lives today!” – Greg Gordon (founder of SermonIndex.net.)

1. The “church” at large has forgotten that the chief end of man is to glorify God. (Rom 16:27; 1Cor 6:20; Mt 6:9; 1Cor 10:31)

2. Christians ignore most of the methods, practices and principles found in the book of Acts. (Acts 2:42,44; Acts 2:46; Acts 2:38)

3. Many treat “church” like any other social club or sports event that they might attend. (Acts 2:46; Heb 10:25; Acts 1:14)

4. We’ve made Christianity about the individual rather than the community of believers. (Rom 12:5; 1Cor 12:12; 2Tim 4:16)

5. In most “churches” the priesthood of all believers isn’t acknowledged and the role of pastor is abused. (1Pt 2:9; 1Cor 12:12; Eph 4:11-13)

6. The “church” as a whole has lost the concept of their being grafted into the promises given to Israel. (Rom 11:15, 17-18, 20, 25)

7. There needs to be a recovery of teaching the whole counsel of God, especially in expository form. (Acts 20:27; 1Tim 4:6, 2Tim 2:15)

8. We take it too lightly that we have the blessing and honor of having God’s Scriptures in our possession. (Ps 119:16; Acts 13:44; Neh 8:9)

9. There has never been more access to the Word of God, yet so little reading of it. (1Tim 4:13; Neh 8:1-3; Ps 119:59)

10. Some read the Scriptures to attain knowledge, but do not practice what they read. (Jam 1:22; Mt 7:21; 3Jn 4)

11. Worship has become an idol in many “churches.” The music often resembles that of the world. (Amos 5:23; Phil 4:8; 1Jn 5:21)

12. The world is shaping the views of the “church” more than the “church” shaping the world. (Rom 12:2; Mt 5:13; 1Cor 1:22-23)

13. The “church” spends more money on dog food than on missions. (2Cor 9:6; Lk 21:2; Acts 4:34-35)

14. We take lightly the cost of discipleship laid out by Jesus Christ and do not deny our lives. (Lk 14:33; Lk 14:26-27; Mt 8:19-20)

15. There is a lack of true discipleship and making others to be obedient disciples. (Mt 28:20; 2Tim 2:2; 2Tim 2:14)

16. Many subscribe to the error that parts of life are to be spiritual while others are to be secular. (1Pt 4:2; Col 3:3; 1Jn 2:6)

17. Modern Christians often find Jesus’ command to sacrifice and serve abhorrent. (Phil 2:21; Jam 3:16; Rom 12:1-2)

18. Self disciplines in the Christian life such as fasting and praying are considered legalistic. (2Tim 2:21; 2Tim 1:8; Mt 6:17)

19. Little thought and contemplation is put towards the lostness of men, the seriousness of the Gospel. (Phil 3:8; Gal 2:20; Heb 10:34)

20. We are living with an epidemic of cheap grace with flippant confession and shallow consecration. (Lk 14:28-30; Lk 14:26; Jam 4:8) (more…)

February 6, 2010

When You Say “Church” Do You Mean Ecclesia Docens or Ecclesia Audiens?


From the days of Cyprian down to the Reformation the essence of the church was sought ever increasingly in its external visible organization.   The Church Fathers conceived of the catholic Church as comprehending all true branches of The Church of Christ, and as bound together in an external and visible unity, which had its unifying bond in the college of bishops.  The conception of the Church as an external organization became more prominent as time went on.  There was an ever growing emphasis on the hierarchical organization of it, and the capstone was added with the institution of the papacy.   Roman Catholics now define the church as: “The congregation of all the Faithful, who, being baptized, profess the same faith, partake of the same sacraments and are governed by their lawful pastors, under one visible head on earth.” They make a distinction between the ecclesia docens and the ecclesia audiens, that is, between “the church consisting of those who rule, teach, and edify” and “the Church which is taught, governed, and receives the sacraments.”   In the strictest sense of the word it is not the ecclesia audiens but the ecclesia docensthat constitutes the Church.   The latter shares directly in the glorious attributes of the Church, but the former is adorned with them only indirectly.   Catholics are willing to admit that there is an invisible side to the Church, but prefer to reserve the name “Church” for the visible communion of believers.
~ L. Berkhof, Systematic Theology, Eerdmans, 1939; page 562

I posted this largely due to the fact that 61 years later, there are a lot of people who say they have issues with “the Church” when in fact they have no issues with Bob, Linda or Steve, but rather think they have issues with some element of the hierarchy.    In fact, however, I think many simply have issues with God.

Acts 26:14 We all fell down, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why are you persecuting me? It is useless for you to fight against my will.”

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