This weekend we ran a series of the all time most-read articles on this blog, so this is the first opportunity I’ve had to respond to the events of Friday. There is no doubt the United States begins the week having entered a whole new era. Something that was once illegal (and still is in many places) and was considered an abberation (according to the Diagnostic and Statistical Manual of Mental Disorders, or DSM) is now the law of the land, mandated by a constitutional ruling by the Supreme Court.
Now, I don’t wish to discuss the particular issue here, but rather, I simply want to note that we’ve seen over the last few years leading to this decision has been a huge shift in values — even among some Christian people — and I couldn’t help but think of Isaiah 5:20:
Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.
I know that among my readers are those who have different feelings on not only the issue of the day, but on many different areas where the sphere of spiritual concerns overlaps the sphere of civic or legal issues. Some are truly rejoicing in the events of yesterday, for many different reasons. I think it’s great if you can see an up-side to all this. My point is simply that through one Supreme Court decision we have witnessed a tectonic shift of huge proportions.
Interestingly, while looking up the above scripture verse when I prepared this originally for Chritianity 201, BibleHub posted a link to Habakkuk 1:14 (NLT)
The law has become paralyzed, and there is no justice in the courts. The wicked far outnumber the righteous, so that justice has become perverted.
There are some who would argue that the only thing that changed yesterday is that another court, the court of popular opinion, grew vocal enough to tip the scales of justice.
Unfortunately, there are also a few who have a misunderstanding that if something is legal it is no longer sin. It is important to recognize that there is not a one-to-one correlation between the two. Many things that are legal are still sinful, and many things that the law says are illegal have little to do with the spiritual condition of the heart.
For example, if we take a simple Ten Commandments approach, the 1:1 correspondence will hold more often, since many of our laws derive from Judeo-Christian teaching. But society accepts many other things which would go against Bible teaching. To the contrary, if where you live it is against the law to make a left turn at the corner of Central Blvd. and Main St. during the evening rush hour, that does not derive from scripture. Still we should note that in the second case, the left turn, it can also be argued that the principles of Romans 13 apply:
1Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. 4For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. 5Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.
The problem is trying to read this in the reverse, and saying that what the law permits, God also is okay with; the logic of that does not hold. The “governing authorities” of verse one are not the ones to whom we hold ultimate accountability.
It’s more to the point to refine our understanding of what sin is and isn’t. The word means ‘missing the mark.’ It connotes an archery image of firing our arrows but not quite hitting the bulls-eye, or worse, not even hitting the target sheet at all.
I believe that knowing God’s best exists means we can’t settle for anything less; we can’t be content with the good or the better knowing there is a best.
When we fail to be concerned with aiming for the best we grieve Father, Son and Spirit.
The ultimate question of the day therefore is the question that should guide the everyday actions of all believers: Can God be trusted?
Do we think that maybe, just perhaps he has his reasons for suggesting we organize our family units in a certain manner and live in a particular way. Is it just, as some suggest, that some laws were given were given to provide Israel with a distinct identity from its neighbors, or is there, to put it one way, a method behind the madness?
I believe God’s best is so not because it’s best for him, but because he knows what’s best for us.
We must keep this in mind, especially when the tide of public opinion changes, and the law of the land shifts accordingly.