Thinking Out Loud

April 2, 2015

This is Maundy Thursday

Over the past five years we’ve seen a major shift in Evangelical observance of what the Mainline Protestant and Roman Catholic churches call Holy Week. There is much more consciousness of Lent and even debates — because of the rapid shift in some denominations — as to its incorporation in Evangelicalism. While we’ve always been observant of Good Friday and Easter Sunday, there is also an increasing awareness of Maundy Thursday and Holy Saturday. This article appeared here exactly five years ago…

2The evening meal was being served, and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus. 3Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. ~John 13: 2-5 (NIV)

What’s that saying? “A fanatic is someone who loves Jesus more than you do.” Today I felt somewhat spiritually outclassed.

I spoke with someone and asked what their church was doing for Holy Week. They told me that their church was doing a service on Thursday, as well as Good Friday.

Thursday is called Maundy Thursday. The theological page Theopedia doesn’t cover it for some strange reason, but the regular Wikipedia site offers two explanations for the name, of which I give you the first:

FootwashingAccording to a common theory, the English word Maundy in that name for the day is derived through Middle English, and Old French mandé, from the Latin mandatum, the first word of the phrase “Mandatum novum do vobis ut diligatis invicem sicut dilexi vos” (“A new commandment I give unto you, That ye love one another; as I have loved you”), the statement by Jesus in the Gospel of John (13:34) by which Jesus explained to the Apostles the significance of his action of washing their feet. The phrase is used as the antiphon sung during the “Mandatum” ceremony of the washing of the feet, which may be held during Mass or at another time as a separate event, during which a priest or bishop (representing Christ) ceremonially washes the feet of others, typically 12 persons chosen as a cross-section of the community.

As an aside, if you’re into church hopping, this is the day for you:

The tradition of visiting seven churches on Holy Thursday is an ancient practice, probably originating in Rome, where early pilgrims visited the seven pilgrim churches as penance.

Anyway, this church is having a foot washing as part of their Thursday service, and I was told, “Come and join us and we will wash your feet.”

I’ve never said that to anyone. And I’ve never washed anyone’s feet. I’m not totally comfortable with doing this or having it done for me. But the Biblical mandate to do this is quite clear. I feel like my spiritual pilgrimage is somewhat incomplete, like the person who has never been to Israel (or Wheaton, Illinois; the one time Evangelical equivalent, now displaced by Colorado Springs or Nashville; I’m not sure which.)

14Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15I have set you an example that you should do as I have done for you. 16I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17Now that you know these things, you will be blessed if you do them. ~John 13: 14-17 (NIV)

Does anyone see a loophole here? An opt-out clause? A reason why this doesn’t apply in the current dispensation?

I don’t.


…since the original article appeared, I have had to, on a couple of occasions, help my mother with some moisturizing lotion on her feet. Normally she has someone who does this for her. Another time when we were swimming and my wife was sitting on the side, I sort of pretended to be washing feet that by that point were obviously clean. I can’t describe it but there is something spiritual in the servitude of this; something God knew all along and something Jesus modeled for us. You may not want to go to a church and experience this — not yet, anyway — but it’s something you might start by doing as a family.

March 31, 2010

“Out Like a Lamb” Link Day

Except that I don’t think March rolled “in like a lion;” at least it didn’t here.   And why does this phrase borrow the Biblical “lamb and lion” imagery anyway?

There’s something unsettling in the contrast of having April Fool’s Day directly adjacent to Good Friday.   Perhaps with that in mind, I thought we’d lead off with this picture:

She looks real, doesn’t she.   This “cybernetic human” can act surprised, or angry, or any other emotion you want to program her to express.   Unveiled in Japan on March 16th, you can see more robotics at Boston.com’s Big Picture site.

And then there’s this picture, source unknown, of the “Love Chapter” from I Corinthians expressed as a tattoo:

Not sure which translation this is, but then again, that raises the question:  Are there King James Only tattoo parlors?   If not, someone’s overlooking a major market.

Which brings us to this T-shirt:

But I’m getting distracted; we really should move on to the links:

  • John Piper’s unexpected seven-month leave of absence — starting May 1st — was probably the story of the week in the Christian blogosphere.   How will the multitude of his followers get by without their weekly dose of J.P.’s encyclicals?    Read the official announcement at Desiring God.
  • Speaking of the Pipester, here’s his rant on the whole Emergent church movement, which he figures is due to implode in about six seconds from now, with some additional commentary at Tall Skinny Kiwi.
  • Theological finger-pointing at the Emergents continued over at Harvest Bible Chapel in NW Chicago on a recent Friday night Q&A session with a Moody Professor speaking for the anti-Emergent side while to balance things out they had… nobody.   JR looks at this rather one-sided presentation in this report.
  • Blogger Michael Krahn becomes a guest columnist at Canada’s Christian Week website; suggesting that all that technology has convinced us that we can’t sing.   I wish this article was a bit longer, because there are implications for church worship that might have been considered in a longer piece.    Check it out.
  • And speaking of things from my home and native land, I want to totally show off Canada’s national Christian magazine, FaithToday.   They’ve just started doing digital issues and if your internet connection is up for it, here’s a look at the March/April edition.
  • One of my favorite authors, British humorist Adrian Plass joins with Jeff Lucas — who pastors on both sides of the Atlantic — are joining together for a new book, Seriously Funny. “Made up a letters between the two, ‘Seriously funny’ is an honest look at life, love, book-signings, Christian ‘celebrity’, church…”   Check out the announcement at Christian Today.
  • Here’s a follow-up to yesterday’s piece here on foot washing.   Only this one, from last year, was a drive thru foot washing.    Seriously.
  • With all the interest in the Twilight books and movies, the Christian Post decided it was good time to interview former vampire-genre writer Anne Rice.   Actually, they were promoting the I Am Second testimony website.
  • Mark Sayers — whose DVD The Trouble With Paris was reviewed here — is up something big with this mystery project, Bordertown. You’ll have to sign up for the e-mail announcement.
  • I usually lose patience waiting for their web server to keep up to speed, but for what it’s worth, GodTube is back.   Apparently, like New Coke, the brand switch to Tangle didn’t take.  John Scaddington reports.
  • Described as “a little free-will humor;” the image below is from the blog Mockingbird.

  • Our cartoon this week is from For Heaven’s Sake; reproduced here not because it’s anything you haven’t seen before, but so that you can copy and paste it to that person in your e-mail list who needs a not-so-subtle prod.   Be tactful.   Okay, maybe there’s no way to be tactful and send this out at the same time…

  • Finally, the I Can Has Cheezburger (aka Lolcats) people have a new site, My Food Looks Funny. Maybe if the western world only ate as much as the person did who carved this, there would be enough food for everybody!



March 30, 2010

Foot Washing on Maundy Thursday

2The evening meal was being served, and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus. 3Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. ~John 13: 2-5 (NIV)

What’s that saying?  “A fanatic is someone who loves Jesus more than you do.”  Today I felt somewhat spiritually outclassed.

I spoke with someone and asked what their church was doing for Holy Week.   They told me that their church was doing a service on Thursday, as well as Good Friday.

Thursday is called Maundy Thursday.    The theological page Theopedia doesn’t cover it for some strange reason, but the regular Wikipedia site offers two explanations for the name, of which I give you the first:

Foot washing in Singapore, 2008

According to a common theory, the English word Maundy in that name for the day is derived through Middle English, and Old French mandé, from the Latin mandatum, the first word of the phrase “Mandatum novum do vobis ut diligatis invicem sicut dilexi vos” (“A new commandment I give unto you, That ye love one another; as I have loved you”), the statement by Jesus in the Gospel of John (13:34) by which Jesus explained to the Apostles the significance of his action of washing their feet. The phrase is used as the antiphon sung during the “Mandatum” ceremony of the washing of the feet, which may be held during Mass or at another time as a separate event, during which a priest or bishop (representing Christ) ceremonially washes the feet of others, typically 12 persons chosen as a cross-section of the community.

As an aside, if you’re into church hopping, this is the day for you:

The tradition of visiting seven churches on Holy Thursday is an ancient practice, probably originating in Rome, where early pilgrims visited the seven pilgrim churches as penance.

Anyway, this church is having a foot washing as part of their Thursday service, and I was told, “Come and join us and we will wash your feet.”

I’ve never said that to anyone.   And I’ve never washed anyone’s feet.   I’m not totally comfortable with doing this or having it done for me.  But the Biblical mandate to do this is quite clear. I feel like my spiritual pilgrimage is somewhat incomplete, like the person who has never been to Israel (or Wheaton, Illinois; the one time Evangelical equivalent, now displaced by Colorado Springs or Nashville; I’m not sure which.)

14Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15I have set you an example that you should do as I have done for you. 16I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17Now that you know these things, you will be blessed if you do them. ~John 13: 14-17 (NIV)

Does anyone see a loophole here?   An opt-out clause?  A reason why this doesn’t apply in the current dispensation?

I don’t.

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