Thinking Out Loud

October 25, 2015

It’s Not What You Do, It’s Who You Know

Moses and the Bronze Snake← ← Why Isn’t This Story in Every Bible Story Collection?

That’s the question we’re looking at this weekend. Perhaps the story just has credibility issues with adults. A snake on a pole? You only have to look at it; not touch it, or do something else with it?  Perhaps the story simply gets bumped in Bible storybooks by stories involving a giant, or a whale, or a den of lions. But seriously, the way the Numbers 21 story prefigures the crucifixion, while we may not include it in our gospel presentations, we should at least be conversationally familiar with it. If you’ve missed what we’ve said so far, read the articles posted Friday and Saturday.

The Evangelism Explosion Question

Evangelism Explosion was a door-to-door evangelism campaign launched at Coral Ridge Presbyterian Church in Florida when James Kennedy was pastor, and then made available for churches to train volunteers and use the program in their city or town.

Wikipedia records this about the program:

Evangelism Explosion is best known for its two “diagnostic questions” that users can ask non-Christians as a means of determining a “person’s spiritual health”, and of stimulating an evangelistic conversation:

  1. Have you come to the place in your spiritual life where you can say you know for certain that if you were to die today you would go to heaven?
  2. Suppose that you were to die today and stand before God and he were to say to you, “Why should I let you into my heaven?” what would you say?

After the diagnostic questions, the evangelist is encouraged to explain the gospel in terms of grace, man, God, Christ, and faith.

What the article doesn’t say is that most people would reply to the second question in terms like,

  • I’ve been a good person
  • I lived a good life
  • I prayed to God regularly
  • I kept the Ten Commandments
  • I went to church
  • I always gave money when people needed it
  • I didn’t smoke/drink/take drugs/sleep around

…and so on.

But none of these is the right answer. It is only through the blood of Jesus Christ that any of us obtains the righteousness that is needed before a just God; something I assume the EE people would then go on to explain. (In what’s sometimes called a “law and gospel” approach, the point is additionally made that none of those actions or omissions could be considered good enough when standing before a God who is all-holy.) 

DO versus DONE

So how does one do that? How do we move from people whose religion is all D-O (do this, do that, do the other thing) to one who simply accepts what’s all been D-O-N-E (freely given, and able to be taken irrespective of one’s spiritual balance sheet)?

Growing up in what was then Canada’s only megachurch, The Peoples Church in Toronto, Dr. Paul B. Smith (who also baptized me) would give an invitation almost every Sunday night and ask people to raise their hands if the wanted him “to include them in the closing prayer.”

While being prayed for to receive salvation or praying a prayer are both models that are subject to intense scrutiny and criticism these days, I think his approach is good at least insofar as one must want to placed under the covering that the cross provides.

I often compare this to the cards we get from the postal service telling us that they are holding a parcel for pickup. We can show all our friends the parcel card and even wave it around, but until we actually go to the post office and exchange the card for the benefit it represents, then all we have is piece of thin cardboard. And think about, the analogy really fits because the parcel is yours; it has your name on it.

How else do we describe this invisible transaction? Most people want to do something in order to gain right standing with God. That’s why religion is so popular. People at least can quantify their acts of piety, devotion or righteousness.

But Christianity, in this sense at least, is not religion. You don’t do anything.

And that’s where the transaction model really breaks down for some people. See, when I do a transaction at the ATM, I get a receipt. At least I can hold that in my hand (or affix it to the inside cover of my Bible). But as much as people so desperately want the equivalent to a proof of purchase, such is not the case when it’s something that happens invisibly. You simply, in a way so similar to the story of Moses and the Bronze Snake need to look to the cross.

Truly this is faith.  


As stated, there is no magic prayer to pray, but in your own words, you can simply tell God that you recognize that in his higher plans and purposes, the death of Jesus fulfills the requirements of a system that was set in place long before the world was created; and that you realize that as someone who misses the mark of his standard of holiness and righteousness, what you really need is grace. Tell him you want to be included in all that Christ’s death and God’s infinite grace and love have to offer; and in return, you want to begin living a new life in a new way.


October 24, 2015

Story in Numbers Foreshadows the Crucifixion

Moses and the Bronze Snake← ← Could you retell this Bible story?

That was the question we asked yesterday, noting that most adults would have difficulty presenting this off the top of their heads, to either another adult or a child, which is unfortunate because it is many ways key to telling the gospel story. Because I think it’s so important, we’re devoting this weekend to looking at this from different perspectives using a mix of fresh commentary and some things that were originally posted at Christianity 201.

…and the transaction so quickly was made, when at the cross I believed…

~lyrics, “Heaven Came Down”

Yesterday we kicked off with the old hymn “At Calvary” and today it’s “Heaven Came Down.” I’ve noticed that when people get older they mind starts to recall classic pieces that are no longer sung in the modern church.

The moment of salvation is an invisible transaction. For some people there is an inward witness that verifies that step of faith.

John 9:24-25


24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”

25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”

But for some people, there is a desire to understand the underpinning of how that invisible transaction takes place. An entire branch of theology is devoted to this:


~noun Theology.
— the doctrine of salvation through Jesus Christ.

So while the healing of the blind man provides its own satisfactory proof if you are, in fact, the blind man or his parents; for everyone else we have the books of Romans and Hebrews to understand the depth of salvation doctrine.

But we often miss a basic fact of how salvation works:

John 3:14

Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up

The verse recalls the story from the book of Numbers we looked at yesterday, often overlooked in times of increasing Biblical illiteracy:

Numbers 21:7-9


7 The people came to Moses and said, “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us.” So Moses prayed for the people.

8 The Lord said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” 9 So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.

The concept of the invisible transaction was once entrenched through yet another hymn written by William Ogden in 1887 that was popular in some circles, the chorus inviting you to...

“Look and live,” my brother, live,
Look to Jesus now, and live;
’Tis recorded in His word, hallelujah!
It is only that you “look and live.”

It’s interesting how the Numbers 21 story is so prominent in the lines of that chorus, but do we have anything in modern worship to replace that? Does our vertical worship allow room to take these Bible narratives and recite them in song?

Youth ministries in the late 1960’s borrowed a phrase from a popular Clairol commercial and suggested that the invisibility of the transaction was such that “only your hairdresser knows for sure.” In other words, there isn’t necessarily a physical manifestation of salvation.

But as with so many things in God’s kingdom, there is a balance to be found on that issue, since the visible manifestation of salvation ought to be the presence of the fruit of the spirit.

I also recognize that many are uncomfortable with a transactional view of the regeneration of the Spirit at salvation. I think sometimes we can suffer from what is called the paralysis of analysis. Perhaps a more modern — albeit still about 40 years old — scripture chorus can help us:

He paid a debt he didn’t owe
I owed a debt I couldn’t pay
I needed someone to wash my sins away
And now I sing a brand new song
Amazing grace!
Christ Jesus paid the debt that I could never pay.

Ultimately, the invisibility of the salvation transaction ought to be central if putting our trust in Jesus Christ to both redeem us and then from that point guide us is to be considered part of the realm of faith. You don’t get a certificate, or a wallet card — though sadly, some churches do just that — when you decide to become a Christ follower.

We cross the line of faith to become Christ followers at some point, but the line itself remains seen only in the spiritual world. That moment of salvation can happen in an instant, what is sometimes termed the crisis view of salvation, or it can take place over a time, what C.S. Lewis and others might call the process view of salvation.

I don’t know that it’s necessary for everyone to have an exact date that they can point to (or have written in the front cover of their Bibles) when they crossed that line of faith, but I think you know in your heart when you’ve arrived at that point.

To repeat what we said yesterday, the people in the Numbers 21 story didn’t have to do anything beyond simply looking to the cross for their deliverance. That’s the part of the story you need to be able to impart to people who want to determine their next step on their journey to the cross, even if you don’t spell out the whole story itself.

Today’s music:
For complete original lyrics to Heaven Came down, click here.
For an abridged version of the original redone in a modern style by David Crowder, click here.
Go Deeper:
To see an index of the main subjects that form a study on soteriology, note the ten sessions covered on this page.
To go extra deep on this topic, check out this teaching page.
Finally, here are links to dozens of other resources on the doctrine of salvation.

October 23, 2015

Could You Retell This Bible Story?

Moses and the Bronze Snake← ← Do you recognize this Bible story?

This is the cover of a children’s Bible story book, available for only $2.49 US at most Christian bookstores. Yet most adults would have difficulty presenting this off the top of their heads, to either another adult or a child, which is unfortunate because it is many ways key to telling the gospel story. I’ve covered this about five times at Christianity 201, but realized it’s never been looked at here. Over the weekend, I want to spend some time on this theme.

Although I don’t use eBooks, I’m always intrigued by the concept that publishers now routinely offer books completely free of charge. There are Christian bloggers who regularly advise their readers where to find the daily and weekly bargain downloads, but sometimes I’m reading an old blog post, so even though I don’t have an eReader, I’ll click through to learn more, only to find the offer is no longer in effect and there is now a price to be paid.

Fortunately, when it comes to salvation, there is currently no closing date on God’s offer. True, a day will come when that will change. Also true, you don’t know long you have to take advantage. But it’s a free offer. An old hymn stated:

Mercy there was great and grace was free
Pardon there was multiplied to me
There my burdened soul found liberty
At Calvary

For some, this is simply too good to be true. “Surely there is a cost;” they say, and truthfully they are correct. While Salvation itself is a free gift, God offers so much for us for this life, and that is going to involve taking up your cross daily. It might mean sacrifice or it might mean being ostracized by your family, friends and co-workers.

But in our original coming to Jesus, we find the offer to “taste and see” is both easy and simple. The problem we have is putting this idea across to those outside the church, and I believe part of the challenge is that we are living in a culture that is not Biblically literate, and therefore are not, as music and literary people say, “familiar with the literature.”

The story that needs to be kept told for me is the story in Numbers:

Numbers 21:7-9


7 The people came to Moses and said, “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us.” So Moses prayed for the people.

8 The Lord said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” 9 So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.

(If you’re not familiar with this, click here to read all 5 verses.)

This Old Testament story foreshadows, as do so many OT stories, what Christ is going to do. As God’s people sojourn, they are given pictures which are somewhat for our benefit. Sometimes we impute this into the text from a New Testament perspective, but sometimes Jesus spells out for us in words unmistakable:

John 3:14


Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up…

ambulance symbolI believe it’s not only important to know this story in a “conversationally familiar with” sense, but also important to teach people how to teach people this story. By the way, when I teach this to people I often point out that this story is the basis for the symbol seen on many ambulances and other emergency vehicles. I would say that most of the people I talk to are astounded to learn the connection.

While a testimony of “what God has done for us,” and a rudimentary knowledge of basic salvation scriptures are both helpful, it’s often needful to be able to construct the offer of “God’s gift” in terms unrelated to the deeper, doctrinal considerations of Romans or Hebrews which the novice believer can’t fully process; and this story provides a simple way of explaining that there’s nothing the person has to do to obtain salvation beyond simply looking to the cross.

Tomorrow, we’ll look at this again in a different way. Stay tuned. Meanwhile here’s a great graphic from Adam4D:

The Great Exchange from Adam4d

Here’s some other material for your consideration:

Graphic: Adam4D (click graphic to source)

April 13, 2015

Book Review: Did God Kill Jesus?

Did God Kill JesusThere was something almost eerie about reading this book over the Easter season. I took a rather slow, almost plodding pace in order to absorb the material and then have a day to digest it before moving on, some of the events described paralleling narratives being brought to mind at Holy Week.

In Did God Kill Jesus? Searching for Love in History’s Most Famous Execution, author Tony Jones looks at the central element of the Christian faith — the death and resurrection of Jesus — though his focus is clearly on the crucifixion and all of its ramifications for doctrine and theology. Over the years, writers and teachers have processed a handful of dominant models of what all is taking place — what we call atonement — as Christ yields his life to the religious and political powers of Jewish authorities and Roman soldiers; and Jones considers these as well as a few of the lesser-known theories.

At the very core of his analysis is Jesus’ cry from the cross, “My God, my God; why have you forsaken me?” He veers strongly toward the view that at that moment Jesus sees the Father as absent and dares to suggest that right then, right there, Jesus experiences something akin to atheism; life in a world without God. This is presented alongside the notion that while positionally God’s omniscience is a given, there are things that could only be known incarnationally.

This is a book for people willing to risk actually doing some thinking. Many of us have grown up in environments where we were taught that “Jesus died on the cross for our sins;” but would be lacking clarity in explaining exactly how the violent, death of this One accomplished this. He notes that if a sacrifice were all that was required, a child sacrifice at the Bethlehem manger would have sufficed. He also forces the reader to consider why a violent death was necessary.

I had been aware of Tony Jones through his blogging activity at Theoblogy, and knew that because of his co-authorship of The Emergent Manifesto, some readers here might question his orthodoxy. My thoughts ran somewhat the other way; reading through I asked myself if the book could not have appeared under HarperCollins’ more Evangelical imprints such as Zondervan, instead of HarperOne. (There were a couple of language issues early on, which are, in balance, unfortunate.) Jones is simply a nice guy, charitable to people whose views on Calvary are different because they are Orthodox Church, Roman Catholic, Progressive or even Pentecostal. By this I mean, the book accounts for all tastes.

Perhaps it is my own perspective, but my takeaway — and I mean this as high praise — is that I found myself thinking about Jesus and what would be going through his mind throughout all aspects of his final words to his disciples, his betrayal, his beating, his trial before Pilate and the agony of the crucifixion itself. Could there be any higher benefit to the reader of a Christian book?

Click here to read sample pages of Did God Kill Jesus?.

April 3, 2015

At The Cross

Filed under: Jesus — Tags: , , , , , — paulthinkingoutloud @ 12:44 pm

c201 topToday’s blog post is presented jointly with Christianity 201, part of our blog network, which provides daily devotional and Bible study content 7-days-a-week.

Gal 6:14 May I never put anything above the cross of our Lord Jesus the Anointed. Through Him, the world has been crucified to me and I to this world.

This morning I attended two very different Good Friday services in two different towns. As I left the first one, and walked toward my car, I couldn’t help but ask myself, “What is my takeaway for having been here?” Also, “What does the cross mean to me, personally?”

Really, I have no words. There is no verbal or written expression that can unravel the mystery or make an appropriate response to God’s transcendent love and Christ’s transcendent sacrifice. A song came to mind from Matt Redman, I Will Offer Up My Life, and the line

Oh my words could not tell, not even in part
Of the debt of love that is owed by this thankful heart.

As I thought about it later, the song is strongly oriented to Easter even though the title points to a personal response of sacrifice to God.

You deserve my every breath, for You’ve paid the great cost
Giving up your life to death, even death on the cross
You took all my shame away, there defeated my sin
Open up the gates of heaven and have beckoned me in

The cross does demand a response however, and for Redman, the songwriter, that response is defined at the outset, in the first verse,

I will offer up my life in spirit and truth
Pouring out the oil of love, as my worship to you
In surrender I must give my every part
Lord, receive this sacrifice of a broken heart

At the second service we looked at the verse in Galatians (above) and also this passage:

NIV I John 4:8b …God is love. 9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.

The speaker said that while “the holiness of God demanded that there be a punishment for sin, the love of God demanded that there be a way of salvation.” The sermon title was, “There Had to be a Cross.” That reminded me of another song by another British songwriter, Graham Kendrick, Here is Love. The speaker said the cross is the intersection of our sin and God’s love; you could also God’s requirement for justice meeting his loving mercy.

Grace and love like mighty rivers
Born incessant from above
Heaven’s peace and perfect justice
Kissed a guilty world in love

My prayer today is that you also would find something new in the Good Friday/Easter narrative, and would make a personal response.

As a bonus, here’s the song that follows the one above from Graham Kendrick.

January 4, 2015

Blessed to be a Blessing

This morning at church the message wrap-up focused on asking for, and receiving God’s blessing so we can bless others.  I kept thinking of this song by Aaron Niequist, who currently serves at Willow Creek Community Church in South Barrington, IL.


In Jesus’ name I’ve been changed, I’ve been filled,
I’ve been found, I’ve been freed, I’ve been saved!
In Jesus’ blood I’ve been loved, I’ve been cleansed,
And redeemed, and released, rearranged

But how can I show You that I’m grateful?
You’ve been so generous to me.
How can I worship more than singing?
And live out Redemption’s melody.

I have been blessed – now I want to be a blessing
I have been loved – now I want to bring love
I’ve been invited – I want to share the invitation
I have been changed – to bring change, to bring change

In Jesus’ name we are changed, we are called,
We are chosen, adopted, and named!
In Jesus’ blood we are loved, we are healed,
We’re forgiven and free of our shame!

We want to show You that we’re thankful
Flooding Your world with hope and peace
Help us to worship more than singing
Giving Redemption hands and feet

We have been blessed – now we’re going to be a blessing
We have been loved – now we’re going to bring love
We’ve been invited – we’re going to share the invitation
We have been changed – to bring change, to bring change
We have been changed – to bring change, to bring change

Thank You for this new life, thank You for the invitation!
God, we want to live it loud enough to shake the nations in Your name!

We have been saved – we’re going to shout about the Savior
We have been found – we’re going to turn over every stone
We’ve been empowered – to love the world to Heaven
We have been changed – to bring change, to bring change
We have been changed – to bring change, to bring change
We have been changed – to bring change, to bring change


November 21, 2014

The Hardest Days

Filed under: Christmas, Church, Uncategorized — Tags: , , , , , , , , , — paulthinkingoutloud @ 7:59 am

Doug and Gary were always the last to leave the office.  Doug always turned off the lights as Gary set the alarm, and on Fridays, Gary always asked Doug if he wanted to join him for church that weekend.

“Actually, I’m going to church with my wife on Sunday,” Doug replied.

“Oh right. I forgot you’re a CEO,” Gary said smiling.

“A CEO?”

“Christmas and Easter only.” They both laughed, and Gary continued, “You know it’s good that you’re going, but you always pick the two hardest days.”

image 211114“I know,” returned Doug, “The parking at that church is miserable at Christmas.”

“No, that’s not what I mean; you always choose incarnation and atonement. They’re the toughest ones to grasp.”

“Wait a minute, I thought you wanted me to attend church.”

“I do, but think about it; if you show up for The Good Samaritan, the message is ‘love your neighbor,’ that’s easy!  And if you show up for ‘husbands love your wives,’ well two minutes in and you’ve got that one. But incarnation –“

“Do you mean the flower or the canned milk?”

“No it’s the idea of God becoming man, God becoming one of us. See, God is like those triplicate materials requisition forms we send to head office. The kind where what you write on the top part goes through to all three. But then God Himself rips out one of the pages — let’s call it the middle one — and then the letter to the Philippians tells us that that part of God took on the role of a servant and entered into the human condition even to the point of experiencing human death, and a rather excruciating one at that.”

“So you’re talking about Jesus. You’re saying he was 50 percent man and 50 percent God. Like a centaur?”

“No it’s not 50/50, more like 100/100.”

“So that’s gotta hurt. Why would he do that?”

“Well that’s the Easter part, the atonement part. In another letter, to a young disciple named Timothy, the same writer wrote that ‘Christ came into the world to save sinners, of which I’m the worst.'”

“The guy who wrote part of the Bible said he was the worst?”

“Jesus himself said he ‘came into the world to look for and save people who were lost.’ In another part he said that he came into the world to give his life as a ransom payment for many; and in yet another written account of his life we read that he didn’t come to condemn — which is what a lot of people think church is all about lately — but that through him everybody could have eternal life.”

“So you’re talking about going to heaven when you die?”

“Well, actually, eternal life starts now.”

“How come I never heard that at a Christmas service before?”

“You did, but you probably weren’t tuned in to it. You heard the carols, but missed the connection between incarnation and atonement, and you can’t have the one without the other. Ultimately, Jesus — the baby in the manger — came to die for the world, for me, for you.”

“Wow;” Doug said, “I never heard it like that.”




Phil 2, I Tim 1:15, Luke 19:10, Matthew 20:28, John 3:17

October 27, 2014

Central Theme: The Cross

One of my strong beliefs is that instead of shutting down for the weekend, perhaps some blogs and websites should ramp it up a bit. For many people, the days off work are lonely and depressing. For several months awhile ago I actually ran extra posts on the weekend.

This week we ran what I thought was a fairly solid series of posts on Friday (parenting kids in the internet age), Saturday (a massive blogroll), and Sunday (one busy family’s activity log). But the rush to do all that left me crashing in terms of what to run on Monday morning. As I went through the archives, I found what you see below. When all the newsy stories, scandals, book releases, church statistics and leadership advice is done and dispensed with, this is what matters:

“I must die or get somebody to die for me. If the Bible doesn’t teach that it doesn’t teach anything.” ~ Dwight L. Moody
“The heaviest end of the cross lies ever on his shoulders. If he bids us carry a burden he carries it also.” ~ Charles Spurgeon
“Jesus now has many lovers of His heavenly kingdom, but few bearers of His cross.” ~ Thomas a Kempis
“In many respects I find an unresurrected Jesus easier to accept. Easter makes him dangerous. Because of Easter, I have to listen to his extravagant claims and can no longer pick and choose from his sayings. Moreover, Easter means he must be loose out there somewhere.” ~ Philip Yancey
“God proved his love on the cross. When Christ hung, bled and died it was God saying to the world, ‘I love you.'” ~ Billy Graham

April 23, 2014

Wednesday Link List

Promised you last week when we did a feature on Kevin Frank there would be one more panel in it for you (see Genesis 8:20) …

Noah's Sacrifice by Kevin Frank

Time once again for things on Christian blogs and news feeds you may have missed and some you’ll now wish you had. Clicking anything below will take you to PARSE, which paid $1,000,000.00 for exclusive rights to this weekly feature, plus a third-round draft pick.

WordPress says this is Wednesday Link List number 200, but it doesn’t count the times I typed the word Wednesday in a hurry, or the variety of names it existed under before uniformity set in.


We leave you this really simple explanation of how to pray; at least according to one denomination.

Prayer image 041814

October 21, 2013

Which Comes First? Conforming to Spiritual Requirements or Receiving Grace?

From the book, Look to The Rock, by Alec Motyer (p.41)…

…Nevertheless, law is really and truly law. The terrors of [Mount] Sinai were real and palpable (Ex 20: 18-21, Heb 12: 18-21). This was no contrived display of religious fireworks designed merely to cow and awe. The cause of the whole manifestation of fire and cloud, earthquake, thunder and lightning was simply this: that “the Lord descended in fire.” (Ex 19:18). This is what he is like. His holiness is not a passive attribute but an active force such as can only be symbolized by fire, a force of destruction of all that is unholy. At Sinai this holy God came to declare His holy law.

It is at this point that the sequence of events in the great historical visual aid bears its distinctive fruit: In the Old Testament as in the whole Bible, the law of the Holy God is not a ladder of merit whereby sinners seek to come to God to win His favor and climb “into His good books;” His holy law is rather His appointed and required pattern of life for those who by redemption have been brought to Him already who already belong to Him, and are already “in His good books.” The Law of God is the lifestyle of the redeemed.

Somewhere in the middle of reading that section, I started thinking about the difference between law and grace in terms of the “How Do You Spell Religion?” presentation which I’ve outlined here. I see this as another way of looking at man’s attempts in more of a chronological method:

If each of the checkmarks below represents the keeping of one or several commandments and the cross represents acceptance by God, many people feel that their story should unravel something like this:

Keeping the commands to earn God's favor


…and many church people force people to conform to this pattern.

In fact, what the Bible teaches is that living “a ten commandments lifestyle” is more of the fruit of experiencing the grace of God. The commandments were never requested of Israel’s neighbors, they were the cadence of a life lived in fellowship and communion with God. While they are phrased in a “Don’t do this” manner, they could be interpreted — or lived out — in more of a I Cor 13 way: “Doesn’t kill, doesn’t steal…” etc. That’s also in keeping with a “before and after” way of looking at life that incorporates life transformation. So it looks like:

Keeping the commands in gratitude for grace received

…that’s mercy; that’s grace.

When we have been the recipients of such love, we will of course want to respond; we will want to offer something back to please the One who gave Himself to redeem us.  If we understand that, we understand the good news of the Gospel.

Of course, there is always the issue that most of the general population can’t name all ten commandments, and if they do, they tend to focus on the “second tablet,” the ones having to do with interpersonal relationships, and neglect the first four, having to do with our relationship with God. In either model people will strive to make God happy through various means relating to that second group of commands and will forget that what makes God happiest is when we put Him first, honor Him with with our worship, honor His name, and honor His day.


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