I’ve written about this before, but was reminded again after reading an article by Peter Chin on the blog Third Culture, the newest page launched a few days ago by Christianity Today. He called it, Why A Little Denomination Hopping Is Not A Bad Thing
Sometimes, I’m a little embarrassed to be identified as an American Christian because it feels like we fall into one of two camps: either we hate everything that we are not familiar with, or hate everything that we used to like.
A good example of the former is a controversy that recently sprang up at Gordon College, where undergraduates were scandalized at the introduction of a strange and foreign type of worship experience during their chapel services: gospel music. Yes, GOSPEL MUSIC, one of the oldest and richest liturgical traditions in American faith.
Examples of the latter are too numerous to count. The Christian blogosphere and publishing industry are filled with memoirs of people ranting about how terrible their church experience was growing up, and how their current place and style of worship is what Jesus had in mind all along. When cast in this adversarial light, what should have been personal stories of finding one’s home in faith instead read like a harrowing escape from a doomsday cult, and serve as yet another salvo in our nation’s already raging cultural wars.
These two tendencies have unfortunately come to define Christians in this country, that we either despise everything with which we are unfamiliar, or the exact opposite…
There are some great Tweetable moments in the article:
- It is this exposure that allows me, and others who share my background, to avoid that terrible tendency to either despise other Christian traditions, or despise one’s own.
- [D]o any of us willingly and easily engage with things with which we have no exposure?
- I don’t believe in a denominational promised land, just an eternal one.
To read the full article, click the title above or click here.
I started to write this as a comment, but it got lost in the ether. So I’ll share it here.
In my local community, I tell people they need to “do the tour.” I recommend taking four weeks. If you’re Evangelical do the high church tour. If you’re Mainline Protestant check out the Pentecostals and the Wesleyans. These days, with multiple services, you can do this and still not miss anything back home.
I also tell them that the point isn’t to consider making a switch, but to return with a richer understand of your own denomination’s place in the broader spectrum.