← ← Could you retell this Bible story?
That was the question we asked yesterday, noting that most adults would have difficulty presenting this off the top of their heads, to either another adult or a child, which is unfortunate because it is many ways key to telling the gospel story. Because I think it’s so important, we’re devoting this weekend to looking at this from different perspectives using a mix of fresh commentary and some things that were originally posted at Christianity 201.
…and the transaction so quickly was made, when at the cross I believed…
~lyrics, “Heaven Came Down”
Yesterday we kicked off with the old hymn “At Calvary” and today it’s “Heaven Came Down.” I’ve noticed that when people get older they mind starts to recall classic pieces that are no longer sung in the modern church.
The moment of salvation is an invisible transaction. For some people there is an inward witness that verifies that step of faith.
24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”
25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”
But for some people, there is a desire to understand the underpinning of how that invisible transaction takes place. An entire branch of theology is devoted to this:
— the doctrine of salvation through Jesus Christ.
So while the healing of the blind man provides its own satisfactory proof if you are, in fact, the blind man or his parents; for everyone else we have the books of Romans and Hebrews to understand the depth of salvation doctrine.
But we often miss a basic fact of how salvation works:
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up…
The verse recalls the story from the book of Numbers we looked at yesterday, often overlooked in times of increasing Biblical illiteracy:
7 The people came to Moses and said, “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us.” So Moses prayed for the people.
8 The Lord said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” 9 So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.
The concept of the invisible transaction was once entrenched through yet another hymn written by William Ogden in 1887 that was popular in some circles, the chorus inviting you to...
“Look and live,” my brother, live,
Look to Jesus now, and live;
’Tis recorded in His word, hallelujah!
It is only that you “look and live.”
It’s interesting how the Numbers 21 story is so prominent in the lines of that chorus, but do we have anything in modern worship to replace that? Does our vertical worship allow room to take these Bible narratives and recite them in song?
Youth ministries in the late 1960’s borrowed a phrase from a popular Clairol commercial and suggested that the invisibility of the transaction was such that “only your hairdresser knows for sure.” In other words, there isn’t necessarily a physical manifestation of salvation.
But as with so many things in God’s kingdom, there is a balance to be found on that issue, since the visible manifestation of salvation ought to be the presence of the fruit of the spirit.
I also recognize that many are uncomfortable with a transactional view of the regeneration of the Spirit at salvation. I think sometimes we can suffer from what is called the paralysis of analysis. Perhaps a more modern — albeit still about 40 years old — scripture chorus can help us:
He paid a debt he didn’t owe
I owed a debt I couldn’t pay
I needed someone to wash my sins away
And now I sing a brand new song
Christ Jesus paid the debt that I could never pay.
Ultimately, the invisibility of the salvation transaction ought to be central if putting our trust in Jesus Christ to both redeem us and then from that point guide us is to be considered part of the realm of faith. You don’t get a certificate, or a wallet card — though sadly, some churches do just that — when you decide to become a Christ follower.
We cross the line of faith to become Christ followers at some point, but the line itself remains seen only in the spiritual world. That moment of salvation can happen in an instant, what is sometimes termed the crisis view of salvation, or it can take place over a time, what C.S. Lewis and others might call the process view of salvation.
I don’t know that it’s necessary for everyone to have an exact date that they can point to (or have written in the front cover of their Bibles) when they crossed that line of faith, but I think you know in your heart when you’ve arrived at that point.
To repeat what we said yesterday, the people in the Numbers 21 story didn’t have to do anything beyond simply looking to the cross for their deliverance. That’s the part of the story you need to be able to impart to people who want to determine their next step on their journey to the cross, even if you don’t spell out the whole story itself.
For complete original lyrics to Heaven Came down, click here.
For an abridged version of the original redone in a modern style by David Crowder, click here.
To see an index of the main subjects that form a study on soteriology, note the ten sessions covered on this page.