I’m currently reading The King Jesus Gospel: The Original Good News Revisited by Scot McKnight*, in which he notes that one chapter of I Corinthians forms the basis of much of The Nicene Creed. I thought it would be different to reproduce it here from The Voice Bible**, but instead of presenting the full chapter, we’ll focus just on the verses McKnight highlights as comprising three sections: verses 1 and 2, 3 to 5, and 20 to 28.
Let me remind you, brothers and sisters, of the good news that I preached to you when we first met. It’s the essential message that you have taken to heart, the central story you now base your life on; 2 and through this gospel, you are liberated—unless, of course, your faith has come to nothing.
3-4 For I passed down to you the crux of it all which I had also received from others, that the Anointed One, the Liberating King, died for our sins and was buried and raised from the dead on the third day. All this happened to fulfill the Scriptures; it was the perfect climax to God’s covenant story. 5 Afterward He appeared alive to Cephas[a] (you may know him as Simon Peter), then to the rest of the twelve.
20 But the Anointed One was raised from death’s slumber and is the firstfruits of those who have fallen asleep in death. 21 For since death entered this world by a man, it took another man to make the resurrection of the dead our new reality. 22 Look at it this way: through Adam all of us die, but through the Anointed One all of us can live again. 23 But this is how it will happen: the Anointed’s awakening is the firstfruits. It will be followed by the resurrection of all those who belong to Him at His coming, 24 and then the end will come. After He has conquered His enemies and shut down every rule and authority vying for power, He will hand over the Kingdom to God, the Father of all that is. 25 And He must reign as King until He has put all His enemies under His feet. 26 The last hostile power to be destroyed is death itself. 27 All this will happen to fulfill the Scripture that says, “You placed everything on earth beneath His feet.”[f] (Although it says “everything,” it is clear that this does not also pertain to God, who created everything and made it all subject to Him.) 28 Then, when all creation has taken its rightful place beneath God’s sovereign reign, the Son will follow, subject to the Father who exalted Him over all created things; then God will be God over all.
*Newly released in a revised edition in paperback from Zondervan.
**McKnight does not use The Voice Bible in his work. Sections in italics in The Voice Bible are supplemental and not found in original documents; this translations adds significantly to create flow of the narrative. The use of italics for this type of addition originated with the KJV.