Thinking Out Loud

February 18, 2015

Wednesday Link List

Morality in the 21st Century

Morality in the 21st Century

 

  • Mama Mea Culpa? – Ravi Zacharias on President Obama’s remarks at the National Prayer Breakfast: “For those who did not hear the talk, it is sufficient to say that it was the most ill-advised and poorly chosen reprimand ever given at a National Prayer Breakfast. I have been to several and have never, ever heard such absence of wisdom in a setting such as this…Citing the Crusades, he used the single most inflammatory word he could have with which to feed the insatiable rage of the extremists. That is exactly what they want to hear…
  • When You’ve Lost the Calvinists, You’ve Lost the Battle – Justin Taylor at no less than The Gospel Coalition is not on-side with ‘literal’ six day creationism: “It is commonly suggested that this is such a “plain reading” of Scripture—so obviously clear and true—that the only people who doubt it are those who have been influenced by Charles Darwin and his neo-Darwinian successors…So it may come as a surprise to some contemporary conservatives that some of the great stalwarts of the faith were not convinced of this interpretation…I want to suggest there are some good, textual reasons…”  (Of course, not everyone agreed.)
  • When It’s Time for a Time Out – A look at what it means to be “disqualified from ministry” and the related issue of restoration. “My point is that those who minister for God don’t live unimpeachable lives. By “unimpeachable” I mean perfect. But the sins we are often quick to use to disqualify someone from ministry are far less severe than denying Christ [or] adjusting the Gospel to make it square with our prejudice.”
  • If a First Century Christian Time Traveled to Your Church – “If Americanized Christians were to see how the first Christians lived, it would be denounced as some sort of communist cult being led by folks who distorted the Gospel…If Kirk Cameron and Ray Comfort were to fly back in time to see how the first Christians– those who walked and talked with Jesus– were doing things, they’d say they were totally doing it wrong, and have succumbed to liberalism.”
  • Essay of the Week: What Makes a Movie/CD Christian? – “[William Romanowski] argues, when [Amy] Grant began to abandon explicitly Christian lyrics in favor of ones focused on romance, many Christians became uneasy and were forced to reconsider their paradigm for Christian art. Was Amy Grant enough of a Christian singer? The fact that Grant resisted easy categorization prompted discussion and debate. She defied the strict sacred/secular bifurcation. Of course, the only difference between Christian Grant and secular Grant was the lyrics. Christian art, the logic went, is Christian art only if it explicitly communicates its Christian-ness.”
  • Reinventing The Christian Bookstore – Even as the Family Christian bookstore chain enters Chapter 11 bankruptcy protection, a former university textbook store has been re-purposed as a center for the Christian community in Winnipeg, Manitoba that is part retail, part library and includes many other parts: “Materials from the lending library, owned and operated by Mennonite Church Canada, sit in the middle of the spacious store, with catalogue stickers indicating the items are for loan, not for sale…” The university president adds, “We didn’t want to build only a library, but we wanted to build a public gathering place.”
  • Missing the Moment – We’ve all seen the pictures where people are so busy with their smartphones they miss something awesome taking place right next to them. Tyler Blanski addressed this and many other social media challenges in a November article that we just discovered: “…Mixing social media with daily life diminishes daily life. When I’m with my son, I want him to be able to take for granted that I am there. And no matter how often I might look up from my phone, if our time together is material for social media, I will never be more than half there. I want him to grow up in a home that is a safe haven, not a stage.”
  • Lost in Translation? – The NIV, ESV, Amplified, KJV and several others get together for a dinner party. (I hesitated to title this link, ‘If Translations Could Speak.’) A great premise if you’ve always wondered what they all think of each other. [NIV to ESV] “Look, I know you’re the new kid on the block, and that a bunch of pastors are all like, ‘Rah, rah, ESV, our study Bible can beat up your study Bible.’ But just because you’re new and polished doesn’t mean you’re better. Some of us have been around for a long time and have seen a lot of things.”
  • The Vanity and Toxicity of Conversation Toppers: “We may not realize it, but there is an art to making good conversation. Such artistry is not simply the goal of talk show hosts and salesmen but should be something that each one of us practices, especially those who serve as pastors.”
  • One for the Road – Next Sunday’s worship: Looking for something new that is both hymn-like and chorus-like and also lyrically deep? You could do this song with a driving rhythm section or a classically trained choir.

Short Takes:

Sometimes preachers talk about people being "too busy for God..." I found it interesting that in December, when we get busy, readership at Christianity 201 drops noticeably. When things get hectic, we do put spiritual disciplines on the back burner.

Sometimes preachers talk about people being “too busy for God…” I found it interesting that in December, when we get hectic, readership at Christianity 201 drops noticeably; some of us do tend to put spiritual disciplines on the back burner at busy times.

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August 22, 2010

Christianity as Defined to a First Century Pagan

I had this all formatted to go on Christianity 201 later today, but decided I really needed to share it with the larger Thinking Out Loud readership.   Feel free to copy and paste the third paragraph (along with the explanation below it) as an e-mail forward to someone.

“Christians are not distinguished from the rest of humanity by country, language, or custom. For nowhere do they live in cities of their own, nor do they speak some unusual dialect, nor do they practice an eccentric lifestyle….While they live in both Greek and barbarian cities, as each one’s lot was cast, and follow the local customs in dress and food and other aspects of life, at the same time they demonstrate the remarkable and admittedly unusual character of their own citizenship.

They live in their own countries, but only as aliens; they participate in everything as citizens, and endure everything as foreigners. Every foreign country is their fatherland, and every fatherland is foreign. They marry like everyone else, and have children, but they do not expose their offspring. They share their food but not their wives. They are `in the flesh,’ but do not live `according to the flesh.’ They live on earth, but their citizenship is in heaven. They obey the established laws; indeed in their private lives they transcend the laws.

They love everyone, and by everyone they are persecuted. They are unknown, yet they are condemned; they are put to death, yet they are brought to life. They are poor, yet they make many rich; they are in need of everything, yet they abound in everything. They are dishonored, yet they are glorified in their dishonor; they are slandered, yet they are vindicated. They are cursed, yet they bless; they are insulted, yet they offer respect. When they do good, they are punished as evildoers; when they are punished, they rejoice as though brought to life….Those who hate them are unable to give a reason for their hostility…”

~From The Epistle to Diognetus, a little known piece of early Christian literature written to a high-ranking pagan, Diognetus. You can read the post where I found it at Scott Shirley’s blog, which also links you to a longer article about the Epistle and more excerpts from the text.

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