My guest blogger today writes anonymously under the name Flagrant Regard. There are some reasons for this, which may or may not involve the Witness Protection Program. Or maybe it’s another one of those deals where somebody famous like J. K. Rowling pens some material under an alternative byline. Or perhaps it’s a lot less interesting than either of those possibilities… You can catch his writing at — wait for it — Flagrant Regard.
Man falls in love with woman, woman appears to have her sights on or a commitment to someone else.
The smitten man – always the story’s protagonist – does his best to win the woman’s affections and to become her ‘one and only’. But, as the plot goes, the woman’s potential suitor finds himself in a losing battle with the other man in her life, or so it appears. And then of course, there comes this powerful moment in the story where he relinquishes his pursuit of the woman he’s in love with and, burying his hurt, stoically tells her something like, “I love you so much, I can’t afford to see you unhappy. I want you to be with the man you truly love, and if it ain’t me babe, then at least I know you’re content.”
In some movies the protagonist gets another kick at love’s can as the woman in the story realizes what a truly unselfish man she’s throwing away and, forsaking the safe and familiar, falls hard and passionately for the new guy. At other times (but is less rarely seen in modern American films) the pursuing male wanders off dejected and alone as he sadly accepts his destiny – not being with the woman he’s in love with.
In either outcome, we value the protagonist as a true, unwavering and selfless hero who wants the best for the one he loves even at the cost of his own happiness. Now that’s a Hollywood hero!
We cherish our silver screen heroic archetypes, especially in stories like the above, because of the selflessness involved; the sacrifice that springs from genuine love. As we watch the drama unfold, we find ourselves wanting to believe in that noble kind of love because we know it’s the right kind to fully embrace and which also ‘sets the bar’ for ourselves.
But what of our heroism with respect to our following Jesus? How much more should we be ready to sacrifice our selfish wants and desires – no matter how painful it is – in order to make sure the God we claim to love is pleased? Are we willing to give up all or, like the rich young ruler that Jesus encountered who was not willing to give up that which he held most dear to him, we too walk away without God’s blessing or true fulfillment in our lives?
My wife and I heard these wonderful words of Martin Luther from a preacher just the other day:
“A religion that gives nothing, costs nothing, and suffers nothing, is worth nothing.”
In order to gain Christ, we are told it will mean us losing our very lives and sometimes walking away from the things we value most. Will we walk away from a relationship that God’s word states is not right or will we blithely dismiss the clear instructions of the Scriptures in order to suit our desires or ideals? Will we say in our prayers, “I want You to be pleased with everything I think, say and do, even if it means my sacrificing the things and/or beliefs I hold on to (which I think matter most).”?
Loving God often means struggle and persecution, but it is ALWAYS about forsaking all in order to gain Christ’s blessing, once we’ve been saved by His grace. If you view the Gospel in any other light, you are not yet a beneficiary of the truth. Yes, God is all about love, but he’s also about holy living, exemplary behaviour as befitting His people and He expects TRUE REPENTANCE: an about face in our hearts toward God and a resetting of our minds that enables us to seek out what God’s will is for every aspect of our life.
Do you want to be a hero? Do you want to have the audience of angels and saints in heaven – and your heavenly Father himself – cheering for you? Then be holy (sacred, morally upright, set apart), be seeking God’s will and be ready at all times to give your all no matter what the cost is to yourself. This is how we win in this life and in the next.
© Flagrant Regard, 2012
“On His journey vast crowds attended Him, towards whom He turned and said, “If any one is coming to me who does not hate his father and mother, wife and children, brothers and sisters, yes and his own life also, he cannot be a disciple of mine. No one who does not carry his own cross and come after me can be a disciple of mine. “Which of you, desiring to build a tower, does not sit down first and calculate the cost, asking if he has the means to finish it? — lest perhaps, when he has laid the foundation and is unable to finish, all who see it shall begin to jeer at him, saying, ‘This man began to build, but could not finish.’ Or what king, marching to encounter another king in war, does not first sit down and deliberate whether he is able with ten thousand men to meet the one who is advancing against him with twenty thousand? If not, while the other is still a long way off, he sends messengers and sues for peace. Just as no one of you who does not detach himself from all that belongs to him can be a disciple of mine.”
“Therefore, surrounded as we are by such a vast cloud of witnesses, let us fling aside every encumbrance and the sin that so readily entangles our feet. And let us run with patient endurance the race that lies before us, simply fixing our gaze upon Jesus, our Prince Leader in the faith, who will also award us the prize. He, for the sake of the joy which lay before Him, patiently endured the cross, looking with contempt upon its shame, and afterwards seated Himself– where He still sits–at the right hand of the throne of God. Therefore, if you would escape becoming weary and faint-hearted, compare your own sufferings with those of Him who endured such hostility directed against Him by sinners.”