Thinking Out Loud

October 24, 2009

Guilty By Association: Why Evangelicals Don’t Have Crucifixes

When I was in the sixth grade, my friend Jimmy Moss and his family moved to Morristown, New Jersey, where he later decided that his life calling was to enter the priesthood.

I have never seen Jimmy since.   I doubt very much he goes by ‘Jimmy’ now.  “Father Jimmy?”   Okay, it’s possible.

crucifixJimmy’s family were Catholic.   I know that because we had several discussions about it.   Not so much Jimmy and I.   Mostly my parents and I.   It was considered necessary that I know a little about this particular take on Christianity should it ever come up.

Later on, I decided to check it out firsthand.   Much later on.   I think I was in my mid-twenties when I first attended a mass.    I was working for InterVarsity Christian Fellowship in Toronto at the time, and there was another girl in the office who also had never been to a mass, and so we both agreed that on the next weekend we would attend a mass.

I remember several things about that mass.   It was the middle of summer and the sermon was short.   If there was one at all.  If there was, I can tell you the announcements took up more time.  It seemed like we were in and out of there in about twenty minutes.    In truth, it couldn’t have been much more than twenty-five.

I didn’t know where to turn in the missal to follow the order of service.   Someone nearby spotted my confusion and informed me we were in “the sixteenth Sunday of ordinary time,” or something like that.    But they were flipping back and forth between different sections of the missal, which didn’t help.

I also remember the guy standing at the back reading a copy of the tabloid Sunday paper.   I don’t think he ever looked up from the sports pages.    I was later informed that “being there” was paramount.   It was important to attend apparently, even if your heart wasn’t in it.  Just show up.

Which would explain the guy who was wet.   The way I figured it, he must have lived directly across the road from the church.   He had jumped out of his backyard pool, donned the minimal amount of clothing, and joined the newspaper reader at the back of the sanctuary.   He was the one dripping water droplets on the floor.  Really.

I didn’t go forward to “receive the host,” i.e. take communion.   But I tried my best to sing the two hymns. And I knew the words to repeat the “Our Father.”   And my reflexes were quick enough not to launch into, “For Thine is the kingdom…”

Most evangelicals have never been to a mass.   Nearly twenty-five years later, I would attend again.   Once every quarter century.   I guess that makes me a nominal Catholic.

…Anyway, I was often invited into Jimmy’s home.   I remember several things about it all these years later.   The first was that if I stayed for supper, Jimmy and his two brothers had to wash their hands before and after meals.    That was new to me, then, but it’s a practice I’ve adopted recently since discovering the world of sauces and salad dressings.   A good meal is one where I leave with sticky fingers that require a rinse.

crucifix2The second was the presence of crucifixes.   I think they were spread throughout the house; but the memory may be of general religious icons; there may have only been the one at the front door.

This was a Catholic home.    That was communicated to every guest, every salesman, every one of the kid’s friends.   I couldn’t avert my eyes.  Jesus was there on the cross, and he didn’t look happy.

We didn’t have a crucifix in our home.   Crosses in my evangelical world were distinctly sans corpus, a phrase I just made up mixing French and Latin.  As kids in Sunday School we were told that Catholics have crucifixes and Protestants don’t.    I wonder sometimes if it would have been good if we had one.

This Christmas, the Gregg Gift Company brought out some kind of ornament for the front hall that says, “This Home Believes.”   I don’t think one’s expression of belief should be reduced to a sign, or that a sign should be expected to carry the burden of verbal witness, but I often wonder if we should have something at our front door that alerts guests, salesmen and friends that “This is a Christian home;” preferably something that contains in its iconography the unmistakable message of the core of Christianity.

Something like, oh, I don’t know, maybe a crucifix.



  1. You still didn’t answer “Why Evangelicals Don’t Have Crucifixes”.

    Comment by Nicholi — October 24, 2009 @ 7:30 pm

    • Historically: Because Catholics do.

      Comment by paulthinkingoutloud — October 24, 2009 @ 7:40 pm

  2. NOT MY WORDS, but As St. Paul, apostle of Jesus Christ said in
    1 Corinthians 1:23…….

    (in any version as you may like as follows…)

    New International Version (©1984)
    but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,

    New Living Translation (©2007)
    So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense.

    English Standard Version (©2001)
    but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles,

    New American Standard Bible (©1995)
    but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness,

    International Standard Version (©2008)
    but we preach the Messiah crucified. He is a stumbling block to Jews and nonsense to gentiles,

    GOD’S WORD® Translation (©1995)
    but our message is that Christ was crucified. This offends Jewish people and makes no sense to people who are not Jewish.

    King James Bible
    But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

    American King James Version
    But we preach Christ crucified, to the Jews a stumbling block, and to the Greeks foolishness;

    American Standard Version
    but we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness;

    Bible in Basic English
    But we give the good news of Christ on the cross, a hard thing to the Jews, and a foolish thing to the Gentiles;

    *******Douay-Rheims Bible*******
    But we preach Christ crucified, unto the Jews indeed a stumblingblock, and unto the Gentiles foolishness:

    Darby Bible Translation
    but we preach Christ crucified, to Jews an offence, and to nations foolishness;

    English Revised Version
    but we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness;

    Webster’s Bible Translation
    But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness;

    Weymouth New Testament
    while we proclaim a Christ who has been crucified–to the Jews a stumbling-block, to Gentiles foolishness,

    World English Bible
    but we preach Christ crucified; a stumbling block to Jews, and foolishness to Greeks,

    Young’s Literal Translation
    also we — we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,

    Comment by Laura — July 4, 2010 @ 4:38 pm

    • I think you had us after the first four or five.

      Comment by paulthinkingoutloud — July 5, 2010 @ 5:44 pm

  3. Just to reiterate…

    Catholics have crucifixes because Catholics preach Christ crucified. Good Friday’s event is the fulcrum, the climax of all history. Its importance outweighs all else that can be known in this life or will ever be known in this life.

    It was Moses raising the bronze serpent for all to see so that they might be healed. It was Abraham’s faith perfected that he trusted in God that he must sacrifice his son because it was what God asked him to do, regardless of what he felt inside. It was God the Father’s profound message of how much He loves us. And I could go on and on because that event is so much more than that, because it engulfs everything there is and ever will be in this life …that is, to those who meditate upon a crucifix.

    All things available to us in life can be misused by the most well meaning of people- or even evil intending people. “Catholic” or non. Even holy things, like Scripture, The Mass and Holy Communion. It can never be the basis of judgement of a religion. The religion itself must be examined to be found everlasting, tried, tested and true.

    Comment by Laura — July 4, 2010 @ 5:36 pm

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