For several months now I’ve been following the Twitter feed Soteriology 101. For those who don’t know the term, soteriology is one of the necessary doctrines which combine to form a whole, systematic theology; and deals with the means and understanding of salvation. I had listened to one of the podcasts but obviously wasn’t paying attention as fully as I did last night as we listened to this particular one. For example, I didn’t know who it was I was listening to, but earlier this morning a quick trip to the related website revealed this:
Leighton Flowers is a teaching pastor in his local church, an adjunct Professor of Theology at Dallas Baptist University, and the Youth Evangelism Director for TEXAS BAPTISTS. In this position he directs a statewide youth leadership training camp called Super Summer, impacting thousands of Christian teenagers with in depth Bible study and discipleship training. Leighton also directs the Youth Evangelism Conference, reaching anywhere between 3 to 5 thousand Texas teenagers with the gospel of Christ each year.
The March 3rd podcast we listened to started off with a song, directed at Calvinists called “Why Do You Have to be So Rude?” While I identified with the sentiment, I wondered if this podcast would be dealing in caricatures, or acting as a response to some of the various (and numerous) anti-Arminian websites, blogs and Twitter feeds.
Instead, the approach was much more compassionate, and in fact Flowers has a very high respect for some of Calvinism’s most known voices, this particular edition including much praise for John Piper.
I wish I had been taking notes, but on reflection, four things stood out. One was the place of Calvinism in the historical flow of what is now Evangelicalism. Flowers notes the trending nature of this doctrinal system, but clearly believes it is about to ebb. At a more micro level, he also dealt with the Reformed position within the Southern Baptist Convention, which some SBC pastors would like to see as the default doctrine.
The second thing was that militant Calvinism’s counterpart — call it militant Arminianism — is rather non-existent. That resonated with my own experience in the Christian blogosphere. (My running joke is that there are no Salvation Army bloggers because while everybody else is writing about it, they’re out there doing it.) On the Arminian side of things, the distinctions are simply not as magnified, and I would argue that most Arminians probably don’t know that they wear that label (or could if they wished).
The third thing was the compassion of the approach toward a young woman who had written in a story of her personal experience, and the compassion and empathy toward people in the Reformed camp in general. While the opening song was a bit extreme, it did serve to set up a contrast between the venom and anger one experiences online and Flowers’ more gentle approach. (For this reason, many confuse militant Calvinists with ultra-conservative Fundamentalists because the tenor of their writing is often so similar.)
Lastly, Flowers seemed to tend toward grounding his position in terms of an understanding of the ways and nature of God.
Leighton Flowers landed on my radar a few months with a link to a 64-minute podcast, “Why I Am No Longer a Calvinist” which might also serve as an introduction to his perspective. (The podcast page on the website lists about ten different choices, all of which look interesting.) The one discussed here, at 52-minutes, is also reflective of his heart and I would say that overall, this is a most refreshing and balanced look at the two doctrinal patterns.