Live to Tell are friends of ours. You’ve already seen their work here — if you’re a longtime blog reader — under a different name. This recording features their own unique arrangement and an added chorus.
Enjoy Abide with Me: Click through (double click the YouTube icon) to watch on YT and then copy the link and share it on your own social media. Then click the description to learn more about Live to Tell, this arrangement, and the story of the original hymn.
This is about the 8th or 9th time I’ve found a Twitter thread that I felt was worthy of a wider forum or a different media. This time around the author is Tish Warren Harrison, author of Liturgy of the Ordinary (InterVarsity). I know as I’m typing this that some of you are weary of this subject, but I believe she offers a fresh perspective.
When everyone was talking about John MacArthur and “Go home,” I was busy having a human being, so I haven’t been online. But do I care? Of course I care. I care because I’m a female priest and care about Beth Moore. And because I care about the church. And here’s what I thought:
I have often said that I keep having this conversation — not just about women’s ordination/roles but about women’s catechesis/discipleship, institutional empowerment and accountability, theological training, leadership, and depth — for my daughters, but this week, I had a son.
And I have realized that we need this conversation just as much for him and every boy of the next generation. Because it is hard to be a faithful, orthodox Christian in the world. I think it is getting harder.
If boys and men can’t learn from and value the gifts, insight, teaching, knowledge, writing, ministries, and works of God in 50%+ of the church, it will be all the harder for them to walk with Jesus.
Sexism is a sin. We don’t often speak of it in those terms, but it’s not just “problematic.” It’s a principality and power. It is idolatry. And like all sin, it diminishes us as a church, not just those sinned against, but those who are in sin.
(And note I’m not talking about complementarianism as a biblical conviction, which is not what any of this is about — Beth isn’t ordained even. This is about if women can speak about God.)
In a publishing environment where branding is prized, it was somewhat inevitable that at some point after the 2013 release of Seven Men and the Secret of their Greatness (which we reviewed here) there would be a sequel. The former book was diverse: A President, two politicians, two athletes, a Pope, and a scaled down version of the author’s epic-length biography of Bonhoeffer. With Seven Women… the geography is perhaps more diverse, but the women all are crusaders of one type or another.
A book like this allows you the opportunity to read the sections in any order, but in the end, I proceeded in the order the chapters occur; partly because the first four stores — Joan of Arc, Susanna Wesley, Hannah More, and Maria Skobtsova — were less familiar to me. That left Corrie ten Boom, Rosa Parks and Mother Teresa, stories with which perhaps you also are more acquainted with.
Biographies by necessity entail a certain amount of biographical data. In this case, one encounters some of the dry stuff that Wikipedia pages are famous for, only to turn the page and discover Metaxas has linked some aspect of the woman’s life to things we experience in the 21st Century. So with Wesley,
Much of what she taught them [her children] was for the purpose of helping them see through — and therefore be able to resist — the secular doctrines of that time. So she may be regarded not only as the inventor of homeschooling, but also of what today is sometimes called “worldview teaching,” something modern Christian parents in the West have begun embracing as they raise their children in an increasingly post-Christian culture.
And if you’ve ever attended a church where the attendance dips noticeably on the Sundays the Associate Pastor (or Youth Pastor) is preaching, the paragraphs concerning her husband’s curate will certainly resonate. You might add to the above-mentioned accomplishments that she foreshadowed a time when those skipping church would stay home and listen to a podcast.
The story of Maria aka Saint Maria of Paris carries with it both Orthodox and Catholic history. (If you don’t know her, see the quotation we ran yesterday.) Of course, Mother Teresa’s story is overtly Roman Catholic, while Joan of Arc includes elements of Christian Mysticism. Her faith and prophetic gifts are rather amazing.
Hannah More is an inspiration to all the poets, playwrights, novelists and songwriters who wonder if they can make a difference through their art, but again, the story contains references to More’s ability to work the political system of the day.
Corrie ten Boom’s story is better known to Evangelicals, as Rosa Parks’ name is known to anyone remotely aware of U.S. history. You could make these into a movie. Oh, wait… And Mother Teresa’s life example never gets old. Again, I found the people whose stories were new to me most beneficial, and plan to return to those first four chapters for a second round.
Some have criticized Mother Teresa for being all about social justice with little attention to proclamation, even to the point of doubting her salvation. Metaxas gives us two insights on this however, one being “the fine line Mother Teresa had to walk as a Christian missionary in a Hindu country;” the other being quotations from a clear statement of the gospel given in her 1979 acceptance of the Nobel Peace Prize in Oslo, Norway.
What is the secret of the greatness of all these women? Often, Metaxas leaves it to the reader to infer or extrapolate such principles, though in the book’s context, their Christian faith is an obvious factor that goes without saying. He is content to wear a historian’s hat for this project, and to vary from that would probably result in a book double the size. As it is, the book gives each figure about 30 pages making this a practical resource for both adults and students.
Frankly, I hope the ‘brand’ continues. Seven More Women… or Seven More Men…? Based on the first two books, I’d place my pre-order today.
A copy of Seven Women was provided by Laura at HarperCollins Christian Publications in Canada. The Eric Metaxas Show airs Monday to Friday on the Salem Radio Network, or you can listen to past episodes at this link. Joan of Arc was, as it turned out, not Noah’s wife.
Well there’s a meeting that some of my readers, especially those of the female persuasion, would have loved to have been a fly on the wall for.
Left to Wright:
Nadia Bolz-Weber: Blog, Twitter
Sarah Bessey: Blog, Twitter
Jamie Wright: Blog, Twitter
Noticeably absent: Rachel Held-Evans: Blog, Twitter
What’s in the dishes: Location, somewhere in Denver, described as a “meatball bar” by Jamie the VWM
Who asked for the hot sauce: Unknown at this time, we’re investigating.
In the forthcoming book Clout: Discover and Release Your God-Given Influence, Jennie Catron writes:
I’m generally a fan of social media. I actively use Facebook, Twitter, Instagram and Pinterest. I enjoy meeting new people, sharing thoughts and ideas, and having a forum to chatter about the simple things. However, the dark side of social media may be the format to perpetuate the sins of envy and comparison. Social media by nature only give space for us to put our best foot forward. Our most aspirational self is portrayed while our fears, challenges, and unmet desires remain hidden. After all, who wants to follow a constant critic or an endless stream of depressing thoughts?
I think that partly explains the appeal of blogger Jamie Wright. Calling herself “The Very Worst Missionary,” she isn’t afraid to present herself as the anti-role model; the blog almost revels in her failures, until she writes a post like she did recently about her Christmas tree falling over, and it’s just broad enough to include all of us, to bear the weight of all our brokenness.
…I was fighting to find joy this year. I was struggling to make a place for the delight of Christmas because I was wrapped up tight in the pain of loss. When it fell, I was like, “Perfect. That is just effing perfect.” Because this Christmas was already well on its way to Sucksville and an unwilling Christmas tree was just the icing on the Birthday Cake For Baby Jesus. *rolling my eyes*
It’s been a rough one for me and for some of the people I love. Frankly, this is not the most wonderful time of the year for us, at least not this time around.
I’ve noticed this year (probably because I’m having a super lame horrible dumb stupid stupid stupid Christmas) that there doesn’t seem to be a lot of space in our lives for hurting people during the Holidays. But, man, there are a lot of hurting people. There are a lot of people for whom this time of year is sad or bitter, hollow or lonely, or just plain painful.
While some of us are celebrating, others are aching.
While some of us are toasting to long life, others are mourning life lost.
While some of us feast on family time, others are starving to be loved.
The bustle of activity and togetherness in December only serves to make some houses feel all the more empty.
Canadian author Sarah Tun recently posted:
I seem to be in mid-life crisis. At 54 I guess that means I’m running a little behind. I just recently woke up to the fact that I’m over 50, aging and I’ve not accomplished what I hoped to do and time is running out!
The clock seems to be running and I’m slowing down.
My joy is only in the LORD and it is complete in Him. I haven’t slipped from obedience, faith or love for Him. But reason is telling me I need to make a shift in my strategy for living. Not because I’m tired, because I’m not. But because I doubt my ability to achieve what’s in my heart to achieve and I’m not sure how to move forward.
Click the graphic at the top for more (in different article) from Sarah.
Perhaps that was the appeal of the article I linked to earlier in the week; where an author shares a story she originally planned to keep hidden; one of checking herself into a hospital psych ward, a story which also reminded of a similar brokenness in Shelia Walsh‘s story.
I hadn’t planned on only quoting or mentioning women today, but if this is helpful to someone today; I guess that was God’s plan. However, know that because there are more of them online, men who blog are equally guilty of a lack of transparency, and equally broken, but probably a lot less likely to express it.
After Rachel Held Evans’ A Year of Biblical Womanhood, could the faith-related book market possibly push the envelope any further?
The answer is a resounding yes with the release of God and Boobs: Balance Faith and Sexuality by Angie Schuller Wyatt, first granddaughter of Cyrstal Cathedral/Hour of Power founder Robert H. Schuller and wife of Christopher Wyatt, founder of GodTube.
But the cover of the new book — even a static image of it — would probably not meet the standards of the video sharing network.
I’ve opted not to reproduce it here.
PRNewswire reports:
[The book is] a surprising twist to take on religion, a male dominated vocation, especially from a famous family with four generations of men with the same name, Robert Schuller. Her bold move has everyone asking, “Is Schuller Wyatt committing spiritual suicide?” Schuller Wyatt is already paying the price.
A third-generation pastor, Schuller Wyatt was scheduled to appear on the Hour of Power broadcast where her brother Robert “Bobby” Schuller III preaches. But when word got out that Schuller Wyatt had written God and Boobs, she was unceremoniously dumped via email from a church executive who gave no explanation.
But don’t expect to browse a copy of the self-published title at your local bookstore anytime soon. The book is available on various e-book platforms but the print edition is presently the exclusive property of Amazon. The back cover blurb states:
The idea that women can live sexy and strong is counter to church culture. But Angie Schuller Wyatt, granddaughter of celebrated televangelist Dr. Robert H Schuller, exposes the reasons women are repressed and offers her secrets to living sexy and strong.
Growing up in the world’s most famous church, Angie Schuller Wyatt spent her years at the Crystal Cathedral in the shadows of a male dominated society. It was a painful time, but years of study and hard work provided her the tools she needed to break free.
Through a beautifully woven tapestry of real-life stories, Angie and other women share their powerful and personal experiences and provide practical suggestions for how to live the life God intended. Through these life-changing stories, you’ll discover how to have faith AND femininity; live sexy, strong and self-aware; feel sensual without shame; break free from religious constrains; enjoy the faith your mom never told you about; find true love in today’s “sex sells” world.
So to all my women readers, my wish for you today is that you can “enjoy the faith your mom never told you about.” Live sexy. Live strong.
There are probably more female clergy in the Church of England and its north American counterparts — The Anglican Church of Canada and The Episcopal Church in the U.S. — than in many other Protestant denominations. But a glass ceiling formally exists preventing women from rising to the rank of bishop (literally ‘overseer’ in scripture).
Superficial media reports suggested that the recent attempt to change the rules failed because the two-thirds majority required for change wasn’t attained, but that’s an oversimplification of how the vote took place.
In fact, what was required was a two-thirds majority in each of the three “houses” that are represented at the annual conference: Bishops, clergy and laity.
The bishops themselves — by definition all male — were actually the least opposed to the idea. If it were just an overall popular vote needed to carry the resolution for change, their overwhelming majority support would have been enough to reach the two-thirds needed.
The clergy weren’t so overwhelming but also supported the need for change.
It was — and this is the under reported part of the story — in the “house” consisting of lay people appointed to the General Synod where the two-thirds majority failed.
The House of Bishops voted 44 in favour, with three against and two recorded abstentions. In the House of Clergy, 148 voted in favour, 45 against and there were no abstentions.
But in the House of Laity, 74 voted against, compared to 132 in favour with no abstentions. ~ BreakingNews.ie
Honestly, I would have expected the three votes to be the other way around; the rank and file pushing for a more progressive situation, and the powers that be wanting to maintain the status quo. But what do I know about Anglicans?
At least one traditionalist, who ought to be happy with the outcome, is still upset that the vote happened.
And the Huffington Post, never wanting to miss out on sensationalism said the church “faces growing pressure to rip up its rulebook to allow the ordination of women bishops.”
The newly appointed archbishop feels it’s just a matter of time, and expects to consecrate a female bishop during his term of office.
Fred Clark produced this labor of love at Slacktivist on the weekend under the title “Men on Top: Where are all the Christian Women Bloggers?” The first part of the title is in reference to the Top 200 chart which comes out every year. Perhaps he should have explained that more clearly. One thing he didn’t explain is that embedded in this post is a link or two (or closer to 150) to some of the women that are out there. (Apologies to those of you on dial-up internet for whom this post might pose a challenge.) Since this blog wins the Sausage Award for the number of links it already contains, it seemed a shame to let all Fred’s work not get seen by the widest possible audience…
As Church Relevance faces another round of criticism for it’s latest male-dominated list of the “Top 200 Church Blogs,” Kent Shaffer looks to dig his way out of the hole with a post titled “An Open Letter to Christian Women Blogs.”
It’s not a terribly constructive response, although it does helpfully provide a neat illustration of why the critics are right.
This “Open Letter” praises “how far women’s rights have come,” and laments that “the inequality gap is still and may always be a great chasm.” And if Church Relevance’s list reflects that great chasm, that’s hardly their fault, right?
I mean, look, Church Relevance is focused on leaders — top-level, influential, transformational, inspirational, highly effective leaders. What could people like that possibly do to change the status quo?
Here’s a bit more from Shaffer’s “Open Letter” and from his earlier response to the same criticism: “Where Are the Top Christian Women Bloggers?”
Almost every time I update the Top Church Blogs list, one question arises: Where are all the Christian women bloggers?
… We are not trying to exclude women, and since starting the list, have spent over 100 hours trying to find blogs written by women, non-whites, and non-Americans that fit the topical scope and have high enough traffic to make the rankings.
… Historically, men have occupied the overwhelming majority of church leadership positions. As most of you know, this disparity is deeply rooted in denominational and theological beliefs. At the same time, there have always been more male bloggers than female bloggers.
… Within the church blogosphere, I expect that for every female blogger excluded from the Top Church Blogs list, there could very likely be 3+ male bloggers excluded.
There have always been more male bloggers than female bloggers. And there have always been more male church leaders than female church leaders.
It’s a great chasm and there’s nothing to be done about it — at least nothing that influential, highly effective, Top Ministry Leaders can do.
(OK, too much cutting-and-pasting of links. Hands … cramping ….)
You should see the HTML for this post! To read at source, click here.
So it’s Saturday and you’re a worship leader surfing the net for some good worship songs for Sunday — nothing like the last minute — and then you discover tomorrow is All Saints Day. No, not All Saints Sunday, it’s actually the day!
You see if you’re in a denomination that does the liturgical calendar at all — and in many churches it will just be another worship set of Hillsong and Chris Tomlin songs — you should know that when All Saints Day (November 1st) falls on a Saturday or a Monday, the day itself moves to the Sunday in all its solemnity. Holy days of obligation, Batman!
Just don’t tell me later that your church based its worship song selection on Halloween. American megachurches: this means you.
So for all the worship leaders, here’s all the verses to All Saints Day’s one and only standard hymn. And I am counting on you to sing all eleven verses. Standing.
For all the saints, who from their labors rest,
Who Thee by faith before the world confessed,
Thy Name, O Jesus, be forever blessed.
Alleluia, Alleluia!
Thou wast their Rock, their Fortress and their Might;
Thou, Lord, their Captain in the well fought fight;
Thou, in the darkness drear, their one true Light.
Alleluia, Alleluia!
For the Apostles’ glorious company,
Who bearing forth the Cross o’er land and sea,
Shook all the mighty world, we sing to Thee:
Alleluia, Alleluia!
For the Evangelists, by whose blest word,
Like fourfold streams, the garden of the Lord,
Is fair and fruitful, be Thy Name adored.
Alleluia, Alleluia!
For Martyrs, who with rapture kindled eye,
Saw the bright crown descending from the sky,
And seeing, grasped it, Thee we glorify.
Alleluia, Alleluia!
O blest communion, fellowship divine!
We feebly struggle, they in glory shine;
All are one in Thee, for all are Thine.
Alleluia, Alleluia!
O may Thy soldiers, faithful, true and bold,
Fight as the saints who nobly fought of old,
And win with them the victor’s crown of gold.
Alleluia, Alleluia!
And when the strife is fierce, the warfare long,
Steals on the ear the distant triumph song,
And hearts are brave, again, and arms are strong.
Alleluia, Alleluia!
The golden evening brightens in the west;
Soon, soon to faithful warriors comes their rest;
Sweet is the calm of paradise the blessed.
Alleluia, Alleluia!
But lo! there breaks a yet more glorious day;
The saints triumphant rise in bright array;
The King of glory passes on His way.
Alleluia, Alleluia!
From earth’s wide bounds, from ocean’s farthest coast,
Through gates of pearl streams in the countless host,
And singing to Father, Son and Holy Ghost:
Alleluia, Alleluia!
Text: William W. How, 1823-1897
Music: Ralph Vaughan Williams, 1872-1958
On Sunday, for the fourth or fifth time, we visited a small church which is a breakaway group from the local Roman Catholic church. The split from Rome was, I believe, over the issue of the ordination of women priests, but I believe there were some other issues; many of which the congregants of this church have perhaps forgotten. The service uses the same lectionary readings as other Catholic churches in Canada follow, but there are also some variations in other places.
The group averages between thirty and fifty people, and we return occasionally to offer encouragement; but also because, of the 37 churches and home churches I’ve visited in our area, they are the most friendly and the most welcoming. (And their worship band is probably one of the best, also; especially considering their involvement in the liturgy.)
This time around we arrived late and were seated closer to the front and I found myself noticing things I would have missed before. The symbols on the stole the pastor was wearing. His kissing of the altar table at the beginning and end of the service. A reference to the table containing water and wine, representing the humanity and divinity of Christ.
On a Sunday that many Christians worshiped in ‘neutral’ auditoriums devoid of icons and physical actions of worship (and in a few cases, equally devoid of depth or mystery) I couldn’t help but think that this is the extra dimension of worship some say they miss, and others say is going to make a comeback. (Though possibly minus the kissing of objects, unless their origins are Greek Orthodox.)
Also, this is worship style where the emphasis is not on the sermon. Although I’ve heard a couple of great messages in this church, my Evangelical friends would consider the one on Sunday to be sermon-lite. So the other forms of the service matter more in this context.
After the service I grabbed a notebook and made four quick observations, written in the form of questions:
But I think you could apply all of this to Evangelical and Charismatic churches as well:
