There are two ways, one of life and one of death, and there is a great difference between the two ways.

~Didache 1:1

While New Testament scholars always knew it existed, it was not until 1873 when a dusty, worn copy was pulled off an Istanbul library shelf by an Archbishop who promptly left it on his desk to attend to other matters, where it sat for months before he finally grasped what it is he had discovered. In fact, the document whose lost text he had discovered was once considered for inclusion in the Biblical canon.

The Didache (pronounced DID-ah-kay) is only about half the length of the Gospel of Mark, but it provides an intimate view of Christian life and Christian community for the early church in the period following the apostles. There are many books on the subject, but a simple introduction — along with a copy of the complete text — is Tony Jones’ The Teaching of the 12 (Paraclete Press, 2009).

(Random) Highlights:

• Let your alms sweat in your hands until you know to whom to give them. (1:6)
• Do not be one who opens his hands to receive, or closes them when it is time to give. (4:5)
• Do not give orders to your servants when you are angry, for they hope in the same God… (4:10)
• Your fasts should not be with the hypocrites, for they fast on Mondays and Thursdays. You should fast on Wednesdays and Fridays. (8:1)
• [Concerning the Eucharist, give thanks this way] “Even as this broken bread was scattered over the hills and was gathered together and became one, so let your church be gathered together from the ends of the earth into your kingdom…” (9:4)
• Let every apostle who comes to you be received as the Lord. But he must not remain more than one day, or two, if there’s a need. If he stays three days he is a false prophet. (11:4,5)
• Concerning Baptism, you should baptize this way: After first explaining all things, baptize in the name of the Father, and of the Son, and of the Holy Spirit in flowing water. (7:1, italics added)
• Hate no one; correct some, pray for others, and some you should love more than your own life. (2:7)

The early Christians were also told to pray the Lord’s Prayer three times daily (8:3) and if they baked bread, to give the first loaf to the prophets (13;5). The translation above is from Tony Jones’ book, and seems to be closest to one online by Charles Hoole.

So in a post-DaVinci Code climate, where does a document like this fit in?

First of all, we have all we need in the Bible, and no one should feel compelled to read extra-Biblical writings like this, much less those on the periphery such as The Gospel of Thomas.

But for those who want a snapshot of post-New-Testament life, this document has the recommendation of many respected pastors, though don’t expect a movie anytime soon.

DVD: There is a 6-week curriculum DVD available based on Tony Jones’ book. Here’s some info — and a 2-minute promo video — from Tony’s blog, Theoblogy.

This post first appeared on Jan 26/11 at Christianity 201

Actually it’s from the blog Bad Vestments, which has been celebrating stoles and chasubles and albs (oh my!) since 2009. Here’s another one that even had them mystified:

Anyway, you can catch the show live starting at 1:00 PM EST (until 5:00) or wait a week and catch the segments from the week before which are always posted on Fridays.    Meanwhile, he’s a sneak peek at something from the Rachel’s blog:

A Short Play by Rachel: Great Expectations

Scene opens on RACHEL and FRIEND riding in RACHEL’S car. They are discussing raising RACHEL’S future daughter.

RACHEL:    I think that while they’re growing up, I’ll have my son open my daughter’s car door for her when we get in the car. 

FRIEND:     Why?

RACHEL:     Well, I want my son to know how to treat a woman, and I want my daughter to know how a gentleman should treat her.

FRIEND:     Don’t you think that’s setting up unrealistic expectations for her?

RACHEL:     In what way?

FRIEND:     Well, not all men open car doors for women. That’s not something she should expect.

RACHEL:     And why not? My husband opens the car door for me. If we teach our son to do it, there are probably other moms out there teaching their sons to do it. It’s those little niceties that make all the difference sometimes.

FRIEND:     But maybe she won’t meet one of those guys. Or date one. You’re setting her up with unrealistic expectations.

RACHEL:     I don’t think it’s an unrealistic expectation. It’s a high expectation. 

FRIEND:     Well, maybe it’s too high.

RACHEL:     And why wouldn’t I want my daughter to have high expectations? I want her to end up with a man who treats her the way my husband treats me—the way a man should treat a woman. I don’t want her to settle for some schmuck who doesn’t know how to treat her well. I wouldn’t raise her to think she should only marry a rich man or someone who falls at her feet. But opening a car door for her? That’s something small that says, “I care about you,” every time she gets in the car. 

FRIEND:     Well. My husband doesn’t do it for me.

RACHEL:     So you think I’m giving my daughter unrealistic expectations just because your husband doesn’t open the car door for you?

FRIEND:     I—I guess.

RACHEL:     Well, he should open the door for you. It’s not that hard. You tell him I said that.

END SCENE.

I have no hesitation in importing large amounts of text from other blogs if I think it means that people will actually read the subject matter in question, but in this case, you are indeed going to have to click, because the narrative is lengthy; but also because you need to reward all the work that went into making this story available.

In a two-part blog post,  Mark Driscoll’s Church Discipline Contract: Looking For True Repentance at Mars Hill Church? Sign on the Dotted Line and Mark Driscoll’s ‘Gospel Shame’: The Truth About Discipline, Excommunication, and Cult-like Control at Mars Hill author Matthew Paul Turner introduces us to a young man named Andrew.

Shortly after graduating from high school (he was homeschooled), Andrew wanted a change in scenery. The then Tennessee resident says he needed a change in scenery. He needed to get away. He needed to grow up. He needed to figure out what he was going to do with the rest of his life.

So when he turned 20, Andrew moved away from his quaint life in America’s Bible belt, and he moved to Seattle, and yes, in hopes of finding himself.

Once he was settled into life in the great Northwest, Andrew took the advice of an older sibling and visited Mars Hill Church, the congregational home of Mark Driscoll.

Andrew was born and raised Independent Fundamental Baptist, so not only was Andrew accustomed to Mark’s anger-laced fiery style of sermon, he had a deep appreciation for it. In the beginning, some of Mars Hill’s reformed theologies rubbed against Andrew’s Baptist roots, but Mark’s enthrallment for preaching “Jesus Christ crucified” eventually was what relieved Andrew’s doctrinal concerns, and it wasn’t long before he became a member. Soon thereafter, he was wading heart deep amid the friendly, committed Mars Hill community, becoming more and more comfortable in his born again reformed skin, guzzling the Driscollized water.

According to Andrew, joining Mars Hill was a good move for him. While he didn’t agree with every theological declaration that came out Mark Driscoll’s mouth, he loved his community, a devoted group of believers who seemed to love, support, and value him the way Jesus commanded. Over the next couple of years, Andrew became well connected. He volunteered. He became active in a community group. He even volunteered on Sundays as church security.

Toward the beginning of 2011, Andrew met and eventually began dating the daughter of a church elder at Mars Hill. The two fell in love quickly. Last fall, they were engaged to be married.

But shortly after becoming engaged, Andrew made a costly choice…

Again, here are the links:

• Mark Driscoll’s Church Discipline Contract: Looking For True Repentance at Mars Hill Church? Sign on the Dotted Line (Part One) – 450 comments
  
• Mark Driscoll’s ‘Gospel Shame’: The Truth About Discipline, Excommunication, and Cult-like Control at Mars Hill (Part Two) – 700 comments

I was going to devote this space today to a collection of blogger reactions to The Elephant Room 2 satellite conference presented by James MacDonald.  However, the reactions among bloggers at the two Alltop aggregators (church and Christianity) were much more sparse than I expected, and the whole thing has been somewhat overshadowed by MacDonald’s resignation from The Gospel Coalition, an organization we choose not to track here. A greater degree of research is obviously required, and some attendees are still making their way back to their home computers.

So, rather than do a superficial job of this — like what you’re reading now — we’re going to put coverage of Elephant 2 off for a day or two, or longer.  If you can’t wait, Trevin Wax has expended massive amounts of verbiage on all seven sessions, and possibly used up all of the internet’s available electrons for this topic. 

Of course, if you want the closest thing to a full transcription of the whole event as a .pdf file, there’s always Tim Schraeder’s notes.

After she passed away, he says — and friends confirm — he cried ‘buckets and buckets of tears.’

“I don’t know where she is right now;” he told friends, referring his lack of insight into her eternal destiny.

They never had that conversation.

They simply never discussed faith-related subjects.

And here’s the surprise ending: They went to church almost every Sunday.

The rug and lamp cozy living room theme from Grace Community Church in Fremont, Ohio as seen at the blog, Church Stage Design Ideas

Why are opening remarks called an introduction, but concluding remarks are never called an extroduction?

• Emotionally stirring:  Caiden Hooks, eight-years-old, lost his eyes to cancer.  He shares his faith in a baptism video produced at LifePoint Church in Columbus, Ohio: “We live by faith and not by sight.”
• Frank Viola attempts a classification of Evangelicals into four distinct streams.  It’s actually part two of an article he posted in May.
• Last week I found myself in the middle of a discussion concerning a Catholic parent whose eight-year-old daughter is being invited to Bible study run by Evangelicals.  It’s good to see both sides of this scenario.
  
• Or how about this one which goes all the way back to December 30th — that’s so last year — where he’s Baptist and her parents are Church of Christ and insist he convert before marrying her.  They say that otherwise, he is “leading her to hell.”  Yikes.
  
• When a faith healer like Todd Bentley reports of crusade miracles taking place, it would be helpful if there were sufficient information to verify the claims. Update: Bentley has just been refused admittance into Australia.
  
• Here’s a fun idea; the world’s most popular provider of cosmetic beauty — Photoshop — marketed as if it’s a consumer product that actually changes people in the real world.
  
• Haiti for Christ was in line for much needed financial support from Mark Driscoll’s network of churches, but when they found out the organization had a female pastor, they pulled the plug on that support.
  
• Comment of the week: At an article at Reformed Arminian about KJV Onlylism, this response: “I am KJVJSB — KJV Just Sounds Better. I can’t bear the ugly English in the NIV in particular. So I swap between the NKJV and the KJV…”
  
• An excellent piece from across the pond about the ongoing value and need for the ministry of Christian bookstores.
  
• Speaking of Driscoll, Todd Rhodes thinks we’ve gone from speaking too little about sex, to talking too much; especially Pastor Patrick Wooden. (Note: Audio clip content is unnecessarily and uncomfortably graphic.)
  
• One of the worst things about being newly — or not so newly — married is hearing the same question over and over and over and over again: So when are you having kids?
  
• Meanwhile, over at Mandy Thompson’s house, the topic of contention is FDT or Family Devotion Time; somewhat complicated by the fact that he’s the preacher and she’s the worship leader.
  
• Often by promoting a moral high ground, the church unknowingly is pushing sexually active young people toward having abortions.
  
• Polish pop star Doda this week was fined the equivalent of $14.95 — no, make that $1,495 — by a Polish court for comments she made in 2009 suggesting the Bible’s writers were drunk and on drugs.  Doda disagreed: “If someone is a deep believer, I would not think such words could offend someone.”
  
• How about a blog that mixes video games and theology?  That’s what David is trying to do at Reclaimer 105.  Or maybe you’re in youth ministry and just need a good game analogy to get a message across.
• Still lots of heat over a July piece here concerning Perry Noble’s charge to his congregation, ‘Show up on time for church, or else.’
• Martin Luther King, Jr. Day last week, turned up a rare 30-second clip of King’s humorous side when he guested on The Tonight Show.
  
• So why is the Pajama Diaries comic here today? It was the words “Sunday School Tuition” that got me. We use the phrase in one context and forget that it means something entirely different in a Jewish context. Besides, most church children’s programs don’t charge fees, while the various synagogues I checked online were charging between $200 and $550 per child.
  

Imagine with me: The apostle Paul, John the Baptist, the prophet Isaiah, St. Augustine, Martin Luther, and Hudson Taylor all sitting in a room together.  The year is 2012, and they’re listening to a mainstream Christian radio station.  After listening for an hour, someone finally speaks up:

Isaiah:  um….

Paul:  Wow.

Luther:  THIS IS CHRISTIAN?!?!

Augustine:  Did that song just say ‘God you are super neat’?!?

Taylor:  Haven’t heard a song about the cross yet.

John:  This is embarrassing. [Bites into a bug]

Musician Matt Papa has just begun a multi-part series about Christian radio.  Talk about biting the hand that could be feeding you. Link here to get in on part one of the series, Jesus Isn’t Safe, and also a free download of Matt’s newest song.

Yes. Someone actually did that. Decidedly not the normal routine at that church.