Thinking Out Loud

March 4, 2019

Boasting About Your Giving … Sort Of

Filed under: Christianity, missions, philanthropy — Tags: , , , , , — paulthinkingoutloud @ 9:41 am

We’ve all been taught that giving is supposed to be done in secret, right? You’re not even expected to know yourself when being charitable; that’s the essence of ‘not letting your left hand know what your right hand is doing.’

For that reason many people are protective of information concerning their philanthropy. It may be that there isn’t any, or it may be that, like some health conditions, they feel this sort of thing shouldn’t be shared.

I want to propose an alternative: Talk about it.

Why?

Without mentioning amounts, or percentage-relative-to-income, I think that by simply saying something like, ‘We directly support a farming community in ___________ through the work of __________;’ you are actually providing a model for your friends and family. You’re saying that this is something that you do each month, as naturally as you eat breakfast each day.

I’m assuming here that you support your local church, if you have one.

Many don’t have a local church right now — about 20% of the Christian people I am in contact with each week — and never got into the habit of giving to parachurch organizations, or foreign missions. So they do nothing. In a world where giving can happen at the click of a computer, there’s really no excuse.

But if people who are currently giving would simply talk about the thing which they are passionate enough about to give up part of their income each month, then I believe that giving would be contagious.

Don’t keep it a secret. Tell them about the orphanage in __________, or Bible distribution in __________, or the village hospital in __________. Talk about the people who came to Christ after the movie was shown in __________, or the church plant taking place in __________, or the underprivileged kids who get to attend a Christian summer camp in __________.

Don’t say how much. Don’t reference a dollar amount. Don’t do anything where you are getting your reward now (instead of later.) Just share your passion and excitement for the work you see God doing in __________, and wait for them to say, ‘How can I get in contact with that organization?’

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February 5, 2019

Don Richardson Wrote the Playbook on Finding Creative Analogies

Filed under: Christianity, evangelism, missions — Tags: , , , , , — paulthinkingoutloud @ 9:59 am

For anyone studying to prepare for a vocational ministry career in third world missions, Peace Child by Don Richardson (Bethany House) is required reading.

As the publisher explains: “In 1962, Don and Carol Richardson risked their lives to share the gospel with the Sawi people of New Guinea. Peace Child tells their unforgettable story of living among these headhunters and cannibals, who valued treachery through fattening victims with friendship before the slaughter. God gave Don and Carol the key to the Sawi hearts via a redemptive analogy from their own mythology…”

I thought it was interesting that, depending on who you are, you can get into a lot of trouble for introducing analogies that include stories from the lore of other tribes and even other religions; but in missions, sometimes it can almost be a necessity.

His Wikipedia page contains this remembrance by Ruth Tucker:

As he learned the language and lived with the people, he became more aware of the gulf that separated his Christian worldview from the worldview of the Sawi: “In their eyes, Judas, not Jesus, was the hero of the Gospels, Jesus was just the dupe to be laughed at.” Eventually Richardson discovered what he referred to as a Redemptive Analogy that pointed to the Incarnate Christ far more clearly than any biblical passage alone could have done. What he discovered was the Sawi concept of the Peace Child.

In November of 1979, I was in the same room as Don Richardson; a showing of the movie version of Peace Child at the Valley Vineyard Church in Southern California. I was basically just a kid, and had no idea in whose presence I was. I wish I had at least shaken his hand…

…We learned last week that Don had passed away in December. His book Peace Child, originally written in 1975 and revised in 2007, is still in print, as are several others including Eternity in their Hearts, Lords of the Earth, Secrets of the Koran and Heaven Wins

…Some of Don Richardson’s pioneering efforts continue today in a rather different form through Mustard Seed International and coincidentally, one of the directors of that organization moved to our area a couple of years ago, and we got a bit of a refresher about Don and the work of another missionary states-person, Lillian Dickson.

Almost a year ago, I wrote a profile about the organization which you can read at this link.

Also, if you’re interested, Moira Brown of 100 Huntley Street interviews Don Richardson in 2012 at this link. (21 minutes.)

November 27, 2018

Grassroots Charity Offers More Bang For Your Buck

A few years back, when I told someone that our oldest son was helping out with an orphanage in Haiti, the person rolled their eyes and said, “Sure; right. In Haiti everybody is running an orphanage. But how many of the kids are true orphans and how many of the orphanages are legit?”

We live in a world that is automatically skeptical when it comes to charities. Compound that with further cynicism that in very poor countries, corruption means that aid doesn’t reach those who need it most. If only there was a way of meeting these objections and being able to give with confidence.

As it turns out there is. I want to share a bit of the story with you and also explain how it intersected with our son’s story, and some portions of what you read are taken (directly or loosely) from the Welcome Home Children’s Centre (WHCC) website.

We got to meet Camille Otum and her husband Sam for the first time a few days ago. She was born in Port au Prince, the capital of Haiti, and raised in the town of Cabaret about two hours north. At the age of nineteen she left Haiti and chose to settle in Montreal, Québec, where she could better leverage her French language skills and familiarity with the culture.  After getting married, Camille and Sam and their family moved west to  Ontario, settling in a bedroom community small town outside of Toronto.

In 2004, a group of teenagers from her church were headed to Haiti on a short term missions trip, and Camille volunteered to be a chaperone and give something back to her country of birth. She went to connect with her old friends in her hometown of Cabaret but was quite distressed by what she saw. It was not the same place; not the village she had left many years ago. Instead, she was witnessing homeless children begging in the streets, desperate and malnourished.

With this image imprinted in her mind Camille began discussions with her family and friends about the situation in her homeland and her deep desire to help. With the support of her husband, and her church friends, their husbands and one other friend, she shifted into what my wife calls ‘entrepreneurial missions’ mode and decided to open an orphanage. Welcome Home Children’s Centre was incorporated as a non-profit entity in Canada. A hired agent now working for them in the country was instrumental in helping secure a three-bedroom home with fenced yard that could be rented and converted into a home for homeless children. (Fences and walls are a non-negotiable necessity in Haiti, since people will break in and steal anything that might have value.)

A few years in, with the lease running out, Welcome Home began looking for another property which would offer the possibility of greater expansion. They had about ten children but dreamed of being able to house up to seventy. They called Engineering Ministries International (EMI) for help designing a new orphanage on recently acquired land.

This is where the story first connects with our family. Our son Chris had graduated in Engineering and it would be several months before he would find his first job, so with a little bit of fundraising he signed up to do an internship with EMI in Calgary for four months. (The organization has about ten offices around the world.) As it turned out, one of their two projects for those months was the Welcome Home Children’s Centre and in February of 2015 he flew with a team of a dozen people from Canada to survey the land and help design the three phases of the new centre. He was one of only two people on the EMI team who spoke French with any proficiency and did his best to learn Haitian Creole.

As it turns out, language is a big part of the Welcome Home strategy for those they serve. Chris writes,

A big part of their education is learning the French language, which in Haiti is the sole language of business and politics. The vast majority of Haitians can only speak Creole, which makes it easy for the elite to exclude them from anything involving influence or serious money. The Welcome Home kids will have access to the upper strata of Haitian society because of their education, and it is my hope that they will hold onto their Christian values, continuing to acknowledge God in all their ways while wielding the privilege of education, and be a blessing to their neighbours and communities in adulthood.

With the exception of only a handful of EMI volunteers in the entire history of the organization, our son decided to get involved with the charity itself. He returned to Haiti with a group of WHCC volunteers three years later in February, 2018. He said, “It was amazing to go see the building we had designed on paper actually realized in concrete.”

Which brings us back to a few days ago, when we got to meet Sam and Camille. I don’t like to show up for meetings unprepared so I decided to do some research. In Canada, the annual financial statements — think of it as an organization’s income tax return — of churches and non-profits are posted online for the world to see. I couldn’t help but note that the line item for compensation (i.e. salaries and benefits) for WHCC was nil. Zero. Nada. That was refreshing.

Camille shared a story with us about a woman who had been giving to what I call a “blue chip” Christian charity and how appalled she was at the amount of compensation being received by its key personnel and staff. The woman then stumbled onto the same information I did, with the realization that this was the type of grassroots charity she wanted to support.

Part of this is possible because Sam and Camille have decent jobs in Canada. But if Camille isn’t there in person, she’s very much present, admitting to calling the orphanage for an update every single day.

The Welcome Home team conducted numerous interviews to be sure that the children they received actually were orphans. In some cases parents will see an opportunity for their child to have a better life and are willing to let their child go. This is a heartbreaking scenario that the team have seen played out over and over. To turn them away is difficult, but their commitment is to help the most needy orphans; children who have no other options.

It’s true that the overall financial scope of the organization is small. But the building referred to above is only part of what the EMI people designed. There is a Phase II, which involves another building that would dramatically expand the size of the operation to eventually include 70 children. The budget for construction is a half million dollars. (Labor is less costly, but building materials are expensive. The island has been deforested; so wood is extremely rare. Most buildings are formed from concrete.)

Right now, WHCC cannot issue tax receipts in the U.S. (I know there are U.S. readers here for which a receipt is not the bottom line.) For a grassroots charity, operating in Canada, with a very limited donor base to raise $500,000 is a daunting task, but in Christ, nothing is impossible. You can help plant the seeds for Phase II at this link.

I’ll let our son Chris have the last word,

I want to live in a world where everyone loves the place where they were born, where we don’t have people clamoring to get across borders because the country they were born in just isn’t livable. And I want to live in a world of rest and gratitude, not one of strife and pride. I believe the theory is true that the developing world will keep improving itself economically until the imbalance that has characterized the last three centuries levels out a bit, but we can help speed up the process.


If you are in the Greater Toronto Hamilton Area, Welcome Home’s annual fundraiser is this Saturday night (December 1) at Halton Hills Christian School in Georgetown. See the “Latest News” page of their website for directions and cost and to RSVP. [Canadians can also donate via Canada Helps.]

 

 

 

November 24, 2018

When Missionary Zeal Exceeds Common Sense

There are times when you’re thinking something, but you don’t say it. One of those times is immediately following someone’s passing, especially if it was under unusual circumstances. “She shouldn’t have tried to do that electrical repair herself.” “He really shouldn’t have taken off from the airport in that storm.” “He really shouldn’t have always been eating chocolate cake.”

And yet, hours after we learned of his passing, Christian Today asked the questions we were all thinking about the young missionary killed one week ago today (Saturday, Nov.17th) on an island east of India in the Bay of Bengal.

It’s impossible to look at a photograph of John Allen Chau, the young American killed by tribes-people on North Sentinel Island, without sadness. He is in the full glow of youth, with decades of life ahead of him. His friends and family have paid tribute to his gifts and his character: ‘He was a beloved son, brother, uncle and best friend to us. To others he was a Christian missionary, a wilderness EMT [Emergency Medical Technician], an international soccer coach, and a mountaineer’, they wrote on Instagram.

…But this tragedy raises questions that sadness cannot be allowed to silence.

The article goes on to describe the challenges:

North Sentinel Island is inhabited by a few – anything from few dozen to a few hundred – tribes-people who are among the most isolated in the world. Though rules appear to have been confusingly slackened quite recently, they are still out of bounds for tourists. The Indian government believes the best policy for the islanders is to allow them the isolation they clearly desire – they killed two fishermen in 2006 – and operates a ‘hands off, eyes on’ policy, patrolling the coast to deter anyone from landing. A key reason for this is the vulnerability of the tribes-people to modern diseases: their isolation means they lack the antibodies to protect them.

And then, the central part of the article:

He wrote to his parents: ‘You guys might think I’m crazy in all this, but I think it’s worth it to declare Jesus to these people.

‘Please do not be angry at them or at God if I get killed. Rather, please live your lives in obedience to whatever he has called you to and I’ll see you again when you pass through the veil…’

…One response, then, is to hail Chau as a martyr… But those questions won’t go away.

His landing on the island was illegal. Should his personal convictions allow him to override the rule of law?

Not only did he break the law himself – and there might certainly be cases where Christians would feel free do to that – but he implicated other people in his lawbreaking. Is that justifiable?

He was putting lives at risk – not just his own, but the North Sentinelese themselves, who lacked any immunity to any pathogens he may have been carrying. Suppose the price of his evangelism was the deaths of those he evangelised – would it really have been worth it?

He was going against their clearly expressed wishes and invading their territory. Why should he have thought they would welcome him, when others had been driven away or killed?

Who knew what he was doing, and to whom was he accountable?

How, when he didn’t speak their language, was he going to witness effectively to them?

Continue reading here. (Christian Today is based in London, and is not related to the U.S. Christianity Today.)

Each of the questions they raise could be fleshed out into further detail.

In discussion earlier today at Internet Monk, Robert wrote:

I see John Allen Chau as a victim of disordered Christian ideas of what constitutes evangelism. It is now historically known that Christianity spread throughout the Roman Empire by the organic process of relational networks, not the heroic efforts of a few super-evangelists, for all intents and purposes parachuting into completely alien and unknown hostile territories and peoples.

Unfortunately, I think the Church came to glamorize and idealize the super-evangelist along with the martyr at a very early point; the two overlap in significant ways, and many early Christians seem to have intentionally sought martyrdom in an even more reckless manner than Chau’s attempt to evangelize the Indian tribe. Reading some of the accounts of the early martyrs, you get the impression that they are committing suicide by the hand of the pagan government, the way some people commit suicide by cop today. I see John Allen Chau as someone acting very much in line with that psychologically and socially unhealthy tradition and legacy. May he rest in peace.

The writer “Burro” adds something that some will find difficult to read:

The Protestant hagiography surrounding the deaths of the missionaries Jim Elliott, Nate Saint, and their compatriots to the Ecuadorian indigenous people is cut from the same cloth.

Although their mission was more anthropologically informed and ultimately successful, there doesn’t seem to be much difference between Jim Elliott’s mission and that of John Chau, except that Jim Elliott had a whip-smart and eloquent widow as a PR agent, and a less de-Christianized culture to receive the message.

Iain writes,

One more tragic thing about John Allen Chau, and the toxic mindset he was the victim of, is that it doesn’t seem to me to be about actually bringing people to Christ at all. It is all about the act of evangelism as a good in itself for the spiritual benefit (or if I am snarky the acquisition of divine brownie points) by the evangliser himself.

Apparently no-one even knows what language the people he was intruding on speak, and certainly no-one understands it, and from the extracts from his diary published he was attempting in fact to evangelise them in, of all things, English. The people he was interfering with apparently attack outsiders on sight because their last interaction with the outside world had a number of their people kidnapped and killed, and a great proportion of them wiped out by disease. There is no way he could possibly have successfully communicated anything to them, and arriving there could only have potentially done them serious harm. He must have known this, or at the best never bothered to find out but, and here’s the crucial bit, can’t have thought it mattered.

I don’t know if John Allen Chau deliberately wanted to be a martyr, or what he thought would happen, but it seems plain that someone has taught him that this is what he had to do to earn God’s approval, or save himself from wrath, or some such, and he died futilely because of it. Whoever taught him this killed him as surely as the guy with the bow and arrows, and without the justification that the guy who shot him had, that he was simply (and arguably not even misguidedly) defending his family and home.

I feel sorry for John Allen Chau and his family and hope he can find the rest and peace in death he clearly could not find in life, which drove him to this tragic and foolish death.

Jean writes,

…Mr. Chau had to hire someone to get him into space he was forbidden to enter, evade Indian patrol boats, risk (and ultimately lose) his own life, in order to reach a people who didn’t want to be reached, whose language he did not know, to “tell them about Christ.” He returned to the island after he had been injured by an arrow the day before. He seems, to me, to have been a man seeking martyrdom for his own reasons. He left behind a grieving family, a people possibly exposed to diseases to which they have no immunity, and seven Indian fishermen arrested for helping him break the law. What good did any of that do?

Lastly, some interesting food for thought from Christiane

…I know Mr. Chau wanted to bring Christ to them, but maybe they are already in His care, unbeknownst to Mr. Chau or to themselves. Such is the lack of humility that many who see such tribes as ‘the lost’ may not realize that our lives exist because of the breath of God in our nostrils. Those primitive people ARE in the hands of the Lord, and to impatiently cause them to wound, injure, or kill out of fearfulness seems more the action of a ‘lost’ person than of someone seeking to bring them salvation…

You can add your thoughts to the discussion at Internet Monk. (There is no specific article there per se; the comments were following a short link which appeared in the Saturday news roundup.)

In the end, I think that Christian Today and those leaving comments today at Internet Monk do need to ask the critical questions; if only so that valuable lessons can be learned and we can avoid repetition of this horrible tragedy.

That may be John Chau’s greatest contribution to world missions.

photo: All Nations (mission agency); map: Wikipedia commons

May 4, 2018

Christian Author Flaunts Use of Vulgarity

Filed under: books, Christianity, missions — Tags: , , , — paulthinkingoutloud @ 7:51 am

Don’t use foul or abusive language. Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them.
 – Ephesians 4:29 NLT

Nor is it fitting for you to use language which is obscene, profane, or vulgar.
– Ephesians 5:4a GNT

The new book The Very Worst Missionary by Jamie Wright had the potential to speak to issues on which she is well-versed, such as ‘short-term mission trips as seen by a full time career missionary,’ along with other topics. Over the years I’ve read her takes on short-term missions and I think she has some very valid things to say.

Unfortunately for all, she’s somewhat sabotaged her prospects for this book’s wider acceptance with gratuitous use of profanity, vulgarity and expletives; furthermore, she’s proud of it. I’m not sure what this says about where she is currently at spiritually, or what it says about Convergent, a division (like Waterbrook) of Penguin Random House (PRH). 

That LifeWay doesn’t carry this shouldn’t be a surprise, but neither is it available through Christian Book Distributors (CBD).

She writes,

“I have no interest in pandering to a larger crowd for the sake of a bigger audience, even if it means I won’t get my message to as many people. This may shock you, but it’s not my purpose in life to tell the whole church and everyone in it my thoughts on God and faith and ministry and all that stuff. My goal here was to write a memoir, not a thesis, so my job was to write my story, my way, and that’s what I did. For any number of reasons, the language being only one, the book I released into the world isn’t gonna appeal or be palatable to a lot of people, and I’m 100% cool with that.”

“I don’t really care if some hyper conservative blowhards don’t hear those messages from me. If someone’s eyeballs are too righteously delicate too see “bad words” in print, or their earholes are too religiously tender for a little Audible profanity, then a book that uses the word “f**k” to talk about f**ked up missions obviously isn’t the right vehicle to get the message to them. Like, I’m just not their people and my book is not their book — and that’s cool…”  [edited]

Then, in the same blog post she totally flaunts her choice by listing all of the instances of swearing and invites readers to censor the book with a black sharpie if giving it to someone more sensitive. I’m including this here only to show those reading this the sheer volume of these which occur, though, in the spirit of the topic at hand, I’ve made a crude (pun intended) attempt to redact the words themselves:

I don’t want to seem hypocritical about this, but years ago the bookstore I own and manage decided to carry the testimony of Nadia Bolz-Weber, Pastrix, which has the f-word in the very first sentence. I think the packaging of that book and the fact it would only appeal to those who knew her story limited the possibility of accidentally being purchased by the wrong person, and we also added — and continue to add — a small warning sticker of our own to the back cover.

I’m not sure why I’m willing to give Nadia a pass and not Jamie, but each bookstore has to decide what works for them. I did have a white-haired grandmother rather deliberately purchase Nadia’s book and come back later to order multiple copies of it, and her book which followed.

The publisher writes:

The Very Worst Missionary is a disarming, ultimately inspiring spiritual memoir for well-intentioned contrarians everywhere. It will appeal to readers of Nadia Bolz-Weber, Jen Hatmaker, Ann Lamott, Jana Reiss, Mallory Ortberg, and Rachel Held Evans.”

That’s a rather narrow list.

It’s too bad that, a time when Christian authors, publishers and bookstores are struggling, an author would choose to deliberate his or her audience.

I like Jamie. I really do. I think her perspective needs to be shared. This choice of, for lack of a better term, lexical set was her decision and that of her publisher. I have to give them the benefit of the doubt that they feel they made this decision intelligently.

 

 

March 23, 2018

Mission Profile: Mustard Seed International

Earlier this week I had what I consider the special privilege of spending nearly 2½ hours getting to know the work of Mustard Seed International (MSI) a Christian organization whose tag line is, “We teach. We love. They lead.” I had a very focused lunch meeting with Craig Jeffrey and Lucie Howell who direct the U.S. and Canadian operations respectively from an office near Toronto.

When we think of organizations like this, usually two models come to mind.

The first is all about proclamation. This suggests the image of the individual who learns the language of a particular tribe and embarks on a program of Christian education and evangelism with the goal of ‘winning souls to Christ.’

The second model is all about relief and development. This suggests going into a particular area and providing nutritional food, clean water and medicine. The goal of evangelism is not at the forefront; neither is it pushed entirely into the background for such organizations, but the primary purpose is to bring “a cup of water” in Christ’s name.

Mustard Seed International provides an alternative, what might be a third model, namely a focus on education. As we discussed this, I could not help but think of something my oldest son said to me having just returned from his second trip to an orphanage in the third world. He pointed out that without a decent education, the kids are going nowhere. Education is the key to allowing a child to have, as the prophet Jeremiah conveyed it, “a future and a hope.”

As Mustard Seed’s website explains,

Through the schools we start, staff, and operate, we provide Hope to our students, teachers, and the communities they live in. The education, training and discipleship they receive nourishes their hearts and minds. In every classroom and children’s home we run, we teach in words and deeds about our greatest Hope. Driven by that Hope, teaching is our small act of worship. It starts mustard seed-sized, but with God’s blessing it will grow into something much bigger.

Some of the brightest and the best kids are given an opportunity to further their education in ways that would be not be practical without the organization’s intervention. With the possibilities that presents, do some take advantage of that to move on to better things? Craig Jeffrey said there is a small percentage of students who are lost to the lure of careers in larger cities and towns, but a larger number take their expertise and return to their home communities to bring leadership to those villages; hence the “they lead” part of the aforementioned tag line.

In 2017 alone they accomplished the following:

  • 34 teachers-in-training who are preparing to become world changers in villages.
  • 33 teachers in Java.
  • 30 teachers in the remote mountains of Southeast Asia.
  • 6 teachers in an outreach center in Java.
  • 8 teachers serving in a kindergarten.
  • 29 teachers in 3 schools located in a village along the K River.
  • 40 part-time teachers in Borneo.
  • A pastor and his wife who have dedicated themselves to teach in a remote village where Mustard Seed has opened a school.
  • Support for a widow who was left alone to raise her 5 children.
  • The rent to keep a kindergarten rolling forward, and a new 6-year contract for a kindergarten that serves 32 children.
  • The materials for 3-day training for 35 teachers on an Eastern island.
  • A youth center in Java that provides discipleship for 461 teenagers on 8 campuses, and CEC which provides discipleship materials and homework assistance to 55 children.
  • The tuition, food and other expenses for 50 abandoned or orphaned children in Seeds of Hope Children’s Home.

You can’t tell the story of Mustard Seed International without dropping a few names.

Lillian Dickson aka ‘Typhoon Lil’

I was interested in knowing more about Lillian Dickson (1901-1983) mainly because she was a huge influence on Bob Pierce who founded World Vision. In a section about her, Pierce’s daughter Marilee Dunker writes:

It is fair to say that my dad met his match when he was introduced to Lillian Dickson in 1953 on a visit to Taiwan (then called Formosa). Her willingness to take on human need wherever she found it reaffirmed my father’s own conviction that God will do impossible things when we don’t put limits on Him. Their lifelong partnership would bring thousands to Christ and become one of the enduring cornerstones of World Vision’s ministry.

The story of the diminutive founder of Mustard Seed International is all the more remarkable in that Lillian came to Formosa in the 1920s as a missionary’s wife. Her husband, Jim Dickson, was the “official” missionary in the family, and his bride devoted the early years to their children and home.

But when the kids got older, Lillian decided she wasn’t going to “sit out her life.” With Jim’s blessing, she packed up her Bible and her accordion and began hiking with a team of medical missionaries into the most remote areas of Taiwan. They went where neither modern medicine nor the hope of the gospel had ever reached.

During the next 30 years, “Typhoon Lil” (as she was affectionately named after surviving a particularly savage storm) walked thousands of miles, fearlessly wading through rushing rivers, crossing dangling wooden bridges, and facing down angry witch-doctors and headhunters. She slept, ate, laughed, and cried with the tribal people she loved, and every day God trusted her with new needs and a bigger vision…

Lillian Dickson earns a detailed page at Wikipedia and Pierce interviewed Dickson; the video is posted at Vimeo. While the organization looks to the future, ‘Typhoon Lil’ is an inextricable part of MSI’s history.

Paul Richardson – Missions runs in the family

The other name that’s inescapable in the MSI story is Paul Richardson, International Director. Paul is the son of iconic missionary Don Richardson, whose book Peace Child is both a powerful story and the textbook on a particular aspect of missions and evangelism called contextualization.

A 2010 story in The Christian Post tells the story of Paul and his wife Cynthia:

As Richardson and his family began to settle down in Compton, Calif., he and his wife received a calling from God and they were led to return to his hometown, a small village in Southeast Asia.

They arrived in the Muslim-majority country to find a generation “as lost as you can imagine.”

“HIV/AIDS is spreading there more rapidly than almost anywhere in the world, a lot of the streets and cities are ruled by violent gangs, there’s a tremendous amount of drug abuse and alcoholism and there is illiteracy, a lack of skills,” said Richardson, director of Mustard Seed Southeast Asia.

But what was most shocking upon returning to the land where his parents served was the extent to which the society had fallen to within two generations.

“During the 1960s to 1970s there were as many as 1,400 missionaries who moved there… As an adult I have a chance to go back to that same island … and what I see there, to be completely truthful, has been very shocking to me.”

In the same article he provided a reason why MSI chooses to work in education as opposed to traditional mission modes:

“In missions we are responsible to do far more than just start churches but we are to unleash a movement of discipleship in the young and instill this as a core value in the hearts and the minds of anyone who chooses to follow Jesus,” he stressed.

Mustard Seed Southeast Asia is currently involved with approximately 3,000 children across the region, working with indigenous leaders, other local teachers and the government to equip and mentor them with hopes they will rise up as the future leaders of the world.

The school has attracted teachers from all the over country to participate in training programs.

“We have increasing influence in education methods among many teachers and just helping to set them free as teachers and discover God’s creativity in the classroom,” Richardson explained.

Our lunch meeting ended all too soon. Nothing I write here can capture the passion that Craig and Lucie have for this work. MSI is not an organization on the tip of everyone’s tongue, but I hope that with this article, by raising awareness, I can motivate some of you to pray and as God leads, give to support this work.


If you are among the givers and are looking to support a new project or cause, let me encourage you to connect with MSI using the following links. MSI is both EFCA (USA) and (CCCC) Canada approved.


TPT Matt.13.31 Then Jesus taught them another parable: “Heaven’s kingdom realm can be compared to the tiny mustard seed that a man takes and plants in his field. 32 Although the smallest of all the seeds, it eventually grows into the greatest of garden plants, becoming a tree for birds to come and build their nests in its branches.”


This article was voluntary on my part and was not requested or expected by MSI.

February 13, 2018

The Short Term Missionary Returns

Filed under: Christianity, missions — Tags: , , , , , — paulthinkingoutloud @ 7:29 am

FLL to PAPAt 8:46 this morning, after a layover in Fort Lauderdale, Chris, our oldest son has arrived back for a week in Haiti after an absence of three years.

In 2015, he connected with Engineering Ministries International (EMI), a ministry which comes alongside other organizations for the purpose of designing various types of facilities. His four month internship was centered mostly on designing three buildings to be erected on new land purchased by Welcome Home Children’s Centre, a charity based in Georgetown — about 45 minutes west of Toronto — which operates an orphanage near Marotte, about two hours north of Port au Prince.

This time he’s returning with a team from the charity, not EMI. He’s actively kept in touch with them, and has helped out with their website and some fundraising events. He gets to see the first of the three buildings he helped design which has been constructed in the intervening years.

I love the organic beginnings of this organization:

Camille Otum was born in Port au Prince, the capital of Haiti, and raised in the nearby town of Cabaret. At the age of nineteen she was inspired to embark on an adventure and moved to Canada. She chose to settle in Montreal, Québec, where she had French language and cultural connections. Once married, Camille, her husband Sam and their family moved to the province of Ontario and now make their home in Georgetown.

In 2004, Camille joined a group from her church as a chaperone on a mission to Haiti with young Canadians aged 15 to 18. This was an opportunity for her to help in her home country and to offer her leadership and language skills to the project.

During the trip, Camille visited her old friends in her hometown of Cabaret. She was quite distressed by what she saw. This was not the village she had left many years ago. Now, she was witnessing homeless children begging in the streets, desperate and malnourished.

Camille returned to Canada with this image embedded in her mind and began discussions with her family and friends about the situation in her homeland and her deep desire to help. With the support of her husband, Sam Otum, and her church friends Audrey Hoekstra and Era Ferron and their husbands, Peter Hoekstra and Ezekiel Ferron, and a friend, Caroline Bailey, she shifted into ‘business’ mode. After considering options, they decided to open an orphanage and Welcome Home Children’s Centre was incorporated as a non-profit entity in Canada.

Usually, people don’t stay in touch with organizations where they’ve served in a short term mission. Chris is different. He has a real heart for this organization, plus he is able to speak both French and Haitian Creole, which gives his time there greater potential. This is his first “vacation” time since starting his career job two years ago, and he was insistent he didn’t want to just do tourism. He wanted to do something which would make his 7-8 days count.

Please join us in praying:

  • for safe flights for the team going through Niagara Falls airport, to Ft. Lauderdale, to Haiti and then for Chris as he flies back solo doing this same route (other team members are staying longer) and has to find his way from Niagara Falls, NY back to Toronto.
  • for safety, security and health for the team (5 people) on the ground in Haiti.
  • for wisdom as Chris looks at the solar panel electrical system he helped design.
  • for a fruitful time that is beneficial to the ministry organization, the children in the orphanage, and their leaders.
  • for some opportunities to interact with the children and encourage them
  • for a sense of God’s presence and leading.

Thanks.

The video below was produced 3 years ago by EMI, but gives a great overview of what Welcome Home is about.

And in case you’re wondering, here’s what he can expect in terms of weather:


Update: The original article didn’t include this, but if you’re interested, here are the links to Engineering Ministries International as well as the Calgary, Canada office he interned with. If you have skills in the field, you don’t have to do a full 4-month internship as he did. EMI is always looking for

  • surveyors
  • architects
  • engineers (often mechanical, structural, etc.)

to go on a one-week trip to a particular country and take part in a highly organized, streamlined design blitz.

 

January 18, 2018

Blogger’s Book Better Late Than Never

Flipping through listings of future publications in the “Religion” category, I was surprised to find a spring listing for a book from Christian blogger Jamie Wright. Though there’s nothing showing on her blog since August of last year, being The Very Worst Blogger would be an appropriate addition to her collection of “worsts.” I wondered if people would remember her after all these years.

Like the blog, the book is titled The Very Worst Missionary and is being distributed by no less than Penguin Random House. With an April 3rd release date — just after Easter — the book will appear under PRH’s Converge Books imprint, a parking place for anything Christian that’s edgy. Yeah, they got that right. Totally candid, brutally honest, and wonderfully transparent.

Earlier today I browsed this blog’s archives for references to Jamie Wright only to find too many indexed to follow up on all of them. But this should give you an idea; a 2013 piece on being the parent of three teenage boys, simply titled Sex.  [Warning: Explicit language.]

…I believed that sex was the best thing I had to offer the world. It was the only thing about me worth loving. And I learned, too young, that I could leverage sex to get what I wanted. My female parts had become my greatest asset.

Then I found my way into the Church, 19 with a baby on my hip, and while I lingered on the outskirts of the Christian bubble, guess what I learned… I learned I was right! Apparently, even God was super concerned with my vagina, and where it had been, and what it had touched. Apparently, my genitals were like a portal that led straight to my soul. I had been muddied – and everybody knows that once you muck up clean water, you can’t unmuck it.

It took me a lot of years and a lot of conversations with God (and with people who know more about God than me) to understand that everything I believed about my own sexuality was built on two huge lies.The first comes from our culture, and it tells us that sex outside of marriage isn’t a big deal.

The second is from the Church, and it tells us that sex outside of marriage is the biggest deal of all the deals ever.

One allowed me to give it away freely, convinced I would carry no burden. The other forced me to carry a spirit crushing load.

Both are complete crap.

Now that we’ve shocked a few of you, for me the real gold to be mined in Jamie’s blog are some pieces she wrote on short-term missions, as seen through the eyes of full-time career missionaries in Costa Rica; like this 2012 piece, Hugs for Jesus:

…We ended up shooting an impromptu interview with this group of college aged youth, who’d come from all over North America and Europe. We asked them simple questions like who they were, what they were doing, and what they hoped to accomplish by giving out hugs on the streets of Costa Rica. I can say they were at least able to tell us their own names with confidence – beyond that, it was obvious that none of them was really sure why they were here or what they were doing. One girl even admitted that she wasn’t even a Christian when she arrived in the field, and that her Mom had signed her up (As a missionary! On a missions trip!!) without her knowledge.

We asked them, “If someone accepted a hug and was so moved by said hug (and subsequently knowing that Jesus loved them) and they wanted more information, what would you do?”

And they weren’t really sure.

So we helped them out with a suggestion, “Would you, y’know, maybe refer them to a local church?”

“Oh, yes! Yes. For sure. We would refer them to a church.”

Cool. Which church?

“Oh. Costa Rica has tons of great churches.”

OK. Do you know what any of them are called? Or where they are?

“Well… No. But, they’re everywhere around here.”

Oookaaay… Do you go to a church here? Like, a church that you could invite people to attend?

“Um…yeah. Hey, you guys? What’s that church we go to? Like, on Sundays. What’s it called again?”

So you don’t even know where YOU go to church?

And then, a leader came up and tapped her watch and said, “Sorry to interrupt, but we’ve got to go do… a…thing…” And then they split.

Jamie Wright

A little later that year, after quoting Luke 10 where Jesus sends out his version of a missions team, Healthy Short Term Missions? Do it Like Jesus, she noted:

Where Jesus appointed, we take volunteers.

Where Jesus sent pairs, we send herds.

Where Jesus admonished for danger and quiet humility along the road, we opt for vacation destinations and loud self-congratulations.

Where Jesus asks to be bringers of peace, we often bring chaos.

Where Jesus designed an opportunity for a disciple to lean into a new family, learn a new culture, and serve under the head of a household (who best knows his own need), we march in with a plan and the resources to git’er’done – completely missing out on the gift of being “a worker worth his wages”.

What if the original picture of “short-term teams” was meant to show us this valuable step in the process of discipleship, where we can learn dependence on God, love for others, and how to serve

And what if we’ve taken that picture and turned it into a billion dollar industry, creating dependence among the poor – not on God – but on the ourselves, damaging Christ’s image in the world, and missing the point entirely?

That’s the type of thing I’m looking forward to see reach a wider audience this spring. Whether or not I’ll get to review the book here, I don’t know; I have no contacts at Converge Books.

But I’m also looking forward to the first type of writing we quoted first. That’s what Jamie is all about. And that’s why I think she’s the very best missionary.  


Publisher marketing:

…As a quirky Jewish kid and promiscuous punkass teen, Jamie Wright never imagines becoming a Christian, let alone a Christian missionary. She is barely an adult when the trials of motherhood and marriage put her on an unexpected collision course with Jesus. After finding her faith at a suburban megachurch, Jamie trades in the easy life on the cul-de-sac for the green fields of Costa Rica. There, along with her family, she earnestly hopes to serve God and change lives. But faced with a yawning culture gap and persistent shortcomings in herself and her fellow workers, she soon loses confidence in the missionary enterprise and falls into a funk of cynicism and despair.

Nearly paralyzed by depression, yet still wanting to make a difference, she decides to tell the whole, disenchanted truth: Missionaries suck and our work makes no sense at all! From her sofa in Central America, she launches a renegade blog, Jamie the Very Worst Missionary, and against all odds wins a large and passionate following. Which leads her to see that maybe a “bad” missionary–awkward, doubtful, and vocal—is exactly what the world and the throngs of American do-gooders need.

The Very Worst Missionary is a disarming, ultimately inspiring spiritual memoir for well-intentioned contrarians everywhere…


Sharing the Sriracha bottle left to right: Nadia Bolz-Weber, Sarah Bessey and Jamie Wright at a Meatball Bar (whatever that is) in early 2014. I thought the only progressive Christian female writer (at the time) missing was Rachel Held Evans. (It’s amazing what you find in your photo file.)

 

August 12, 2017

For the Forty-Somethings

 and some Thirty-somethings

 plus a few Fifty-somethings

It’s time to step up.

By that I mean, it’s time to get out the checkbook (or chequebook if you prefer) or grab the credit card and go online.

I’m not talking about giving to your local church. I’m sure you already do that. Maybe you tithe. Maybe you’re what Andy Stanley calls a percentage giver.  Things are stable financially and you’ve recognized that responsibility. Your local church thanks you, and wouldn’t exist without you.

No, this is about giving beyond your local church. It’s about the parachurch organizations, the faith missions, the Christian social service agencies. It’s about hospitals in third world nations, adopting orphans, and teaching literacy to jungle people, and preparing translations of the Gospel of Matthew.

Here’s the deal: A generation that founded many organizations — many formed in the post-war years 1945 to 1950 — and then funded those organizations is dying off. These generous patrons need to be replaced.

At the same time, as Christianity loses its ground numerically in Western Europe, Australia/NZ, and North America; awareness of the faith mission organizations is decreasing. Those of us who populate the pews on the weekend do not have opportunities to hear about the vital things different groups are doing, either domestically or in far-flung mission fields.

Some of these organizations are watching their donor base shrink and shrink to the point where everyone from office staff to field workers face cults. It’s now or never…

…Writing an article like this without mentioning names of potential objects for your philanthropy is difficult, but that’s what I pre-determined this piece would be. I do however suggest a few questions:

  1. Am I interested primarily in proclamation of the Christian message, or I am okay with organizations who serve the needy in Christ’s name?
  2. Do I want my money to stay here at home, or do I want to give to overseas projects in the most economically disadvantages parts of the world?
  3. Do I want to give to a major, longtime, well-established Christian charity, or do I want to partner with a newer, upstart group?
  4. What causes tend to resonate with me?
  5. If my gift means I end up on a mailing list, are these organizations I genuinely want to read about and learn how and what they’re doing?
  6. What particular ministry opportunities or places in the world am I personally aware of which may not be as familiar to others?
  7. Do I want to scatter some funds among a handful of Christian organizations, or go long and deep with one particular cause?
  8. Are there ministries where I have personal contact with a particular worker and will thereby know that the job is getting done; the money well-spent?

You might need to do some research. If you’re married, make sure your partner agrees with your choices, especially if you’re writing checks on a joint-account. And decide if you want to be a monthly supporter — which the organizations love because it provides them with a stable financial forecast — or if you’re doing a one-time thing.

People in the middle of a variety of ministry contexts are watching for your contributions.

May 27, 2017

The Grilling that Missionaries Get When Trying to Maintain their Funding

This is about one-tenth of a larger 2014 article that a friend sent my wife. I just about wept reading this particular section.  The article is titled Ten Things That Your Missionary Will Not Tell You and the author is Joe Holman. Joe and his wife Denise have 11 children and serve in Cochabamba, Bolivia with Ripe for Harvest World Evangelism.

…When we meet with mission committees, churches, sending groups and donors they always ask us very specific questions. I have NO problem with that. What drives me bonkers is when someone NOT doing what I AM DOING judges me because they don’t think that I am doing enough of what they are not doing.

The best example of this is when you meet with a missions committee and they ask us about our evangelism. I share how, this year alone, we have shared the gospel with over 2,000 people (true story) outside of the church walls and have baptized 35 adults. The committee talks a little and then says something like, “We are concerned about the follow up of the converts and why so few have been baptized. We would also like to hear more about your evangelistic endeavors. What do you do and how do you do it?” Then, after sharing what you do and how you do it, they have critical comments and corrections about methodology.

The problem is this. The church that this mission committee is a part of hasn’t baptized 35 adults in the last 10 years and does not have a single planned evangelistic event on their church calendar. I often want to say, “We have baptized 35 adults and shared Christ with over 2,000 people…what have you done?” Or, “That is a great idea on evangelism, help me put some flesh on it. How did you guys implement this in your church?’ Or, “What do you do for follow up after your community evangelistic event?” I can’t, but I really want to. It is honestly difficult to listen to armchair quarterbacks who have never suited up critique the game that I am participating in.

Another example of this is how people who are doing nothing to help the poor criticize us for how we help the poor. They tell us what we should do, what we should not do, how and when and to whom we should do it. They tell us of the latest book that they have read and/or the latest sermon that they heard. They do nothing themselves, but they know exactly what we should do and if we don’t do it their way, then the threat of cutting support is dangling over our head.

If someone who is actually doing the ministry has advice, input or corrections then it is infinitely easier to accept. It is when we are told what to do by someone not doing anything that we have to constantly check our hearts and put a guard on our lips.

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