Your Future Self Wants You to Read This

Part of the reason I had hoped to review Drew Dyck’s latest book before its publication is that there is so little available in the Christian market dealing with self-control. It’s one of the nine ‘Fruit of the Spirit,’ so why isn’t more being said? I had my only-ever audio-book experience this summer with Walter Mischel’s The Marshmallow Test, which looks at self-control in general and delayed gratification in particular through the lens of a study done on preschool children you may have seen on YouTube. But there was no Christian bookstore equivalent.

Then, mysteriously the book arrived in the mail about ten days ago. Better late than never. In this case, much better. Your Future Self Will Thank You: Secrets to Self-Control from the Bible and Brain Science (Moody Publishing, 2019, paperback) ranks as one of the best-researched and one of the most-transparent books I have read in a long time. I’ve already looked at parts of it twice.  I’m not saying this because I frequently interact with Drew online. As the disclaimer goes, we’ve never met in person, but I’ll reference him here by his first name, given we have some familiarity.

The book is a mix of spiritual practices and just plain practical advice on how we can bring our lifestyle under both our control and God’s control.

A few days ago, as a precursor to this review, I excerpted a passage from the book dealing with the difference between ‘resumé virtues’ and ‘eulogy virtues.’ If you missed that, take a minute now to read it. (We’ll wait here for you.) That one really left me thinking. As we assess character, could we be using the wrong metrics?

For the goal of a self-controlled life to become reality, there are certain principles that need to be drilled deep into our hearts. Drew points out that even in the most modern megachurches, “there’s often a rather predictable cycle of songs, prayers and preaching each Sunday. There’s Sunday school or midweek small group meetings. These rhythms shouldn’t be legalistic duties; at their best, they foster belief and help give individual members much-needed support for the tough task of living the Christian life.”

He then cites Alain de Botton, an atheist who “gushed about how brilliant the church is to establish such rhythms… He completely rejects the idea of God and the doctrines of the Christian faith.” however, “he realized that by failing to employ the practices of the religious, secular people were failing to make their ideas take hold.” He quotes de Botton directly: “We tend to believe in the modern secular world that if you tell someone something once, they’ll remember it… Religions go ‘Nonsense. You need to keep repeating the same lesson 10 times a day… Our minds are like sieves.” He also praised the liturgical calendar, “arranging time” so that the faithful “will bump into certain very important ideas.” (p 126)

One of the strengths of Your Future Self… is this most diverse collection of citations; authors culled from a wide variety of disciplines; both Christian and secular. One surprising quotation Drew included came from Philip Yancey who said he once read three books per week. No longer. Yancey blames the internet (as do I for a similar experience). “The internet and social media have trained by brain to read a paragraph or two, and then start looking around… [A]fter a few paragraphs I glance over at the slide bar to judge the article’s length. My mind strays, and I find myself clicking on the sidebars and the underlined links… Soon I’m over at CNN… or perhaps checking the weather.” (p 173)

There’s also a great section on self-control as it applies to addictions of various types, and programs used to treat addictions such as LifeChange a residential program operated by Bill Russell in Portland, OR. Drew notes “After a few months in the system the residents feel good about themselves. They’re clean, deepening their spiritual lives and sticking to a new schedule…And that’s when the real test comes.” Russell told him one of the challenges is participants “confuse system-control and self-control.” Any one of us could avoid certain types of temptation in a residential environment like theirs but it’s not the real world. Russell added that “external system-control needs to give way to internal self-control.” Russell uses the analogy of a broken leg; when broken “you need a cast;” however, “eventually you have start moving the leg again.” This then springboards into a discussion on the value of spiritual community. It’s easy to connect the dots: Your church, your small group, etc. can help you keep those new life resolutions.(pp 199-203)

There’s more to the book than just appropriately arranged citations from other works. One of my favorite parts of the book is where Drew goes into teaching mode and shares what follows on the subject of how our part in the self-control challenge is matched by God’s part; something he later cleverly describes as akin to an employers matching contribution to a payroll deduction. (This has much broader application as well.)

We need to guard against passivity and exert effort. On the other hand, we must draw on God’s power to live the Christian life. Fudging on either commitment will stall our spiritual growth. Discounting our role in sanctification leads to license. Ignoring God’s role leads to legalism.

The Bible is crammed with passages showing both the divine and the human role in sanctification.

Consider this passage from Romans: “if by the Spirit, you put to death the misdeeds of the body, you will live” (8:13). Note the dual roles represented in this verse. Who is the active agent here? Well, “you put to death the misdeeds of the body.” Does that mean God isn’t involved? Not at all! The passage is equally clear that this crucial act of killing sin only happens “by the Spirit.” We need the Spirit to eradicate sin in our lives.

In 2 Peter 1:3 we see the same pattern: “His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.” At first blush, it appears we are mere passengers on the train to holiness. After all, God has provided the power…what’s left for us to do? A lot, apparently. The passage goes on to command us, “For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge self-control.” Did you catch that? We’re commanded to “make every effort” because “His divine power has given us everything we need for a godly life.” For Peter, divine empowerment and human effort aren’t enemies. They’re allies. God has given us His power. That’s why we strive.

In Philippians 2:12 we’re commanded to “work out your salvation with fear and trembling.” That language clearly shows the requirement of human effort. But the very next verse reminds us of who is really effecting the change: “for it is God who works in you to will and to act in order to fulfill his good purpose” (2:13).

Perhaps the clearest example of the divine and human roles operating in tandem comes from Colossians 1:29: “For this I toil, struggling with all his energy that he [Jesus] powerfully works within me” (ESV, emphasis mine). Here there’s no doubt that Paul is expending effort. Another translation reads, “I strenuously contend.” At the same time, it is equally clear that it is “he” (Jesus) who is working within him. And it’s Jesus’ internal working that motivates Paul’s effort: “For this I toil…” These passages (and scores of others) show that divine empowerment and human effort are not only compatible, they’re complementary. We may be tempted to pit them against each other, but it appears that the writers of Scripture envisioned them working together. (pp 146-148)

Finally, Drew gets very transparent. There’s a danger in writing a book like this which both humorous and conversational that the entire treatment becomes subjective. The author is sharing his own journey on the road to self-control and at the end of the day, you’re left with his story, rather than practical help.

There are some personal family stories represented here, however this book solves the greater dilemma, by confining Drew’s own self-control story into nine concise diary entries he calls, “Self-Control Training.” Think of it as defining, albeit anecdotally, how all this plays out in real life; where the rubber meets the road. Drew isn’t perfect — neither are you and I — but as you compare his initial miserable lack of progress with your own, or my own; it becomes clear that it takes many different spiritual disciplines working together to bring about change.

To that end, I believe this is one of a much smaller subset of books on my shelves with the potential to genuinely change the direction of a person’s life. Their future selves will thank them for having read it earlier on.

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Drew Dyck, holding an early print edition of Your Future Self Will Thank You seen here looking for a very large stapler.

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■ Listen to Drew Dyck talk more about the book in a recent Church Leaders podcast.

■ Connect with Drew’s website and sign up for his newsletter at DrewDyck.com or read more at his blog.

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The Mind is a Battlefield

The Mind is a Battlefield. It truly is. I’m surprised there’s never been a successful Christian book with that title. Here’s a summary of some things that have appeared here at Thinking Out Loud with the blog tag “thought life.”  Each one of the titles below is a link to a larger article.

Over-Consumption of Internet Media

5 General Principles to Guide Potential Online Addiction

(this ran in March of this year; you need to click the title to see these spelled out)

• Self Control
• Mind, Thoughts and Heart
• Shifting Values
• The Stewardship of Our Time
• Misdirected Worship

Media to Fill Your Home

(you need to click the title to see these spelled out)

• Bible teaching
• Christian books
• Christian movies
• Christian music
• Hearing God’s voice

^{Phillips – Col. 3: 16-17} Let Christ’s teaching live in your hearts, making you rich in the true wisdom. Teach and help one another along the right road with your psalms and hymns and Christian songs, singing God’s praises with joyful hearts.

What will control your thought life this week?

A Day Lived Entirely for God

Several years back, a phrase from Charles Sheldon’s In His Steps became part of popular Christian culture through the acronym WWJD?. It appeared on wristbands, bumper stickers and a host of novelties and trinkets and in the crush of popularity, a few people actually bought and read the book.

Facing everyday challenges with the question ‘What Would Jesus Do?’ is a great idea, but I wonder if it’s too focused on doing; in other words, I’m concerned that it only measures action.

I’ve written much here about temptation here with respect to our thought life. For myself, a person who doesn’t commit great transgressions of moral or spiritual law, a better question might be WWJT? or What Would Jesus Think? In a review of David Murray’s The Happy Christian, I noted the following chapter outline based on Phil. 4:8… 

[the link takes you to an overview of David’s media diet and ministry diet.]

The Fruit of Your Thoughts

…If your mind is saturated with unhealthy thoughts and ideas, it will manifest itself in several ways:

In your conversation: We all have heard the Biblical principle that out of the overflow of the heart, the mouth speaks. Even the most guarded, careful, filtered person will let something slip that betrays where their heart is wandering. Or they may lose interest in topics that would normally engage them.

Stresses: For the Christian, having made poor choices in the area of inputs and influences will result in an inner conflict that may come to the surface in being short or snappy with the people we love or people we’re close to. The inner turmoil may simply result from a feeling of personal failure.

Distractions: A mind focused on things below instead of things above will inevitably be un-ordered, resulting in forgetting to return a phone call, missing a payment deadline, forgetting the directions to an appointment. Time allocation to responsibilities may slip noticeably.

Acting Out: Experts say that people dealing with online addictions often end up taking some action as a result of the content they have been viewing, but we tend to think of that as more overt. In fact, acting out often takes places in subtle ways that are more tangential to the addiction than direct. It’s possible that only the person themselves knows that the behavior trigger.

Reticence: Other people whose mind is otherwise preoccupied will simply become withdrawn. An unhealthy mind condition will manifest itself similar to worry and anxiety. For the Christian who senses that they are moving away from The Cross instead of moving toward The Cross, they may opt to retreat from their fellowship group or simply be less animated than is typical.

What Goes into a Mind Comes Out in a Life

We are all fighting a battle within ourselves… The illustration goes like this: There is a old Indian chief telling a story about how each of us have two rival dogs, a good dog and a bad dog. Both are always fighting each other. Sometimes it seems like the good dog is winning other times it appears like the bad dog is winning.

One of the tribal members asks, “So, how do you know which one will win?”

To which the chief replies, “It depends which dog you feed.”

Relationships and the Internet’s Dark Side

(the article contains two stories of the manifestation of over-consumption of the worst the net has to offer)

…Someone once compared the things that enter our thought life to what happens when farmers sow seeds and later reap the harvest. The little verse goes:

Sow a thought, reap an action;

Sow an action, reap a habit;

Sow a habit; reap a lifestyle.

One thing is certain, whether there’s aversion or attraction, interpersonal dynamics are changed. Someone has said, “You are what you eat.” You certainly are what you read or view on television or your computer screen…

A Day Lived Entirely for God

Several years back, a phrase from Charles Sheldon’s In His Steps became part of popular Christian culture through the acronym WWJD?. It appeared on wristbands, bumper stickers and a host of novelties and trinkets and in the crush of popularity, a few people actually bought and read the book.

Facing everyday challenges with the question ‘What Would Jesus Do?’ is a great idea, but I wonder if it’s too focused on doing; in other words, I’m concerned that it only measures action.

I’ve written much here about temptation here with respect to our thought life. For myself, a person who doesn’t commit great transgressions of moral or spiritual law, a better question might be WWJT? or What Would Jesus Think? In a review of David Murray’s The Happy Christian, I noted the following chapter outline based on Phil. 4:8

Media Diet

• True, Not False:”Whatever things are true”
• Noble, Not Base: “Whatever things are noble”
• Right, Not Wrong: “Whatever things are just”
• Purity, Not Filth: “Whatever things are pure”
• Beautiful, Not Ugly: “Whatever things are lovely”
• Praise, Not Complaint: “Whatever things are of good report”

Ministry Diet

• More Salvation Than Sin
• More Truth Than Falsehood
• More Wooing Than Warning
• More Victory Than Struggle
• More Celebration Than Lamentation
• More Life Than Death
• More Strengths Than Weaknesses

In another article, I looked at how an unhealthy thought life might manifest itself:

In your conversation: We all have heard the Biblical principle that out of the overflow of the heart, the mouth speaks. Even the most guarded, careful, filtered person will let something slip that betrays where their heart is wandering. Or they may lose interest in topics that would normally engage them.

Stresses: For the Christian, having made poor choices in the area of inputs and influences will result in an inner conflict that may come to the surface in being short or snappy with the people we love or people we’re close to. The inner turmoil may simply result from a feeling of personal failure.

Distractions: A mind focused on things below instead of things above will inevitably be un-ordered, resulting in forgetting to return a phone call, missing a payment deadline, forgetting the directions to an appointment. Time allocation to responsibilities may slip noticeably.

Acting Out: Experts say that people dealing with online addictions often end up taking some action as a result of the content they have been viewing, but we tend to think of that as more overt. In fact, acting out often takes places in subtle ways that are more tangential to the addiction than direct. It’s possible that only the person themselves knows that the behavior trigger.

Reticence: Other people whose mind is otherwise preoccupied will simply become withdrawn. An unhealthy mind condition will manifest itself similar to worry and anxiety. For the Christian who senses that they are moving away from The Cross instead of moving toward The Cross, they may opt to retreat from their fellowship group or simply be less animated than is typical.

In yet another article with a similar title, I shared an often-repeated illustration:

There is a old Indian chief telling a story about how each of us have two rival dogs, a good dog and a bad dog. Both are always fighting each other. Sometimes it seems like the good dog is winning other times it appears like the bad dog is winning.

One of the tribal members asks, “So, how do you know which one will win?”

To which the chief replies, “It depends which dog you feed.”

Let me say in reiterating these three passages that I do not claim to have constant victory in this area. I need to be writing this every bit as much as I hope you need to be reading it…

…What got me started on this was the realization that, in a blog post that has been repeated here every year for the past four years, I arrive at the phrase,

You have this moment.

But if I go beyond that, I have to ask, “What would a day lived entirely separated to God look like?” Or, “What if I were to get through a day with no regrets, nothing that I wished I had done differently?” (I realize that, in saying this, I am perhaps simply arriving at the phrase often associated with the AA movement, ‘One Day at a Time.’)

So I remind myself and ask you to remind yourselves

You have this moment.
You have this hour.
You have this morning/afternoon/evening.
You have this day.

What we do with our hands is important, but where we go with our thought lives is also something that should be a major consideration. WWJT? What would Jesus think?

^{The Voice Luke 11: 34} Listen, your eye, your outlook, the way you see is your lamp. If your way of seeing is functioning well, then your whole life will be enlightened. But if your way of seeing is darkened, then your life will be a dark, dark place. ³⁵ So be careful, people, because your light may be malfunctioning. ³⁶ If your outlook is good, then your whole life will be bright, with no shadowy corners, as when a radiant lamp brightens your home.

^{NLT Phil 4:8} And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise.

 

 

Night Out With The Girls

This first appeared here at this time last year. I felt it was important enough to repeat. It’s also one of several “thought life” posts I’ll be repeating over the next few days.

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With the kids now older and facing high-school homework after supper instead of the early bedtimes of former years, Patricia donned an light jacket before heading out for her weekly Wednesday night coffee shop ritual with Julie and Deanne. Well, almost weekly; there were frequent cancellations in the past three years, but they tried to meet as frequently as possible.

“So when are we leaving?” her husband Rick asked.

“What do you mean we?” she responded.

“I thought it might be fun to crash your little group; as an observer or like those war reporters who are embedded with a platoon. Unless, of course it’s me you talk about every week.”

“No, we tend to talk about church, and politics, and raising kids.”

“So is there room for an extra body?”

“You’re serious?”

“Absolutely.”

Patricia texted the other two, “What do u feel about Rick joining us 2night?”

Julie didn’t answer, but Deanne texted, “Sure Y not?”

And so for an hour, Rick sat with the women and talked about church, and politics and raising kids.

On the way home, Patricia said, “You’re not going to want to do this every week are you?”

“No; it was a one-off thing.”

“So Rick, I know you, what was this about really?”

“Honestly?”

“Yeah.”

“Honestly? I didn’t want to be home for a full hour with the computer. When you go out, and I’m alone at home, it never ends well.”

– = – = – = – = – = – = – = – = –

Isn’t it ironic that the very technology that offers you the option of reading Christian blogs like this one, downloading sermons, looking up Bible verses online, etc., also offers both men and women the ease and convenience of experiencing sexual temptation like we’ve never known before.

Knowing as I do the various search terms that will find you all manner of websites, I can honestly say that every time I approach the machine — and I do business online all day long, plus prepare three blogs — I am reminded that each visit represents a choice: Choose things that will strengthen spiritually, or choose things that will do spiritual harm.

Like the goaltender in a hockey game, we can’t always block every “thought shot” that is fired toward us, but I believe we can exercise self control on a minute-by-minute or even second-by-second basis. I am always reminded that:

You have this moment.

You may not have won an hour ago, and you might slip an hour from now, but you have this moment to make the individual choice that affects this moment.

Right now, it’s a rainy day as I type this. It was a weather cancellation nearly a decade ago that found me with idle time typing a random phrase into a search engine that led to a random chapter in the middle of an online erotic novel. That’s right, it was text, not pictures. It wasn’t pictures for quite some time.

Idle hands. The entire universe-wide-web at my disposal.

Even today, I admit that search engines permit all manner of random thoughts to be explored online with varying results. I often find myself like the guy who loves to join his buddies on fishing expeditions, but actually hates the taste of fish. It’s about finding the fish, but not necessarily enjoying or consuming the fish.

I suppose it’s different for everyone.

– = – = – = – = – = – = – = – = –

I think it’s interesting that Genesis 2:9 tells us that the original source of temptation — the fruit of a tree in Eden — was found in the middle of the garden. Not off to one side. Not hidden behind other trees.

In the middle.

For men men — and women — reading this, your tree is right in the middle of the family room or living room; or it’s a laptop that is in the middle of wherever you find yourself.

Maybe your tree and my tree are different, but the result is the same: Temptation never disappears.

I looked at this a different way a year ago at Christianity 201. There’s a link to a song, and a specific point (about 70 seconds) in the song you can fast-forward to.

I’ve found it to be helpful.

Feel free to share what works for you.

You have this moment.

^{Luke 11:34} Your eye is the lamp of your body. When your eyes are healthy,your whole body also is full of light. But when they are unhealthy, your body also is full of darkness. ³⁵ See to it, then, that the light within you is not darkness. ³⁶ Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”

Although the original writers were not Christians, I do so much appreciate the musical Godspell because despite some glaring liberties, much of it stays true to the Bible text. In a song, “Learn Your Lessons Well,” there is a spoken portion that uses an adaptation of the text above from Luke 11, which is paralleled in Matthew 6: 21-23.

In an updated Broadway cast recording of the song posted on YouTube, this formerly spoken word passage was set to music. It almost doesn’t fit the rest of the song, it is so hauntingly beautiful; the section runs from 1:16 to 2:24. (I’d love to see this recorded as a separate entity.)

the lamp of the body is the eye,
if your eye is bad
your whole body will be darkness
and if darkness is all around
your soul will be doubly unbright
but if your eye is sound
your whole body will be filled with light
your whole body will be filled with light
your whole body will be filled with light

Sitting at a computer — where else? — as I type this, the temptation to look at the internet’s dark side is always there. However, keeping this little song snippet in my mind has served on many occasions to prevent me from going down that road. And the phrase “doubly unbright” while grammatically questionable, has a way of sticking in your head.

…Continue reading the rest of the article here…

First Person Faith

B. J. Stockman

This first ran here three years ago under the title “A New Type of Bible Translation” It was produced by B. J. Stockman and appeared as a guest post at another blog that is now dormant.  Stockman called the concept “Preaching to Yourself” and it involved taking a chapter of an epistle and re-interpreting it in the first person, so that instead of it being Paul writing to a first century church, it’s me making a declaration to live out the things Paul is teaching. You might want to pause here and read his introduction to the first chapter.

I had already posted a link to the original introduction and first chapter of Galatians, when I decided to share it in our family Bible study evening that night using the section of chapter three I had posted at Christianity 201, and also reading the original text from my NIV Study Bible. What amazed me was how this reconstruction of the text served as commentary; how much it brought the text to life.

I thought I would allow you to look at Galatians chapter five in parallel.

ORIGINAL TEXT – NIV Freedom in Christ 1It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. 2 Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. 3 Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. 4 You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. 5 For through the Spirit we eagerly await by faith the righteousness for which we hope. 6 For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. 7 You were running a good race. Who cut in on you to keep you from obeying the truth? 8 That kind of persuasion does not come from the one who calls you. 9 “A little yeast works through the whole batch of dough.” 10 I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty. 11 Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. 12 As for those agitators, I wish they would go the whole way and emasculate themselves! Life by the Spirit 13 You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. 14 For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” 15If you bite and devour each other, watch out or you will be destroyed by each other. 16 So I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. 18 But if you are led by the Spirit, you are not under the law. 19 The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. 24 Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 Since we live by the Spirit, let us keep in step with the Spirit. 26 Let us not become conceited, provoking and envying each other.

FIRST PERSON Jesus set me free. Therefore I will not submit to any “yokes” of slavery that are add-on’s to the Gospel no matter how spiritual they may seem. My freedom hinges on Jesus’ work—nothing else. (5:1) I will stand firm in the Gospel. My right-standing before God is due to Jesus not something that I do or don’t do. I stand firm in Christ not self. I know that love for the Gospel will breed humble Christ-confidence not prideful self-confidence in my life. (5:1) I recognize that if I receive something else besides Jesus, like circumcision, to increase my spiritual standing before God Jesus is no benefit to me. The benefits of the Gospel come from Jesus alone. (5:2) When I receive religious traditions and law as well as the person of Jesus, I place myself under obligation to keep the whole law. In light of this, I trust Jesus and thus reject everything else as a means to finding favor with God. (5:3) I know that seeking justification from law is falling from grace. Falling from grace isn’t so much a direct rejection of Jesus, but an indirect acceptance of anything else besides Jesus to make me right with God. If I treat Jesus as only a piece of God’s saving work, I sever myself from Jesus. Therefore I will seek to sever all those things from my life which disconnect me from Jesus even if others think those same things connect me to Jesus. (5:4) I wait for the hope of righteousness through the Holy Spirit and by faith. Righteousness comes from the work of the Spirit not through my works. (5:5) I believe that faith works through love. Faith is not empty. Faith is filled with love. Therefore by faith I believe that Jesus alone means everything, and that religious traditions like uncircumcision or circumcision mean nothing. (5:6) I desire to run my race well, and I believe that I run best not by adding things to the truth of the Gospel, but by trusting the truth of the Gospel. I will train myself daily with the Gospel believing Jesus’ work on my behalf. I will begin my days not doing work for Jesus but trusting Jesus’ work for me. (5:7) God calls me to Jesus—not Jesus plus something or someone else. God loves persuading people to the sufficiency of his Son not to self-sufficiency. (5:8) I know that my life and the church as a whole can become filled with leaven—filled with things other than Jesus. Since leaven spreads quickly I will seek to be on guard against any particles of the leaven of legalism and law-living in my life and the community of faith that I am a part of. (5:9) I recognize that false teachers who sneak into the community of faith and preach another Jesus or in addition to Jesus will come under judgment. (5:10) I believe that the cross is a stumbling block. It is offensive. I will not be surprised then when moralists are offended by the radical grace of Jesus, nor will I be surprised when false teachers attempt to undermine the centrality of the cross of Jesus in the church. (5:11) Paul uses harsh language when speaking of false teachers. He wishes that those who advocate circumcision along with Jesus as a means to salvation would go all the way and castrate themselves. Therefore I will not be soft on false teachers who know better. (5:12) I will use sarcasm for the sake of the Gospel to reveal the foolishness of false teaching. Sarcasm is not to reveal my cleverness but to point people to Jesus. (5:12) My freedom in Christ is not a freedom to sin. Therefore I resist tendencies to turn the radical grace of God into license. Instead Gospel-freedom moves me to serve and love others, not serve and indulge myself. (5:13) Since the Law is fulfilled in loving my neighbor as myself—I will love Jesus and love other people. Radical grace emboldens me to love radically not sin radically. (5:14) I will not engage in biting and devouring other people through my self-centered words and actions, but will seek to build up the church. (5:15) By faith I will walk by the Spirit so that I do not carry out the desires of the flesh. I will not fight flesh with flesh, but flesh with Spirit. (5:16) I know life is war and that an inner conflict of flesh versus Spirit wages within me, and within those in the church. Therefore I will seek to live by the Spirit, and will strive to be patient with others and forgiving toward others knowing that perfection will not be achieved till Jesus returns. (5:17) Because of Jesus I am not under the law, but led by the Spirit. I will avoid living a life led by law, and pursue the Holy Spirit’s work in my life. (5:18) I will seek to kill the following sins in my life: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and other things similar to these. I take the warning of Paul against these things seriously, and will not play with sin. I know that playing around with particular sins end in practicing and being addicted to the same sins. At times I will examine myself and ask the opinion of others to see that I am not engaging in these sinful deeds. (5:19-21) I know that those who practice and live consistently in these sinful lifestyles will not inherit the kingdom of God. I will not lift my noses at others who engage in these things, but will live soberly knowing that I too could become entangled in them. Also, I will not be controlled by my past when I have engaged in these things (even if the past means yesterday), but I now ask Jesus to forgive me and ask for the Holy Spirit to enable me to kill my sin and bear the fruit of the Spirit. (5:19-23) I desire and ask the Holy Spirit to produce the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control in my life. I know that these aren’t fruits plural but fruit singular, and that I am called to walk in all of them not just some of them. I will not settle with my current level of maturity, but desire growth in the Spirit. (5:22-23) Because I have died with Jesus, I have died to the flesh and these sinful passions and desires. Therefore I will live and act like I am dead to them, because I really have died to them. I don’t kill sin in order to die to sin and in order to be alive to Jesus. I kill sin because I’m dead to sin and alive to Jesus. (5:24) Because I live by the Spirit due to the person and work of Jesus I will walk by the Spirit. I know that this is not passive, but an active pursuit. Therefore I ask God for help and for more of the Spirit’s work in my life. I desire continual fillings of the Spirit so that I am empowered to walk filled with the Spirit. (5:25) I know the Spirit hates boasting, and challenging, and envying my brothers and sisters in Christ. Therefore I will strive to boast in others successes, encourage others in their faith, and rejoice when others are blessed. I believe that the Holy Spirit works supernaturally, but sometimes the great work of the Spirit is found in the “simple” things like an encouraging word or holding one’s tongue. (5:26)

A few takeaways about the process itself:

• You can do this. Yes, you. Great Bible study motivator.
• Your small group, Sunday School class, youth group can do this.
• You can repeat this process with the same book months or years later and get new results.
  
• Some of you are familiar with a practice of ‘praying the scriptures’ and this can be seen as a variant on that.
• Be sure to read the introduction mentioned above to learn more about the process.

About the author (from B. J.’s blog, 5:21)

B.J. lives on the redwood coast of California with his beautiful wife Kate, daughter Grace, and son Adoniram. He has a passion for leading people deeper into the gospel of grace in Jesus and the glory of God. He graduated from Bethany University with a B.A. in Biblical & Theological Studies, has studied at Fuller Theological Seminary, serves pastors around the nation through Docent Research Group, and has a real day job too.

Since we live by the Spirit, let us keep in step with the Spirit (vs 25)

Night Out With The Girls

With the kids now older and facing high-school homework after supper instead of the early bedtimes of former years, Patricia donned an light jacket before heading out for her weekly Wednesday night coffee shop ritual with Julie and Deanne. Well, almost weekly; there were frequent cancellations in the past three years, but they tried to meet as frequently as possible.

“So when are we leaving?” her husband Rick asked.

“What do you mean we?” she responded.

“I thought it might be fun to crash your little group; as an observer or like those war reporters who are embedded with a platoon. Unless, of course it’s me you talk about every week.”

“No, we tend to talk about church, and politics, and raising kids.”

“So is there room for an extra body?”

“You’re serious?”

“Absolutely.”

Patricia texted the other two, “What do u feel about Rick joining us 2night?”

Julie didn’t answer, but Deanne texted, “Sure Y not?”

And so for an hour, Rick sat with the women and talked about church, and politics and raising kids.

On the way home, Patricia said, “You’re not going to want to do this every week are you?”

“No; it was a one-off thing.”

“So Rick, I know you, what was this about really?”

“Honestly?”

“Yeah.”

“Honestly? I didn’t want to be home for a full hour with the computer. When you go out, it never ends well.”

– = – = – = – = – = – = – = – = –

Isn’t it ironic that the very technology that offers you the option of reading Christian blogs like this one, downloading sermons, looking up Bible verses online, etc., also offers both men and women the ease and convenience of experiencing sexual temptation like we’ve never known before.

Knowing as I do the various search terms that will find you all manner of websites, I can honestly say that every time I approach the machine — and I do business online all day long, plus prepare three blogs — I am reminded that each visit represents a choice: Choose things that will strengthen spiritually, or choose things that will do spiritual harm.

Like the goaltender in a hockey game, we can’t always block every “thought shot” that is fired toward us, but I believe we can exercise self control on a minute-by-minute or even second-by-second basis. I am always reminded that:

You have this moment.

You may not have won an hour ago, and you might slip an hour from now, but you have this moment to make the individual choice that affects this moment.

Right now, it’s a rainy day as I type this. It was a weather cancellation nearly a decade ago that found me with idle time typing a random phrase into a search engine that led to a random chapter in the middle of an online erotic novel. That’s right, it was text, not pictures. It wasn’t pictures for quite some time.

Idle hands. The entire universe-wide-web at my disposal.

Even today, I admit that search engines permit all manner of random thoughts to be explored online with varying results. I often find myself like the guy who loves to join his buddies on fishing expeditions, but actually hates the taste of fish. It’s about finding the fish, but not necessarily enjoying or consuming the fish.

I suppose it’s different for everyone.

– = – = – = – = – = – = – = – = –

I think it’s interesting that Genesis 2:9 tells us that the original source of temptation — the fruit of a tree in Eden — was found in the middle of the garden. Not off to one side. Not hidden behind other trees.

In the middle.

For men men — and women — reading this, your tree is right in the middle of the family room or living room; or it’s a laptop that is in the middle of wherever you find yourself.

Maybe your tree and my tree are different, but the result is the same: Temptation never disappears.

I looked at this a different way a year ago at Christianity 201. There’s a link to a song, and a specific point (about 70 seconds) in the song you can fast-forward to.

I’ve found it to be helpful.

Feel free to share what works for you.

You have this moment.

^{Luke 11:34} Your eye is the lamp of your body. When your eyes are healthy,your whole body also is full of light. But when they are unhealthy, your body also is full of darkness. ³⁵ See to it, then, that the light within you is not darkness. ³⁶ Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”

Although the original writers were not Christians, I do so much appreciate the musical Godspell because despite some glaring liberties, much of it stays true to the Bible text. In a song, “Learn Your Lessons Well,” there is a spoken portion that uses an adaptation of the text above from Luke 11, which is paralleled in Matthew 6: 21-23.

In an updated Broadway cast recording of the song posted on YouTube, this formerly spoken word passage was set to music. It almost doesn’t fit the rest of the song, it is so hauntingly beautiful; the section runs from 1:16 to 2:24. (I’d love to see this recorded as a separate entity.)

the lamp of the body is the eye,
if your eye is bad
your whole body will be darkness
and if darkness is all around
your soul will be doubly unbright
but if your eye is sound
your whole body will be filled with light
your whole body will be filled with light
your whole body will be filled with light

Sitting at a computer — where else? — as I type this, the temptation to look at the internet’s dark side is always there. However, keeping this little song snippet in my mind has served on many occasions to prevent me from going down that road. And the phrase “doubly unbright” while grammatically questionable, has a way of sticking in your head. 

…Continue reading the rest of the article here…

Which Comes First? Conforming to Spiritual Requirements or Receiving Grace?

From the book, Look to The Rock, by Alec Motyer (p.41)…

…Nevertheless, law is really and truly law. The terrors of [Mount] Sinai were real and palpable (Ex 20: 18-21, Heb 12: 18-21). This was no contrived display of religious fireworks designed merely to cow and awe. The cause of the whole manifestation of fire and cloud, earthquake, thunder and lightning was simply this: that “the Lord descended in fire.” (Ex 19:18). This is what he is like. His holiness is not a passive attribute but an active force such as can only be symbolized by fire, a force of destruction of all that is unholy. At Sinai this holy God came to declare His holy law.

It is at this point that the sequence of events in the great historical visual aid bears its distinctive fruit: In the Old Testament as in the whole Bible, the law of the Holy God is not a ladder of merit whereby sinners seek to come to God to win His favor and climb “into His good books;” His holy law is rather His appointed and required pattern of life for those who by redemption have been brought to Him already who already belong to Him, and are already “in His good books.” The Law of God is the lifestyle of the redeemed.

Somewhere in the middle of reading that section, I started thinking about the difference between law and grace in terms of the “How Do You Spell Religion?” presentation which I’ve outlined here. I see this as another way of looking at man’s attempts in more of a chronological method:

If each of the checkmarks below represents the keeping of one or several commandments and the cross represents acceptance by God, many people feel that their story should unravel something like this:

 

…and many church people force people to conform to this pattern.

In fact, what the Bible teaches is that living “a ten commandments lifestyle” is more of the fruit of experiencing the grace of God. The commandments were never requested of Israel’s neighbors, they were the cadence of a life lived in fellowship and communion with God. While they are phrased in a “Don’t do this” manner, they could be interpreted — or lived out — in more of a I Cor 13 way: “Doesn’t kill, doesn’t steal…” etc. That’s also in keeping with a “before and after” way of looking at life that incorporates life transformation. So it looks like:

…that’s mercy; that’s grace.

When we have been the recipients of such love, we will of course want to respond; we will want to offer something back to please the One who gave Himself to redeem us.  If we understand that, we understand the good news of the Gospel.

Of course, there is always the issue that most of the general population can’t name all ten commandments, and if they do, they tend to focus on the “second tablet,” the ones having to do with interpersonal relationships, and neglect the first four, having to do with our relationship with God. In either model people will strive to make God happy through various means relating to that second group of commands and will forget that what makes God happiest is when we put Him first, honor Him with with our worship, honor His name, and honor His day.

 

Your Tree, My Tree

With the kids now older and facing high-school homework after supper instead of the early bedtimes of former years, Patricia donned an light jacket before heading out for her weekly Wednesday night coffee shop ritual with Julie and Deanne.  Well, almost weekly; there were frequent cancellations in the past three years, but they tried to meet as frequently as possible.

“So when are we leaving?” her husband Rick asked.

“What do you mean we?” she responded.

“I thought it might be fun to crash your little group; as an observer or like those war reporters who are embedded with a platoon.  Unless, of course it’s me you talk about every week.”

“No, we tend to talk about church, and politics, and raising kids.”

“So is there room for an extra body?”

“You’re serious?”

“Absolutely.”

Patricia texted the other two, “What do u feel about Rick joining us 2night?”

Julie didn’t answer, but Deanne texted, “Sure Y not?”

And so for an hour, Rick sat with the women and talked about church, and politics and raising kids.

On the way home, Patricia said, “You’re not going to want to do this every week are you?”

“No; it was a one-off thing.”

“So Rick, I know you, what was this about really?”

“Honestly?”

“Yeah.”

“Honestly? I didn’t want to be home for a full hour with the computer. When you go out, it never ends well.”

– = – = – = – = – = – = – = – = –

Isn’t it ironic that the very technology that offers you the option of reading Christian blogs like this one, downloading sermons, looking up Bible verses online, etc., also offers both men and women the ease and convenience of experiencing sexual temptation like we’ve never known before.

Knowing as I do the various search terms that will find you all manner of websites, I can honestly say that every time I approach the machine — and I do business online all day long, plus prepare three blogs — I am reminded that each visit represents a choice: Choose things that will strengthen spiritually, or choose things that will do spiritual harm.

Like the goaltender in a hockey game, we can’t always block every “thought shot” that is fired toward us, but I believe we can exercise self control on a minute-by-minute or even second-by-second basis. I am always reminded that:

You have this moment.

You may not have won an hour ago, and you might slip an hour from now, but you have this moment to make the individual choice that affects this moment.

Right now, it’s a rainy day as I type this. It was a weather cancellation nearly a decade ago that found me with idle time typing a random phrase into a search engine that led to a random chapter in the middle of an online erotic novel. That’s right, it was text, not pictures. It wasn’t pictures for quite some time.

Idle hands. The entire universe-wide-web at my disposal.

Even today, I admit that search engines permit all manner of random thoughts to be explored online with varying results. I often find myself like the guy who loves to join his buddies on fishing expeditions, but actually hates the taste of fish. It’s about finding the fish, but not necessarily enjoying or consuming the fish.

I suppose it’s different for everyone.

– = – = – = – = – = – = – = – = –

I think it’s interesting that Genesis 2:9 tells us that the original source of temptation — the fruit of a tree in Eden — was found in the middle of the garden.  Not off to one side.  Not hidden behind other trees.

In the middle.

For men men — and women — reading this, your tree is right in the middle of the family room or living room; or it’s a laptop that is in the middle of wherever you find yourself.

Maybe your tree and my tree are different, but the result is the same: Temptation never disappears.

I looked at this a different way yesterday at Christianity 201. There’s a link to a song, and a specific point (about 70 seconds) in the song you can fast-forward to.

I’ve found it to be helpful.

Feel free to share what works for you.

You have this moment.

A New Kind of Bible Translation

B. J. Stockman

Tucked away in Wednesday’s link list was a reference to something produced by B. J. Stockman that appeared at Vitamin Z while Zach was off for a week.  Stockman called the concept “Preaching to Yourself” and it involved taking a chapter of an epistle and re-interpreting it in the first person, so that instead of it being Paul writing to a first century church, it’s me making a declaration to live out the things Paul is teaching. You might want to pause here and read his introduction to the first chapter.

I had already posted the link when I decided to share it in our family Bible study evening that night using the section of chapter three I had posted at Christianity 201, and also reading the original text from my NIV Study Bible. What amazed me was how this reconstruction of the text served as commentary; how much it brought the text to life. 

Anyway, Zach managed to stay away long enough for B. J. to get five of the six chapters posted, and I thought I would allow you to look at Galatians chapter five in parallel.

ORIGINAL TEXT – NIV Freedom in Christ  1It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.  2 Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. 3 Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. 4 You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. 5 For through the Spirit we eagerly await by faith the righteousness for which we hope. 6 For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.  7 You were running a good race. Who cut in on you to keep you from obeying the truth? 8 That kind of persuasion does not come from the one who calls you. 9 “A little yeast works through the whole batch of dough.” 10 I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty. 11 Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. 12 As for those agitators, I wish they would go the whole way and emasculate themselves! Life by the Spirit 13 You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. 14 For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” 15If you bite and devour each other, watch out or you will be destroyed by each other.  16 So I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. 18 But if you are led by the Spirit, you are not under the law.  19 The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.  22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. 24 Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 Since we live by the Spirit, let us keep in step with the Spirit. 26 Let us not become conceited, provoking and envying each other.

FIRST PERSON Jesus set me free.  Therefore I will not submit to any “yokes” of slavery that are add-on’s to the Gospel no matter how spiritual they may seem.  My freedom hinges on Jesus’ work—nothing else.  (5:1) I will stand firm in the Gospel.  My right-standing before God is due to Jesus not something that I do or don’t do.  I stand firm in Christ not self.  I know that love for the Gospel will breed humble Christ-confidence not prideful self-confidence in my life.  (5:1) I recognize that if I receive something else besides Jesus, like circumcision, to increase my spiritual standing before God Jesus is no benefit to me.  The benefits of the Gospel come from Jesus alone. (5:2) When I receive religious traditions and law as well as the person of Jesus, I place myself under obligation to keep the whole law.  In light of this, I trust Jesus and thus reject everything else as a means to finding favor with God. (5:3) I know that seeking justification from law is falling from grace.  Falling from grace isn’t so much a direct rejection of Jesus, but an indirect acceptance of anything else besides Jesus to make me right with God.  If I treat Jesus as only a piece of God’s saving work, I sever myself from Jesus.   Therefore I will seek to sever all those things from my life which disconnect me from Jesus even if others think those same things connect me to Jesus. (5:4) I wait for the hope of righteousness through the Holy Spirit and by faith.  Righteousness comes from the work of the Spirit not through my works. (5:5) I believe that faith works through love.  Faith is not empty.  Faith is filled with love.  Therefore by faith I believe that Jesus alone means everything, and that religious traditions like uncircumcision or circumcision mean nothing. (5:6) I desire to run my race well, and I believe that I run best not by adding things to the truth of the Gospel, but by trusting the truth of the Gospel.  I will train myself daily with the Gospel believing Jesus’ work on my behalf.  I will begin my days not doing work for Jesus but trusting Jesus’ work for me. (5:7) God calls me to Jesus—not Jesus plus something or someone else.  God loves persuading people to the sufficiency of his Son not to self-sufficiency.  (5:8) I know that my life and the church as a whole can become filled with leaven—filled with things other than Jesus.  Since leaven spreads quickly I will seek to be on guard against any particles of the leaven of legalism and law-living in my life and the community of faith that I am a part of.  (5:9) I recognize that false teachers who sneak into the community of faith and preach another Jesus or in addition to Jesus will come under judgment.  (5:10) I believe that the cross is a stumbling block.  It is offensive.  I will not be surprised then when moralists are offended by the radical grace of Jesus, nor will I be surprised when false teachers attempt to undermine the centrality of the cross of Jesus in the church.  (5:11) Paul uses harsh language when speaking of false teachers.  He wishes that those who advocate circumcision along with Jesus as a means to salvation would go all the way and castrate themselves.  Therefore I will not be soft on false teachers who know better.  (5:12) I will use sarcasm for the sake of the Gospel to reveal the foolishness of false teaching.  Sarcasm is not to reveal my cleverness but to point people to Jesus.  (5:12) My freedom in Christ is not a freedom to sin.  Therefore I resist tendencies to turn the radical grace of God into license.  Instead Gospel-freedom moves me to serve and love others, not serve and indulge myself.  (5:13) Since the Law is fulfilled in loving my neighbor as myself—I will love Jesus and love other people.  Radical grace emboldens me to love radically not sin radically.  (5:14) I will not engage in biting and devouring other people through my self-centered words and actions, but will seek to build up the church.  (5:15) By faith I will walk by the Spirit so that I do not carry out the desires of the flesh.  I will not fight flesh with flesh, but flesh with Spirit.   (5:16) I know life is war and that an inner conflict of flesh versus Spirit wages within me, and within those in the church.  Therefore I will seek to live by the Spirit, and will strive to be patient with others and forgiving toward others knowing that perfection will not be achieved till Jesus returns.  (5:17) Because of Jesus I am not under the law, but led by the Spirit.  I will avoid living a life led by law, and pursue the Holy Spirit’s work in my life.  (5:18) I will seek to kill the following sins in my life: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and other things similar to these.  I take the warning of Paul against these things seriously, and will not play with sin.  I know that playing around with particular sins end in practicing and being addicted to the same sins.  At times I will examine myself and ask the opinion of others to see that I am not engaging in these sinful deeds.  (5:19-21) I know that those who practice and live consistently in these sinful lifestyles will not inherit the kingdom of God.   I will not lift my noses at others who engage in these things, but will live soberly knowing that I too could become entangled in them.   Also, I will not be controlled by my past when I have engaged in these things (even if the past means yesterday), but I now ask Jesus to forgive me and ask for the Holy Spirit to enable me to kill my sin and bear the fruit of the Spirit. (5:19-23) I desire and ask the Holy Spirit to produce the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control in my life.  I know that these aren’t fruits plural but fruit singular, and that I am called to walk in all of them not just some of them.  I will not settle with my current level of maturity, but desire growth in the Spirit. (5:22-23) Because I have died with Jesus, I have died to the flesh and these sinful passions and desires.  Therefore I will live and act like I am dead to them, because I really have died to them.  I don’t kill sin in order to die to sin and in order to be alive to Jesus.  I kill sin because I’m dead to sin and alive to Jesus.  (5:24) Because I live by the Spirit due to the person and work of Jesus I will walk by the Spirit.  I know that this is not passive, but an active pursuit.  Therefore I ask God for help and for more of the Spirit’s work in my life.  I desire continual fillings of the Spirit so that I am empowered to walk filled with the Spirit.  (5:25) I know the Spirit hates boasting, and challenging, and envying my brothers and sisters in Christ.  Therefore I will strive to boast in others successes, encourage others in their faith, and rejoice when others are blessed.  I believe that the Holy Spirit works supernaturally, but sometimes the great work of the Spirit is found in the “simple” things like an encouraging word or holding one’s tongue.  (5:26)

A few takeaways about the process itself:

• You can do this. Yes, you. Great Bible study motivator.
• Your small group, Sunday School class, youth group can do this.
• You can repeat this process with the same book months or years later and get new results.
  
• Some of you are familiar with a practice of ‘praying the scriptures’ and this can be seen as a variant on that.
• Be sure to read the introduction mentioned above to learn more about the process.

About the author (from B. J.’s blog, 5:21)

B.J. lives on the redwood coast of California with his beautiful wife Kate, daughter Grace, and son Adoniram. He has a passion for leading people deeper into the gospel of grace in Jesus and the glory of God. He graduated from Bethany University with a B.A. in Biblical & Theological Studies, has studied at Fuller Theological Seminary, serves pastors around the nation through Docent Research Group, and has a real day job too.

Since we live by the Spirit, let us keep in step with the Spirit (vs 25)