When I am given books to read, unless it is a proven author, I often wonder how the title will fare in the marketplace. Will it sell? So it was a bit unusual to receive a copy of something with a cover that reads, “Over 600,000 sold.”
Intercessory Prayer by Dutch Sheets is a book I’ve always known about but never had taken the opportunity to crack the pages. Its arrival in my mail this time is because of a re-launch of the title, acquired from Regal Books, by Bethany House, a division of Baker Books. I was a little unclear as to the reason for this. Although the cover changed, the price did not, and in comparing the two versions, the book seems to be entirely the same. The page numbers vary only because of differences in typesetting. Nowhere do we find the words “Revised Edition” or “Updated Edition.” I won’t complain; I wanted to read this!
Dutch Sheets is a rather remarkable individual whose unusual and many times miraculous adventures in prayer are most inspiring. In many ways, the language and tenor of this book make it a very charismatic-friendly title, so similar to other such books I read early in my Christian life.
But the book is strangely cessationist-friendly at the same time, which may account for its sales over the years. Sheets makes it clear that he believes in praying in tongues, but says he will refer throughout the balance of the book to praying in the Spirit. That terminology may still ring of Pentecostalism for many, but it represents an attempt to reach a broader audience.
The book is really half testimonies and half teaching, and the Hebrew and Greek roots of familiar Bible passages are examined. Sheets says that a meeting takes place in prayer as we stand before God on behalf of situations or others in need of God’s intervention. Some of the exhaustive catalog of scripture verses won’t be looked seen in the same way after reading this.
Perhaps in moments of desperate or anxious prayer, we all become a little more Pentecostal; trying to see the hand of God move in the situation which presents itself. We want a miracle. Could it be that there are no cessationists in fox holes?
First published in 1996, this book has endured two decades and is a contemporary classic worthy of my recommendation.

If you think you’ve seen this title before, you have!
The full title is Intercessory Prayer: How God Can Use Your Prayers to Move Heaven and Earth. (Bethany House, 304 page paperback, $14.99 US.) Discussion/reflection questions follow each chapter and there is a short leader’s guide at the back of the book. Also sold separately is a study guide which has also been recently repackaged. A repackaged eight-session DVD is releasing in a few days, with each segment containing 30 minutes of teaching. Finally, a youth edition is also available.
Book has been provided courtesy of Baker Publishing Group and Graf-Martin Communications, Inc
Reviewing Wicked Women of the Bible
In a publishing environment that has brought us Bad Girls of the Bible and Desperate Women of the Bible and Really Bad Girls of the Bible, it was only a matter of time until Wicked Women of the Bible. Zondervan author and editor Ann Spangler’s titles are usually a little bit more pedestrian, but as she explains it her publisher “suggested that it might be interesting to use the word wicked in both its literal and ironic sense;” or cover what the blurb calls “wicked and ‘wicked good.'” In all honesty, I see this book coming back in a year or two on my “formerly published as…” list with a new title.
God chooses to reveal himself through narrative. The stories we grow up with — whether involving male or female protagonists — are actually telling us much about His character and dealings with His people. Some of the stories in this collection were quite familiar, and some involved women that are less frequently highlighted. The ones we learned as children are probably in the former category, yet I found both types of account to be written in a measured, informative manner.
Spangler’ present-tense storytelling style also involves bits and pieces of conjecture, but nothing too excessive. This is not what some call ‘Biblical Fiction,’ but falls more into the commentary category. Some of the best insights are in the footnotes; I never considered Jericho’s Rahab as an innkeeper. Or that Bathsheba wasn’t entirely an innocent victim of King David’s advances. Still, in one case David is singing to his wife Michal, and the sample text provided is recognizable from Song of Solomon. A footnote acknowledges this inter-generational stretch, but for some reason, this one concerned me.
Overall however, this is a great resource for small groups and an excellent catch-up for new Christ followers unfamiliar with these narratives. It also provides balance to those who feel the nature of the Bible literature is overly patriarchal.