Thinking Out Loud

June 25, 2014

Wednesday Link List

Church Organ - Air Conditioner Combo

While this is list number two-hundred-and-something at Thinking Out Loud — and probably about the 400th link list over all, it’s list #52 at PARSE. A year! Time flies when you’re having links. Since Leadership Journal owns this weekly piece, clicking anything below takes you to PARSE where you can then link to the item you wish to read first.

Thursday through Tuesday, Paul blogs at Thinking Out Loud, both writes and steals devotional material at Christianity 201, and provides hints of the following week’s link list on Twitter.

 

It's not every day that we see a Jaguar X16 with a Jesus fish in our part of the world. Mind you it's a gold fish, nicely framed and matted.

It’s not every day that we see a Jaguar X16 with a Jesus fish in our part of the world. Mind you it’s a gold fish, nicely framed and matted.

June 16, 2014

Preaching to the Choir

 

preaching-to-choir_from fritzcartoons-dot-com

…the problem is not that some churches are seeker-sensitive, the problem is that MOST churches are seeker-hostile. The problem is not that some churches are emergent, the problem is that MANY churches are stagnant. The problem is not that some churches are led by false teachers, the problem is that SOME churches are so busy bashing other churches that they really don’t teach anything. The problem is not that some churches have grown to become mega-churches, the problem is that TOO MANY churches are dying, and can’t see the reason why.

The above is part of a response I made to a comment on my other blog last week. People keep throwing around terms like seeker-sensitive, but that whole discussion is so 1990. Furthermore, in 2007, the church that popularized the term “seeker sensitive” published the Reveal study which showed, as least as far as data at that time was concerned, that the spiritual needs of seekers had changed. Some critics went so far as to suggest that the entire philosophy had been a mistake which needed to be repented of, but to do so is to both overstate the situation, and rob Willow Creek of its unique history which contributed to its growth and the the growth of other similar churches.

The thing that does need to continue to be addressed however is the opposite of seeker sensitivity, which is best expressed in the not-so-new term, “preaching to the choir.”

We have no idea how often we do this, and we do this at the expense of opportunities to reach a much broader, wider portion of the general population. I believe we do this specifically in two different areas.

In terms of felt needs, we often miss the brokenness that people experience as a starting point. The Four Spiritual Laws begin with the premise that “man is sinful and separated from God,” but the average person is not aware of God, or knowledgeable about what constitutes sin. They only know that they have an addiction problem, or that their employer is laying off staff, or that their marriage is in trouble, or that they are lonely, etc. As many have observed, the church is often answering questions people are not asking.

In terms of vocabulary, we truly don’t have filters for the words we toss around which are so familiar to us, and yet so foreign to the average listener. Terminology must be clear, and where uniquely-Christian theological concepts have no other lexicon, those words must be fully explained.  Plain speech can still be profound.

In terms of primary message, we think that we are sufficiently countering the anti-this and anti-that perceptions the world has about Christian faith, but really, we can’t say “God really loves you” enough times, especially when there are people in the church who don’t truly know the love of God. Yes, there is balance in many things, and the love of God has to be offset with a communication of God’s justice and hatred of wrongdoing. But maybe that’s the thing that’s needed, sermons that begin “on the one hand,” and move to “on the other hand.”

In terms of form, I don’t think the average pastor can pull off Andy Stanley’s 45-minute sermon length. Many start out with a really engaging premise, but are unable to maintain the intensity after the first seven or eight minutes. It truly is all downhill from that point. In a world where you can make an impact in just 140-characters, concision is all important. I often tell people who ask me about writing, “Pretend you are placing a classified advertisement in the local newspaper and you are being charged $1 per word.” That will cause you to excise much unnecessary verbiage.

In terms of context, we really need to take the message to the streets, figuratively if not literally. I heard this many years ago: So much of what we think constitutes out-reach is actually in-drag. We want people on our turf, in our building, attending activities that take place in our expensive facilities. Rather, we ought to look for ways to salt the broader community through involvement and participation in non-church activities, clubs, sports, recreation, arts programs, forums, reading groups, etc. Furthermore, we need to be ones staging events that have a huge potential to attract people from the widest spectrum of our cities and towns. Better yet, we need to go where people already are, places they already gather.

The choir know the story just as they know the lyrics and tunes of the songs they sing. It’s time to spend the greater portion of our energies on people who have not yet come into the family of faith.

 

 

January 29, 2014

Wednesday Link List

Bible is like a software license
A lot of people are critical of short-term missions, but right now, a plane ticket to somewhere warm would look really appealing. In the meantime, here are some links to keep you warm, clicking anything that follows will take you to PARSE at Christianity Today and then you can click through from there.

We leave you today with “the thrill that’ll gitcha when ya get your picture on the cover of the Rolling Stone.”  In this case, Pope Francis in the current issue; click the image to read the story.

Pope Francis Rolling Stone Cover

Paul Wilkinson is based in Canada — “You liked the first Polar Vortex so much we’re sending you another one” — and blogs at Thinking Out Loud and Christian Book Shop Talk

December 8, 2013

Reconsidering Christmas Shoeboxes

Operation Christmas Child BoxesSeveral years ago I wrote a post here asking some questions about the whole Operation Christmas Child (OCC) thing. As I said a year later, I didn’t want to be a “grinch” when it came to OCC, I just wondered about some big picture issues.  Then last year, I reformatted the whole article to include some points that a reader had left in a comment.

This year, I was prepared to lay the whole subject to rest. Besides, collection for the boxes in our local churches has come and gone. But the article keeps attracting readers, and last week Lucy, a reader, left a comment that reminded me that as OCC grows — now with an online component that allows you to pack and ship a shoebox from the comfort of your own home right up to a much later deadline — people still have misgivings and second thoughts about the program.  Here’s what she wrote:

Thank you, thank you, thank you. I thought I was the only one who had serious reservations about the OCC program. I just see it as a well-intentioned venture that, in reality, exports Western materialism. Even given the potential spiritual good, do we want children associating Jesus with wrapped goodies? Isn’t that enough of a problem here in America?

I’m a Christian who thinks Samaritan’s Purse has done wonderful things in helping people around the world. But let’s help children by really making a difference in their lives. World Vision and other ministries have programs where you can contribute toward gifts such as farm animals, wells, small business opportunities for women, etc. Much, much better than trinkets.

And thank you, Lucy for that comment. Organizations like Compassion, Partners International, The Christian and Missionary Alliance and Gospel for Asia are among the many — and I chose ones with both American and Canadian websites –  that allow you to make significant, life-changing donations to an individual or an entire village of the type Lucy describes.

Shoebox sized giving will produce shoebox sized results, and furthermore runs the risks she described in her comment. If you’re reading this on a computer — even in a library somewhere — you are among the richest people in the entire world. This Christmas, literally share the wealth.

There is a saying, Do your giving while you’re living, so you’re knowing where it’s going. The Christmas “gift catalogs” of the four organizations listed above allow you to know exactly where your money is going. Don’t lose this opportunity.

Comments can be made at the original article — first link above.

June 20, 2013

Thursday Link List

Saint-Michel d’Aiguilhe chapel in Le Puy-en-Velay, France. Not exactly visitor friendly. My wife wants to know where the pastor's parking space is.

Saint-Michel d’Aiguilhe chapel in Le Puy-en-Velay, France. Not exactly visitor friendly. Where the pastor’s parking space?

My dog ate my homework.

Seriously, I couldn’t think of anything original today. I keep having this bad habit of posting great stuff in the summer on Saturday and Sunday when nobody’s online reading; and then the well runs dry during the week…

Well, we could do this all week, but…

May 2, 2013

Reblogging: Salvation Army Invented Missional

It’s only been a year since I posted this, but this had a profound affect on me, and I hope you enjoy reading it for the first time, or reading it again.

I’m currently reading The General Next To God: The Story of William Booth and the Salvation Army by Richard Collier. Don’t go looking for this, I’m reading a used copy of the book published in 1965 by Collins Publishing that was left unsold at a recent fundraising event.

Although I’m only at the half-way mark, I am amazed at the degree to which William Booth carved entirely new ministry territory. I am now convinced that if anyone wants to understand the missional ministry philosophy that rose to prominence on a parallel track with the emerging church or Emergent Church movements of the last decade, they really need to begin by reading a history of the Salvation Army.

The thing that is most striking in what I’ve read so far is the contrast between what William Booth created and the revivalist movement of the day. While Wesleyan and Methodist meetings encouraged personal repentance and turning from sin, it was generally among the church people that such penitence took place. When it came to world at large, nobody wanted to get their hands dirty. Or their church building dirty, for that matter.

Booth was forced to go it alone. Here are some of the things that made what became known as The Salvation Army stand out:

  • Street Theater — The street preachers did whatever it took to draw a crowd: Counting on the curiosity of onlookers, outrageous stunts and costumes, the use of signs and banners, etc.
  • Connecting With Popular Culture — The early history of the Salvation Army — though the book doesn’t use this term — really defines what it means to be “in but not of.” Army volunteers stood apart and yet dwelt among.
  • Use of Secular Spaces — The book credits Booth with being the first to rent space in public and private buildings for his meetings, transforming those secular spaces into sacred spaces. Heretofore, in order to hear the gospel, you had to “come inside our church.” (I’ve phrased it that way because it should sound all too familiar.)
  • Celebrity Fascination — Booth’s meetings would include conversion testimonies by both the famous and the infamous.
  • Music — The brass band had never been part of the sacred music genre; it was therefore distinctive among religious sects, it was bright and lively, it worked well in outdoor settings. Salvationists also adapted popular pub tunes, giving them Christian lyrics; Booth originated the phrase, “Why should the Devil have all the music?”
  • Press and Publicity — Booth’s edict was that the emerging organization should get as much space in the pages of the newspapers as often as possible to keep awareness high.
  • Uniforms — While undergoing re-examination constantly in today’s environment, theirs was a culture of uniforms, so it simply made sense. One officer slept with his “S” pinned on his nightclothes to indicate that he was on call 24/7. Today, identification in the larger community remains a key value.
  • Attitude — Booth’s followers believed that as an army, they were triumphant. To the date the book was written, the Salvation Army flag had never been flown at half mast, because Christ was ever victorious.
  • Partnerships — From the outset, Booth was never trying to form another sect, but originally envisioned a ministry that work in tandem with existing denominations; and although he did in fact create a new church, his ethic of parallel ministry continues to this day.
  • Women in Ministry — From the first Sunday that Catherine Booth made her way to the pulpit and told her surprised husband that she had something God had given her to share, The Salvation Army has celebrated the role of women, and elevated women to the place where they can enjoy any rank in the organization available to a man.
  • Patronage — Booth realized from the outset that the very people he was reaching would not be able to financially support the ministry, so he sought to enlist from among the wealthy, people who would be patrons of the new work, not all of whom were necessarily believers.
  • Meeting Needs — Of course, the list would be incomplete without mention of the social services ministry which earned the street preachers the right to be heard. Food, clothing, shelter and health care (and health education) were all provided.

This list is far from complete; just a few things I scribbled before sitting at the computer to prepare this. But I have to ask myself and my readers:

  1. How close does our/my church come to reaching out to “the least of these” in our community and our world?
  2. What are we/What am I doing to be part of taking the gospel beyond the church walls?
  3. Money talks. What is my church doing with our budget to reach out? What am I doing with my personal giving that goes beyond benefit to other Christians, or merely pays for the programs our family utilizes?

Again, for those who believe in missional community, for those who strive for social justice, for those who prioritize world evangelization; a history of The Salvation Army is must reading.

And nearly 150 years later, the story of the Salvation Army is still being told.

Update: More on this book published on June 8th here at Thinking Out Loud.

Related post at Christianity 201: William Booth Quotations

April 17, 2013

Wednesday Link List

Build a Pharisee

Wednesday List Lynx

Wednesday List Lynx

Lots of good stuff this week. Take the time!

Now Go Do It

About the Blogroll:

This blog has a rather interesting link list in the sidebar. Blogs mentioned are chosen because they are (a) faith focused and (b) posting regularly. The doctrinal flavor of the blogs listed is quite varied, but I don’t include blogs that appear to have more “agenda” than content. Some blogs are listed somewhat permanently, some disappear and return a month later. Together, they represent almost one fifth of the bloggers that I have bookmarked in my computer and read regularly. Some of the blogs appearing in the Wednesday link list end up on this page later on, while others have a key post that I feel is worth mentioning, while at the same time I haven’t gotten to know them well enough yet to establish them as a link or imply endorsement. Recommendations are invited.

November 10, 2012

Weekend Link List

Weekend List Lynx

Do not ask for whom the link list tolls… as I won’t know what you’re talking about.

October 19, 2012

The Shoebox Thing Again

No post here ever got me in so much trouble as this one, when it ran in 2009 and 2010 and I became the Grinch that stole Operation Christmas Child.   I just wanted to be “thinking out loud” and look at the thing from all sides.   That doesn’t mean I would never fill a shoebox. I might just fill it differently. Besides a good blog is nothing if not provocative, right?   Or would you rather not think at all?

Comments are again closed here, but there’s a link to the original November 24, 2009 post where you can add your two cents, or whatever the equivalent is in euros. HOWEVER, this time around we’ve added some additional questions and concerns that came about when Sarah posted her comments. They begin with number 9 in the list below; items 14-16 are from an article she linked to in her comment.

For many years now, I’ve been a huge fan of Franklin Graham’s Operation Christmas Child project. To see the look of ecstasy on the faces of the children in the promotional videos is to really know the joy that comes with giving even something small.

To critique the program would be unthinkable. It would be like criticizing motherhood or apple pie or little kittens. But I have some concerns about this that I had not seen in print or online when I wrote the original post and thought I’d wade out deep into dangerous waters:

  1. A lot of people fill their shoeboxes with trinkets from the dollar store. When these items break — which they will — how will third world children deal with the disappointment that Western kids are accustomed to? Especially if they don’t own much else.
  2. Which begs the question, how are such items disposed of — sooner or later — in countries that don’t have an active recycling program? What happens to all those boxes? As barren and arid as some of those places are, dotting the landscape with red and green boxes seems a bit irresponsible. Maybe they can use the boxes for something.
  3. What’s the mileage on some of the trinkets and toys? Check out the country of origin, factor in the purchase point in the U.S. as an example, and then plot the destination point. We’re talking major carbon footprints. And not the Margaret Fishback Powers kind of footprints.
  4. What about the inequities of what the kids receive? One kid gets a cuddly Gund-type plush animal, while another gets socks. I would be the kid getting the toothpaste and cheap sunglasses, while my friend would get some kind of awesome musical instrument toy. Socks don’t make noise. I would learn jealousy and covetousness all in a single day.
  5. Which begs the question, is there ever theft? World wars have started over lesser things. Do kids in faraway places take the inequities into their own hands? Do they revere the licensed pencil case more than the one with geometric shapes and colors? Is there trading? If so, who sets the rules?
  6. Maybe not. Maybe they share better than kids in the West do. But somewhere along the line, it’s got to create a situation of personal private property. I live on a street with ten houses where everybody owns a lawnmower. We all could probably get by with one or two. What I really need is access to a lawnmower. But human nature being what it is, it rarely works that way unless you’re Shane Claiborne, or you live on an Operation Mobilization ship, or you’re one of the aging hippies living in the Jesus People project in inner-city Chicago. (Apologies to Glenn Kaiser.)
  7. What about expectations? If my kids don’t get what they’re hoping for there is always a great disappointment, and trust me, this year they aren’t getting what they’re hoping for. Reminds of me that old song, “Is That All There Is?” Some people get downright depressed after Christmas. BTW, anyone remember who the artist was on that song?
  8. What’s the follow-up for the giver? None. Unlike sponsored children — which is another discussion entirely — the gift is really a shot in the dark, unless in next year’s video you happen to see a kid opening a box containing a rather unique action figure and a pair of furry dice which you know could only have come from your attic storage the year before. (But furry dice? What were you thinking? The kid’s expression is going to be somewhat quizzical…)
  9. Does this encourage children to value Western cultures more than their own?
  10. Do “shoebox” gifts become better than something simpler made lovingly by a family member?
  11. Are they introducing commercial gift-giving into a culture that doesn’t celebrate Christmas in that way?
  12. Do they respect people of other faiths who don’t celebrate Christmas at all? Is our intent to evangelize or convert with our gifts?
  13. Do they portray one race/culture as being better or more successful than others?
  14. When we include personal care products such as soap and toothpaste in our gifts, are we sending a message that we feel they are not able to maintain their personal hygiene?  Toothpaste may be perceived as candy. Should we be rethinking some of our efforts to help people?
  15. How do they work to bring about real change, in places where the needs are for justice, peace, and access to the necessities of life?
  16. Imagine yourself as a child living in a family where all resources go to obtaining food and shelter and suddenly you receive a package with a doll or a toy car. What does it feel like to receive something from someone who has such excess income that they can buy something that is not needed?

The link Sarah provided contains many, many position papers on the Shoebox program, that are good reading for any thinking person. Click here to access the .pdf file which contains notes from people who were actively involved in the distribution. Sadly, that article is no longer online.

Okay, so maybe there is  good that outweighs any potential downside. I am NOT saying don’t do this.  But it’s philosophy that I majored in, so somebody’s got to view things from outside the box — the shoebox in this case —  once in awhile. That’s why I call it thinking out loud.

Comments are closed here so that you can add your comment to the original collection on November 24, 2009. Click here.

October 13, 2012

Weekend Link List

What you’re looking at is the actual default font size for this blog’s text.

I chose “Silver is the New Grey” as the theme for this blog because of the wide column but noticed immediately that the font size was too small for some readers. So… for the past 4 1/2 years, I’ve been taking 10-15 seconds before posting to manually insert the HTML tag <big> in front of each paragraph. It has given this blog it’s distinctive look and style.

However, a problem has arisen this week, and the HTML tag for enlarging the typeface won’t ‘stick.’  I’ve investigated some different themes, but because the entire history here is encoded for larger type, the end results end up looking HUGE.  Since this blog has operated for nearly five years on a capital outlay of $0.00, I’m reluctant to get a custom theme, but I am also reluctant to walk away from all the existing content.  So suggestions are welcomed.

  • On Sunday, Cross Point Church (Pete Wilson) hosted Bob Goff, the author of Love Does.  For the few minutes I watched it was absolutely amazing; a killer sermon. Here’s a link for it [wrong message is currently playing], and also a ten minute Q&A that was filmed for the Cross Point internet campus.  [Cross Point has a history of 'losing' sermon videos when they have guest speakers; they lost the Jon Acuff week entirely. So if they get it working we'll add the link.]
  • No blogger — not one — does a consistent job of narration like author Karen Spears Zacharias, as seen in this story.
  • Chaplain Mike at Internet Monk proposes some rather interesting parallels between worship and sex.
  • More than one in twenty atheists and agnostics pray every day
  • In a world of online addiction where sexual ethics have been shattered, some resources to help face the problem.
  • An outraged pastor suggests that sending out or posting your ultrasound pictures is completely inappropriate.
  • The Very Worst Missionary is now back in the U.S. operating as The Very Worst Pastor’s Wife. (Catch her  as a guest today on Drew Marshall — see link under radio at right.)
  • Here’s another short film from Moving Works a Film-making ministry: Father of the Fatherless.
  • Well, here’s hoping you can read this in one font size or another…
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