Translation Arguments Really About Preferences

Eddie Arthur at the Bible Translation blog Kouya wrote this with his tongue firmly planted in cheek, but it is oh, so very, very accurate.

The Definitive Guide To Bible Translation Terms

One of the problems with the whole issue of Bible translation is that people use such confusing terms. For someone who just wants to understand the merits of a particular translation or who is perhaps looking to buy a Bible, the geekish terminology that surrounds the subject can be a real stumbling block. So, in order to help those who have not been initiated into the secrets of translation terminology, I would like to present this definitive guide.

• Meaning Based: “a translation which prioritizes the meaning rather than the form of the original language.”
• Form Based: “a translation which prioritizes the form of the original language rather than the meaning.”
• Literal Translation: “a form based translation”
• Word for Word: “a form-based translation and I don’t know much about languages.”
• Free Translation: “I don’t like this meaning based translation.”
• Paraphrase: “I really don’t like this meaning based translation.”
• Accurate: I like it.
• The Most Accurate: means either
  • as an opinion (I believe this is the most accurate translation) “I really like it.”
  • as a statement of factt (this is the most accurate translation) “I know nothing about translation theory or languages.”
• Dynamic Equivalence: “I read a blog post about translation once.”

Eugene Peterson Defends Endorsement of Love Wins

Tucked away in a corner of the blogosphere since mid-March — until CT unearthed it this week — is this little interview with The Message translator Eugene Peterson on the blog Love and Judgment, a blog created to highlight perspectives on the Love Wins controversy.   Since Peterson is a highly respected Hebrew and Greek scholar, his take on Rob Bell’s newest title surprised many.   Here is the link to the article, as well as, below, some highlights:

…I don’t agree with everything Rob Bell says.  But I think they’re worth saying.  I think he puts a voice into the whole evangelical world which, if people will listen to it, will put you on your guard against judging people too quickly, making rapid dogmatic judgments on people.  I don’t like it when people use hell and the wrath of God as weaponry against one another.

I knew that people would jump on me for writing the endorsement.  I wrote the endorsement because I would like people to listen to him.  He may not be right.  But he’s doing something worth doing…

…There’s very little Christ, very little Jesus, in these people who are fighting Rob Bell.

Wednesday Link List

Intro, intro, blah, blah, blah… [nobody reads this paragraph anyway...]

• Opening and closing cartoons today are from Sacred Sandwich…
• So what do you when you’re Rob Bell and everybody who has read Love Wins and everybody who hasn’t read Love Wins is asking, “What’s up with that?”  Answer: You do what you do best and go on tour renting large auditoriums in places like New York.
• Though I’ve never been able to visit his church, this five-minute clip demonstrates why Pete Wilson is one of my favorite pastors.
• Honestly, I don’t make these links up.  The choir members at the big glass church must sign the “Crystal Cathedral Worship Choir and Worship Team Covenant” affirming the church’s stand against homosexuality.   Yet oddly: “John Charles, a spokesman for the cathedral, said this does not mean gays are banned from the choir.’This contract is to educate choir members about what our church believes in,’ he said.”  Read for yourself.
• My prediction:  Within 3-5 years a segment of Calvinists and neo-Calvinists will complete their breakaway from the rest of us and form an isolated denomination called The Gospel Coalition that will separate them from both Protestantism and Evangelicalism.  They’re already building concensus for their own hymnbook.
• The Message Bible translator — and I do mean “translator,” not “paraphraser” — Eugene Peterson has a new book out, The Pastor, A Memoir (HarperCollins) and it’s reviewed at Christianity Today by Jonathan Wilson-Hartgrove, co-editor with Shane Claiborne on the recently released Common Prayer liturgical resource.  The review contains this quotation from the book: “”North American culture does not offer congenial conditions in which to live vocationally as a pastor. Men and women who are pastors in America today find that they have entered into a way of life that is in ruins.” The impression one gets of a book that is half autobiographical and half prescriptive.
  
• Ryan Dueck asks the musical question, “Why Should We Then Blog,” which should be must-reading for those of us who blog.
  
• Hannah Goodwyn at CBN News has a list of the top ten current Christian bestsellers you should read, though I personally disagree with her #1 choice, Jesus Calling by Sarah Young.  All are recently released except for Mere Christianity by C. S. Lewis.  And no mention of Crazy Love which we covered here yesterday.  Not sure why people do these lists.  Not sure why I just linked to it.
• Speaking of books, Jason Hood writes at Christianity Today that Eric Metaxas’ book on Bonhoeffer may lead to misunderstandings as to where, from an Evangelical perspective anyway,  the subversive/pastor “fits in” theologically.
• Meanwhile, Sherry at Semi Colon blog recommends using Bonhoeffer‘s Cost of Discipleship this year for Lent.
• If you watched the Grammy Awards, or have an awareness of current music, you may be somewhat aware of a song that was performed as “Forget You,” but also has another similar, but different title that can’t be printed here.  So here’s an equally disturbing parody of the song from a Christian perspective, “Bless You.”
• Mark Almlie at Out of Ur asks the question, “Is being a Protestant single pastor like being a married Catholic priest? Is it an oxymoron?”  Okay, that was really two questions.  If you’re an Evangelical, have you ever known or had a pastor who was unmarried?
  
• Zac Hicks’ worship blog reviews a Neue magazine article and carefully differentiates between traditionalism and tradition.
  
• The original Friendly Athiest (the one that’s not Matt Caspar) breaks out the list of the Ten Most Religious and Ten Least Religious U.S. States.  By the way, is it just me or is “Utah Jazz” a rather conflicted name for a sports team?
• Anthony Bradley says the best apologetic is simply to live a radical Christian life, and that’s how believers in earlier generations understood it.  “Being different is a struggle for American Christians who often find it desirous to be as much like our society in every way except for the occasional Sabbath from culture for religious activities.”
• Thom Rainer, CEO of Lifeway, which regular readers know is one of my favorite Christian publishing company in the whole world [Note to not regular readers: That was a lie] offers four principles for pastors and leaders who find themselves in a change-resistant church.
• For Lent he went on an all-beer diet.  Seriously.  It’s a long story. He’s now up to day 15 of 40.  Personally, based on yesterday’s post, I’m not so sure that J. Wilson is going to go the distance.  The above link is to his blog, this one to a media story about him.
• Link suggestions are always welcomed.  Here’s another from Sacred Sandwich (click images to link).

Let’s Look at the Amish

Somewhere near the end of our vacation, we were in a town where suddenly a horse and buggy appeared in the opposite traffic lane. Not knowing if my wife had noticed, I simply said; “Amish;” to which she replied; “Oooh! Let’s look at them.”

The strange remark — which I got right away, but you may not have — is a dry reference to people we know who say they are going to go to Pennsylvania to “look at the Amish.” Not shop in their stores and buy jams, jellies or crafts from them. Not spend a week helping out on one of their farms — the way one might volunteer on an Israeli kibbutz — as much of an adventure as that would be. Not attending one of their worship services.

No… just “looking at the Amish;” the way we might visit a town if everybody there had two heads.

But maybe, just maybe, we should take a minute to ‘look at’ (in the sense of ‘consider’) the Amish.

While everybody else in Christendom has suffered the fate of slowly being dominated and shaped by the spirit and culture of the world, these people have managed to truly understand what it means to be “set apart;” what it means to not ‘give in’ to the dominant culture and its ways of seeing the world.

And isn’t that

…continue reading here…

…

Photo is from Daily Encouragement by Stephen & Brooksyne Weber.

Masturbation and the Consequences of Sin

History doesn’t tell us who first came up with the notion that if you masturbate you will go blind.   Neither I am aware of any scientific corroboration of this connection, though I am sure that it has acted as a deterrent to many a young man, especially in less-informed times.

Sometimes, though, there are times when, if we give into our lusts, cravings or desires, there are definite consequences.

Heather was the friend of a friend.  I met her at least once, maybe twice.   She was an extremely attractive girl in her late teens at a time before people said, as we now do, that “the girl is hot.”  She got swept up by an older guy — some said he was in his 30s — and we don’t whether or not she was aware that he had AIDS before they had unprotected sex.

This was at a time — nearly three decades ago — before drugs could prolong the life of people diagnosed HIV positive and Heather’s life and beauty wasted away very quickly, and before much time had passed, my friend was suddenly telling me about “visiting Heather’s mom at her home the day after the funeral.”   Consequences.   Unavoidable consequences.

I don’t believe that today thousands of people have started down the road to blindness because of masturbation anymore than I believe that every time a bell rings, an angel gets its wings.   But I do know of one instance where the Bible makes very clear the possibility of physical penalty for something which is obviously sinful.

It’s the passage that is often read at The Lord’s Supper, aka The Breaking of Bread, aka The Eucharist, aka Communion.  Perhaps you were raised with I Cor. 11: 28-30 in the King James:

But let a man examine himself, and so let him eat of that bread, and drink of that cup.  For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.  For this cause many are weak and sickly among you, and many sleep.

Okay, I know.   But for some  of you-eth, the KJV script is all too familiar.  Let’s try the dynamic-equivalence translation extreme of the NLT, adding vs. 27:

So if anyone eats this bread or drinks this cup of the Lord unworthily, that person is guilty of sinning against the body and the blood of the Lord.  That is why you should examine yourself before eating the bread and drinking from the cup. For if you eat the bread or drink the cup unworthily, not honoring the body of Christ,  you are eating and drinking God’s judgment upon yourself.  That is why many of you are weak and sick and some have even died.

Wow!  It does seem a bit unmistakable, doesn’t it.  [At this point I paused to check out the verses in four different commentaries, but there was no convenient opt-out at this point, none of the writers suggested the language was figurative.]

It all raises the possibility of consequences.  I think the view would be of God striking someone with something, that the agency of disease or even death would be external.

But I have a whole other direction for our thoughts today.

I’m wondering if perhaps it is not the case that for some people — not all — willful sin creates a physical disconnect between the body and the mind, or between the body and the spirit.   Perhaps it creates a tension that puts us in conflict between our actions and that for which we were created, or, in the case of believer, a conflict between our actions and the way we are expected to be living.

We already know that many diseases are brought on by stress.   Is not the conflict between right living and wrong living a stress, even for those who are not pledged to follow Christ?  It can weaken the autoimmune system, or conversely, overstimulate it.   And for the Christ-committed, would the stress not be greater since the internal conflict is greater?

I had a story cross my desk this week about a person who I knew was involved in something that I considered a lifestyle conflict.   (Whatever you’re thinking, it’s not that one; this was rather obscure.)  This person was also involved in a ministry organization, so the degree of conflict would be more intensive, wouldn’t it?

Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly.  (James 3:1 NIV)

Today, this person is fighting a rather intense physical disease.   I can’t help but wonder if there was so much tension between what he knew and taught to be God’s best versus what he was caught up in, that it some how manifested itself internally as a kind of stress.  But I know what you are thinking:

His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”  “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the work of God might be displayed in his life.  (John 9: 2-3 NIV)

Not all affliction is the consequence of wrongdoing.   But the I Cor 11 passage allows for the possibility of affliction as direct consequences of sin.

Do you ever find yourself internally conflicted?   Paul said,

What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise… I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time.  t happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.   (Romans 7: 15, 17-23, The Message)

The inner conflict is going to be there.   The tension is going to exist.   The question is whether or not it is going to absorb us into something that becomes a lifestyle, and that lifestyle is going to bring consequences.

You can disagree with this of course, but you don’t want to go blind, do you?

Today’s blog post is a combined post with Thinking Out Loud and Christianity 201.

Photo credit (upper) http://www.lookinguntoJesus.net
Photo credit (lower) product available at http://www.zazzle.co.uk
Graphic (middle) adapted from Chapter One text at http://www.thepornographyeffect.wordpress.com

Read more:  Sin: It’s Kind of a Big Deal