Thinking Out Loud

May 20, 2013

Bibles Worth Coveting

(Yes, I get the post title contradiction.)

I work a few days a week at a Christian bookstore. Some days it’s about retail, but some days I get into some really amazing conversations with people who have little to no faith background, which truly justifies the existence of the place.

There are a number of Bibles in the store that I always say I would grab if the store ever caught on fire. They are the Bibles I covet, and I do have a birthday coming up soon. (Okay, don’t anyone actually act on that, since I have connections you don’t.) So as much as I love my NIV Study Bible, here are few things I would gladly steal if I thought the boss wouldn’t catch me. (Yes, I know. You’re thinking, “First coveting and now stealing.” It’s just literary license, I actually am the boss.)

So here’s my personal wish list:

Bibles

Note: None of these are weird, esoteric or scholarly editions that only hardcore Bible junkies or geeky academics would want.  This is for the average person reading this.

  • The Voice Bible — I’ve reviewed a book here that describes the making of this translation, and at the sister blog to this one — Christianity 201 — I’ve been using quotations from The Voice now that it’s on BibleGateway.com but I don’t actually own one. Not yet. (Thomas Nelson; various prices)
  • The Contemporary Parallel New Testament — As mentioned above, you can do a lot of passage comparison online, but there are still times when a physical printed page holds some advantages and grants greater impact.  Includes: KJV, NASB Updated Ed., NCV, CEV, NIV, NLT, NKJV, and The Message (Oxford University Press; $49.99 US)
  • NIV Compact Giant Print Bible — While admittedly it clocks in around 2,400 pages, nobody told this 12-point type, NIV Giant Print Bible that it wasn’t supposed to be huge and clunky. The size is surprisingly manageable. Perfect for vain people who don’t want to admit they otherwise use reading glasses; and the only giant print Bible of any translations that I’ve seen that’s worthy of taking with you. (Zondervan; various prices)
  • NLT Full Verse Cross Reference — This one is not pictured as it’s out of print. Tyndale House Publishers is notorious for taking all my favorite Bibles out of print. We’re not good friends. But I loved the idea of spelling out all the cross referenced verses instead of having to flip back and forth, assuming the cross referenced verses are truly relevant.

Currently on our coffee table is the aforementioned NIV Study, the ESV Study, The Message New Testament (we appear not to own a full edition), a copy of the Common English Bible (CEB) and the Quick View NIV which I reviewed here in November. (The part about the upcoming birthday is true, however.)

April 20, 2013

New Calvinists Must Support the Brand at all Costs

There are many different nuances of meaning to the term propaganda, but one has to do with “what a group or organizations says about itself.”  While self-promotion is not a crime, there are times when there is simply no need for it, and one of those is in the area of Bible translation.  By all means do all marketing necessary to introduce your version. This is a subject that will deeply affect a high percentage of Christ-followers, so tell your story.

I love the book How to Choose a Bible Translation for all Its Worth by Mark Strauss and Gordon Fee. Yes, it’s published by Zondervan, but it is full of raw transparency as the translators wrestle over difficult decisions in making the original text understood by English speakers today. Recently I reviewed The Story of The Voice, a translation so remarkably different that the backstory is a delight to read, especially to see how much this new generation of translators revered, of all translations, the KJV.

Why Our Church Switched to the ESVBut you have to be careful if you are both publisher and beneficiary, and if your translation has already been in the market for many years, one also might question why a propagandist title like Why Our Church Switched to the ESV by Kevin DeYoung needs to be written at all.  But to question that is to not appreciate the need the New Reformers have to be seen defending the brand at all costs, and the ESV is definitely the default Bible translation brand for the New Reformed. 

I wrote about their brand loyalty here several months ago; and for the lesser lights in the movement, spiritual brownie points are earned by constantly re-blogging and re-Tweeting the writing of those more recognizable; many of whom themselves are constantly copy-and-pasting the writings of those higher up the Reformed hierarchy.

In reviewing DeYoung’s answer to the ‘Why” question, Derek Ouellette finds some inconsistencies in deYoung’s translation standards.  DeYoung also points out that his church switched to ESV from the NIV, and limits the book to a comparison of the two, at the expense of all other possible options. So by design, a book like this is going to have an anti-NIV orientation. Ouellette notes,

Anybody moderately versed in the Bible can hold two translations up and compare selected verses to show why one is better than another. The average reader will not have a counter-comparision book on hand which is why she or he should read a book like this with caution.

Choosing a BibleMy comment would simply be that this is not the first time around for Crossway to publish a book of this nature.  Leland Ryken’s 2005 book Choosing a Bible — same publisher, same price, same 32 pages — was similarly biased.  The publisher blurb states:

Leland Ryken introduces readers to the central issues in this debate and presents several reasons why essentially literal–word-for-word– translations are superior to dynamic equivalent– thought-for-thought–translation. You don’t have to be a Bible scholar to recognize the need for a quality Bible translation.

Yes, and you don’t need to be a theologian to know propaganda when you see it, do you? The “dynamic equivalent” translation in view here is, nine times out of ten, going to be the NIV.

I realize that Why Our Church Switched… isn’t exactly a new release, but Derek Ouellette’s look at it reminded me that people need to be discerning about what motivates people to publish this and other similar things.  A good Bible translation will rise and fall on its own merits, and doesn’t need an apologetic serveral years down the road.

A verse that comes to mind here is Proverbs 27:2, and just to show there’s no hard feelings, I’ll quote it in the ESV:

Let another praise you, and not your own mouth;
    a stranger, and not your own lips.

December 26, 2011

KJV 400th — The Party’s Over

Last one out, turn off the lights, okay?

Well that was fun.  But now it’s over.  We politely saluted the survival of a 400-year-old or 222-year-old (if you prefer the present 1789 edition to the 1611) translation of the Bible.  The KJV version is more than a mere blip in thousands of years of Bible translation in hundreds of languages, but not much more than that in the larger scheme of languages and centuries.

It served us well.  It propelled the idea advanced by William Tyndale that the Bible should be available in the common language; that whoever your society counts as the least — the classic ‘garbage collector’ comes to mind, though they often make good money — should be able to access the Bible and understand it.

Today however, the understandability of a Bible translated in 1611 but not significantly updated since the late 1700’s is a questionable premise.  For several reasons:

  1. English is a fluid, changing language.  In the words of the Cliff Richard song, “It’s so funny how we don’t talk like that anymore.”  (I may have added a couple of words.)  Furthermore, some words actually mean the opposite today of what they did then.
  2. We now have better manuscripts.  And verification from a greater number of fragments found among the Dead Sea Scrolls.  And a whole lot of other documents that are contemporary to the time the Bible documents were written.  So we know, for example that some KJV place names are really people names and vice versa.  (John White’s The King James Only Controversy is must-reading on this subject.)
  3. We have higher standards of translation and a better understanding of when to include something in the text and when to add it as a footnote or save it for a commentary.  We also know — for sure — that Paul did not invoke the name of God in Romans 6:1.  No other translation adopts the KJV “God forbid!”  It is — to use a word that offends Bible translation purists — a paraphrase.  A British colloquialism.
  4. Perpetuating language written in a Shakespearean form somehow robs the Bible of its relevance to real people living real lives in the 21st century.  Yes, it may be  easier to memorize, and it sounds churchy, but it clearly has what linguist Eugene Nida calls “a high fog index.”  Really, to cling to it in 2012 is no different than the attitude of Roman Catholics who perpetuated the Latin Mass.  And it defies the spirit of William Tyndale, who the KJV translation team greatly revered.
  5. There’s a guilty-by-association thing going on with the KJV-only crowd:  The people who stand for the exclusivity of this particular text often tend to stand for other causes.  I wouldn’t necessarily associate them people who picket soldier’s funerals, or the people who burn the Koran, or the people who wildly predict dates for the world to end.  No, I’d leave that for you to connect the dots.  Heck, even the King James Bible translators weren’t KJV-only.

So enough, already.  Let’s put the KJVs on a shelf and display them only when the occasion arises.   Let’s haul them out when we’re trying to find that verse we learned in our childhood.  Let’s refer to them when we want to see what verses Grandma and Grandpa underlined or highlighted.

But otherwise, in terms of everyday use, let us determine that anyone under forty (at the very least) will finally lay the KJV to rest, because, truth be told, most of us attended the KJV-400 party only because we love the Bible and we love a good celebration.

September 2, 2011

CT Comments on Bible Translation Long on Emotion, Short on Rationality

When the piece says “A Christianity Today Editorial,” you know that it was the joint product of the editorial staff, not one rogue writer.  It also means, “this is serious.” In this case, it’s a thoughtful piece that explains the balance that one finds in the 2011 edition of the New International Version (NIV) and the total hypocrisy of the SBC in proposing to ban the translation from its churches, while its bookstore chain is ringing copy after copy after copy through its cash registers.

However, over in the comments section, here’s some of the venom and misinformation that’s out there [with some responses from myself]:

  • Translations, like NIV2011, that distort the original language to facilitate a theological agenda that is contrary to God’s Word should not be promoted, encouraged, or tolerated in the church.  [actually, the Committee on Bible Translation represents scholars from various churches]
  • Well, this article is deceptive with it’s generalizations rather than specifics with its closing statements … [no actually the closing paragraph is fairly specific, the SBC as a whole is talking one thing and doing another]
  • Bible sales have gone up, but what is the major translation that has flooded the market? NOT the NIV spoken of in this article, but the NKJV & the ESV [actually some people in the publishing industry would care to differ with your interpretation of the ESV stats -- if you have any -- and the NKJV is fairly flat right now as well]
  • I am even more concerned that there seems to be no author credited for this editorial.  [see my comment in the introduction...don't you just hate it when there's no individual to attack?...]
  • The dissatisfaction with this latest, “gender-accurate” translation of the NIV is widespread, crossing denominational lines.  [uh, actually it's relatively limited to the SBC]
  • I will not use the NIV 2011 version in our ministries and I’m afraid the NIV folks have lost many people like myself. Simply put, they have lost my trust.  [but did you actually read a single chapter of it?]
  • The NLT and NCV never made themselves out to be anything but paraphrases with a more gender inclusive nature. [first of all, there's no such word in linguistics as 'paraphrase;' secondly, with 128 translators -- not paraphrasers -- the NLT is the most translated Bible on the market.]
  • …As a pastor, I will not allow a TNIV nor an NIV2011 cross the threshold of my home or office. They are theological poison! Personally I’m a KJV kind of guy… The KJV presents to us the perfect and finished work of the cross. Other translations make faith an outward working which leads us into bondage. [and I hope when you get to heaven, you get to meet people who were saved through the new NIV -- this 'poisonous' translation -- because they will certainly be there...]
  • An example is Romans 1:17. The NIV translates that in the gospel “a righteousness from God is revealed.”  [talk about missing the point...yes the 1984 edition does say that, but the NIV 2011 moves much closer to what the author of the comment wants -- too bad he didn't bother to check before posting the comment]
  • The author must have attended the same seminary as Brian McLaren- Oh wait, he never went to seminary and has no theological education of any kind. Why do we let people like this represent us. Christianity Today is out of touch with what Christians believe. This is not about translation methodology, but politically correct tinkering with the text to sell more Bibles to liberal denominations.  [this comment is a fail on so many grounds: (a) the senior staff at CT have sufficient training -- including seminary -- to do their job and (b) the NIV market has always been Evangelicals; the "liberals" the author describes aren't going to touch it no matter how hard anyone tries]
  • For a critique of modern translation theory and practice, see Leland Ryken’s… pamphlet, Choosing a Bible. [probably one of the most overt examples of ESV propaganda out there, and published by the ESV's publisher within weeks of the ESV translation's release]
  • I’m most worried about the true motivations of publishing houses feeding the 80-90% of the world where we already have reliable modern translations with newer translations when those same scholars and publishing houses could be actively partnering to translate and publish for unreached and under-reached people groups.  [on the surface, a good point, but you have to have learned those languages to do that work; instead English translators wrestle with issues that provide background to foreign language translators]
  • …Tinkering with one thing today is a prelude to tinkering with many more things later depending on one’s own interpretation.  [but actually, if you read Mark Strauss and Gordon Fee's How to Choose a Translation for All It's Worth -- admittedly published by Zondervan -- you learn that with the TNIV, the translators actually reverted back to older forms and poetic structures]
  • Are we going to rename “Manchester” to “Personchester”? (and any way Chester is a man’s name….)  [Manchester. Yes. That's where all this has been heading all along]
  • …more to follow, I’m sure…

With all of this taking place, there’s been little notice of a quietly growing — now in its third printing — new translation, The Common English Bible (CEB).  Has anyone taken any time to look at the same issues in the CEB? 

June 17, 2011

Southern Baptists Reject New NIV Translation

SBC shindig in Phoenix, four days ago

“We’ll get Mikey to try it, he hates everything”
classic Life cereal commercial line

At their annual convention in Phoenix, Arizona, “messengers” of the Southern Baptist Convention voted overwhelmingly “not to commend” the newly revised edition of the New International Version translation of the Bible, aka NIV 2011.

Their unstated reason is simple: They don’t like it.

Specifically, they don’t like it when passages that traditionally referred to males — using words like he, him, his, man, men, etc. — get changed to gender neutral pronouns.

But gender neutral is usually how the original texts read.  In the book, How To Choose A Bible Translation for All It’s Worth by Gordon Fee and Mark Strauss, the latter talks about working on the translation committee for the TNIV.  He notes that the Greek “anthropos” — from which we no doubt get the word anthropology, the study of human civilization — refers to  ‘person’ or ‘persons.’  You could say, tongue in cheek, that “in anthropos there is neither male nor female.” 

But he goes on to explain that forms like “Son of Man” cannot be jettisoned so easily, since they are both a poetic form and a doctrinal statement.  In other words, God is not a ‘she’ in either the TNIV or the NIV-2011, though this is how some hot-headed people would have you believe it reads.   It’s the end of doctrinal purity as we know it.

Consider this verse which we’ve been discussing here on this blog and at Christianity 201 recently:

If any man would come after me, let him deny himself and take up his cross daily and follow me.

What possible major doctrinal violation takes place when I paraphrase that as:

If anyone would come after me, let them deny themselves and take up their cross daily and follow me.

[The so-called "singular to plural" crisis is, in this case, solved by the antecedent use of "one."]

The answer is: Nothing.  It’s a much closer rendering of what Jesus is saying here, unless, of course, he is extending the invitation of discipleship entirely to males.

The Southern Baptists simply don’t like the change.  And they don’t like it with the same venom that characterizes King James Version Only people.  (And yes, I said King James Version only, which KJ-Onlyites hate because it concedes there are in fact other versions.) 

You can read the wording of their resolution here.

Furthermore, when you read it, you’ll note this interesting clause:

RESOLVED, That we respectfully request that LifeWay not make this inaccurate translation available for sale in their bookstores;

Ah yes, the power of an economic boycott.  The SBC controls the LifeWay chain of bookstores and websites; an organism about which I’ve already expressed a certain degree of contempt here.  This is the group that believes women should not teach men, but rakes in huge piles of cash daily from the sales of books by Beth Moore.  This is the same mentality that caused a group of 800 male pastors to turn their chairs so that their backs were to the podium during an address being given by Billy Graham’s daughter, Anne Graham Lotz; a story referred to in a chapter of J. Lee Grady’s book Ten Lies The Church Tells Men, that was referred to here a few days ago.

What is Zondervan to do about all this?  The remaining editions of the NIV-1984 version in the Thinline and Church Bible (formerly Pew Bible) style — the two most popular formats — have already been discontinued and remaining copies donated to mission agencies.  The devotional, teen and study Bibles are not in reprint awaiting the fall release of the rest of the NIV-2011 product line.

Zondervan made an “all-in” commitment to the new translation, and is now met with this slap in the face from North America’s largest Protestant denomination.

But largest for how long?  As we reported here on Wednesday, USAToday’s religion page states that baptism statistics for the SBC are at a virtual all-time low for the past two generations, dropping to 1950s levels.  The denomination is going the way of many mainline Protestant ones; losing relevancy and losing younger families.

As for the translation issue:  C’mon guys (which implies both male and female here).  Look at the example above from Luke 9 and tell me that some element of the Christian faith is being compromised by the paraphrase I offered. 

If not, then suck it up. 

Jesus Christ is the same, yesterday, today and forever.  Our faith is based on unchanging truth.

But the English language is changing, and male-dominated, patriarchal language simply doesn’t mean what you think it means anymore; it isn’t heard that way, and simply doesn’t cut it.

~Paul Wilkinson

May 31, 2011

Translation Arguments Really About Preferences

Eddie Arthur at the Bible Translation blog Kouya wrote this with his tongue firmly planted in cheek, but it is oh, so very, very accurate.

The Definitive Guide To Bible Translation Terms

One of the problems with the whole issue of Bible translation is that people use such confusing terms. For someone who just wants to understand the merits of a particular translation or who is perhaps looking to buy a Bible, the geekish terminology that surrounds the subject can be a real stumbling block. So, in order to help those who have not been initiated into the secrets of translation terminology, I would like to present this definitive guide.

  • Meaning Based: “a translation which prioritizes the meaning rather than the form of the original language.”
  • Form Based: “a translation which prioritizes the form of the original language rather than the meaning.”
  • Literal Translation: “a form based translation”
  • Word for Word: “a form-based translation and I don’t know much about languages.”
  • Free Translation: “I don’t like this meaning based translation.”
  • Paraphrase: “I really don’t like this meaning based translation.”
  • Accurate: I like it.
  • The Most Accurate: means either
    • as an opinion (I believe this is the most accurate translation) “I really like it.”
    • as a statement of factt (this is the most accurate translation) “I know nothing about translation theory or languages.”
  • Dynamic Equivalence: “I read a blog post about translation once.”

December 8, 2010

Wednesday Link List

The finest links have been assembled for your reading pleasure…

  • Without doubt, the site to see this week is Paperless Christmas.   Start your tour by clicking on the guy in the delivery uniform and the other clips (all approx 1:00 in length; 9 in total) will play in sequence.   Great music, too.
  • A big HT to Vitamin Z for the above book cover shot.   He got it from Brian Lopez who got it from [drum roll] Exotesparemboles, which everyone knows means… [cricket, cricket] …
  • After being involved in a four-car crash, Greg Boyd is asked how an event like this squares with his open-theology view vis-a-vis praying for protection before you drive somewhere.
  • Don’t blow it, guys.  Trey Morgan has ten gifts your wife would like for Christmas;  which, three days later, resulted in a list of ten gifts your husband would like for Christmas.
  • England’s John P. Richardson gets into the moral and ethical dilemma created by the WikiLeaks story.
  • Linda at the blog, I Wonder as I Wander, would like you to meet Josh Garrels, who she describes quite well when she says, “He ain’t your typical Christian musician.”
  • The whole NIV thing gets a little more complicated for Bill Mounce after hearing someone’s proof that the Holy Spirit is a “she.”
  • Here’s the link for this year’s edition of Boston.com’s Big Picture series of Hubble Space Telescope advent pictures; with a new picture added each day.  I like to call this Artwork by God.
  • Here’s another website dealing with issues of sexuality; check out Six:11 Ministries, in particular, this organization ministers to the GLBT community.   Here’s their blog.
  • Brian Welch, a former member of the band Korn was a guest last week on The 700 Club.
  • Carlos Whittaker gets told, in essence, that he’s not white enough to lead worship in a particular church.
  • Tim Elmore guests at Michael Hyatt’s blog with a piece on teaching your kids generosity at this time year.   Would your kids be willing to think in terms of giving away some toys this season?
  • Youth worship from Canada:  Here’s a link for a free download of the band Nine O Five from east Toronto doing Hillsong’s With Everything with guest Aaron Gillespie.
  • Producers of the third and newest Narnia movie, Voyage of the Dawntreader, are hoping to capture the spirit and the profitability of the first one, as explained to the L.A. Times.
  • Ron Pai, aka The Brown Kid, is back blogging — or was — and asks the question, How Then Shall We Church Plant?   Some good thoughts.
  • Here are your CCM/gospel category nominees for this year’s Grammy Awards, not including Christian musicians who may be part of projects nominated in other categories.
  • Our picture this week (below) was found at the blog Ironic Catholic.

November 23, 2010

Notations on Galatians — NIV 2011

Technology may not always be as labor-saving as it should be, but in this case, it definitely helps.   This is an extension of something I did last week at Christianity 201, and began with the discovery that in revising the NIV for the new release for March, 2011, some books of the Bible got changed more than others.   The second-most modified text was in III John. The most greatly updated text was Galatians.

The red text indicates 1984 text that was deleted, and the green text indicates the 2011 replacement version.   It’s not just whimsical to play Bible translator and ask yourself what might be behind the revisions you see here, it’s actually good Bible study.

Note:  Section headers, while part of the copyrighted texts of the respective versions are not considered part of Biblical text.   This comparison was done at textdiff.com … Care was taken to place the translations of each chapter in the correct order for comparison purposes, so yes, in the fruit of the spirit passage, “patience” is the current text and “forbearance” is the revision.    32.21% of the verses in Galatians saw some reconstruction.   Some additional verses had other word changes or punctuation changes… Text as accessed 22.11.10 at BibleGateway.com … For the sake of space, this comparison does not include the footnotes.

Chapters two through six continue after the break.

Chapter One

1 Paul, an apostle—sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead— 2 and all the brothers and sisters[a] with me,

To the churches in Galatia:

3 Grace and peace to you from God our Father and the Lord Jesus Christ, 4 who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, 5 to whom be glory for ever and ever. Amen.
No Other Gospel
6 I am astonished that you are so quickly deserting the one who called you byto live in the grace of Christ and are turning to a different gospel— 7 which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8 But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let himthem be eternally condemned!under God’s curse! 9 As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let himthem be eternally condemned!under God’s curse!

10 Am I now trying to win the approval of men,human beings, or of God? Or am I trying to please men?people? If I were still trying to please men,people, I would not be a servant of Christ.
Paul Called by God
11 I want you to know, brothers,brothers and sisters, that the gospel I preached is not something that man made up.of human origin. 12 I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

13 For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. 14 I was advancing in Judaism beyond many Jews of my own age among my people and was extremely zealous for the traditions of my fathers. 15 But when God, who set me apart from birth[a]my mother’s womb and called me by his grace, was pleased 16 to reveal his Son in me so that I might preach him among the Gentiles, I didmy immediate response was not to consult any man,human being. 17 nor did I did not go up to Jerusalem to see those who were apostles before I was, but I went immediately into Arabia and laterArabia. Later I returned to Damascus.

18 Then after three years, I went up to Jerusalem to get acquainted with Peter[b]Cephas[b] and stayed with him fifteen days. 19 I saw none of the other apostles—only James, the Lord’s brother. 20 I assure you before God that what I am writing you is no lie. 21 Later

21 Then I went to Syria and Cilicia. 22 I was personally unknown to the churches of Judea that are in Christ. 23 They only heard the report: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.” 24 And they praised God because of me. (more…)

June 21, 2010

Masturbation and the Consequences of Sin

History doesn’t tell us who first came up with the notion that if you masturbate you will go blind.   Neither I am aware of any scientific corroboration of this connection, though I am sure that it has acted as a deterrent to many a young man, especially in less-informed times.

Sometimes, though, there are times when, if we give into our lusts, cravings or desires, there are definite consequences.

Heather was the friend of a friend.  I met her at least once, maybe twice.   She was an extremely attractive girl in her late teens at a time before people said, as we now do, that “the girl is hot.”  She got swept up by an older guy — some said he was in his 30s — and we don’t whether or not she was aware that he had AIDS before they had unprotected sex.

This was at a time — nearly three decades ago — before drugs could prolong the life of people diagnosed HIV positive and Heather’s life and beauty wasted away very quickly, and before much time had passed, my friend was suddenly telling me about “visiting Heather’s mom at her home the day after the funeral.”   Consequences.   Unavoidable consequences.

I don’t believe that today thousands of people have started down the road to blindness because of masturbation anymore than I believe that every time a bell rings, an angel gets its wings.   But I do know of one instance where the Bible makes very clear the possibility of physical penalty for something which is obviously sinful.

It’s the passage that is often read at The Lord’s Supper, aka The Breaking of Bread, aka The Eucharist, aka Communion.  Perhaps you were raised with I Cor. 11: 28-30 in the King James:

But let a man examine himself, and so let him eat of that bread, and drink of that cup.  For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.  For this cause many are weak and sickly among you, and many sleep.

Okay, I know.   But for some  of you-eth, the KJV script is all too familiar.  Let’s try the dynamic-equivalence translation extreme of the NLT, adding vs. 27:

So if anyone eats this bread or drinks this cup of the Lord unworthily, that person is guilty of sinning against the body and the blood of the Lord.  That is why you should examine yourself before eating the bread and drinking from the cup. For if you eat the bread or drink the cup unworthily, not honoring the body of Christ,  you are eating and drinking God’s judgment upon yourself.  That is why many of you are weak and sick and some have even died.

Wow!  It does seem a bit unmistakable, doesn’t it.  [At this point I paused to check out the verses in four different commentaries, but there was no convenient opt-out at this point, none of the writers suggested the language was figurative.]

It all raises the possibility of consequences.  I think the view would be of God striking someone with something, that the agency of disease or even death would be external.


But I have a whole other direction for our thoughts today.

I’m wondering if perhaps it is not the case that for some people — not all — willful sin creates a physical disconnect between the body and the mind, or between the body and the spirit.   Perhaps it creates a tension that puts us in conflict between our actions and that for which we were created, or, in the case of believer, a conflict between our actions and the way we are expected to be living.

We already know that many diseases are brought on by stress.   Is not the conflict between right living and wrong living a stress, even for those who are not pledged to follow Christ?  It can weaken the autoimmune system, or conversely, overstimulate it.   And for the Christ-committed, would the stress not be greater since the internal conflict is greater?

I had a story cross my desk this week about a person who I knew was involved in something that I considered a lifestyle conflict.   (Whatever you’re thinking, it’s not that one; this was rather obscure.)  This person was also involved in a ministry organization, so the degree of conflict would be more intensive, wouldn’t it?

Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly.  (James 3:1 NIV)

Today, this person is fighting a rather intense physical disease.   I can’t help but wonder if there was so much tension between what he knew and taught to be God’s best versus what he was caught up in, that it some how manifested itself internally as a kind of stress.  But I know what you are thinking:

His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”  “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the work of God might be displayed in his life.  (John 9: 2-3 NIV)

Not all affliction is the consequence of wrongdoing.   But the I Cor 11 passage allows for the possibility of affliction as direct consequences of sin.

Do you ever find yourself internally conflicted?   Paul said,

What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise… I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time.  t happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.   (Romans 7: 15, 17-23, The Message)

The inner conflict is going to be there.   The tension is going to exist.   The question is whether or not it is going to absorb us into something that becomes a lifestyle, and that lifestyle is going to bring consequences.

You can disagree with this of course, but you don’t want to go blind, do you?


Today’s blog post is a combined post with Thinking Out Loud and Christianity 201.

Photo credit (upper) http://www.lookinguntoJesus.net
Photo credit (lower) product available at http://www.zazzle.co.uk
Graphic (middle) adapted from Chapter One text at http://www.thepornographyeffect.wordpress.com

Read more:  Sin: It’s Kind of a Big Deal

November 27, 2009

Zondervan Fighting Fires on Several Fronts

If there’s a copy of the NIV in your house, or even a copy of Purpose Driven Life, you know  Zondervan, the Grand Rapids company founded in 1931 by Pat and Bernie Zondervan, now owned by HarperCollins.

But even if you don’t, you would have a hard time escaping mention of the company online during the last 90 days, as it’s been a wild ride for company executives, and especially company president Maurine (Moe) Girkins, pictured at right, who seems to be making a public statement on one front or another every week.    Imagine dealing with all this:

  • The fall announcement that the TNIV translation would be discontinued in favor of a revised NIV.    This re-sparked old debates over the TNIV’s use of gender-neutral language, with some discussion shifting from the anthropos=mankind argument, to the plural vs. singular argument and the translation vs. commentary challenge of Bible translation.   In the process, very few people considered that the much better-loved NIV — as it currently exists –was also being scrubbed in the process.
  • The hiring of Flickering Pixels author Shane Hipps by Mars Hill Bible Church in Zondervan’s hometown, brought Hipps under fire from the discernment ministries who already had their guns aimed at Rob Bell.   It also showcases Zondervan’s willingness to promote next generation authors and give a platform to younger voices — bloggers Jon Acuff and Anne Jackson come to mind — and Emergent church, social justice and missional voices like Brian McLaren, Shane Claiborne or Dan Kimball.   But the downside of this is going to be inexperience at minimum, or more severe controversy as in the next item; and even the hint of heresy from some extreme sides could diminish the value of the Zondervan brand in the eyes of conservative Christians.    The company is caught in the race against other publishers to sign “the next big thing in Christian writing” on the dotted line.   With that comes risk.   While there are more and more authors in the marketplace, Donald Millers don’t grow on trees.
  • The decision to pull Deadly Viper Character Assasins by Mike Foster and Jud Wilhite was probably not easily made.    Taking a title of out distribution is costly and suggests the company wasn’t carefully considering the full ramifications of the book’s content before the presses started rolling.  Most people agree.   Others would say the company got caught in the tide of political correctness and that the book’s Kung-Fu imagery was a valid literary device to express the authors intent.
  • The sale of Youth Specialties to Youthworks was the buzz of the recent National Youth Workers Convention, and it follows the release of Youth Specialties head Mark Oestreicher.   Zondervan will continue to hold the print rights to current and future books and resources.
  • The downward spiral in the marriage of Jon and Kate Gosselin.   Zondervan is the publisher of Multiple Blessings: Surviving and Thriving with Twins and Sextuplets. The story of a young couple who trusted in the ever present hand of a faithful God to provide the strength and courage they needed to face seemingly impossible challenges one day at a time” no doubt pales in the light of their recent separation and Jon’s excesses.    Such is the world of celebrity.   Just ask Thomas Nelson, whose biography of Lynn Spears was put on hold a few years back when Britney’s younger sister became pregnant at a young age.
  • The lawsuit filed last week against Zondervan by Thomas Nelson, alleging copyright infringement in its I-Can-Read series book, The Princess Twins which they say is ripping off the Gigi: God’s Little Princess book and series by Sheila Walsh.  The similarity in the visual appearance of the characters is complicated by — but also somewhat explained by — the fact that both books used the same illustrator.  It also raises the issue of lawsuits among Christians.
  • The September decision to jettison the company’s Pradis Bible software and instead work with other software developers such as Logos, with the result that pastors and seminarians don’t have to have a separate Bible program to utilize Zondervan content.
  • The shunning of the Christian bookstore market in favor of developing an entire series of specialty Bibles for retail giant Wal-Mart may have been the last straw for those stores.   The backlash could continue for several years as customers bring those copies to the Christian stores looking to buy “another one like this one” which store staff will have never seen before.   To further complicate things, the Wal-Mart series piggybacks on several existing Zondervan NIV brands.
  • Uncertainties as to how many copies of the new Glo Bible software will be returned after Christmas.   With four computers in the house — two of them recent — there’s a little concern in our home as to whether or not we can install the program which requires a dual core processor and 18GB of free hard disc space.  My youngest son, who is into gaming, offered me space on his, but it’s hard to find time when he’s not using it.
  • While it’s not a Zondervan title, the company’s sales reps are promoting parent HarperCollins’ release Going Rogue by Sarah Palin in the Christian bookstore market, because of Palin’s unabashed faith commitment.   But Palin is a wild card, and the company can’t afford any backlash from the independent Christian bookstores that still remain.
  • Stuff Christians Like blogger Jon Acuff’s book of the same name is due out from the company in the new year.   The blog is somewhat tame at times — he refused to print two comments by this writer, and I’m not known for being edgy — but takes risks in others.    One of the edgier sections is called “Booty – God – Booty” which frankly discusses the North American penchant for compartmentalizing our lives into the sacred and the profane.    But readers may have to read the section twice to get the illustration, and speaking of illustrations, at least one blogger is upset over this one.

And that’s just a few major items.   I’d love to be a fly on the wall in the Zondervan conference room.  It’s hard to imagine one Christian publisher dealing with so many varied issues at the same time.

I can’t wait to see what surprises the company has in mind for 2010.

Now,  more in the spirit of blogging:  How significant is the name on the spine of a book to you?  Do you note who the publishers are?   Do publisher imprints matter?   Do you have a favorite publisher?

Pictured below, some graphics from the now off-market Deadly Viper Character Assassins:



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