Thinking Out Loud

November 5, 2018

Where Does the Broader Society Get Its Standard for Correct Behavior?

Filed under: Christianity — Tags: , , , , , — paulthinkingoutloud @ 9:52 am

Megyn Kelly, Roseanne Barr, Matt Lauer, Brian Williams; the list goes on.

Why are the people on our television screens held to such a high standard of correctness, while politicians seem to get a free pass?

Rudi Guiliani famously told NBC’s Chuck Todd that “Truth isn’t truth.” The network loves playing the clip as a Meet the Press promotional teaser. It sounds like a license to say anything. It doesn’t have to be rooted in facts. Why not, ‘Facts aren’t facts.’

Yet somehow, words seem to matter if they’re the wrong words spoken by the wrong person at the wrong time.

It’s as though the phrase actions speak louder than words has been turned on its head and is now words speak louder than actions.

Cross the wrong special interest group, culturally appropriate the wrong group of people and it can cost you your high paying job in entertainment, information or news.

These are interesting times.

All this can creep into the church as well. In some respects, we have a longer tradition of false piety, in particular when it comes to speech. Eugene Peterson has rendered a familiar passage in Matthew 5:

“And don’t say anything you don’t mean. This counsel is embedded deep in our traditions. You only make things worse when you lay down a smoke screen of pious talk, saying, ‘I’ll pray for you,’ and never doing it, or saying, ‘God be with you,’ and not meaning it. You don’t make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true. Just say ‘yes’ and ‘no.’ When you manipulate words to get your own way, you go wrong.” 

So how did the people in the list of names at the top of this piece lose their jobs? You can decry a “Godless world,” and yet there are standards to which people are held. Where did the world at large get those? 

Apologists are quick to seize on this and rightly so. If there is no God, is morality derived entirely from logic, or from the social contract theory? Certainly those play a part, but there is evidence that even in these pluralistic times,  Judeo-Christian moral teaching is looked on as authoritative. 

At least for the time being. 


We leave you with a pop song from 1982 by The Thompson Twins. However, as you listen keep in mind:

  • no one in the band is named Thompson
  • no one in the band is twins
  • the song is called “Lies.”


 

 

 

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May 13, 2018

Panicked Publishers add Morality Clauses to Book Contracts

After John Ortberg (pictured left) took concerns about sexual impropriety concerning Bill Hybels (pictured right) to the Chicago Tribune, the dominoes started to fall leading to Hybels’ resignation from one of America’s largest churches last month.

From Bill Cosby to Bill Hybels, 2018 has so far been a year that has placed sexual misconduct in the spotlight. Each year, publishers are forced to withdraw product from their catalogues, or cancel pending publication of forthcoming titles. Sometimes, there’s nothing in the book itself that is harmful, but the authors have become tainted and publishers want to avoid the spectre of large numbers of returns if the public gaze intensifies.

Rachel Deahl covered this recently at Publisher’s Weekly. The following is only a small excerpt, so read the piece by clicking the title below:

In the #MeToo Moment, Publishers Turn to Morality Clauses

Until recently, the term “moral turpitude” is not one that crossed the lips of too many people in book publishing…

A legal term that refers to behavior generally considered unacceptable in a given community, moral turpitude is something publishers rarely worried themselves about. No longer.

Major publishers are increasingly inserting language into their contracts—referred to as morality clauses—that allows them to terminate agreements in response to a broad range of behavior by authors. And agents, most of whom spoke with PW on the condition of anonymity, say the change is worrying in an industry built on a commitment to defending free speech…

…Another agent, who admitted to having concerns about some of the morality clauses he’s seen, said he nonetheless understands publishers’ rationale for using them. “There are obviously a lot of very complex things going on here,” he said, speaking to the way publishers are reacting to the shifting social climate. He also noted that most publishers he’s dealt with have been open to changing these clauses. “When you go back to [publishers] and remind them that authors are allowed protected speech, political or otherwise, my experience is that they’ve been very responsive.”…

…Mary Rasenberger, president of the Authors Guild, who has seen some of the morality clauses publishers are using, said she also understands why houses are moving in this direction. “There are instances where it is appropriate to cancel a contract with someone—if, say, they are writing a book on investing and they’re convicted of insider trading.” But Rasenberger has concerns about the new boilerplates she’s been seeing. “These clauses need to be very narrowly drawn. The fear is that clauses like these can quash speech that is unpopular, for whatever reason.”

Another agent admitted to being distressed by the fact that some of the morality clauses she’s seen “are going very far.” She said that though she and many of her colleagues think it’s “not unfair for a publisher to expect an author to be the same person when it publishes the book as when it bought the book,” she’s worried how extreme some of the language in these new clauses is.

“If you’re buying bunny books or Bible books, these clauses make sense,” said Lloyd Jassin, a lawyer who specializes in publishing contracts, referring to deals for children’s books and Christian books. He wondered, though, about a publisher trying to hold authors of any other type of book to a moral standard. Noting that morality clauses are about money, not morality (specifically, they’re about a publisher’s ability to market an author), he posed a hypothetical. “Is the author of The El Salvador Diet, which touts a fish-only regimen, allowed to be photographed eating at Shake Shack? That goes to the heart of the contract.” He paused and added: “This is definitely a free speech issue.” …

again, you’re encouraged to read all this in the context of the full article

 

 

March 22, 2018

Marriage and Marijuana: When the Rules Change

Changes in the law are often viewed from a variety of vantage points.

I often wonder what happens when someone who has done prison time for pot possession thinks as they see state after state making weed legal. Or the person who was persecuted by family or friends for their homosexual cohabitation watching gay marriage legalized.

I realize that most of the people reading this fall into neither category. You may not directly know people who do. However, such individuals would have a rather different perspective on changing legislation in various states as well as Canada.

The end result of what pilots call a “graveyard spiral.”

Then there are those who will simply use this as an example of how society is going downhill; to use an aviation term, the graveyard spiral of society. It’s great sermon material if you want to get people revved up; what Skye Jethani would call pandering to the Fear-vangelical mindset.

But there’s another viewpoint I was considering today: The youth.

In particular, what does all this look like from the point of view of a child who is too young to smoke weed and too young to enter into a marriage relationship?

In some ways, it sends this message: If you wait long enough it — whatever it is — will eventually be made legal.

I know you’re thinking, ‘Yes, but some things are absolutely wrong and not subject to discussion.’

Really? Take the commandment, “Thou shalt not kill” and then consider euthanasia, abortion or (for some) even war itself.

“Thou shalt not bear false witness.” What about lying where it is expedient, or situation ethics, manipulation of statistics, or the popular term today, fake news?

Again, I’m not talking about the “moral decay” itself, but about the appearance all this must present to young people who see nothing as absolute. Rules regulating behavior and lifestyle appear as in flux or in transition with no fixed reference points.

I’ve noted elsewhere on the blog that rules are often created at one time or for one group of people or in one particular place; whereas principles are timeless and transcend the limits of who they apply to or where they apply. The rules derive from the principles.

So in a world where alcohol is in common use, the addition of marijuana to the recreational mix may not appear to reflect a change in principles, but a kid or young teen doesn’t know that.

To children and youth, as things are subject to constant revision and updated legislation, all bets are off when it comes to whether anything is truly wrong.

February 20, 2018

The Parable of the Shopkeeper

Once there was a shopkeeper who sold very expensive widgets, some of the best widgets you could buy. While people came from all directions to purchase his widgets, he had only two customers who he would consider regulars and they would both arrive every other Friday.

One came in usually shivering in the cold. His cloth coat just wasn’t enough to keep the winter temperature from getting through. Fussing with a packages of tissues for a runny nose, he would usually buy two or three or sometimes four widgets, paying the price that was on the sign above the counter. Occasionally, he would say he was buying four, only to find himself short on cash, and have to put one back.

The other arrived in a luxury car, the car was obviously quite warm, because he never shivered. He would buy in multiples of ten; usually sixty, eighty or a hundred and he never paid the price on the sign. Instead, the shopkeeper would sell him product at a generous discount, or he would charge him for 60 but give him 20 free, for a total of 80.

Until one day.

The shopkeeper had been listening to the words of the one called The Master or sometimes called The Teacher. He had some interesting stories, but none about shopkeeping or widgets or retail pricing. But there was a tone or a tenor to his teaching that seemed to reach beyond the specific stories and have all manner of ethical ramifications.

So one of the alternate Fridays rolled around and the first customer came in and asked for four widgets. “This is your lucky day;” he told him. “You only need to pay for two and you get two free.” The customer was quite pleased. He asked if he could pay for three and get six. “Absolutely;” said the shopkeeper, adding with a wink; “Remember, I said today is your lucky day. But we have another lucky day coming up two weeks today!”

Then the second regular customer rolled up in his expensive car. “I’ll take a hundred widgets today;” he said; so the merchant went to the cash register and keyed in 100 at the price on the sign above the counter and told him the total.

“Wait, that’s not right;” said the wealthy customer, “That’s full price.”

“Today;” said the shopkeeper,  “We’re offering generous discounts to people who truly can barely afford to buy, but people of means like yourself, are able to pay full price and today are paying full price.”

The customer was in a state of shock and —

–and what do you think happened next?  …

Three days ago, we asked the question if offering certain bonuses to some customers but not other customers was the type of thing that Jesus had in mind when he gave the Sermon on the Mount and other teachings, inspiring James to write about what we call The Sin of Partiality.

My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become judges with evil thoughts?

The gospel is all about inclusion. Paul wrote to the Romans, “Accept the one whose faith is weak,”and while he was speaking to something specific, accepting the one whose pocketbook is weak is also a good fit.

The widget salesman’s decision to rethink who was getting preferential treatment in his shop was well founded; it was a very Jesus thing to do.

But the retail economy does that. It rewards volume buyers. The grocery store near our house offers “multi pricing;” giving those who buy two (or four) a much, much better price than those who buy one (or two). It’s unfair to those who live alone such as singles or seniors; or people on fixed income; or couples where one has a diet restriction that means they can’t share the same meal items or meal ingredients.

My wife and I automatically boycott “multi” offers, which is hard because they are many each week.

A couple of full disclosures are necessary here.

First, I own and manage a retail store and we do have a year-round “Buy 4, Get 1 Free” program that covers well over half the items in our store. It’s flexible, there are modifications throughout the year, and I don’t think it excludes people from the margins, but at the first sign of complaint, I would sit down and talk with them and work something out.

Second, we do have a situation from time to time involving one or two people who are like the second customer in today’s opening story. We appreciate being able to participate on volume deals. I think we are able to obtain competitive prices. They might feel they’re doing us a favor, or supporting us in an industry that is often in survival mode. We feel we’re helping them get pricing that is compatible with what they have already seen online. Sometimes there are complications in these orders, and then we have to eat some extra expenses. There are days I’m not sure who is blessing who, or if it’s totally mutual. But I often think about the principle behind the story above and wonder if we’re doing right. I don’t think saying, ‘Today you’re paying list price for all these items’ is a viable option in this case. But I fret these issues.

Also, we have a policy to never offer to one person a deal we’re not prepared to offer to anyone making a purchase at a similar quantity. Or even if they aren’t a similar quantity. The last such deal involved 40 units of an item, but I ordered 45 and sold the extra 5 to 3 different individuals for the same price as the larger customer had paid for the 40. It seemed like something right to do.

In the story, it’s pointed out that The Master aka The Teacher doesn’t say anything directly about retail marketplace ethics, though he wasn’t very charitable to some profiteers at the Temple. But the key word is directly. I think Jesus sets us up with other ethical teaching that asking the proverbial ‘What Would Jesus Do?’ question in a wide variety of situations isn’t usually a stretch…

…The story is all mine, as far as I know, so don’t go searching online for the ending. If you have one, feel free to leave a comment.

 

 

 

February 19, 2018

When the Cries Bring About Change

Heather Booth is a professional book editor. On the weekend, she tweeted out a rather remarkable story and I quickly sent the link to several people I know who are connected to major media because I wanted to help “get this story out there.” Then, on Sunday morning it occurred to me that Thinking Out Loud is also media, maybe not major media, but instead of asking others to share this story, I could be part of making it happen.

I have a thing to say about growing up after tragedy. When I was a senior in high school, seven of my classmates were killed and 24 injured. It was an awful day full of fear, confusion, and pain. Press swarmed. News helicopters hovered overhead all day filming footage of the carnage.

Nothing made sense. Over the days and weeks that followed, we went to vigils, wakes, and funerals. We openly wept in the hallways. People who had never spoken before embraced, clinging to each other. We felt broken.

People said the things that are being said now. “I put him on the bus and sent him to school. He was supposed to be safe.” Classrooms were rearranged so the empty desks weren’t a constant reminder.

Time passed. We started living with loss, but we still startled at the noises that reminded us of that day. We were now people that THIS had happened to.

More time passed. I did the memorial layout in the yearbook. By then, our shock and raw pain had changed to anger and questioning. Why did this happen? What went wrong? Whose fault is it? Investigations, we learned, were ongoing.

A federal official said, “The thing that upsets me most–we teach our kids to learn the importance of accountability. In this, there was a failure of accountability by a number of organizations.”

And then, things changed.

29 recommendations were made by the NTSB and implemented from the local to federal level. Because this wasn’t a shooting. It was a train hitting a school bus. One train. One bus. Seven deaths. 24 injured. One year. 29 changes for 16 organizations.

And as kids, here’s what this meant: we saw something awful happen, then we saw adults support us, then we saw them make change happen to keep that awful thing from ever happening again. Now, I’m an adult who grew up having seen adults fix things.

Think about the worldview we create for youth when their awful experiences result in nothing but hand wringing and despair. Thoughts and prayers. When a tragedy hits that’s far more deadly and far less accidental than what Cary-Grove High School experienced in 1995 and nothing changes?

What kind of lifelong scars do we inflict on youth when the adults who are there to protect them don’t force change in the wake of preventable tragedy? What kind of foundation do we lay when their world breaks and no one fixes it?

I don’t care which avenue you pursue to change the scourge of gun violence against youth. There are plenty. Pick one. Do something. Call your reps. Donate. March. Volunteer. Vote. Force the issue. Empower teens. Don’t let them down. Make change happen.


Story reference:

Chicago Tribune: October 30, 1996.

To repeat, “One year. 29 changes for 16 organizations.” Changes were made to ensure that this type of thing would never happen again. Adults responded to protect children. Need we say more?

I am not aware if Heather has a particular faith-connection or if she does not. I felt this was worth sharing today irrespective of our usual considerations.

February 15, 2018

To Our American Friends, Again

You can’t fix this.

I’m sorry, but the intricacies of your political system have painted you into a corner and now you are trapped and can’t get out.

You will never fix this.

I don’t mean to be pessimistic, but try to imagine a scenario or series of scenarios that would result in enacting, for example, a repeal of the 2nd Amendment. It’s just not possible.

You, as a nation, don’t have the political will to fix this.

The system is broken and all your politicians know this. It’s a given that is whispered in hushed corridors of power, while the external message is, “Thoughts and prayers.”

…Just over five years ago, in December of 2012, I wrote the first “To Our American Friends” article. At that time I earnestly believed with all my heart that the U.S. had had a wake-up call and would start the conversation that would result in social and constitutional change. I wrote:

…Please accept our heartfelt sympathies.

Even though we’re close neighbors, we don’t fully understand the U.S. gun culture that is part of the DNA of those with whom we share this continent. And before we start to sound judgmental, we don’t always get it right up here, either; neither have we been immune to gun violence.

But we don’t think the framers of the U.S. constitution had yesterday in mind when they drafted the 2nd Amendment. Rather, I think they would be appalled, provided they were not completely bewildered trying to process where things presently stand.

This is only going to get worse. And worse and worse…

In June of 2015, I quoted President Obama:

“But let’s be clear: At some point, we as a country will have to reckon with the fact that this type of mass violence does not happen in other advanced countries. It doesn’t happen in other places with this kind of frequency. And it is in our power to do something about it.” – President Obama

Does he really believe “it’s in our power to do something?” By October of the same year, the President’s tone had changed. It was more a lament. I wrote at the time,

President Obama went on television for the 16th time in his presidency and said, “Somehow, this is becoming routine.”

Gun advocates say that people need to have guns to defend themselves, but where are the headlines where a mass shooting was aborted because some civilian took out the shooter?

Again, it’s not my place to comment on the laws of another country. But know this: To those of us outside what Pope Francis reminded Americans is called “The land of the free,” we don’t believe the authors of the U.S. Constitution had days like these in view. Not for a moment.

It certainly is “The home of the brave.” You’d have to be brave, to leave your house in the morning not knowing if you’ll be having supper with your family at night.

Today, I have a different message.

You need to get out.

You need to get out before you’re next.

If traveling through Europe last summer taught us anything, it taught us that geography or place of birth need no longer limit the trajectory of a person’s life. Especially our last two days, as we got to know Prague in the Czech Republic, we remarked a few times, “We could live here.” We could easily envision ourselves uprooting from friends and family and starting an entirely new life in an entirely new place.

And so could you.

English is widely spoken. You’d want to learn the local language, but you would be amazed at how much you can get by in the world with English.

The places are sophisticated. Many have innovations in education, medical services and consumer technology that have not yet become commonplace in the United States.

Your skills as a teacher, mechanic, IT worker, nurse, editor, contractor, dietician, etc. are transferable.

Think about it.

Book a trip. Book it now, before summer while the rates are lower.

If you have a passport in a country that is part of the British Commonwealth, consider England, Australia, or New Zealand. Otherwise, start subscribing to website bulletins posting jobs in Europe. If you speak a foreign language, all the better. You won’t be 100% safe; some of these countries have issues with terrorism, but you will be safer. So will your kids.

You need to get out.

There’s no other solution.

I’m sorry.

 

 

December 6, 2016

Where We Left Off Yesterday

post-truth


Post Truth: Part Two

post-truth-bannerSo as you remember from yesterday, I was starting to write a piece for C201 — it was really going to be more of a scripture medley — on the concept of truth which is timely right now since the Oxford Dictionary people proclaimed post-truth as their “Word of the Year.” Previous year Oxford winners, going back from 2016 include: emoji, vape, selfie, omnishambles, GIF and at Global Language Monitor (some randomly selected words): microaggression, fail, hashtag, Olympiad, drone, meme… You can find more words in this Wikipedia article.

So I got to the point where I was ready to post some scriptures from TopVerses.com; verses like:

“Then you will know the truth, and the truth will set you free.” – John 8:32

“You are a king, then!” said Pilate. Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.” – John 18:37

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. – John 1:14

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” – John 14:6

“God is spirit, and his worshipers must worship in the Spirit and in truth.” – John 4:24

But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. – John 16:13You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. – John 8:44

If we claim to be without sin, we deceive ourselves and the truth is not in us. – John 1:8

“When the Advocate comes, whom I will send to you from the Father – the Spirit of truth who goes out from the Father – he will testify about me.” – John 15:26

Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. – John 4:23

And I will ask the Father, and he will give you another advocate to help you and be with you forever – The Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. – John 14: 16,17

It gave me great joy to have some believers come and testify to your faithfulness to the truth, telling how you continue to walk in it. I have no greater joy than to hear that my children are walking in the truth. – 3 John 1:3,4

For the law was given through Moses; grace and truth came through Jesus Christ. – John 1:17

It has given me great joy to find some of your children walking in the truth, just as the Father commanded us. – 2 John 1:4

If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. 1 John 1:6

…and that’s when I start to notice that most of the verses posted — I had a few more yesterday — are all sourcing from the writings of the Apostle John in his gospel and his three epistles.  At that point I felt I should acknowledge this detail:

This isn’t all the verses on the page which contain the word truth in the NIV. You can read the entire list at this link. However, it’s interesting to note the number of occurrences of this word in the writings of John. Many of the above texts are from his gospel and the word occurs in each of the three epistles we have in our Bibles.

Traditionally, John’s is the gospel given out for evangelism purposes. It is consider an apologetic argument for the divinity of Christ. In a post-modern — and now we can add post-truth — world, there is no objective truth. I have written elsewhere that if you want to reach post-moderns with the person of Jesus Christ, perhaps the synoptic gospels are a better way to go. Now I’m rethinking that. Perhaps we need to continue, as the Apostle John does, to wave the banner for truth.

Seriously, I was indeed leading the charge for Christian publishers to rethink the convention of making John’s gospel the only gospel sold separately as an individual scripture portion. (The exception being the American Bible Society and its worldwide associates.) If we’re going to reach the Millennials, it would seem that Mark, Matthew or Luke would be the better choices.

Now I’m not so sure.

Which of course led me to yet a second postscript in yesterday’s article at C201, namely the whole similarity between the post-modern mindset and the post-truth mindset. I don’t want to sound like that old preacher who shows up at the end of the summer while the pastor is taking a week off, but it does all sound like ‘the same old lies being recycled over and over again.’ (Maybe you actually have to be an old preacher to have witnessed a sort of life cycle of worldviews.) The lies that truth is subjective; that there is no objective truth to be found.

So I wrote:

I can never write on a topic like this without thinking of the song One Rule for You. I looked at that song 4½ years ago and typed out the full lyrics at this article at Thinking Out Loud.

But today, just for you, I’ll save you the need to click:

One of my all-time favorite songs is by 80’s UK mainstream band After The Fire (ATF) which also happens to be a Christian band.  Since we changed the rules here to allow video embeds, I realized it’s never been posted on the blog.  This song basically expresses the frustration that many of us feel when trying to give testimony to what Christ has done for us around people who grew up in a postmodern mindset.

“That’s good for you, and I’ll have to find something that works for me.”

But truth, if it is truth, has to be truth for all people. There cannot be a “truth for you” and a “truth for me.” The postmodern condition is, if anything, a quest to deny the existence of absolute truth. But if you’re flying from New York to London, you want a pilot who believes that 2+2=4, not one that believes that 2+2=5, or that there are many different answers.

That’s what this song is all about.

What kind of line is that when you say you don’t understand a single word
I tell you all these things, you turn around and make as if you never heard

What kind of line is that you’re giving me
One Rule for you, one rule for me

Too many people try to tell me that I shouldn’t say the things I do
I know that you would only do the same if it meant as much too you

What kind of line is that you’re giving me
One Rule for you, one rule for me

They say believe in what you like as long as you can keep it to yourself
I say if what I know is right, it’s wrong if I don’t tell somebody else

What kind of line is that you’re giving me
One Rule for you, one rule for me

written by Peter Banks & Andy Piercy

 

December 5, 2016

Living in a Post-Truth Era

Filed under: apologetics, bible, Christianity — Tags: , , , , , , , — paulthinkingoutloud @ 10:04 am

This started out as word study on “truth” from the website TopVerses.com I was writing for C201 but ended up going in an entirely different direction.

post-truth-banner

If you follow media of any type, you’ve probably bumped up against the phrase “post-truth” in the last few weeks. Wikipedia defines it as, “a political culture in which debate is framed largely by appeals to emotion disconnected from the details of policy, and by the repeated assertion of talking points to which factual rebuttals are ignored.” The Oxford dictionary online is much the same denoting “circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.”  

The same dictionary publisher group named it the “word of the year.”

According to Oxford Dictionaries, the first time the term post-truth was used in a 1992 essay by the late Serbian-American playwright Steve Tesich in the Nation magazine. Tesich, writing about the Iran-Contra scandal and the Persian Gulf war, said that “we, as a free people, have freely decided that we want to live in some post-truth world”.

“There is evidence of the phrase post-truth being used before Tesich’s article, but apparently with the transparent meaning ‘after the truth was known’, and not with the new implication that truth itself has become irrelevant,” said Oxford Dictionaries. [italics added] [source]

Of course you see where we’re heading today. As Christians, we believe in objective truth, not subjective post-truth. We appeal to the scripture as our rock, our anchor, our source for knowledge. But it’s easy to fall into subjectivism.  We go back to Wikipedia for a definition of that term; “the philosophical tenet that ‘our own mental activity is the only unquestionable fact of our experience’. In other words, subjectivism is the doctrine that knowledge is merely subjective and that there is no external or objective truth.” [italics in last clause added]

How do we become subjective? Perhaps it’s:

  • When we say the situation ethics of a given set of circumstances means violating a scriptural moral principle (see note below)
  • When we try to accommodate evolution into the first few chapters of Genesis (see note below)
  • When we make allowances for homosexuality which contradict what the church has historically taught on the subject (see note below)
  • When we ignore teaching on the judgement of God and say that a loving God would never send anyone to hell. (see note below)

Okay…I guess I need to stop typing “see note below” and just say it: While the statements above would seem to imply that I am coming from a very conservative, dogmatic perspective I am no longer entirely settled on some of these issues. What I would want to say here very clearly is that I hope that whatever Biblical worldview I have is formed from debates, forums and careful study of what the Bible actually does or does not say, and not from my subjective view, or personal perspective on how I wish things were.

Basically, I can’t allow my own feelings — the way I wish things were — on an issue to override God’s objective truth on any given matter the same way the Roman Catholic church allows The Catechism of the Catholic Church to override scripture.

God does have an opinion on these matters and though “we see in part” and “we see through a glass darkly” it’s our job to try to discern what it is; especially in the cases where it impacts our personal code of behavior or a factor in our current circumstances.

It’s complicated, yes?

November 14, 2016

Life’s Bookends

Filed under: Christianity — Tags: , , , , , — paulthinkingoutloud @ 10:18 am

Two weeks ago we found ourselves spending an hour sitting in the living room of a Muslim couple enjoying coffee and biscuits. That’s a story for another day, but in the course of the conversation I mentioned that we had toured their local mosque as part of Toronto’s “Doors Open” days. This is an annual event where a variety of buildings not normally accessed by the general public throw open their facilities for tours.

ghusl-roomWhat I found unusual was that our tour guide decided to begin with mosque’s morgue. Let me explain. From what we could gather, Islamic funerals — at this mosque anyway — are handled from beginning to end from within the mosque. There are precise rituals for washing the body, and the funeral is carried out as quickly as possible. You can read more at Wikipedia, though it didn’t mention the facility issue, neither did this page.

I mentioned this to our host and he suggested something to the effect that if you can see that you are going to die (or if you reminded of your mortality) there are a number of immoral things (murder, violence, crime in general) you won’t do.

Interesting.

Of course, our life is bookended by our birth — which modern society captures in an avalanche of photographs — and our death. We live in the hyphen that will connect our birth and death dates in our memorial notice or on our tombstone. But the final date hasn’t happened yet. Only one of the bookends of our lives is present to us.

ghusl-room-2Does an increased consciousness of our mortality affect our morality? It would be interesting to see the data on that one. For example, what is the crime rate among people who work in mortuaries?  It’s probably too skewed a sample to produce meaningful data. What about palliative care? Does serving in that department tend to attract people who already have a spiritual bent?

An awareness of death is certainly a key element to understanding the Book of Ecclesiastes. A philosophical treatise of that nature cannot help but awaken us to the frailty of life, the idea also found in Psalm 139 that our days are measured; our number of years is finite.

But our present society chooses to live as if death will never happen. We do everything we can to prolong life and avoid our demise at all costs.

Does that reflect itself in our moral condition?


The springboard for today’s thoughts were an article Lorne Anderson posted earlier today.

Images like the ones used today — which approximates well what we saw in Toronto that day — can be found in an image search for the term, Ghusl Room.

Starting the tour with this room is like starting a church plant with a one-year series on the book of Leviticus. (Rob Bell reference.) Not exactly seeker-friendly. Or is it?

April 7, 2016

Every Generation Has its Tree in the Garden

After writing on Tuesday morning about the Set Free Summit taking place in North Carolina, I got to scrolling through old posts here and discovered one from six years ago which has never re-run.

If you know what the conference is about, you’ll read what follows through that lens, which is what I believe I had in mind when I wrote it. The idea that right now, thanks to the same wonderful technology which is allowing people all over the world to read my words, an entire generation is captivated by the empty yet addictive appeal of the latest iteration of the Temptation Tree.

Or maybe there are several…

It was a simple test. Other than this, you can do anything you want to, just don’t touch that tree over there. Yeah, that one.

Adam and Eve lived in less complex times. It was a good time to be alive if you were bad at remembering peoples’ names. Or not so good at history. And the only moral law they had was “The One Commandments.” Thou shalt not touch the fruit of the tree in the middle.

You know the tree. The one that looks so inviting. The one thing you can’t have. The big fluffy tree that’s like a giant “Wet Paint” sign that’s just begging you to touch your finger to it. Except they didn’t have paint back then.

Anyway, you know how that story ended.

I believe that throughout history there has always been a tree in the middle of the garden. It’s there in the garden of our world. In the garden of our society. In the garden of our nation. In the garden of our community. In the garden of our families. In the garden of our hearts.

There’s always a tree.

The warning not to touch its fruit is given to some by direct command, though others believe that the idea of not tasting of its bounty is written on the hearts of people; they simply know.

Some people say that everyone knows this, some people think people do need to be commanded, to have it spelled out for them; while others spend long hours drinking hot beverages wondering what then of the people who haven’t heard of the command.

In some cases, there is always one large tree to confront. In other cases there are several trees which must be avoided. Some reach a point where they simply lose interest in the forbidden fruit, it no longer tempts them, only to find themselves looking squarely at another tree, which holds a similar prohibition.

“Why, when I have lived my whole life never having been tempted to touch the tree in the middle of the garden, do I find myself now, at this stage of life, looking squarely at another tree in another part of the garden which is so very captivating, but apparently so equally off limits?”

Many, therefore, succumb.

Meanwhile others say there are no trees that are verboten. The time of such restrictions has passed, and one is free to enjoy all the fruit of all the trees. They entice others to eat, and the penalty for such as trespass doesn’t seem to befall these, though the eating of the fruit does leave a kind of stomach ache that lasts for a long, long, long, time.

At the other extreme are those who manage to transcend all of the temptations and all of the trees. These people enjoy a kind of regret-free, stomach-ache free existence. They are above such weaknesses. They don’t eat the fruit. They don’t touch the tree. They stay away from all the trees in all the gardens that might be simply wrong to taste, touch or even look back on.

They are however, rather quick to condemn those who who do succumb. “We warned them;” they say. “We put up signs that pointed people to the other trees; the safe, practical trees; the open spaces free of vegetation.”

They do this, not realizing, that their response is their tree.

Their careful analysis of the condition of gardens inhabited by weak people who do in fact stumble, who do in fact fail; their commentary on the nature of human weakness; their lack of compassion for those who have been unable to resist the appeal of the tree and its fruit… somehow… in some way… that became their tree.

They have gazed at it. They have touched its trunk, its branches and its leaves. They have tasted its fruit.

They are really no different.

For all have missed it; coming up short in understanding of the true nature of the creator and his expectations.

They forgot to look at the tree they were standing next to all along.

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