Thinking Out Loud

July 31, 2012

Refuting the King James Only Position

  1. The argument from the text itself — In both the translator’s preface to the 1611 King James, and in the alternative renderings the translators inserted liberally throughout, there is allusion to the quotation from Augustine which says, in essence, “There is much to be gained from a variety of translations.” The translators themselves did not have consensus on some passages, and recognized that other translators would follow their work.
  2. The argument from “paraphrase” — We often hear the term “paraphrase” used today in reference to The Message bible, but from a linguistic viewpoint there is no such word, all renderings of text for different audiences constitutes translation. (Furthermore, Peterson worked from original languages.) The Message was designed for a specific audience (American) and a specific time (late 20th Century) just as the KJV was designed for a specific audience (British) and a specific time (early 17th century) and nothing makes this more clear than the insertion of “God forbid!” in Romans 6:1.  As a Jew, Paul would never insert God’s name here. (Nor would he be likely to do this as a Christian.) The British colloquialism is unique to the KJV, no other translation follows it at this point. God’s name should not be found in that verse if the translation is accurate. They took great liberties — let’s say they paraphrased — that verse, and this is just one of hundreds of similar issues.
  3. The argument from soteriology — Strong proponents of the KJV-only position totally contravene Revelation 22, and actually add the KJV as a requirement for salvation, inasmuch as a person must be saved through the KJV.  In their view, you cannot come to Christ through any other translation; you must be saved through the King James Bible. So much for the two travelers on the road to Emmaus who met Jesus post-resurrection. Having your “eyes opened” is insufficient.
  4. The argument from foreign missions — Anyone who has spent anytime on the mission field; any American who has shared the gospel with their Latino friends; any Canadian who has witness to their French-speaking Quebec neighbors knows the total absurdity of the KJV-only position in a world context. Still, some extreme groups actually attempt to teach non-Anglophones enough Elizabethan English so that they can read the English Bible and thereby meet Christ.
  5. The argument from history — If the King James is the only acceptable version of the Bible, then what did people do before 1611 to obtain salvation? You’d be surprised at the way some KJV-only advocates work around this. Just as Old Testament people were saved in anticipation of Christ’s perfect sacrifice; so also were people saved through the coming of this one translation. Or something like that. You would think that the Bible was part of the Holy Trinity. Or quadrinity. The Catholics add Mary, why shouldn’t the King James crowd add the Bible? (See item 3.)
  6. The argument from scholarship — Here I refer not to the leading Protestant and Evangelical academics — none of whom give this subject more than a passing thought — but the so-called ‘scholarship’ of the KJV-only advocates themselves. Basically, the problem is that their ‘arguments’ are a house of cards stacked with flawed logic and false premises. Owing more to the spirit of ‘conspiracy theories’ than to anything more solid, their rhetoric is mostly attacks on other translations, particularly the NIV, a translation despised for its popularity and hence a very visible target.  One conspiracy involves the removing of the phrase “Lord Jesus Christ” — taken out in cases where it was a scribal ‘run on’ — but if that was the NIV’s intent, it actually missed the opportunity nearly two-thirds of the time. Despite this lack of scholarship, naive followers eat up their every words because people would rather believe the conspiracy than trust the sovereignty of God to sort out any translation issues.
  7. The argument from a ‘house divided‘ — Like the Creation Science community, the KJV-only crowd is divided; but it’s not a simple “old earth versus young earth” type of disagreement. Simply put, some 1789 KJVs are better than other 1789 KJVs. There are nuances of spelling that reflect the textual decisions of different publishers and just because you own a King James Version you may not have the right one. Dig deep enough and you find unsettling division.
  8. The argument from the ostrich mentality — If you read any KJV-only blogs or websites at source, you actually don’t see the phrase, King James Version. With blinders firmly in place, they argue that there is only one Bible and it is the King James Bible. (So what are all those editions in Barnes and Noble and Family Christian? Answer: They are blasphemous.) This is much like saying that New Zealand doesn’t really exist, or that September 11th never happened. If someone’s worldview is that narrow, it doesn’t bode well to trust their opinions on anything else; you’re only going to get denial and revisionism.

Paul Wilkinson

July 30, 2012

This Will Kickstart Your Week Like Nothing Else

Filed under: testimony — Tags: , , , , , — paulthinkingoutloud @ 6:00 am

Rachel Held Evans had this on her blog. I had to add it here. I don’t want to say too much, but I promise that you will have some kind of reaction to this.

The video is 21 minutes long. It features Nadia Bolz-Weber. She blogs at The Sarcastic Lutheran. Whatever you think, when you think ‘Lutheran,’ this isn’t it. Move over Garrison Keillor. Rev. Nadia is the founding pastor of House for All Sinners and Saints in Denver, Colorado. Nobody really believes she’s an ordained pastor in the ELCA. Maybe it’s the sleeve tattoos or the fact that she swears like a truck driver. Either way…she’s fine with it.

I link to lots of different video things in the course of a year, but I felt this one was seriously worth embedding here. You can let me know, or add your voice to the hundred at Rachel’s. We take you now to a Lutheran (ELCA) youth thing in New Orleans.

July 29, 2012

A Guide to Handling Online Controversy

This is from Canadian pastor and longtime blogger Darryl Dash, where it appeared at his blog DashHouse.com under the title Field Guide for Volatile Topics. It’s a great help to fellow-bloggers, but really applies to anyone who makes their opinions known in any public forum

Inspired in part by recent events online, as well as by ministry as a church planter in a post-Christian culture:

  • Not all topics are equal. You can swing at some subjects with a big stick and nobody will care. Other topics require delicate treatment. Learn finesse.
  • If you can be misunderstood, you will be misunderstood. Expect that what you say will be taken out of context. Don’t be surprised.
  • Be aware of stereotypes. Know how people will misconstrue your position, and don’t reenforce their mistaken beliefs. If you’re Canadian, for instance, don’t talk about beavers and wear a Mountie hat. If you’re complementarian, don’t say anything that could remotely be taken as chauvinist. Some people will build straw men; be careful not to hand them straw.
  • Know that you belong to a camp. Some people hate that camp and are waiting for you to say something stupid. Speak accordingly.
  • Being a nice guy doesn’t count. Your mother, wife, kids, and dog love you; this won’t count much for those you offend.
  • Show grace to those who criticize you. They won’t always deserve it, but neither do you. Show grace anyways.
  • Apologize. Nothing will defuse the situation like an honest apology. People will know if it’s sincere or not, so don’t try to fake this one.
  • Move on. Some people will be angry with you anyways. Rest in God’s grace.

My guess is that the skill of dealing with volatile topics is going to become even more important than it is now. I’d love to hear your ideas on how we can do so.

~Darryl Dash

July 28, 2012

Playing Church

Have you ever watched a group of children playing “school,” or do you remember playing the game yourself? Kids may say they hate school, but interest in this game usually intensifies in mid-July, and the same kids who were chanting, ‘No more teachers, no more books…’ just a few weeks previously find themselves engrossed in a complete reconstruction of the educational process.

The teacher plays the role perfectly. There’s instruction, discipline and a test to see if the students are learning. The students also turn in a flawless performance. But wait! Now somebody else wants to play the part of the teacher. The roles have been exchanged and the new ‘teacher’ is even better than the last. These kids have never been to teachers’ college; where did they learn the teacher’s role so well?

It has been said that of all the occupations available to young people, the job of schoolteacher is the most self-perpetuating. This means that the teacher’s activities receive constant exposure and we gain a full understanding of what teaching entails without being formally trained to take on the role. We are what Hollywood would call understudies for the part, even though only a handful of children ultimately choose teaching as their life’s work.

[Sidenote: Some will argue that motherhood is actually the most self-perpetuating role. No problem here; have you ever watched the same group of children play “house?” It’s the same principle: Monkey see. Monkey do.]

Having grown up in a Christian home and having shared that heritage with many of my friends, I’ve learned that it is equally possible to play “church.” It is actually a game that affords a greater variety of roles. One can be the worship leader while another is the preacher. A cardboard box becomes the offering plate. A battery-operated toy piano is transformed into a four-manual cathedral organ. For Baptist children, a nearby wading pool offers the opportunity for the sacrament of baptism; for Anglican children a glass of water serves the same purpose. Those who don’t sing, preach, or serve communion become the congregation.

The problem is that the game never ends. As we progress through our teens, twenties and thirties, we continue to perpetuate the game the way we’ve always played it. When someone tries to play the game differently — maybe they didn’t play church when they were young — we encourage them to play it our way because we’ve been playing it longer and we know the rules.

Think about this one: Its 9:00 PM on a Saturday night. The kids have had their ritual weekend bath and gone to bed. Time now to read the paper, play with the TV’s remote control for a half-hour, and then review your Children’s Church lesson for the next morning.

The phone rings. It’s the pastor, and he doesn’t sound too good. He’s come down with Somethingitis and can’t get anyone to take over the worship service, because everyone has gone to the cabin for the long weekend. He needs you to run the entire service; there’s been no order of service written. Choose a few choruses that the kids from the youth group can play on guitar or piano. Be sure to read a scripture. Don’t forget the offering. “Look;” he says, “I need you. You have one hour together to worship God, and you can do anything you want to with that hour.”

You hang up the phone. Nobody would ever believe this one. You grab a copy of the church’s old hymnbook; the one you should not have taken home with you. You flip the pages back and forth, and set it down and pick up a CD copy of Wow Worship and start reading the list of worship songs on the two discs. All this time the pastor’s words are echoing in your brain, “do anything you want to with that hour.”

Your creative juices start to flow. You begin to think of all the things you wish would happen at a Sunday morning at your church. Testimonies. Praying together in small groups. Interactive discussion. All those concepts that have been locked away in your head for all those years.

On the other hand, you realize that a very sacred responsibility has been entrusted to you. Everyone will be watching to see what you do.

Why rock the boat? Why make waves? Why get everyone mad? Because you were on the sound and lighting team, you have a copy of the order of service from the week before; so you change the music selections, adjust the scripture reading, and enlarge that Children’s Church lesson so that it becomes an sermon for adults.

The next day your service is a perfect imitation of everything the pastor normally does. When it ends, people come up to you and say how much they enjoyed the service. What they mean is that they weren’t challenged, weren’t made to think, weren’t robbed of any program elements that make them feel comfortable. You were a hit!

After 20 years of playing church, you finally got to play in the big leagues, and you let everybody know that you know how the game is played.

Congratulations. Your religion is now completely devoid of any real meaning.

~ Chapter 8 from For Members Only, an unpublished manuscript I began working on many, many years ago.

July 27, 2012

Truly Healed

Filed under: prayer — Tags: , , , , , — paulthinkingoutloud @ 9:39 am

“Tony Campolo tells a story about being in a church in Oregon where he was asked to pray for a man who had cancer.

Campolo prayed boldly for the man’s healing.

That next week he got a telephone call from the man’s wife. She said, “You prayed for my husband. He had cancer.” Campolo thought when he heard her use the past tense verb that his cancer had been eradicated! But before he could think much about it she said, “He died.”

Campolo felt terrible.

But she continued, “Don’t feel bad. When he came into that church that Sunday he was filled with anger. He knew he was going to be dead in a short period of time, and he hated God.

He was 58 years old, and he wanted to see his children and grandchildren grow up. He was angry that this all-powerful God didn’t take away his sickness and heal him. He would lie in bed and curse God. The more his anger grew towards God, the more miserable he was to everybody around him.

It was an awful thing to be in his presence.

But the lady told Campolo, “After you prayed for him, a peace had come over him and a joy had come into him. Tony, the last three days have been the best days of our lives. We’ve sung. We’ve laughed. We’ve read Scripture. We prayed. Oh, they’ve been wonderful days. And I called to thank you for laying your hands on him and praying for healing.”

And then she said something incredibly profound. She said, “He wasn’t cured, but he was healed.”

July 26, 2012

Canadian Evangelical Denomination Ready to Ordain Women

I held back on this story for more than a week expecting to see a larger outpouring of commentary online, but outside of people who attended the General Assembly of the Canadian wing of the Christian & Missionary Alliance (C&MA), or people who were following the events, the interwebs have been strangely silent. Suffice it to say they voted to permit the ordination of women.

Blogger and PhD candidate Jon Coutts presents an exhaustive “History of Gender Roles in the C&MA” in which he obviously sees the present announcement as 130 years in the making.

There’s also an excellent article online (in .pdf form) written by the newly elected president of the denomination, which uses the example of the Pentecostal Assemblies of Canada, a denomination whose connection to the C&MA I often refer to as “doctrinal cousins,” to make a case for ordination of women.

What is probably most significant about this, is that while some evangelical groups sanction the participation of women in leadership on various levels, there has been very little movement on this in Evangelical circles up to this announcement.

While the C&MA is not well known among all U.S. Evangelicals, it is proportionately more visible in Canada, especially in the western provinces where some of the country’s largest churches are Alliance. Among its membership is Prime Minister Stephen Harper. The denomination began as a missionary-sending agency in its early days with a “fellowship” establishing itself along a parallel track. In that sense, there are similarities between the C&MA and the Salvation Army, the latter also having in its history a ‘parachurch organization’ type of beginning which quickly expanded to include offering its own Sunday worship services.

Ordination of women as elders is a contentious issue in some C&MA local churches. As someone who has been a part of one — with a brief interruption to attempt a non-denominational church plant — the most recent vote for change in our congregation had more than 50% support, but the bar had been set previously as “a two-thirds majority.” To compound matters, there are families who do not hold membership — and therefore could not vote — because they don’t support the church’s refusal to have women ordained as church board members. That’s a “Catch 22,” or in the case of a two-thirds majority, a “Catch 33.” 

The change in policy at the denomination happened largely because of serious discussion as to what ordination constitutes. Undoubtedly, there are women in many local churches who are already “set apart” in leadership roles; this simply confers official status on what God is already doing in their lives.

July 25, 2012

Wednesday Link List

Click the image above to learn more about the comic book version of the book In His Steps, where the whole WWJD thing originated.

July 24, 2012

Rob Bell: Exploring The Spirituality of Wonder

Yesterday’s comments here notwithstanding, I am all in favor of embracing the mystery of God. As we get several years on in this faith journey we tend to lose the element of awe and wonder.This is a short video, and reactions online — see below — have also been equally shorter — except for this guy who dissects it to the nth degree — the five below are among the few longer than a single sentence.

July 23, 2012

Undermining The Faith Foundation of Others

Three things this week came together to cause me to be concerned about what happens when people holding to more liberal Christian beliefs have influence over others.

The Book

The first was a confession from a guy I’ve gotten to know well in the last couple of years. It seems his pastor at a previous church had loaned him a copy of a book written by a well known, but very liberal Canadian “Christian” author.  He told us that the book totally undermined his faith; that he stopped going to church for three years; and that during those years his two children dropped out of church [at this point, possibly] never to return.

The Blog

Then, last week I linked to the Christian Clichés article. Personally, I love it when people call into question some of the words and phrases we’re emotionally bonded to; but I had not done a lot of background research on the author, and in the comments section of this blog, and other blogs that linked to it, some disturbing things came to light concerning the author’s orthodoxy.

The Sermon

Then, on the weekend, I decided to ‘help’ out a guy who has been asked — for the first time — to do a Sunday morning sermon at his church on the subject of a popular Old-Testament story. Knowing that a mega church in Grand Rapids, MI was covering this same territory, I sent him the sermon link before realizing that the pastor in questions has some serious misgivings as to whether or not the story can be accepted as fact.

Conclusion

We live in a time when doubts are cool; where transparency about a faith struggle is considered a virtue; where it’s okay to call the creation narrative in Genesis a “poem;” where hell may or may not exist and may or may not be everlasting. Still, the rule of hermeneutics (Bible interpretation) that has always stood Christians in good stead over the years is that, “Everything that can be taken literally should be taken literally.” This includes both the stories and the teachings. That may lead to different results with different people, but I believe it is the safest place from which to begin. Sadly, Christian belief is becoming increasingly diluted as increasing numbers of both mainline Protestants and Evangelicals seem to be throwing the baby out with the bath water.

If I were a new believer today, I would need a lot of guidance, and I would want to be shielded somehow by the ‘enlightened’ whose ‘insights’ might ultimately be doing more harm than good.

image: Transforming Leadership

July 22, 2012

Everything I Need To Know I Learned From The Bible

Filed under: bible — paulthinkingoutloud @ 6:36 am

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