Thinking Out Loud

January 3, 2017

Updating the Classics

Of the writing of books, it would seem there is no end. I know… I should copyright that sentence. But any observer of Christian publishing knows that the new year will bring thousands of new titles. But perhaps we need a few old books. We need their wisdom, but we need them in language we can understand.

A few years ago I made this suggestion. A few days ago, I decided to put my money where my mouth is and see how hard or how easy it is to do this.

First the challenge. This appeared in January, 2010…

Keith Green

In the early 1980s before his death in 1982, contemporary Christian singer Keith Green was publishing the monthly Last Days Newsletter in which, among other articles, he was translating a number of classic sermons and shorter works into modern English.

James Reimann, a Christian bookstore owner, took a look at the classic devotional My Utmost for His Highest by Oswald Chambers, and decided to present this rich, quality material in a way that his customers would understand it. The updated edition was published in 1992 and now outsells the original.

However, events of this type are rare. Some bloggers re-post the works of Charles Spurgeon on a regular basis, but if this material is so vital to Christian living, why not update the text?

Jarret Stevens gave us The Deity Formerly Known as God, an update of J. B. Phillips’ Your God Is Too Small, written for the next generation with the addition of bold typefaces and illustrations. When you have such a good base text to begin with, your work can’t help have value.

As a blogger, I’m often told how eloquent a writer I am, but the truth is that while I read several books per month, I struggle with older writing styles. I see the value in Spurgeon, Charles Wesley, E.M. Bounds and Andrew Murray, but I’m unlikely to impulsively grab one off the shelves unless it pertains to a particular topic of interest.

The Christian book industry needs to be encouraging more modern renderings of some of these great books. The authors’ take on scripture is often different and deeper from what modern writers extrapolate from the same scriptures. We need to connect with some of these classic interpretations before they are lost to a changing English language.

So on to the execution. This was written in January 2017 and was easier said than done; trying to get inside the author’s word usage took about three times longer than I expected. (By the way, Matthew Henry would have loved bullet points, numbered lists, bold face type, headings and subheadings, etc.) This appeared at C201 yesterday, and had to be finished in a hurry…

…The pastor in the church we visited on New Year’s Day started 2017 with a message on sin. Although he used literally dozens of scripture references — many from Romans — this passage in Isaiah 30 (12-14 in particular) was the only verse for which he prepared a slide for us to read. Many people just want to hear things that will make them feel good. Elsewhere, we read about people having “itching ears.”

Today, we’re going to contrast the contemporary language of The Message with the more formal commentary of Matthew Henry. However, where you see italics, I’ve used more modern expressions. Everything from this point on is Matthew Henry as amended.

So, go now and write all this down.
Put it in a book
So that the record will be there
to instruct the coming generations,
Because this is a rebel generation,
a people who lie,
A people unwilling to listen
to anything God tells them.
They tell their spiritual leaders,
“Don’t bother us with irrelevancies.”
They tell their preachers,
“Don’t waste our time on impracticalities.
Tell us what makes us feel better.
Don’t bore us with obsolete religion.
That stuff means nothing to us.
Quit hounding us with The Holy of Israel.” – Isaiah 30: 8-11 (MSG)

They forbade the prophets to speak to them in God’s name, and to deal faithfully with them.

They set themselves so violently against the prophets to hinder them from preaching, or at least from dealing plainly with them in their preaching, did so banter them and browbeat them, that they did in effect say to the seers, See not. They had the light, but they loved darkness rather. It was their privilege that they had seers among them, but they did what they could to put out their eyes — that they had prophets among them, but they did what they could to stop their mouths; for they tormented them in their wicked ways, Rev. 11:10.

Those that silence good ministers, and discountenance good preaching, are justly counted, and called, rebels against God. See what it was in the prophets’ preaching with which they found themselves aggrieved.

  1. The prophets told them of their faults, and warned them of their misery and danger by reason of sin, and they couldn’t take it. They must speak to them warm and fuzzy things, must flatter them in their sins, and say that they did well, and there was no harm, no danger, in the course of life they lived in. No matter how true something is, if it be not easy to listen to, they will not hear it. But if it be agrees with the good opinion they have of themselves, and will confirm them in that, even though it be very false and ever so undeserved, they will have it prophesied to them. Those deserve to be deceived that desire to be so.
  2. The prophets stopped them in their sinful pursuits, and stood in their way like the angel in Balaam’s road, with the sword of God’s wrath drawn in their hand; so that they could not proceed without terror. And this they took as a great insult. When they continued to desire the opposite of what the prophets were saying they in effect said to the prophets, “Get you out of the way, turn aside out of the paths. What do you do in our way? Cannot you leave us alone to do as we please?” Those have their hearts fully set in them to do evil that bid these accountability monitors to get out of their way. Be quiet now before I have you killed! 2 Chron. 25:16.
  3. The prophets were continually telling them of the Holy One of Israel, what an enemy he is to sin ad how severely he will judge sinners; and this they couldn’t listen to. Both the thing itself and the expression of it were too serious for them; and therefore, if the prophets will speak to them, they will determine that they will not call God the Holy One of Israel; for God’s holiness is that attribute which wicked people most of all dread.

Now what is the doom passed upon them for this?

Therefore, The Holy of Israel says this:
“Because you scorn this Message,
Preferring to live by injustice
and shape your lives on lies,
This perverse way of life
will be like a towering, badly built wall
That slowly, slowly tilts and shifts,
and then one day, without warning, collapses—
Smashed to bits like a piece of pottery,
smashed beyond recognition or repair,
Useless, a pile of debris
to be swept up and thrown in the trash.”

Observe,

  1. Who it is that gives judgment upon them? This is what the Holy One of Israel says. The prophet uses the very title they find so objectionable. Faithful ministers will not be driven from using such expressions as are needed to awaken sinners, though they be displeasing. We must tell men that God is the Holy One of Israel, and so they will find him, whether they will hear or whether they will forbear.
  2. What is the basis of the judgment? Because they despise this word—whether, in general, every word that the prophets said to them, or this word in particular, which declares God to be the Holy One of Israel: “they despise this, and will neither make it their fear, to respect it, nor make it their hope, to put any confidence in it; but, rather than they will submit to the Holy One of Israel, they will continue in oppression and perverseness, in the wealth they have collected and the interest they have made by fraud and violence, or in the sinful methods they have taken for their own security, in contradiction to God and his will. On these they depend, and therefore it is just that they should fall.”
  3. What is the judgment is that is passed on them? “This sinfulness will be to you as a wall ready to fall. This confidence of yours will be like a house built upon the sand, which will fall in the storm and bury the builder in the ruins of it. Your contempt of that word of God which you might build upon will make every thing else you trust like a wall that bulges out, which, if any weight be laid upon it, comes down, nay, which often sinks with its own weight.”

The ruin they are bringing upon themselves is,

  1. Surprising: The breaking shall come suddenly, at an instant, when they do not expect it, which will make it the more frightful, and when they are not prepared or provided for it, which will make it the more fatal.
  2. Total and irreversible: “Your and all you hold dear shall be not only weak as the potter’s clay (Isa. 29:16), but broken to pieces as the potter’s vessel. He that has the rod of iron shall break it (Ps. 2:9) and he will not spare, will not have any regard to it, nor be in care to preserve or keep whole any part of it. But, when once it is broken so as to be unfit for use, let it be destroyed, let it be crushed, all to pieces, so that there may not remain one shred big enough to take up a little fire or water”—two things we have daily need of, and which poor people commonly get in a piece of a broken pitcher. They shall not only be as a leaning fence (Ps. 62:3), but as a broken mug or glass, which is good for nothing, nor can ever be made whole again.
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May 12, 2014

Yawning at Tigers: Holiness for a new Generation

Filed under: books, God — Tags: , , , , , — paulthinkingoutloud @ 6:48 am

Simply knowing about God can never take the place of experiencing him. You could gather facts about God for the rest of your life and he could still be a virtual stranger to you. You can observe the flame, but never be warmed by the fire. ~p. 140

…a paradoxical truth about God’s holiness. It overwhelms, but it also draws. It terrifies and it captivates. It bows our heads even as it lifts our hearts. Ultimately, it results in joyful and reverent worship. ~p. 49

Yawning at TigersIf I started out the review by saying that Yawning at Tigers is a book about God’s holiness, I’d probably lose some of you. Surely every scripture verse on the holiness of God has been dissected and exegeted to death, right? I might have agreed before I read Drew Dyck’s book, but now into my second reading I am finding myself amazed again both by the ‘otherness’ of God and by how the larger Church constantly needs new authors to bring such truth home to us in fresh ways. Think Jerry Bridges meets Donald Miller. Or something like that.

Yawning at Tigers: You Can’t Tame God So Stop Trying has just the right mix of teaching, analogy and relevant stories from the author’s personal life. For a first time with a major publisher — okay, there was Generation Ex-Christian for Moody Press in 2010 — it hits all the right notes, but that’s to be expected from the Managing Editor of Leadership Journal, a periodical in the Christianity Today family of publications. Drew has also written widely in other media, which included interviewing yours truly years ago for the Canadian magazine, Faith Today. (No, I wasn’t the feature…)

What would happen if we were to find ourselves, as we will some day, standing before a holy God? A mix of terror and surprise, the latter because basically our God is too small. Like Job, we speak of things which we do not understand. Perhaps we should borrow some reverence from the people who spell God, G-d; and spell Lord, L-rd; as a reminder of utmost sacredness of even His name.  But, through all this he loves us.

Yawning at Tigers will get you thinking along these lines. The 224-page paperback (and also e-book) releases this week from Thomas Nelson, and I hope some of you will take the time to discover a new author. For more info, including an opportunity to read the first chapter free, go to YawningAtTigers.com.

Related:

 

June 3, 2010

The Difference Between Religion and Christ

At least once a week, I have the opportunity to share a simple overview of the difference between religion and Christianity with someone.   I wrote about it in September, 2008, but the essence of it is:

Q. How do you spell religion?

A. D-O — Do this, do that, do the other thing. Your standing before God is/will be based on what you do.

Q. How do you spell Christianity?

A. D-O-N-E — It’s all been done for us. There is nothing we can do to earn it, it is the gift of God.

The response I’ve had to this over the years has always been positive — it shatters many false perceptions — and I’m grateful to the former YFC staff worker who introduced it to me over a decade ago.

Justin Buzzard, who blogs from California, has taken a look at Tim Keller‘s The Gospel in Life curriculum, and has extracted more detail on the contrast between religion and the Good News, and has put it in chart form on Buzzard Blog.  (Check out the whole blog!)   Here it is for your consideration:

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