Thinking Out Loud

February 11, 2013

Westboro: Two Phelps Family Members Flee

Megan Phelps-RoperTwo members of Fred Phelps’ family have exited Westboro Baptist Church including one who was considered an heir apparent to give greater leadership to the clan in the future.  Megan Phelps-Roper and her younger sister Grace have posted their news online and Megan has given several media interviews.

The Toronto Star reported last week:

“We know that we’ve done and said things that hurt people. Inflicting pain on others wasn’t the goal, but it was one of the outcomes,” wrote Megan Phelps-Roper. “What we can do is try to find a better way to live from here on. That’s our focus.”

The Westboro Baptist Church was started in 1955 by Fred Phelps, Grace and Megan’s grandfather, exclusively for the Phelps family. The parish has been lambasted for protesting the funerals of American soliders, whom they claim died because of America’s acceptance of homosexuality.

The family gained notoriety after a 2007 BBC documentary by Louis Theroux, The Most Hated Family in America, was broadcast. Since then, they’ve gone on to protest at Michael Jackson’s funeral, gay pride parades and other churches. A White House online petition to have the church declared a hate group has garnered more than 330,000 signatures.

Megan Phelps-Roper, 27, was an active voice in the church; she spearheaded the church’s social media presence and was often the brain behind the controversial protests, including one in Newtown, Conn., after the Sandy Hook school shooting.

“She was the visible presence for the younger generation at that church, she was a leader,” said Nate Phelps, Megan’s uncle…

…“The rapid percentage of young people leaving has left this fragmented group,” Phelps told the Star, saying that the [church] has shrunk from 100 members to about 50. “Eventually this will die off. It can’t survive.”

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In her online post, Megan Phelps-Roper demonstrates a very balanced perspective on her situation:

In a city in a state in the center of a country lives a group of people who believe they are the center of the universe; they know Right and Wrong, and they are Right. They work hard and go to school and get married and have kids who they take to church and teach that continually protesting the lives, deaths, and daily activities of The World is the only genuine statement of compassion that a God-loving human can sincerely make. As parents, they are attentive and engaged, and the children learn their lessons well.

This is my framework.

Until very recently, this is what I lived, breathed, studied, believed, preached – loudly, daily, and for nearly 27 years.

I never thought it would change. I never wanted it to.

Then suddenly: it did.

And I left.

Where do you go from there?

I don’t know, exactly. My sister Grace is with me, though. We’re trying to figure it out together.

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The Christian Research Network points out a danger inherent in coming out from a group such as Westboro:

Here lies the tragedy of Megan’s story. In escaping a false, legalistic expression of Christianity, Megan Phelps-Roper finds herself without the saving truth of the gospel. Here it sounds as if she rapidly is wandering into a softer version of the common, yet damning, gospel of good works and a “right life.” And just as Westboro Baptist removed Jesus Christ from their message, so too is Megan Phelps-Roper, now separated from WBC, in danger of proclaiming a gentler message that is just as erroneous if it does not proclaim repentance and forgiveness of sins through faith in Jesus Christ alone.

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In the view of Westboro, the sisters are now consigned to the same fate as those they regularly picket, they are going to hell. The Kansas City Star reported:

Steve Drain, a spokesman for the church, said in an interview Wednesday that the sisters had rejected the Lord.

“We can’t control whether or not somebody decides, when they grow up, that they don’t want to be here,” Drain said. “Those two girls were kind of straddling the idea that they wanted to be of the world but that they would also miss their family, the only thing they ever knew. If they continue with the position that they have, those two girls, yeah, they’re going to hell.”

Megan and Grace are among 11 children of Brent and Shirley Roper, who is the daughter of Westboro pastor Fred Phelps.

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In an article subtitle, Salon asks, “[W]here do kids raised in hate go now?” The article continues:

And now … two members of the Phelps clan have shown that old Phelps’ revolting influence may not persist into a new generation…

…It’s almost impossible to imagine what it must be like to be that deeply steeped in a culture that almost anyone on the outside looking in would understand to be reprehensible. How strange and confusing it must be to grow up loving and depending upon people who would stand outside a dead soldier’s funeral screaming…

…Megan says, “The environment we grew up in was very ‘us vs. them.’ It’s been nice to see that the ‘them’ have been overwhelmingly kind — as we’d kind of hoped and suspected.” Welcome to the other side of the picket line, Megan. Welcome home.

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Indeed, welcome home.

Related article at Thinking Out Loud: The Westboro Children (story of Lauren Drain)

January 8, 2013

Protect the Brand at all Costs

Some of my best friends are from the Reformed tradition. Well, maybe not best friends, but you get the idea. Heck, I’ve even preached the Sunday morning sermon in a Christian Reformed Church (CRC) and I wasn’t reading it off a website transcript as some of their own people are required.

While I don’t agree with five-point Calvinism per se, I am really into total depravity. (Maybe I should re-phrase that?) I regularly include links here to some bloggers who I know represent the various aspects of the Reformed tradition. And I can disagree violently with someone on Tuesday and included a link to one of their stories on Wednesday. I think that’s what attracts people here. I am committed to the idea of the “holy catholic church” even though I wish the framers of the apostles creed had used a different word than “catholic,” which in this context means worldwide or universal.

What I have issues with is Calvinist bloggers who only read their own authors, only quote their own leaders, only attend their own conventions, basically now only use their own (ESV) Bible translation, and — this is actually happening — only sing their own songs.  I have written before how a previous generation longed to see a coming together of The Body of Christ in unity and now we are seeing increased fragmentation. And this fragmentation even extends to exclusivity, which is a mark of cult faith. And the printed and online output by Calvinists is so out of proportion to their actual numbers that they tend to dominate everyone’s lists of best books and best blogs.  Basically, a doctrinal preference has become a fortress wall.

Kevin deYoung's BlogrollNearly five years ago on this blog, I observed that perhaps the issue is that while this brand of Christ-follower prefers to make a massive, prolific literary output, other brands of Christ-followers are out living their faith. (I should add that the Reformed bloggers are one of a number of groups disproportionately represented online.)

Enough lead-in. What sparked this today? Actually it was a post on The Wartburg Watch about Tim Challies’ glowing — dare we say sparklingreview of a new book by Mark Driscoll.  I’ll leave you to click through to see that TWW writers have identified the over-the-top superlatives used in this puff piece. Defend the brand at all costs! Power to the mutual admiration society! For the writers at TWW, something doesn’t ring true.

One of Tim‘s readers writes:

If anything Tim, you definitely know how to kick the hornets nest.. A fair review, but it builds up a man that has done much to divide the brethren.You’re blog traffic should explode now. The Driscolites are loving you.

and

No. A good review to a good book is acceptable. But there are plenty of good books on this subject, and it is a disservice to the church to fail to point out along with the good review that this man is unqualified for the ministry by his lack of dignity, poor character, weak doctrine, obsession with sex, misuse of Scripture and abusive leadership style.

and

I’m not sure how I feel about people continuing to speak of Driscoll and review his books favorably. It seems to me that he’s ventured into dangerous territory, both sexually and spiritually, and that other pastors would be wise to take a step back from endorsing him as a consequence.

and whatever comments Tim Challies chose not to share on the blog.

So what would I like to see? Let’s give Challies the benefit of the doubt and assume he enjoyed the book in question. But let’s also suggest that someone in the movement take a deep, deep breath, and take a big, big step back and look at where their movement is heading and say, “Do we really want to cut ourselves off from everyone else?”

‘Cause honestly guys, I think you’re better served with some of us than you are without us. And someday you may need us to defend you.

Use the TWW link to locate Tim’s review of the Driscoll book.

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